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gyi yan lag brgyad} the eightfold noble path; 1) samadhi, concentration, mental focus, stabilization, meditative stabilization. meditative absorption; contemplation

, visual faculty e., visual consciousness e., etc... mental object e., mental faculty e., mental consciousness e. [RY] Elements, four (bhuta, 'byung ba)

sensual pleasure, agitation and regret, harmful intention, dullness and sleepiness, and hesitation. See also Kimura IV: 182.These are five mental impediments

ba'i bdag nyid can gyi shes pa'o; 3) hear; 4) mental/ physical feeling, sensation, perceptions, pleasure pain [one of the phung po lnga, five aggregates/

qualities [RY] dus bde po - peaceful, quiet, calm [IW] bde ba - 1) [feeling of] pleasure, bliss; 2) good [at]; 4) eas[y]; 5) happy[ness] [+well being healthy],

‘seven types of attention’ in addition to the basis of the ‘nine means of mental stillness’. The seven types of attention are: 1) the attentions of characteristics

yid bde ba bliss; happiness; pleasure; (T) mental bliss

po yong; kun 'gro lnga'i ya gyal; 3) hear; 4) mental/ physical feeling, sensation, perceptions, pleasure pain, [one of the phung po lnga, five aggregates/

where a Buddha is to be expected, at a time when he is born, and with the mental capacity to assimilate his doctrine (Pali AN iv.227.8 ff.): Mv ii.363.4

tshor ba, tshor ba]] intr. v.; 1) to hear. 2) mental or physical feeling, sensation, perceptions, pleasure pain, [seventh of the one of the phung po lnga

indifference, unconcern, evenmindedness, apathy [as one of the eleven virtuous mental states]. 2) to ignore, disregard, be careless, indifferent, neutral; impartial;

bde sdug gnyis/} two of the body-pleasure and pain 3-4. {yid kyi tshor ba yid bde dang yid me bde gnyis/} two of mental-happiness and unhappiness\n5. {tshor

(H) [IW] chos kyi skye mched pa'i gzugs - form for the mental consciousness, forms producing mental objects) [dharm yatanar pa). for becoming the object

disappeared. twelve sense-bases. The five senses and the mental faculty, and the five sense objects and mental objects. upaya. See 'prajna and upaya.' Vajradhara

mahāśrāvakāṇām ālayasamāpannānām (arrived at the fundamental basis, the proper mental state?); (2) attach- ment, clinging: Mvy 5382 kāmālayaḥ, attachment (Tib

translucency, primal manifestation of energy, dang energy [JV] bde gsal mi rtog - pleasure & clarity & non-thought , bliss & clarity & non-thought [JV] bde gsal mi

types: sense direct perception (indriya pratyakṣha, dbang po'i mngon sum), mental direct perception (mānasapratyakṣha, yid kyi mngon sum), reflexively aware

ornaments); Śikṣ 244.12 aṣṭādaśamana-upavicāraḥ (Bhvr.), having 18 spheres of mental activity (said of man; cf. Pali aṭṭhādasamanopa° MN iii.239.28), listed

condition; (3) harsh, severe, of practices; (4) inferior, bad, of inclinations, mental tendencies; (5) coarse, rough, of garments; (6) bad, of more than one of

three types: cognizing, expressing, and engaging, (shes brjod 'jug gsum) - mental designations of cognition, verbal designations of expression, and physical