Property:english-comment
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This is a property of type Text.
S
compare: [[sangs rgyas pa]], become Buddhified +
see: [[gnas ngan len gyi 'ching ba]] +
definition of generality (spyi) +
Comment: Magee found no instance of svarUpam being translated into Tibetan as rang gi gzugs. +
definition of phenonenon (chos) +
Comment: There are multiple uses of such terms. For instance, consciousness (shes pa) is a specifically characterized phenonenon (rang mtshan); that which is luminous and knowing (gsal zhing rig pa) is its specific character (rang gi mtshan nyid); impermance (mi rtag) is a general character (spyi'i mtshan nyid) of consciousness shared with other products. An instance of a generally characterized phenomenon (spyi mtshan) is uncompounded space. Ge-luk-b#a scholars also identify "own-character" as referring either to objects' establishment by way of their own character (rang gi mtshan nyid kyis grub pa) or to establishment by way of their own character as the referents of conceptual consciousnesses (rang 'dzin rtog pa'i zhen gzhir rang gi mtshan nyid kyis grub pa) or both. +
one of the eight objects of negation in the PrAsaGgika system; for others see: [[dgag bya]] (PH) Jeffrey, I added the english for example 2. Check +
one of the eight objects of negation in the PrAsaGgika system; for others see: [[dgag bya]] +
object of negation in the SvAtantrika system; Comment: The subtle object of negation in the SvAtantrika system is establishment from the side of [an object's] own uncommon mode of subsistence without being posited by the power of appearing to a non-defective awareness (blo gnod med la snang ba'i dbang gis bzhag pa ma yin par yul rang gi thun mong ma yin pa'i sdod lugs kyi ngos nas grub pa). +
Comment: In a non-Ge-luk context this could refer to one's own syllogism. +
see: rang rgyalComment: D#en-b#a-d#en-dzin explains (rang sangs rgyas) as meaning (rang gi don du sangs rgyas thob 'dod pa) "wanting to achieve buddhahood for one's own sake." +
spite; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya). +
Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa). +
Comment: This is one of the five paths of Solitary Realizers: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam). +
one of the three types of yogic direct perceiver; for others see: [[rnal 'byor mngon sum]] +
Comment: This is one of the five paths of Solitary Realizers: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam). +
Comment: This is one of the five paths of Solitary Realizers: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam). +
one of the two types of prime cognizer; the other is: prime cognizer that induces ascertainment from another (gzhan las nges kyi tshad ma) +
one of the seven types of isolate phenomenon; for others see: ldog chos; illustrations: (1) non-functioning thing (dngos med); (2) permanent phenomenon (rtag pa); (3) definiendium (mtshon bya) +
one of the four types of concordance; for others see: rjes mthun; illustration: non-isolate phenomenon that is itself (rang yin pa'i ldog chos ma yin pa) +