Property:english-comment
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This is a property of type Text.
S
one of the six synonyms of permanent phenomenon (rtag pa) according to B-7; for others see: rtag pa. Not to be confused with 'objects that appear to thought' (yul de rtog pa la snang ba) (GD:547) +
conceptual mistaken consciousness; one of the two types of mistaken consciousnesses (log shes, bhrAnti-jJAna); the other is non-conceptual mistaken consciousness (rtog med log shes, akalpanA-bhrAnti-jJAna) +
one of the two types of subsequent cognizer (bcad shes); the other is direct subsequent cognizer (mngon sum bcad shes, pratyakSa-paricchinna-jJAna) +
Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya). +
definition of self-knowing direct perceiver (rang rig mngon sum) +
definition of valid direct perceiver (mngon sum gyi tshad ma) +
definition of direct perceiver (mngon sum) +
one of the six synonyms of permanent phenomenon (rtag pa) according to B-7; for others see: [[rtag pa]] +
mUla-kleza; Comment: Root afflictions are one of six main groupings of mental factors (sems byung, caitta): (1) five omnipresent (kun 'gro, sarvatraga) mental factors; (2) five determining (yul nges, viSaya-pratiniyama) mental factors; (3) eleven virtuous (dge ba, kuzala) mental factors; (4) six root afflictions (rtsa nyon, mUla-kleza); (5) twenty secondary afflictions (nye nyong, upakleza); and (6) four changeable (gzhan 'gyur, anyathAbhAva) mental factors. +
one of NAgArjuna's Six Collections of Reasonings (rigs tshogs drug); for others see: [[rigs tshogs]] +
This phrase is used as a shorthand form in debate texts, where the defender accepts a consequence which, if the reasoning is pursued backward, would lead to his acceptance of the first consequence of the debate +
Comment: The first of the Four [Medical] Tantras (rgyud bzhi) is a short text and mainly presents an outline of the whole medical teaching. +
one of the two divisions of color; the other is: secondary colors (yan lag gi kha dog, aGga-varNa) +
rtsa nyon; Comment: For the six types, see rtsa nyon. +
Comment: Saying "stable predispositions" distinguishes between consciousnesses polluted by a superficial cause of error and those which are not. Predispositions giving rise to direct perceptions are stable in the sense that their continuum will continue as long as does cyclic existence; those that give rise to wrong consciousnesses such as a sense consciousness seeing blue snow mountains or a conceptual consciousness apprehending sound as permanent are unstable in that their continuum can be adventitiously cut off. +
Comment: For the six types, see rtsa nyon. +
(PH) The source given in Magee's footnote reads "Deussen, 48." which refers to: Paul Deussen, _Sixty UpaniSads of the Veda_. Was this also the source for the Tibetan (doubtful)? Is there an example sentence? +
ck sp stsal get ex from Ship SW added this record +
second level of the path of preparation (sbyor lam, prayoga-mArga); for other levels see: [[sbyor lam]] +
one of NAgArjuna's "Six Collections of Reasonings" (rigs tshogs drug); for others see: [[rigs tshogs]] +