Property:english-comment
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This is a property of type Text.
S
see: rang rgyalComment: D#en-b#a-d#en-dzin explains (rang sangs rgyas) as meaning (rang gi don du sangs rgyas thob 'dod pa) "wanting to achieve buddhahood for one's own sake." +
spite; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya). +
Comment: This is one of the three types of sameness (gcig pa): same entity (ngo bo gcig pa); same self-isolate (rang ldog gcig pa); same type (rigs gcig pa). +
Comment: This is one of the five paths of Solitary Realizers: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam). +
one of the three types of yogic direct perceiver; for others see: [[rnal 'byor mngon sum]] +
Comment: This is one of the five paths of Solitary Realizers: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam). +
Comment: This is one of the five paths of Solitary Realizers: path of accumulation (tshogs lam); path of preparation (sbyor lam); path of seeing (mthong lam); path of meditation (sgom lam); and path of no more learning (mi slob lam). +
one of the two types of prime cognizer; the other is: prime cognizer that induces ascertainment from another (gzhan las nges kyi tshad ma) +
one of the seven types of isolate phenomenon; for others see: ldog chos; illustrations: (1) non-functioning thing (dngos med); (2) permanent phenomenon (rtag pa); (3) definiendium (mtshon bya) +
one of the four types of concordance; for others see: rjes mthun; illustration: non-isolate phenomenon that is itself (rang yin pa'i ldog chos ma yin pa) +
get ex. from Ship SW added this entry +
Comment: the two hands pressed together flat and held at the center of the chest as an expression of homage +
get ex. from rDor 'grel (Ship?) +
get ex from Lag Len or rDor 'grel +
rajas; Comment: In SAmkhya this is one of the three material qualities (yon tan gsum, triguNa): lightness (snying stobs, sattva), 2) motility (rdul, rajas), 3) darkness (mun pa, tamas). Dzong-ka-ba's Great Exposition of Secret Mantra a passage cites a passage calling the three subtler consciousnesses preceding the mind of clear light according to the GuhyasamAja system sattva, rajas, and tamas. +
definition of matter (bem po, kaNThA) +
one of the five associational causes (mtshungs ldan lnga); for others see: [[mtshungs ldan]] +
Illustrations: (1) object of knowledge (shes bya); (2) existent (yod pa); (3) impermanent phenomenon (mi rtag pa) +
one of the sections of Collected Topics (bsdus grwa) +
Comment: An illustration of this is [functioning] thing that is an isolate phenomenon (ldog chos su gyur pa'i dngos po). +