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arose as all encompassing purity. He repeatedly saw and met the vast deities of the three roots in reality or in his dreams and received their blessings. In

Kongtrul Rinpoche, Khenpo Kunpal, Khenpo Jigme Yonten Gonpo, and Rinpoche's three uncommon root Lamas, Khenpo Pema Thegchog Loden, Shechen Kongtrul Rinpoche

sickness until the end of the three dissolution stages. The period from the onset of the process of dying until the end of the three subtle dissolution stages

by burning tsampa (barley flour) mixed with the "three whites" (milk, butter, and cheese), the "three sweets" (sugar, molasses and honey), and blessed

stage of realization. [Tarthang] Sambhogakaya - see Three Kayas. [RY] sambhogakaya (long sku). See three kayas; yidams [LW1] [RY] Sambhogakaya (longs (spyod

Usually equated with the three inner tantras of maha, anu and ati, it is also taught that each of the three inner tantras has the three aspects of rgyud, lung

sphere of the Three Kayas. (Dharmakaya, Sambhogakaya, Nirmanakaya). Everything originates as the Three Kayas, takes place as the sphere of the Three Kayas, and

virtue. To the West, the mountains are red and crescent-shaped, a sign of victory over the three realms and the three worlds. The northern mountains are high

arose as all encompassing purity. He repeatedly saw and met the vast deities of the three roots in reality or in his dreams and received their blessings. In

hammer; the Du (bdud) see note 17; the Wealth-deities (phyug lha); the Nyen (gnyan) who are often mountain deities; the Za (gza' also Tibetan for "planet")

carry along these veins the white and red essences (thig le). In the deluded state these three are related to the three poisons: attachment, hatred and ignorance;

Scriptures" (sprul pa'i glegs bam), three "Excellent Discourses" (legs bshad), three "Dharma Discourses" (chos bshad), three "Songs on the View" (lta mgur)

- The period from the onset of the process of dying until the end of the three subtle dissolution stages [RY] 'jig pa'i bskal pa - period of dissolution

torma offered is red because the deity offered to is wrathful, and the snake symbolises the Lu or Naga status. The torma is described as a "red torma with shoulders"

The first three vehicles are known as the three causal vehicles of the shravakas, pratyekabuddhas and bodhisattvas. Following these are the three vehicles

embodiment of emptiness, the great mother, clothed in white and To the three root long life deities, the mudra of union, I bow down with devotion and beseech you

patience (bzod pa); expl. three types [LW1] [RY] Patience (ksanti, titiksa; bzod pa). The third Perfection. [RY] patience; expl. three types; five notions ('du

conceptualize the three spheres [LW1] [RY] knowledge that does not conceptualize the three spheres; expl. [LWx] [RY] knowledge; expl. of three kinds; expl.

carry along these veins the white and red essences (thig le). In the deluded state these three are related to the three poisons: attachment, hatred and ignorance;

refuge, 112; as the three kayas, 246; Three Roots and three kayas, 39 essences. See also channels, winds, and essences; white and red, 233 Established Doctrines