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• Chapter X — Proclamation of the Qualities of Bearing in Mind (RiBa)
  being taught, in any time whatsoever these have no faith, or patience, or pleasure, or desire-to-do, no vigour, no vigilance or resolve. In any past as well
  25 KB (4,283 words) - 09:38, 12 January 2006
• ye shes/notes
  types: sense direct perception (indriya pratyakṣha, dbang po'i mngon sum), mental direct perception (mānasapratyakṣha, yid kyi mngon sum), reflexively aware
  13 bytes (74 words) - 16:23, 20 September 2021
• rnam shes/skt
  pleased, la with; to wish, to have a mind; to take pleasure in, to rejoice at; as substan- tive pleasure, satisfaction, esteem; also to respect, to esteem
  11 bytes (174 words) - 16:23, 20 September 2021
• K continued
  bardo of becoming (srid pa las kyi bar do). The period from emerging in a mental body until entering a womb at the moment of conception. [RY] Karmic continuity
  22 KB (3,481 words) - 12:46, 12 August 2008
• kun gzhi rnam shes/skt
  pleased, la with; to wish, to have a mind; to take pleasure in, to rejoice at; as substan- tive pleasure, satisfaction, esteem; also to respect, to esteem
  11 bytes (178 words) - 16:24, 20 September 2021
• Chapter I — The Practice of the Knowledge of All Modes (RiBa)
  hold of these skandhas. Nor does he review cognition with joyful zest and pleasure. He views this neither as from inside form, etc., nor as from outside,
  34 KB (5,592 words) - 13:36, 15 January 2006
• ye shes/tm
  physical or verbal and should not allow ourselves to follow this unwholesome mental state. Instead we should be like the trunk of a mighty tree unmoving in
  10 bytes (176 words) - 16:23, 20 September 2021
• shes rab/tm
  external phenomena arise in the mind like reflections in a mirror. They are mental fabrications. They are the mere display of the mind and do not extend beyond
  10 bytes (165 words) - 16:22, 20 September 2021
• Chapter I — The Practice of the Knowledge of All Modes
  hold of these skandhas. Nor does he review cognition with joyful zest and pleasure. He views this neither as from inside form, etc., nor as from outside,
  32 KB (5,574 words) - 09:32, 12 January 2006

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