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Correct and the Incorrect 6. The Faculties 7. Time Vol. II 8. The Truth of Suffering 9. The Truth of Origin: Karma 10. The Truth of Origin: Disturbing Emotions

expression of ignorance and disturbing emotions. [ZL] [RY] Raksha rosary (rak sha phreng ba). A mala made of a certain dried fruit. [RY] Raksha Tötreng

impermanence, karma and samsaric suffering. These contemplations are like loosening up the hard soil and preparing a field to be fertile and ready to grow

states.' [RY] Disturbing emotions (nyon mongs pa). The five poisons of desire, anger, delusion, pride, and envy which tire, disturb, and torment one's

Dharma. iii) The 'veil of disturbing emotions' is the inability to enter the path because of ongoing and very strong disturbing emotions." contains invalid characters

experienced karma DKC karma done in this lifetime that will ripen in that same life, karma/ an action to be experienced in this lifetime TSE [IW] karma / an action

mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along

of giving away all happiness and good karma to all beings, while taking all their suffering and bad karma into oneself. It is a practice which is done

emergence from the samadhi of loving kindness, the samadhi free from disturbing emotions, the serenity of cessation or from the attainment of the four results;

speech and mind of the deity. Ewam Skt. These two syllables represent the union of emptiness and compassion, emptiness and bliss, or means and knowledge

anything but. Naturally skilled in negative emotions and karma, Again and again good intentions arise, again and again they come to naught. Guru think of

aggregates and elements as the seat of male and female tathagatas, the sense-bases as the seat of the male and female bodhisattvas, and the actions and faculties

when we have cut through karma and obscurations and habitual patterns, then the nature of the three vajras is primordially and spontaneously present already

Statement and Realization. See Dharma of Statement and Realization [LW1] [RY] Statements and realization (lung rtogs). The authoritative scriptures and the realization

Chamara. At times raksha refers to the unruly and untamed expression of ignorance and disturbing emotions. Oracular mirror - pra se na, a way of doing divination

Unwholesome karma. [RY] Ewam (Skt.) These two syllables represent the union of emptiness and compassion, emptiness and bliss, or means and knowledge.[EMP]

138 Karma Chagmey. See Chagmey Rinpoche Karma Gön, xl, 286 Karma Kagyü - karma bka' brgyud, xxvi karma krodha, 230 karma-mudra, 165 Karmapa - karma pa:

Distinction is made between collective karma, which defines our general perception of the world, and individual karma, which determines our personal experiences

Milarepa's funeral ashes and Milarepa's nose blood (pur thal and shang mtshal) ; an ivory statue of Milarepa made by Rechungpa, too; and a stone from Milarepa's

from ordinary disturbing emo- tions but does not bring them to freedom from ignorance. Accordingly, they don’t exhaust their negative karma and will eventually