Property:english-comment
Jump to navigation
Jump to search
This is a property of type Text.
S
Comment: This is the second of the six stages of the completion stage in the GuhyasamAja system of Highest Yoga Tanta: physical isolation (lus dben), verbal isolation (ngag dben), mental isolation (sems dben), illusory body (sgyus lus), clear light ('od gsal), union (zung 'jug). +
Comment: He is a Kalkha Mongolian Ge-luk-b#a who studied at both Go-mang and L#o-s#el-l#ing; author of Explanation of the Meaning of the Conventional and the Ultimate in the Four Tenet Systems (grub mtha' bzhi'i lugs kyi kun rdzob dang don dam pa'i don rnam par bshad pa) (New Delhi: Lama Guru Deva, 1972) and so forth +
Comment: The three are hell-being (dmyal ba), hungry ghost (yi dwags), and animal (dud 'gro). +
Comment: Compare drang don. +
English and Others' entries were separated by a period by the latter had no source identification? See previous record about tenses (T) +
Comment: This type of etymology is usually done by creatively adding (bsnan), changing (phyis), and/or deleting (phyis) letters, whereas such is usually not done in a stricter etymology (sgra bshad). +
Comment: This is equivalent to path of preparation (sbyor lam, prayogamArga). +
Comment: Compare drang don. +
Comment: This type of etymology is usually done by creatively adding (bsnan), changing (phyis), and/or deleting (phyis) letters, whereas such is usually not done in a stricter etymology (sgra bshad). +
Comment: See ngo tsha shes pa. +
ngo tsha; Comment: See ngo tsha shes pa. +
hrI; shame; Comment: This is one of the eleven virtuous mental factors (sems byung dge ba, kuzalacaitta): (1) faith (dad pa, zraddhA); (2) hrI (ngo tsha shes pa, hrI); (3) embarrassment (khrel yod pa, apatrApya); (4) non-attachment (ma chags pa, alobha); (5) non-hatred (zhe sdang med pa, adveSa); (6) non-ignorance (gti mug med pa, amoha); (7) effort (brtson 'grus, vIrya); (8) pliancy (shin tu sbyangs pa, prasrabdhi); (9) conscientiousness (bag yod pa, apramAda); (10) equanimity (btang snyoms, upekSA); (11) non-harmfulness (rnam par mi 'tshe ba, avihiMsA). Embarassment (khrel yod pa) is an avoidance of faults from the viewpoint of another's disapproval and thus involves a concern for others' opinions, whereas ngo tsha (hrI) is an avoidance of faults from the viewpoint of one's own disapproval (i.e., self-image) or of religious prohibition. +
AhrIkya; non-shame; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) AhrIkya (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya). +
Comment: See ngo bo gcig pa. +
same entity; Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa). +
Thumi, p.168, has: 'phrod / 'phrod / phrod / phrod as meaning "to receive; to be recognized; to be fit or suitable ..." (T) +
Comment: This is one of the three attributes of inherent nature (rang bzhin khyad par gsum): (1) its entity is not produced by causes and conditions (ngo bo rgyu rkyen gyis ma bskyed pa); (2) it does not rely upon another means of positing it ('jog byed gzhan la ma ltos pa); (3) its state does not change into something else (gnas skabs gzhan du mi 'gyur ba). +
Comment: An instance is "This is a contaminated form" ('di ni zag bcas kyi gzugs so); see MO, 105. +
Comment: An instance is "This is a form" ('di ni gzugs so); see MO, 105. +
three natures; Comment: The three natures are imputational natures (kun btags, parikalpita), other-powered natures (gzhan dbang, paratantra), and thoroughly established natures (yongs grub, pariniSpanna). +