Property:english-comment

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S
(PH, from Olschak, Mystic Art of Ancient Tibet) 'White Lotus,' an epithet of the Dalai Lamas  +
Thumi, p.162, has: phyar / 'phyar / phyard / phyord for the tenses of "to lift up, raise, hoist" (T)  +
an early Indian Buddhist school thought by some scholars to have been a predecessor of MahAyAna  +
an early Indian Buddhist school thought by some scholars to have been a predecessor of MahAyAna  +
Comment: This is the definition of associational cause (mtshungs ldan gyi rgyu).  +
definition of cooperative cause (lhan cig 'byung ba'i rgyu)  +
Comment: This is one of two types of contradiction ('gal ba): mutually contradictory (phan tshun spang 'gal) such as white and non-white (dkar po dang dkar ma yin pa); and contradictory in the sense of not abiding together (lhan cig mi gnas 'gal) such as the two, antidote and object of abandonment (gnyen po dang spang bya gnyis).  +
one of the definitions of effect ('bras bu)  +
one of the definitions of cause (rgyu)  +
IrSyA; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).  +
p.n. of a wanderer; also known as Vatsagotra  +
p.n. of a wanderer; also known as Vatsagotra  +
p.n. of a wanderer; also known as Vatsagotra  +
Check tenses from Thumi p.168. (T)  +
Thumi (p.160) has 'buld for the imperative (skul tshig) (T)  +
definition of person (gang zag)  +