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this day we also have water flowing from a perpetual spring. I know that all of these things happened due to his divine power. So I would say we had more

experience, that which is experienced, that which is directly experienced, how things appear, to make itself felt, brightness, lustre, glare, objective appearance

of bestowing fearlessness; of giving Dharma teachings; of giving material things [LW1] [RY] generosity; expl.; four impure aspects; expl.; four objects;

existing things; the knowledge of quantity, the knowledge which knows the quantity of all phenomena; pristine cognition which qualitatively knows phenomena;

features. ཇི་ལྟ་བ་མཁྱེན་པའི་ཤེས་རབ transcendent knowledge that knows the real nature of things just as it is [RY]

come into contact with anything unpleasant to the touch. One realizes these things to be reborn in the wholesome roots of countless beings, roots which bring

are free from fixating thoughts of things and of actor, action, and object. For example there is the prajna that knows that no nature exists for the three

self-subsistent entities within things, or as the intrinsic realities of things, or as the intrinsic identities of things, all permanent, unrelated and unrelative

part (7) what it comes down to, at bottom, in fact, entity, identity of things, the buddha-body of reality book 1 [gd-mk] essential meaning [in textual

po 'du shes can - possessing perception of things [IW] dngos por dmigs pa - conception/ perception of things / solidity [IW] dngos yul - [actual] object

kinds of pleasing actions (mnyes pa gsum) are to please by means of material things, service, and practice. The last is the most eminent of the three. The two

drop), it will become exhausted (like) eye medicine. The reason is that things build up if we accumulate them -- especially karma, which increases greatly

ཆོས་ཀྱི་དོན་སོ་སོ་ཡང་དག་པར་རིག་པར་བྱེད་པ truly know the individual meanings of "dharma" [IW] to correctly discriminate the nature of things [RY]

whatsoever greater or lesser extent these do not take hold of things and do not settle down in things, in direct proportion to this extent here is realized, or

pleasant things, and one does not want these too much. For, it is realized that it's with fear and disgust one possesses all pleasant things. [fear of

away? Sariputra: No, Subhuti. Subhuti: As thus in ultimate truth and as things stand, no dharma is apprehended as real, what is this dharma which is turned

Property "English-def" (as page type) with input value "/knower knowlege of [things] other than the perceiver itself [R" contains invalid characters or

behalf of such beings and things the Bodhisattva struggle on and exert vigour so any who do not know may be enabled to know, so any who do not see may

drop), it will become exhausted (like) eye medicine. The reason is that things build up if we accumulate them -- especially karma, which increases greatly

epithet of Buddha on highest order of Buddhas and Bodhisattvas, knower of all things" contains invalid characters or is incomplete and therefore can cause