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Wylie | Definition | English |
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'chi ba 'od gsal gyi sems | the frame of mind which is the luminosity of death | |
'chi bar sems pa'i chos can | the dharmin the mind of death [among the six kinds of arhats [R] | |
'chi ka'i sems tha ma | last conscious moment at the verge of death | |
'chi med pad 'byung | the deathless Lotus-born One | |
bco sems | the primary mind | |
'chi 'pho ba'i sems | the dying's frame of mind | |
'chi sems gsum | the frames of mind when dying | |
'chi sems | the mind at the moment of death | |
chog pa byung | is enough, sufficient | |
chos 'byung | 1) religious history, Dharma history; book on the history, origin of religion. 2) 'source of dharmas', double triangles, double triangle design | |
chos 'byung | chos kyi 'byung gnas source of phenomena/ dharmodaya/ tetrahedron | |
chos byung | history of Buddhism | |
chos 'byung lo rgyus | religious history | |
chos 'byung ma thang | Lower Triangular Plain, at Labchi | |
chos 'byung me tog snying po sbrang rtsi'i bcud | a history of Buddhism and its development in Tibet in the royal dynastic period; by mnga' bdag nyang ral nyi ma 'od zer | |
chos 'byung me tog snying po sbrang rtsi'i bcud | a history of Buddhism and its development in Tibet in the royal dynastic period; by mnga' bdag nyang ral nyi ma 'od zer (1124-1192) | |
chos 'byung mkhas pa'i sga' ston | the Dharma history, the Feast for the Learned Ones; n of text | |
chos 'byung mthing nag | n of text | |
chos 'byung ngo mtshar rgya mtsho | n of text | |
chos 'byung rin po che'i gter mdzod thub bstan gsal bar byed pa'i nyi 'od | Illuminating Sunlight, a Dharma History by Longchen Rabjam 1308-1363/4. Two volumes. The author quotes his name as being Gyalsey Tukchok Tsal (rgyal sras thugs mchog rtsal) | |
chos 'byung | source of phenomena | |
chos kun gyi rtsa ba rang sems | your own mind, the root of all phenomena | |
bcud kyi sems can | the contents of sentient beings [in the universal vessel], everybody born in khams gsum | |
chos kyi 'byung gnas | dharmodaya/ tetrahedronal source of phenomena | |
chos kyi 'byung gnas | the source of dharmas, chö-jung diagram | |
bcu gcig dge sems kun gyi 'khor du 'byung ba | craving, inclination, recollection, contemplation and discriminative awareness, the eleven positive functions of every positive attitude | |
chos las byung ba | resulting from Dharma practice | |
chos nyid kyi sems | intrinsic mind | |
chos nyid kyis thob pa don dam sems bskyed | intrinsically obtained ultimate bodhichitta | |
chos rmad du byung ba'i sde | one of gsung rab yan lag bcu gnyis; see rmad du byung ba'i sde | |
chos sems 'dres par byin gyis rlobs | Grant your blessing that our minds and the Dharma may become one | |
chos sems | intention to practice the Dharma, piety, religiosity | |
chos sems med pa | atheistic, godless | |
bdag dam tshig sems dpa' | oneself as the samaya sattva | |
bdag dang bdag 'dra las ngan sems can rnams | me and those with evil karma like me, | |
chos sku rang byung gi ye shes | self-existing wakefulness of dharmakaya | |
chos thams cad 'byung ba med par bstan pa'i mdo | The Sutra that Demonstrates the Nonorigination of all Things | |
chos thams cad sems tsam mo | all phenomena are mind only | |
chu bo'i rgyun lta bu'i sems bskyed | the resolve that is like the steady flow of a river | |
bdag gi la brnab sems pa | to crave for one's own [f ex status] | |
chu'i nang na gnas pa'i sems can | aquatic creature | |
chu rgyun lta bu'i sems bskyed | river-like resolve [bodhichitta] | |
cig car 'byung ba | simultaneous arising | |
dag pa byed pa'i byang chub sems dpa' | bodhisattvas who are in the course of purification | |
dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po | a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje | |
da lta'i sems nyid | your present mind | |
dam tshig sems dpa' | Samaya being, (dam tshig pa). The deity visualized by oneself | |
dam tshig sems dpa' | samaya being; [expl., Light of Wisdom, Vol. 2, page 62] | |
dam tshig sems dpa' | samaya being, samaya sattva; being of commitment. samaya/ commitment aspect of a deity | |
dang ba'i sems | pure intention | |
dangs ba'i sems kyis | with a pure mind | |
dbang shes kyi 'khor du byung ba'i dran pa | occur in association with the consciousnesses of the sense faculties | |
dbugs brngubs dang 'byung ba rjes su dran pa | mindfulness of breath, one of the rjes su dran pa bcu ten mindfulnesses | |
dbugs 'byung rngub | the rising and falling of the breath, the exhalation and inhalation of the breath | |
dbul por yon tan yod kyang mthong mi 'byung | when you are poor, you may have many good qualities, but people do not see them | |
dbu sems gnyis | Middle Way and Mind Only | |
dbyangs can ma ltar chos smra ba la thogs pa med pa byung | she spoke the Dharma in a voice as sweet and boundless as that of the goddess Sarasvati | |
dbyings rang byung gi rol pa | the play of self-existing space | |
de byung 'brel | causal relationship; causal relationship, related as that arisen from it, relationship, resultant | |
de 'byung 'brel | relation of origination [ggd] | |
de byung gi 'brel ba | causal realtionship | |
de byung gi 'brel ba | relationship of origination | |
de bzhin gshegs pa'i sku la ngan sems kyis khrag phyung ba | to draw blood from the body of a tathagata with evil intent | |
de bzhin gshegs pa la ngan sems kyis khrag phyung ba | maliciously causing a Tathagata to bleed, one of the mtshams med pa lnga five boundless Offenses | |
de bzhin gshegs pa ma byung ba i sku la ngan sems kyis khrag phyung ba | to draw blood from the body of a tathagata with evil intent | |
de lta bu byung ba'i sde | narratives of former events as examples, one of the gsung rab yan lag bcu gnyis twelve divisions of the teachings | |
de lta bu byung ba | Parables; one of gsung rab yan lag bcu gnyis | |
de lta bu byung pa'i sde | the section of Parables | |
de lta byung | parables; see de lta bu byung pa'i sde | |
bde 'byung | Shiva | |
bde bzhin gshegs pa'i sku la ngan sems kyis khrag 'byin pa | to draw blood from a tathagata's body with evil intent | |
dga' ba byung ba | sems + - everyone was cheerful and relieved | |
dga' ba byung | was gladdened | |
dga' tshor chen po byung | felt extremely happy | |
bde dge dam pa mi zad 'byung gnas | source of sublime never-ending well-being | |
bde drod byung ba | bliss-warmth blazed forth | |
dge ba'i sems | a virtuous frame of mind / attitude | |
dge ba'i sems byung bcu gcig | eleven virtuous mental states. see dge ba bcu gcig for enumeration | |
dge ba'i sems byung | the virtuous, mental events | |
dge ba'i sems byung | Virtuous mental states. Feelings such as devotion, compassion and renunciation | |
bde gshegs 'dus pa'i bka'i byung tshul | Historical Origin of the Teachings of the Assemblage of Sugatas | |
dge sems | virtuous frame of mind, attitude, positive mind, piety | |
dge sems | was virtuous of heart | |
bde mchog rdo rje sems dpa' | Chakrasamvara, the Vajra Being | |
dgos 'dod 'byung ba | to fulfill all needs and wishes | |
dgos 'dod kun 'byung | wish-fulfilling | |
dgra 'dul gnyen skyong gi sems | the attitude which subdues enemies and keeps friends | |
dka' las byung ba | to be afflicted, in trouble | |
dkon mchog 'byung gnas | 1) one of the phyogs bcu'i sangs rgyas. 2) the buddhas of the ten directions. 3) the Ratnakara Sutra. 4) Jewel Mine Sutra; one of the phyogs bcu'i sangs rgyas. the buddhas of the ten directions; one of the phyogs bcu'i sangs rgyas. - the buddhas of the ten directions | |
dkon mchog 'byung gnas | Könchok Jungney. One of the close disciples of Guru Rinpoche | |
dkon mchog gsum 'byung gnas | source of the jewels, the first of the nine stages of samadhi | |
dkon po byung zer | said that meat had become scarce | |
dkyil 'khor thams cad 'byung ba | the source of all mandalas | |
bder gshegs snying po sems rig dbyer med | sugata-essence of undifferentiated sem and rigpa | |
bde sdug gi rten sems | mind, the support for pleasure and pain | |
dmigs gtad sems kyi mtshan ma | the fixation of reference point | |
bde smon gyi spyi bshad byang chub sems dpa'i myur lam | a detailed commentary on the bde chen smon lam of karma chags med rin po che; by O rgyan bstan 'dzin nor bu | |
dngos dang yid byung | real and imagined | |
dngos dang zhar byung | directly and incidentally | |
dngos grub kun 'byung | source of all siddhis | |
dngos gzhi khyad par can gyi sems pa | the mind-frame of the special main part | |
dngos med nang rig pa'i sems | the inconcrete internal perceiving mind | |
dngos po med pa las byung ba | originating from something inconcrete / unreal | |
dngos po phyi snang ba'i yul dngos med nang rig pa'i sems | the concrete / material external perceived objects and the inconcrete / immaterial internal perceiving mind | |
'dod byung nor bu | the wish-fulfilling gem | |
'dod 'byung nor bu | wish-fulfilling gem | |
'dod 'byung yid bzhin nor bu | the wish-granting jewel | |
'dod chags kyi myos pa'i sems | the mind caught up in lust | |
'dod chags las byung ba'i rtog pa bzhi bcu | Forty thought states resulting from desire. For a list, see 'eighty inherent thought states.' | |
a ro ye shes 'byung gnas | Aro Yeshe Jungney | |
'dod pa la chags pa'i sems | desirous thoughts | |
dogs pa dang bcas phrag dog gi sems la dga' ba med | a mind full of distrust and jealousy is never at ease | |
don dam byang chub gyi sems | absolute bodhichitta; corresponds to the realization of emptiness | |
don dam byang chub kyi sems bskyed | ultimate mind-generation | |
don dam byang chub kyi sems | the true awakened mind, ultimate bodhi-mind, bodhichitta, enlightened mind; ultimate (attitude of) bodhichitta; ultimate mind of enlightenment, absolute bodhichitta | |
don dam byang chub kyi sems | Ultimate bodhichitta. Same as prajnaparamita, the unity of shamatha and vipashyana, self-existing wakefulness, etc | |
don dam sems kyi ngo sprod gnang ba | gave the pointing-out instruction to the ultimate mind essence; introduced me to mind's absolute nature | |
dpa' bo chos 'byung | Dharma history, text by Pawo Tsuklak Trengwa | |
dpal 'byung gi rnam thar | Biography of Shri Sambhava (in T 44) | |
dpal ldan rdo rje sems dpa' | Shri Vajrasattva | |
dpal rdo rje sems dpa' | glorious Vajrasattva | |
dpangs mtho ba sems | to feel way confident | |
dpa' sems | courage, bravery. Syn dpa' ngar | |
dpa' sems mi zhum pa | not to lose courage | |
dpya sems | feeling / desire to deride, 'phya sems | |
dpya sems | feeling, desire to deride, 'phya sems | |
dpya sems | Syn 'phya sems feeling / desire to deride | |
'dra ba gzhan byung | the arising of similar other [moments] [ggd] | |
drag po rang 'byung rang shar chen po'i rgyud | rediscovered by rig 'dzin rgod ldem | |
dran byung | come back to mind | |
'dres mar 'byung ba | alternate | |
dri bcas rdzun pa'i sems tsam rnam rdzun pa | False Image Mind Only School asserting the defiled to be false | |
dri med dag pa'i sems tsam rnam rdzun pa | False Image Mind Only School asserting the undefiled to be pure | |
du byung ba | appear as | |
dung sems | affection, yearning | |
'dun pa sems pa'i rnal 'byor | the yoga of aspiration and intention [1of the five yogas rnal 'byor lnga. [R] | |
dus gcig 'byung ba yod pa | may occur simultaneously | |
dus gsum byang chub sems | bodhisattva of past, present and future | |
dus 'khor chos 'byung | history of the Kalachakra practice by jo nang pa kun mkhyen tA ra na thA | |
dus mnyam du 'byung | [occur] simultaneously | |
'dus pa'i mdo sgyu 'phrul sems sde | Düpeydo, Gyutrül and Semdey. Düpeydo is the main scripture of Anu Yoga. Gyutrül is the main Maha Yoga tantra. Semdey is the Mind Section of Dzogchen Ati Yoga and in this context includes the other two sections: Longdey (klong sde), the Space Section, and Men-ngag De (man ngag sde), the Instruction Section | |
'dzin pa 'e sems | the grasping mind | |
'dzin pa'i sems | the grasping mind | |
'dzin pa sems | the grasping mind | |
e ma rmad byung | isn't it astounding! | |
e rig pa'i 'byung gnas | E Rigpai Jungne, in E Yul | |
gang byung ma byung | disorderly, unstructured, whatever comes, haphazardly | |
gang byung ma byung | spontaneous, unpremeditated; unpredictable; sm. nges med, cho rol mo rol | |
gang byung mang byung | indiscriminate, disorderly | |
gang byung spyod pa | 1) experiencing whatever occurs. 2) spontaneous conduct | |
gang byung | whatever happens; 1) indiscriminate, reckless, casually. 2) whatever one gets, whatever is available | |
gang du 'byung ba | the source, where it comes from | |
gang skye ba nang bcud kyi sems can | those who take birth, the 'inner contents of sentient beings' khams gsum gyis bsdus pa are concentrated within the three realms | |
gdon bgegs 'byung po | evil spirits | |
gdon bgegs 'byung po mi ma yin | malevolent spirits | |
gdung sems | compassion, love, fervor, warmth, tenderness, anguished, loving; loving, affectionate | |
gdung sems | great distress | |
glang po'i mchog rmad du byung ba | a magnificent elephant | |
glu dbyangs lta bu'i sems bskyed | song-like resolve | |
gnag sems | evil, wicked, sinister | |
gnam chos pad byung | terma on the nirmanakaya aspect of Padmasambhava by gnam chos mi 'gyur rdo rje | |
gnang byung | bestowed | |
gnas lugs rang byung gi rgyud rdo rje'i snying po | dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po - a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje | |
gnas lugs rang byung gi rgyud rdo rje'i snying po | terma revealed by bdud 'joms gling pa - gter ston, b. 1835 | |
bka' brgyad drag po rang byung rang shar | terma revealed by rgod kyi ldem 'phru can gter ston 1337-1408; terma text in four volumes by rig 'dzin rgod ldem | |
gnas pa san ne brang nge ba 'tshub be ba byung na | if your calm feel restless, unsettled or fidgety | |
gnas yongs gyur nas dag pa'i sems | transformation in position | |
gnod sems | intent to harm, spitefulness, malevolence, ill-will, malice, malicious / injurious attitude, rancor, negativity, vindictiveness; malignity, malignancy, maliciousness; the wish to injure, Def. by Jamgön Kongtrül: zhe ldang gi rtsa ba can pha rol sdug bsngal bar 'dod pa | |
gnod sems kyis khrag phyung ba | causing blood to blood with malice / intent to harm | |
gnod sems med par | without having ill will | |
gnod sems sgom byed | to harbor malice | |
gnod sems | zhe sdang gi rtsa ba can pha rol sdug bsngal bar 'dod ba'o, 'Ill-will', which has the root of anger, is to want one's opponent to suffer. | |
gnyer sems la gzan | to worry | |
gnyer sems | pay attention to | |
gnyis snang byung tshor gyi rtog pa | dualistic thoughts of occurring sensation. Dualistic refers to perceiver and perceived (gzung 'dzin). | |
gnyug ma'i sems | the natural mind; innate mind. mind which has been there from the beginning | |
gnyug sems | see gnyug ma'i sems | |
go byung | this I've come to understand | |
'gog pa zhi ba gya nom nges 'byung | cessation, peace, sublimity, and deliverance | |
'gog snyoms zhugs sems | the will to enter the serenity of cessation | |
gos byung ba'i shing | banner tree | |
grang ba'i sems can dmyal ba brgyad | Syn grang dmyal brgyad | |
grang ba'i sems can dmyal ba | Syn grang ba'i dmyal ba | |
'gran sems | became jealous | |
'gran sems | competitive[ness]. rivalry | |
'gran sems | mind of contention | |
'gro don 'byung ba | to be successful in benefiting beings | |
'gro don rgya chen po mi 'byung bar gda' | wouldn't be able to help others very much | |
'gro drug sems can | the beings of the six realms | |
grub mtha' so so'i bzhed tshul gzhung gsal bar ston pa chos 'byung grub mtha' chen po bstan pa'i sgron me | a detailed survey of comparative siddhanta in the context of Mahayana Buddhism and in particular the rnying ma pa tradition of Tibet; by rog ban de shes rab 'od | |
bka' gdams glegs bam rin po che'i rtsa tshig byang chub sems dpa' nor bu'i phreng ba | by Atisha | |
gsang ba'i rtags 'byung | will have limitless secret signs | |
gsang chen chos kyi bdud rtsis myos pa'i mgrin glu thol byung dad pa'i rang sgra zhes bya ba bzhugs so | by gdong thog sprul ming ngag dbang theg mchog bstan pa'i rgyal mtshan | |
gsang sngags snga 'gyur la bod du rtsod pa snga phyir byung ba rnams kyi lan du brjod pa nges pa don gyi 'brug sgra | nges don 'brug sgra - refutations of the charges leveled against the tantric works of Nyingmapa at various periods in Tibetan history; by Sogdokpa Lodrö Gyaltsen; sog bzlog pa blo gros rgyal mtshan (b. 1552) | |
gsar du 'byung ba | to come out newly | |
gsod sar 'khrid pa'i sems can gyis gom pa spos pa ltar | like an animal being taken to the slaughterhouse [draws closer to its death] with every step it takes | |
gsod sar 'khrid pa'i sems can ltar | like animals drawing near to the slaughterhouse | |
gsum 'dus pa'i sems byung reg pa | the mental state contact consisting of three components | |
gsum pa rang byung rdo rje | Rangjung Dorje, the Third [Karmapa] | |
gsung sgros las 'byung ba | has said that. (h) | |
gter 'byung | an account of the rediscoveries | |
gter 'byung | history of the termas, treasury; history of the revelation of a terma; terma narration; history of the revelation | |
gter 'byung lo rgyus | the history of the revelation of a terma treasure | |
gter 'byung rin po che'i lo rgyus | Narration of the Precious Revelation of the Terma Treasures by Longchen Rabjam. The historical background for the Khandro Nyingtig. 100 pages. Vol. OM of the mkha' 'gro yang tig. In this work the Sanglingma is quoted at great length. This history also includes the Dzogchen lineage of Padmasambhava from Buddha Samantabhadra to Shri Singha, his transmission of the Dzogchen teachings to the close disciples headed by Yeshe Tsogyal | |
gti mug las byung ba'i rtog pa bdun | Seven thought states resulting from delusion. See list under 'eighty inherent thought states.' | |
gtong rgyu ma byung ba | no reason why it should be considered abandoned | |
gtong sems 'chang | to hold a generous attitude, to keep an unattached mind | |
gtso bo sems kyi gzhi | chief mind basis, as one of the fivefold basis of knowables; mig shes nas yid shes kyi bar tshogs drug po de nyid | |
gtso bo sems | primary mind / cognitive act, [def. rnam shes tshogs drug brgyad. Syn gtso sems | |
gtso bo sems | the dominant mind. primary mind / cognitive act, [def. rnam shes tshogs drug / brgyad. [sm. gtso sems | |
gtso sems drug | the six main cognitive acts, [Syn. rnam shes drug tshogs drug | |
gtso sems drug | the six main cognitive acts, [Syn. rnam shes drug / tshogs drug | |
gtso sems | main / primary mind / cognitive act. Syn gtso bo sems, rnam shes, yid | |
gtso sems | main / primary mind, stream of consciousness / cognitive act, [sm. gtso bo sems, rnam shes, yid | |
gtso sems | primary acts of cognition | |
gu ru pad ma 'byung gnas | Guru Padmasambhava | |
gu ru pad ma 'byung gnas | Guru Padmasambhava. Same as Guru Rinpoche | |
gu yangs pa lta bu zhig 'byung ba | you get a sense of feeling very free | |
g.yo ba bcud kyi sems can | sentient beings who are the animate contents | |
gyo dge 'byung | one of the 'three men from khams' who managed to preserve the Vinaya under the suppression of glang dar ma | |
'gyod sems med pa | feel no shame | |
'gyod sems | regret, reproach | |
'gyod sems skye | vi. to regret, to feel repentant, to reproach oneself | |
'gyu dran byung tshor | thought and sense impression | |
'gyur ldog byung ba | to change | |
gzer rgod phra rgas 'byung ba | the arising of subtle and gross pains and anxieties | |
gzhan byung | opposed to rang byung | |
gzhan gyi sems shes pa'i mngon shes | the superknowledge of knowing other's minds | |
gzhan gyi sems shes pa | knowledge / cognition of other's minds | |
gzhan gyis mi bzod pa'i sems pa | the hasty conclusions drawn by others | |
bka' srol gsum pa'i byang sems | Three Traditions of Bodhisattva Vow: the tradition of Manjushri via Nagarjuna and Chandrakirti, the tradition of Maitreya via Asanga and Vasubandhu, and the tradition of Manjushri via Nagarjuna and, or Shantideva | |
gzhan phan sems | considering the welfare of others, altruism, helping others | |
gzhan sems 'phrog la mkhas pa | tshul 'chos kyis + - good at fooling people | |
gzhan sems shes pa'i mngon shes | clairvoyance of knowing other's mind | |
gzhi rtsa sems kyi ma chod na | if you do not fully resolve your mind to its depths | |
gzugs sku 'byung ba | to manifest the body of form | |
gzugs sku 'byung ba | will manifest the rupakaya | |
gzung 'dzin grangs mnyam pa'i sems tsam rnam bden pa | Mind Only School of Equal Number Perceiver and Perceived | |
had de sems | absent-minded; syn dmigs yul med pa | |
bkod ma'i chu lta bu'i sems bskyed | fountain-like bodhichitta development | |
bkod pa byang chub sems | arranged essences, the placed bodhichitta | |
babs byung ba | landed | |
hur byung | Syn ham pa chen po | |
jag pa byung ba | beset by robbers | |
'jam dpal ye shes sems dpa' dri ma med pa'i rgyud | Manjushri Tantra of Immaculate Wisdom Being. A tantra belonging to Kriya Yoga | |
'jig rten 'byung ba | the origination of the world / of worlds | |
'jigs med gling pa rang byung rdo rje | 1729 or 30-1798 | |
'jigs med gling pa rang byung rdo rje | (1729 or 30-1798) | |
'jigs med gling pa rang byung rdo rje | (1729 or 30-1798), Rigdzin Jigmey Lingpa | |
ji ltar byung na | How do they originate? |