Semantic search

This page or action requires Javascript to work, please enable Javascript in your browser or use a browser where this is supported so that functionality can be served and is provided as requested. For further assistance, please have a look at the noscript help page.

Search Clear all entries

Wylie	Definition	English
'chi ba 'od gsal gyi sems	the frame of mind which is the luminosity of death
'chi bar sems pa'i chos can	the dharmin the mind of death [among the six kinds of arhats [R]
'chi ka'i sems tha ma	last conscious moment at the verge of death
'chi med pad 'byung	the deathless Lotus-born One
bco sems	the primary mind
'chi 'pho ba'i sems	the dying's frame of mind
'chi sems gsum	the frames of mind when dying
'chi sems	the mind at the moment of death
chog pa byung	is enough, sufficient
chos 'byung	1) religious history, Dharma history; book on the history, origin of religion. 2) 'source of dharmas', double triangles, double triangle design
chos 'byung	chos kyi 'byung gnas source of phenomena/ dharmodaya/ tetrahedron
chos byung	history of Buddhism
chos 'byung lo rgyus	religious history
chos 'byung ma thang	Lower Triangular Plain, at Labchi
chos 'byung me tog snying po sbrang rtsi'i bcud	a history of Buddhism and its development in Tibet in the royal dynastic period; by mnga' bdag nyang ral nyi ma 'od zer
chos 'byung me tog snying po sbrang rtsi'i bcud	a history of Buddhism and its development in Tibet in the royal dynastic period; by mnga' bdag nyang ral nyi ma 'od zer (1124-1192)
chos 'byung mkhas pa'i sga' ston	the Dharma history, the Feast for the Learned Ones; n of text
chos 'byung mthing nag	n of text
chos 'byung ngo mtshar rgya mtsho	n of text
chos 'byung rin po che'i gter mdzod thub bstan gsal bar byed pa'i nyi 'od	Illuminating Sunlight, a Dharma History by Longchen Rabjam 1308-1363/4. Two volumes. The author quotes his name as being Gyalsey Tukchok Tsal (rgyal sras thugs mchog rtsal)
chos 'byung	source of phenomena
chos kun gyi rtsa ba rang sems	your own mind, the root of all phenomena
bcud kyi sems can	the contents of sentient beings [in the universal vessel], everybody born in khams gsum
chos kyi 'byung gnas	dharmodaya/ tetrahedronal source of phenomena
chos kyi 'byung gnas	the source of dharmas, chö-jung diagram
bcu gcig dge sems kun gyi 'khor du 'byung ba	craving, inclination, recollection, contemplation and discriminative awareness, the eleven positive functions of every positive attitude
chos las byung ba	resulting from Dharma practice
chos nyid kyi sems	intrinsic mind
chos nyid kyis thob pa don dam sems bskyed	intrinsically obtained ultimate bodhichitta
chos rmad du byung ba'i sde	one of gsung rab yan lag bcu gnyis; see rmad du byung ba'i sde
chos sems 'dres par byin gyis rlobs	Grant your blessing that our minds and the Dharma may become one
chos sems	intention to practice the Dharma, piety, religiosity
chos sems med pa	atheistic, godless
bdag dam tshig sems dpa'	oneself as the samaya sattva
bdag dang bdag 'dra las ngan sems can rnams	me and those with evil karma like me,
chos sku rang byung gi ye shes	self-existing wakefulness of dharmakaya
chos thams cad 'byung ba med par bstan pa'i mdo	The Sutra that Demonstrates the Nonorigination of all Things
chos thams cad sems tsam mo	all phenomena are mind only
chu bo'i rgyun lta bu'i sems bskyed	the resolve that is like the steady flow of a river
bdag gi la brnab sems pa	to crave for one's own [f ex status]
chu'i nang na gnas pa'i sems can	aquatic creature
chu rgyun lta bu'i sems bskyed	river-like resolve [bodhichitta]
cig car 'byung ba	simultaneous arising
dag pa byed pa'i byang chub sems dpa'	bodhisattvas who are in the course of purification
dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po	a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
da lta'i sems nyid	your present mind
dam tshig sems dpa'	Samaya being, (dam tshig pa). The deity visualized by oneself
dam tshig sems dpa'	samaya being; [expl., Light of Wisdom, Vol. 2, page 62]
dam tshig sems dpa'	samaya being, samaya sattva; being of commitment. samaya/ commitment aspect of a deity
dang ba'i sems	pure intention
dangs ba'i sems kyis	with a pure mind
dbang shes kyi 'khor du byung ba'i dran pa	occur in association with the consciousnesses of the sense faculties
dbugs brngubs dang 'byung ba rjes su dran pa	mindfulness of breath, one of the rjes su dran pa bcu ten mindfulnesses
dbugs 'byung rngub	the rising and falling of the breath, the exhalation and inhalation of the breath
dbul por yon tan yod kyang mthong mi 'byung	when you are poor, you may have many good qualities, but people do not see them
dbu sems gnyis	Middle Way and Mind Only
dbyangs can ma ltar chos smra ba la thogs pa med pa byung	she spoke the Dharma in a voice as sweet and boundless as that of the goddess Sarasvati
dbyings rang byung gi rol pa	the play of self-existing space
de byung 'brel	causal relationship; causal relationship, related as that arisen from it, relationship, resultant
de 'byung 'brel	relation of origination [ggd]
de byung gi 'brel ba	causal realtionship
de byung gi 'brel ba	relationship of origination
de bzhin gshegs pa'i sku la ngan sems kyis khrag phyung ba	to draw blood from the body of a tathagata with evil intent
de bzhin gshegs pa la ngan sems kyis khrag phyung ba	maliciously causing a Tathagata to bleed, one of the mtshams med pa lnga five boundless Offenses
de bzhin gshegs pa ma byung ba i sku la ngan sems kyis khrag phyung ba	to draw blood from the body of a tathagata with evil intent
de lta bu byung ba'i sde	narratives of former events as examples, one of the gsung rab yan lag bcu gnyis twelve divisions of the teachings
de lta bu byung ba	Parables; one of gsung rab yan lag bcu gnyis
de lta bu byung pa'i sde	the section of Parables
de lta byung	parables; see de lta bu byung pa'i sde
bde 'byung	Shiva
bde bzhin gshegs pa'i sku la ngan sems kyis khrag 'byin pa	to draw blood from a tathagata's body with evil intent
dga' ba byung ba	sems + - everyone was cheerful and relieved
dga' ba byung	was gladdened
dga' tshor chen po byung	felt extremely happy
bde dge dam pa mi zad 'byung gnas	source of sublime never-ending well-being
bde drod byung ba	bliss-warmth blazed forth
dge ba'i sems	a virtuous frame of mind / attitude
dge ba'i sems byung bcu gcig	eleven virtuous mental states. see dge ba bcu gcig for enumeration
dge ba'i sems byung	the virtuous, mental events
dge ba'i sems byung	Virtuous mental states. Feelings such as devotion, compassion and renunciation
bde gshegs 'dus pa'i bka'i byung tshul	Historical Origin of the Teachings of the Assemblage of Sugatas
dge sems	virtuous frame of mind, attitude, positive mind, piety
dge sems	was virtuous of heart
bde mchog rdo rje sems dpa'	Chakrasamvara, the Vajra Being
dgos 'dod 'byung ba	to fulfill all needs and wishes
dgos 'dod kun 'byung	wish-fulfilling
dgra 'dul gnyen skyong gi sems	the attitude which subdues enemies and keeps friends
dka' las byung ba	to be afflicted, in trouble
dkon mchog 'byung gnas	1) one of the phyogs bcu'i sangs rgyas. 2) the buddhas of the ten directions. 3) the Ratnakara Sutra. 4) Jewel Mine Sutra; one of the phyogs bcu'i sangs rgyas. the buddhas of the ten directions; one of the phyogs bcu'i sangs rgyas. - the buddhas of the ten directions
dkon mchog 'byung gnas	Könchok Jungney. One of the close disciples of Guru Rinpoche
dkon mchog gsum 'byung gnas	source of the jewels, the first of the nine stages of samadhi
dkon po byung zer	said that meat had become scarce
dkyil 'khor thams cad 'byung ba	the source of all mandalas
bder gshegs snying po sems rig dbyer med	sugata-essence of undifferentiated sem and rigpa
bde sdug gi rten sems	mind, the support for pleasure and pain
dmigs gtad sems kyi mtshan ma	the fixation of reference point
bde smon gyi spyi bshad byang chub sems dpa'i myur lam	a detailed commentary on the bde chen smon lam of karma chags med rin po che; by O rgyan bstan 'dzin nor bu
dngos dang yid byung	real and imagined
dngos dang zhar byung	directly and incidentally
dngos grub kun 'byung	source of all siddhis
dngos gzhi khyad par can gyi sems pa	the mind-frame of the special main part
dngos med nang rig pa'i sems	the inconcrete internal perceiving mind
dngos po med pa las byung ba	originating from something inconcrete / unreal
dngos po phyi snang ba'i yul dngos med nang rig pa'i sems	the concrete / material external perceived objects and the inconcrete / immaterial internal perceiving mind
'dod byung nor bu	the wish-fulfilling gem
'dod 'byung nor bu	wish-fulfilling gem
'dod 'byung yid bzhin nor bu	the wish-granting jewel
'dod chags kyi myos pa'i sems	the mind caught up in lust
'dod chags las byung ba'i rtog pa bzhi bcu	Forty thought states resulting from desire. For a list, see 'eighty inherent thought states.'
a ro ye shes 'byung gnas	Aro Yeshe Jungney
'dod pa la chags pa'i sems	desirous thoughts
dogs pa dang bcas phrag dog gi sems la dga' ba med	a mind full of distrust and jealousy is never at ease
don dam byang chub gyi sems	absolute bodhichitta; corresponds to the realization of emptiness
don dam byang chub kyi sems bskyed	ultimate mind-generation
don dam byang chub kyi sems	the true awakened mind, ultimate bodhi-mind, bodhichitta, enlightened mind; ultimate (attitude of) bodhichitta; ultimate mind of enlightenment, absolute bodhichitta
don dam byang chub kyi sems	Ultimate bodhichitta. Same as prajnaparamita, the unity of shamatha and vipashyana, self-existing wakefulness, etc
don dam sems kyi ngo sprod gnang ba	gave the pointing-out instruction to the ultimate mind essence; introduced me to mind's absolute nature
dpa' bo chos 'byung	Dharma history, text by Pawo Tsuklak Trengwa
dpal 'byung gi rnam thar	Biography of Shri Sambhava (in T 44)
dpal ldan rdo rje sems dpa'	Shri Vajrasattva
dpal rdo rje sems dpa'	glorious Vajrasattva
dpangs mtho ba sems	to feel way confident
dpa' sems	courage, bravery. Syn dpa' ngar
dpa' sems mi zhum pa	not to lose courage
dpya sems	feeling / desire to deride, 'phya sems
dpya sems	feeling, desire to deride, 'phya sems
dpya sems	Syn 'phya sems feeling / desire to deride
'dra ba gzhan byung	the arising of similar other [moments] [ggd]
drag po rang 'byung rang shar chen po'i rgyud	rediscovered by rig 'dzin rgod ldem
dran byung	come back to mind
'dres mar 'byung ba	alternate
dri bcas rdzun pa'i sems tsam rnam rdzun pa	False Image Mind Only School asserting the defiled to be false
dri med dag pa'i sems tsam rnam rdzun pa	False Image Mind Only School asserting the undefiled to be pure
du byung ba	appear as
dung sems	affection, yearning
'dun pa sems pa'i rnal 'byor	the yoga of aspiration and intention [1of the five yogas rnal 'byor lnga. [R]
dus gcig 'byung ba yod pa	may occur simultaneously
dus gsum byang chub sems	bodhisattva of past, present and future
dus 'khor chos 'byung	history of the Kalachakra practice by jo nang pa kun mkhyen tA ra na thA
dus mnyam du 'byung	[occur] simultaneously
'dus pa'i mdo sgyu 'phrul sems sde	Düpeydo, Gyutrül and Semdey. Düpeydo is the main scripture of Anu Yoga. Gyutrül is the main Maha Yoga tantra. Semdey is the Mind Section of Dzogchen Ati Yoga and in this context includes the other two sections: Longdey (klong sde), the Space Section, and Men-ngag De (man ngag sde), the Instruction Section
'dzin pa 'e sems	the grasping mind
'dzin pa'i sems	the grasping mind
'dzin pa sems	the grasping mind
e ma rmad byung	isn't it astounding!
e rig pa'i 'byung gnas	E Rigpai Jungne, in E Yul
gang byung ma byung	disorderly, unstructured, whatever comes, haphazardly
gang byung ma byung	spontaneous, unpremeditated; unpredictable; sm. nges med, cho rol mo rol
gang byung mang byung	indiscriminate, disorderly
gang byung spyod pa	1) experiencing whatever occurs. 2) spontaneous conduct
gang byung	whatever happens; 1) indiscriminate, reckless, casually. 2) whatever one gets, whatever is available
gang du 'byung ba	the source, where it comes from
gang skye ba nang bcud kyi sems can	those who take birth, the 'inner contents of sentient beings' khams gsum gyis bsdus pa are concentrated within the three realms
gdon bgegs 'byung po	evil spirits
gdon bgegs 'byung po mi ma yin	malevolent spirits
gdung sems	compassion, love, fervor, warmth, tenderness, anguished, loving; loving, affectionate
gdung sems	great distress
glang po'i mchog rmad du byung ba	a magnificent elephant
glu dbyangs lta bu'i sems bskyed	song-like resolve
gnag sems	evil, wicked, sinister
gnam chos pad byung	terma on the nirmanakaya aspect of Padmasambhava by gnam chos mi 'gyur rdo rje
gnang byung	bestowed
gnas lugs rang byung gi rgyud rdo rje'i snying po	dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po - a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
gnas lugs rang byung gi rgyud rdo rje'i snying po	terma revealed by bdud 'joms gling pa - gter ston, b. 1835
bka' brgyad drag po rang byung rang shar	terma revealed by rgod kyi ldem 'phru can gter ston 1337-1408; terma text in four volumes by rig 'dzin rgod ldem
gnas pa san ne brang nge ba 'tshub be ba byung na	if your calm feel restless, unsettled or fidgety
gnas yongs gyur nas dag pa'i sems	transformation in position
gnod sems	intent to harm, spitefulness, malevolence, ill-will, malice, malicious / injurious attitude, rancor, negativity, vindictiveness; malignity, malignancy, maliciousness; the wish to injure, Def. by Jamgön Kongtrül: zhe ldang gi rtsa ba can pha rol sdug bsngal bar 'dod pa
gnod sems kyis khrag phyung ba	causing blood to blood with malice / intent to harm
gnod sems med par	without having ill will
gnod sems sgom byed	to harbor malice
gnod sems	zhe sdang gi rtsa ba can pha rol sdug bsngal bar 'dod ba'o, 'Ill-will', which has the root of anger, is to want one's opponent to suffer.
gnyer sems la gzan	to worry
gnyer sems	pay attention to
gnyis snang byung tshor gyi rtog pa	dualistic thoughts of occurring sensation. Dualistic refers to perceiver and perceived (gzung 'dzin).
gnyug ma'i sems	the natural mind; innate mind. mind which has been there from the beginning
gnyug sems	see gnyug ma'i sems
go byung	this I've come to understand
'gog pa zhi ba gya nom nges 'byung	cessation, peace, sublimity, and deliverance
'gog snyoms zhugs sems	the will to enter the serenity of cessation
gos byung ba'i shing	banner tree
grang ba'i sems can dmyal ba brgyad	Syn grang dmyal brgyad
grang ba'i sems can dmyal ba	Syn grang ba'i dmyal ba
'gran sems	became jealous
'gran sems	competitive[ness]. rivalry
'gran sems	mind of contention
'gro don 'byung ba	to be successful in benefiting beings
'gro don rgya chen po mi 'byung bar gda'	wouldn't be able to help others very much
'gro drug sems can	the beings of the six realms
grub mtha' so so'i bzhed tshul gzhung gsal bar ston pa chos 'byung grub mtha' chen po bstan pa'i sgron me	a detailed survey of comparative siddhanta in the context of Mahayana Buddhism and in particular the rnying ma pa tradition of Tibet; by rog ban de shes rab 'od
bka' gdams glegs bam rin po che'i rtsa tshig byang chub sems dpa' nor bu'i phreng ba	by Atisha
gsang ba'i rtags 'byung	will have limitless secret signs
gsang chen chos kyi bdud rtsis myos pa'i mgrin glu thol byung dad pa'i rang sgra zhes bya ba bzhugs so	by gdong thog sprul ming ngag dbang theg mchog bstan pa'i rgyal mtshan
gsang sngags snga 'gyur la bod du rtsod pa snga phyir byung ba rnams kyi lan du brjod pa nges pa don gyi 'brug sgra	nges don 'brug sgra - refutations of the charges leveled against the tantric works of Nyingmapa at various periods in Tibetan history; by Sogdokpa Lodrö Gyaltsen; sog bzlog pa blo gros rgyal mtshan (b. 1552)
gsar du 'byung ba	to come out newly
gsod sar 'khrid pa'i sems can gyis gom pa spos pa ltar	like an animal being taken to the slaughterhouse [draws closer to its death] with every step it takes
gsod sar 'khrid pa'i sems can ltar	like animals drawing near to the slaughterhouse
gsum 'dus pa'i sems byung reg pa	the mental state contact consisting of three components
gsum pa rang byung rdo rje	Rangjung Dorje, the Third [Karmapa]
gsung sgros las 'byung ba	has said that. (h)
gter 'byung	an account of the rediscoveries
gter 'byung	history of the termas, treasury; history of the revelation of a terma; terma narration; history of the revelation
gter 'byung lo rgyus	the history of the revelation of a terma treasure
gter 'byung rin po che'i lo rgyus	Narration of the Precious Revelation of the Terma Treasures by Longchen Rabjam. The historical background for the Khandro Nyingtig. 100 pages. Vol. OM of the mkha' 'gro yang tig. In this work the Sanglingma is quoted at great length. This history also includes the Dzogchen lineage of Padmasambhava from Buddha Samantabhadra to Shri Singha, his transmission of the Dzogchen teachings to the close disciples headed by Yeshe Tsogyal
gti mug las byung ba'i rtog pa bdun	Seven thought states resulting from delusion. See list under 'eighty inherent thought states.'
gtong rgyu ma byung ba	no reason why it should be considered abandoned
gtong sems 'chang	to hold a generous attitude, to keep an unattached mind
gtso bo sems kyi gzhi	chief mind basis, as one of the fivefold basis of knowables; mig shes nas yid shes kyi bar tshogs drug po de nyid
gtso bo sems	primary mind / cognitive act, [def. rnam shes tshogs drug brgyad. Syn gtso sems
gtso bo sems	the dominant mind. primary mind / cognitive act, [def. rnam shes tshogs drug / brgyad. [sm. gtso sems
gtso sems drug	the six main cognitive acts, [Syn. rnam shes drug tshogs drug
gtso sems drug	the six main cognitive acts, [Syn. rnam shes drug / tshogs drug
gtso sems	main / primary mind / cognitive act. Syn gtso bo sems, rnam shes, yid
gtso sems	main / primary mind, stream of consciousness / cognitive act, [sm. gtso bo sems, rnam shes, yid
gtso sems	primary acts of cognition
gu ru pad ma 'byung gnas	Guru Padmasambhava
gu ru pad ma 'byung gnas	Guru Padmasambhava. Same as Guru Rinpoche
gu yangs pa lta bu zhig 'byung ba	you get a sense of feeling very free
g.yo ba bcud kyi sems can	sentient beings who are the animate contents
gyo dge 'byung	one of the 'three men from khams' who managed to preserve the Vinaya under the suppression of glang dar ma
'gyod sems med pa	feel no shame
'gyod sems	regret, reproach
'gyod sems skye	vi. to regret, to feel repentant, to reproach oneself
'gyu dran byung tshor	thought and sense impression
'gyur ldog byung ba	to change
gzer rgod phra rgas 'byung ba	the arising of subtle and gross pains and anxieties
gzhan byung	opposed to rang byung
gzhan gyi sems shes pa'i mngon shes	the superknowledge of knowing other's minds
gzhan gyi sems shes pa	knowledge / cognition of other's minds
gzhan gyis mi bzod pa'i sems pa	the hasty conclusions drawn by others
bka' srol gsum pa'i byang sems	Three Traditions of Bodhisattva Vow: the tradition of Manjushri via Nagarjuna and Chandrakirti, the tradition of Maitreya via Asanga and Vasubandhu, and the tradition of Manjushri via Nagarjuna and, or Shantideva
gzhan phan sems	considering the welfare of others, altruism, helping others
gzhan sems 'phrog la mkhas pa	tshul 'chos kyis + - good at fooling people
gzhan sems shes pa'i mngon shes	clairvoyance of knowing other's mind
gzhi rtsa sems kyi ma chod na	if you do not fully resolve your mind to its depths
gzugs sku 'byung ba	to manifest the body of form
gzugs sku 'byung ba	will manifest the rupakaya
gzung 'dzin grangs mnyam pa'i sems tsam rnam bden pa	Mind Only School of Equal Number Perceiver and Perceived
had de sems	absent-minded; syn dmigs yul med pa
bkod ma'i chu lta bu'i sems bskyed	fountain-like bodhichitta development
bkod pa byang chub sems	arranged essences, the placed bodhichitta
babs byung ba	landed
hur byung	Syn ham pa chen po
jag pa byung ba	beset by robbers
'jam dpal ye shes sems dpa' dri ma med pa'i rgyud	Manjushri Tantra of Immaculate Wisdom Being. A tantra belonging to Kriya Yoga
'jig rten 'byung ba	the origination of the world / of worlds
'jigs med gling pa rang byung rdo rje	1729 or 30-1798
'jigs med gling pa rang byung rdo rje	(1729 or 30-1798)
'jigs med gling pa rang byung rdo rje	(1729 or 30-1798), Rigdzin Jigmey Lingpa
ji ltar byung na	How do they originate?

Semantic search

Query log

Navigation menu

Search