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bdag rang dbang canself-contained self-entity
bdag rtag pa gcig pu rang dbang canthe permanent, singular and self-contained self-entity
dbu ma'i bstan bcos rigs pa'i tshogs drugklu sgrub: dbu ma rtsa ba'i tshig le'ur byas pa shes rab zhib mo rnam par 'thag pa stong nyid bdun cu pa brtsod pa bzlog pa rigs pa drug cu pa rgyal po la gdam bya ba rin chen phreng ba
dbu ma 'jug pa'i rang 'grelChandrakirti's self-commentary on the Introduction to the Middle Way
dbu ma rang rgyud gong mathe Higher Madhyamika Svatantrika. [Syn. rab tu mi gnas pa
dbu ma rang rgyud paMiddle way autonomy school. Svatantrika-Madhyamika, [is divided into sgyu ma don dam pa, rab tu mi gnas pa. dogmatists centrist
dbu ma rang rgyud pasvatantrika madhyamaka [R] by one's own thesis established by rang gi mtshan nyid maintaining conventionally asserted essences smra ba]
dbu ma rang rgyud paSvatantrika Madhyamaka School
dbu ma rang rgyudSvatantrika-Madhyamaka
dbu ma rigs pa'i thogs drugthe six logical works of the Madhyamika, 1) rtsa ba shes rab. 2) rigs pa drug cu pa 3) stong nyid bdun cu pa 4) zhib mo rnam 'tha' 5) rtsod ldog, rtsod ma bzlog pa 6) tha snyad bsgrub pa, rin chen phreng ba
dbu ma rigs pa'i thogs drugthe six logical works of the madhyamika [R]
dbu ma rigs tshogs drugsee dbu ma'i bstan bcos rigs pa'i tshogs drug
dbu ma rigs tshogs lngaFive Collections of Madhyamaka Reasoning. Works of Nagarjuna
dbu rtse rigs gsumTriple-storied Central Temple / (rim gsum). The central structure at the temple complex of Samye
dbu rtse rigsrim gsum the three-storied, triple-styled central temple [of Samye near Lhasa]
dbyings rang byung gi rol pathe play of self-existing space
dbyings rig rang so la 'jog pato rest in the natural state of space and awareness
de bzhin gshegs pa'i rigsthe tathagata family
de bzhin gshegs pa rdo rje'i rigs rnamthe Tathagatas of the Vajra Family
de bzhin nyid gdod ma nas rang bzhin gyis rnam par dag pasuchness that is naturally pure from the beginning
de ga rangjust that; that's right!
de rangthat itself, that one itself
de rang yin paagree exactly with
dga' mgu yi rang bar gyurtook delight, appreciated and rejoiced; made him happy
dge ba la rjes su yi rang barejoiced in the virtue
dge bsnyen rigs bdunseven types of lay person
bde gshegs rigs lngaFive families of sugatas. The five families or aspects of victorious ones; Vairochana, Akshobhya, Ratnasambhava, Amitabha, and Amoghasiddhi
dgra bcom pa'i rigs gsumthree kinds of arhathood
dgu rong sprul sku sna tshogs rang grol19th cent. - Gurong Tulku Natsok Rangdröl
'di rang nyidthis itself
'di rangSyn 'di nyid
bden pa dang rigs pa brjod payou speak the truth: your words are truly wise
dka' ba chen po rang spyad mi dgos pawithout our having to undergo great hardships
a rigs can'A' family [clan name]
dkor rigsvarious property belongings to a monastery
bden zhing rigs sam snyamIs this true or not?
dmangs rigscommoner caste, the caste of commoners; servant class; Shudra caste. menial classes
dmangs rigscommoner/ servant caste, sh'udra [R]
bde sdug rang mtshan paordinary pleasure and pain
dngos po'i rang bzhin canof the nature of things
dngos po'i rang bzhin dang mi mthun pain disharmony with the nature of things
dngos po'i rang bzhin la rtog paponder the nature of things, expl yod med snang stong ji ltar du 'dug ces
dngos po'i rang bzhin med pa'i mya ngan las 'das panirvana of the naturelessness of things
dngos po'i rang bzhin med pathe insubstantiality of things
dngos po'i rang bzhinthe nature of phenomena, sm.: de kho na nyid, the nature of things
dngos po'i rang gi ngo bothe very identity of a thing
dngos po med pa'i rang bzhininsubstantial nature
dngos po rang bzhin dang bcas par smra ba1) doctrine that things are inherently existent. 2) proponent of the inherent existence of things
dngos po rang rgyud pa1) ordinary substance / content. 2) autonomous thing
dngos rigsarticles
dngos rigsthing, article [in a household]; thing, article
dngos stobs kyi rigs pathe reasoning of the power of fact
'dod chags rigs bzhi/ tshul bzhi four kinds of desire
'dod khams rigs nyi shu[TRS 26:1]
'dod lha rigs drugsix classes of desire gods. Mipham: rgyal chen bzhi'i ris, sum cu rtsa gsum pa, 'thab bral, dga' ldan, 'phrul dga', gzhan 'phrul dbang byed drug The six classes of desire gods abide in the abodes of the Four Great Kings, the Thirty-three, Conflict-Free, Tushita, Enjoying Creations, and Mastery Over Others' Creations
'dod lha rigs drug[TRS 26:3]; 'dod lha drug. six levels of the gods of desire
don dam dpyod byed kyi rigs pas dpyad paanalyzed with the reasoning that investigates the ultimate
don dam dpyod byed kyi rigs pathe reasoning that investigates the ultimate
don dam rang rig chen poultimate great self-cognizance
dong sprugs rigs bsdusthe condensed family of Narak Dongtruk; See also na rak dong sprugs
don rang mtshan gyi gzhan selobjective elimination / exclusion [ggd]
don rang mtshan la mi slu banondeceptive with respect to specifically characterized phenomena [ggd]
dpa' bo mkha' 'gro'i rang bzhin du gsal gdabyou can think as the dakas and dakinis
dpa' bo rigs bzhifour families of dakas, four daka aspects
dpag rang nyams la dpagusing your own experience
bdud rigsmaras, class / category of maras
dpa' po mkha 'gro'i rang bzhinthe nature of dakas and dakinis
dpyad pa'i rigs shesanalytical rational cognition
dpyod pa'i rigs shescognition
drag po rang 'byung rang shar chen po'i rgyudrediscovered by rig 'dzin rgod ldem
drag rigsthe nobility
dri med rigs paflawless / faultless reasoning
dri za ba'i rigs canbelong to the class of 'scent-eaters'
bem po'i rang bzhinof a material nature
dug lnga rang grolthe natural liberation of the five poisons
'dul ba'i mdo'i 'grel pa mngon par brjod pa rang gi rnam par bshad paVinayasu-travr.ttyabhidha-nasvavya-khya-na, by Gun.aprabha yon tan 'od; "An Explanation of my Own," being a Text Written in Commentary to "The Sutra on Vowed Morality," 'DUL BA, Vol ZHU, in the Derge Edition,
'du shes kyi phung po'i rigs kyi chos lngathe fifteen aspects of the aggregate of conceptions
bgegs rigsnon-human beings; all varieties of obstructing spirits, harmful spirits
bgegs rigs stong phrag brgyad cu80,000 types of obstructers
'dzin pa rang grolself liberation of clingings
'dzin pa rang sar dagfixation naturally purified
'gags med rang shar lhun grubunceasing, self-manifest, and spontaneously present
'gal ba'i rang bzhin dmigs bzhithe four contradictory natures. [among the 12 kinds of reasons given which are contradictory because of non-coexistence lhan cig mi gnas 'gal gyi rtags sbyor bcu gnyis [R]
'gal ba'i rang bzhin dmigs pa'i thal 'gyur gsumthe three consequences of a contradictory nature [Among the 9 kinds of consequences which are contradictory because of non-coexistence lhan cig mi gnas 'gal gyi thal 'gyur dgu [R]
'gal rang gis byas pato be hypocritical, not to practice what you preach
gang bde stabs bde rang byed pawho can do what pleases him, as it pleases him
gang du'ang ma nges pa'i rigsthe undetermined type / nature
gang 'dul rigs bzhifour classes of appropriate tamers [of beings]
gang rigs pawhatever is suitable / proper
gang rigswhichever is suitable
gangs chen mtsho rigs lngafive families of Buddha Immense Ocean
gang shar rang grolGangshar Rangdröl, "Self Liberation of Whatever Arises," whatever appears [arises] as self-liberation
gang snang rang rig rjen par skong basustain naked self-awareness in whatever is experienced
gang 'thad gang rigswhatever is appropriate / suitable
gang zag bdag med sgrub pa rnam bdun shing rta'i rigs pathe "sevenfold chariot reasoning" to prove the nonexistence of the personal identity
gang zag gi bdag rang mtshan gyi grub pa med pa'i stong nyidthe emptiness that defining characteristics of the individual self cannot be established / proven
gang zag gi rigs dguthe nine types of individuals. rab kyi rab, rab kyi 'bring, rab kyi tha ma, and so forth; the nine types of individuals: rab kyi rab, rab kyi 'bring, rab kyi tha ma, and so forth
gang zag rang rgyud paan ordinary person
gang zag so so'i rang blosby people's individual understanding
gar mkhan gyi rigsbrahmin family
gcer mthong rang groldirect vision of self-liberation
gcig du bral gyi rigs pathe deductive formula that negates one or many self-entities of individuals
bha ga wAn pad ma'i 'od la sogs pad ma'i rigs bsam gyis mi khyab pa rnamsthe Bhagavan Padmaprabha and all the innumerable Tathagatas of the Padma family
gdol rigsoutcasts, caste of --; lowest castes, untouchables
gdon rigs bco brgyad[TRS 76-4]
gnas gtsang ma'i rigs kyi lhathe god of Suddhagasakayika, the Heaven of Pure Reaches
gnas lugs kyi rang zhal mthong bato see the natural pace of the real condition
gnas lugs kyi rang zhalthe true face of your nature
gnas lugs rang byung gi rgyud rdo rje'i snying podag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po - a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
gnas lugs rang byung gi rgyud rdo rje'i snying poterma revealed by bdud 'joms gling pa - gter ston, b. 1835
bka' brgyad drag po rang byung rang sharterma revealed by rgod kyi ldem 'phru can gter ston 1337-1408; terma text in four volumes by rig 'dzin rgod ldem
gnas rigs mthun pasimilar abode and class / type
bka' brgyad rang sharSyn bka' brgyad drag po rang byung rang shar Terma revealed by Rigdzin Gödem
gnyan rigs bco brgyad18 kinds of gnyan nad [depending on the part of the body where they occur R]
gnyen nye rigsfriends
gnyug ma'i rang zhal mthong bato see the natural face of original mind, behold the innate simplicity
gnyug ma rang babsThrangu Rinpoche: as it is, and its own way / as it flows by itself
'gog pa'i rigs pathe reasoning that refutes
'gro ba'i gnas rigs drug pothe 6 lokas of beings
'gro ba mi'i rigs rnamshumanity
'gro ba mi rigsmankind, human beings
'gro ba rigs bsdus padmyal ba yi dvags dud 'gro ste ngan song gsum dang, mi dang lha min lha ste mtho ris gsum dang bsdom pas rigs drug go Sentient beings can be included within the following six classes: the three lower states of hell beings, hungry ghosts, and animals added together with the three higher states of human beings, demigods, and gods.
'gro ba rigs drug1) the six classes of beings, six destines, six kinds of beings, lokas. [six realms]. see 'gro ba drug. 2) a creature of the six realms
'gro ba rigs drug gi sdug bsngal drugthe 6 kinds of suffering of beings of the 6 lokas
'gro ba rigs drugsix classes of beings. Gods, demigods, human beings, animals, hungry ghosts, and hell beings. lha, lha ma yin, mi, dud 'gro, yi dvags, dmyal ba
'gro ba rigs drugsix classes/ states of ordinary being(s)
'gro ba rigs drugsix kinds of ordinary beings; (beings of/ in) the six states (of ordinary being)
'gro ba rigs lnga5 classes of beings [(gods, humans, animals, tormented spirits, and denizens of hell)]
grol thig dgongs pa rang grolterma revealed by 'phrang mgo gter ston shes rab 'od zer
grol tig dgongs pa rang grolterma by shes rab 'od zer
gsal la ma 'gags pa rang gis rang rig pa'i shes pa sing nge baaware, unconfined and lucid wakefulness that knows itself by itself
gsang chen chos kyi bdud rtsis myos pa'i mgrin glu thol byung dad pa'i rang sgra zhes bya ba bzhugs soby gdong thog sprul ming ngag dbang theg mchog bstan pa'i rgyal mtshan
gsang chen rigs gcigSingle Family of the Great Secret. Sadhana text of Mahayoga composed by Padmasambhava
gsang chen rigs gcigthe single family of the great secret
bka' gnang rang red1) of course. 2) quite so
gsum pa rang byung rdo rjeRangjung Dorje, the Third [Karmapa]
gsung mchog pad ma'i rigsLotus family of supreme speech
gsung pad ma'i rigslotus family of speech, padma family of enlightened speech
gtan tshigs rigs palogic, art of reasoning
gtor bsngo nyer mkho'i rigsrequired torma rituals
gtsang gnas rigs lnga[TRS 26:6]
gu ru rigs druggurus of the six classes
gu ru rigs drugthe gurus of the six classes
'gyu ba rang thog du chod pacutting the thought in itself
gzhan gyis bgyis pa la rjes su yi rang bato rejoice in what is done by others / another person
gzhan rigs 'phen pa'i thal 'gyur bcu bzhi14 consequences that impell the minds/reasoning of others [R]
gzhi phyag chen gyi rang zhalNatural face of ground Mahamudra
gzugs khams gnas rigs bcu bdun[TRS 26:4]
gzugs khams gnas rigs bcu drugSixteen Abodes of the Realms of Form
gzung ba rang bzhin med par rtogs pato realize that the perceived is devoid of a self-entity
'jam dbyangs rigs bzhifour families of Manjushri
'jig rten pa dang nyan thos dang rang sangs rgyas rnamsall worldly beings, shravakas and pratyekabuddhas
'jig rten pa'i rigs kyi dbang du byas na rgyal po'i rigs'jig rten las 'das pa'i rigs kyi dbang du byas na mi bskyod rdo rje'i rigs the vajra family
'jig rten rang ga ma'i bloSyn grub mtha'i blo ma zhugs pa
'jigs med gling pa rang byung rdo rje1729 or 30-1798
'jigs med gling pa rang byung rdo rje(1729 or 30-1798)
'jigs med gling pa rang byung rdo rje(1729 or 30-1798), Rigdzin Jigmey Lingpa
ji ltar rigs pawhatever is suitable
ji snyed pa rigswhatever is suitable
jo bo rang byung lnga ldanSelf-arisen image of five rang byung 'phags pa
'jug pa'i rang 'grelautocommentary on Madhamakavatara
ka dag chos sku'i rang gdangsself-manifestation of primordially pure dharmakaya
ka dag rang byung rang sharKadag Rangjung Rangshar. The title of one of the five volumes contained in Gongpa Sangtal. Kadag Rangjung Rangshar means 'self-existing and self-manifest primordial purity.' See also rdzogs pa chen po ka dag rang byung rang shar
ka dag rang ngo 'phrod parecognizing one's nature as primordial purity
kar ma pa rang byung rdo rjeKarmapa Rangjung Dorje, (1284-1339), the third Karmapa, disciple of Orgyenpa Rinchen Pal
kha nang du bltas pa'i myong ba rang rigthe self-knowing experienced by facing oneself
kho rang1) you. 2) he [himself]
'khor ba rang grolself-liberated samsara
'khor phun sum tshogs pa pad ma rigs kyi lha tshogsthe assembly deities of the lotus family
'khor rdo rje rigs kyi lha tshogsthe assembly of the divinities of the Vajra family
khrag rigsblood type
khrag 'thung rdo rje rigsthe heruka of the vajra family, blood-drinking manifestation of the vajra family
khras bdas pa'i phug ron rang gi lus kyi shas bsrungsa pigeon from a hawk by giving up my own body
'khrul pa bzlog pa'i rigs pa gtan tsigs grub paSkhalitapramardana yuktihetusiddhi, by A-ryadeva 'phags pa lha, The Proven Reason, Logic for Stopping Error; DBU MA, Vol TSHA, in the Derge Edition,
khyab byed dang 'gal ba'i rang bzhinthe nature of logical pervasion and incongruity
khyad par dag pa ba'i rang bzhin kyi rtagsnature sign that is free of qualification
khyad par gyi rang bzhinunique / special / distinguishing trait / characteristic
khyad par kyi chos rdzas gzhan 'phen pa'i rang bzhin gyi rtagsnature sign which implies [a qualification or agent which is another's substantial entity]
khyad 'phags kyi rang bzhinextraordinary / noteworthy quality or characteristic
khyed rang mkhyenis in your hands
khyed rang shesit's up to you [you alone know]
khyed rangyou, yourself (h) Syn khyed
bla ma rigs thams cad kyi bdag po'i dkyil 'khor gyi 'khor lo mchod pa'i lhan thabsby padma dkar po, the 4th rgyal dbang 'brug pa
blo bral rjen pa'i rang zhalnaked and innate face of mind free from concepts
blo rigsTopology of Mind / Mental States [ggd]
blo rigstypes of awareness, cognition
bod rang skyong ljongs[central] Tibet [rang rgyal SW kyi bod rigs is a self-protected valley, in which above is mnga' ris and dbus gtsang, with the chab mdo region tshud yod pa de'i rgya khyon la spyi le gru bzhi khri tsho 125 tsam yod, mi 'bor ni 1 million and 8 hundred 90 thousand+ nang 90% ni ar Tibetans, the rest Chinese, hu'e, mon pa, lho pa peoples also, as for sa bab,i the NW is high and cold, the SE rong sa yin pas [tropics, ravines] is warm. As for the mountain ranges SW himalaya dang te se snow mountain. In the north the khu nu moountain range and dang gdang la. In the east te 'phred rgyug mountain ranges, ri mthor gangs rgan gyis gang ba, rivers: yar klungs and gtsang po flow from west to East, and the rgyal mo rngul chu dang, rdza chu, and 'bri chu bcas from north to south. Also the Ganges Sindhu and so forth have their sources in Tibet, large and small lakes and nang rgyu the Tsangpo River completely pervade the region. In the highlands good pasturage is suitable for nomads. The tropic ravines rong sa gshin po yod pas are suitable for farming. Forests and gter kha, chu bed, tsha chu thon khungs etc. are abundant. In the Tang and Sung dynasties bod
bod rang skyong ljongs[central] Tibet *, Tibetan Autonomous region of the PRC
bag chags rang grolone of the sections within the kar gling zhi khro,
bram ze'i rigspriestly/ brahmin class; the priestly, Brahmin caste, one of rigs bzhi
'bram ze'i rigsthe priestly / Brahmin caste; rigs bzhi
bram ze rang dga'ordinary brahman
'bras bu ci rigs pa thobobtained the various fruits
'bras bu ci rigs pa thob par gyur toobtained the fruits of realization [according to the purity of their consciousness]
'bras bu dang 'gal ba'i rang bzhin dmigs paobject w a nature contradictory to the fruition [one of the four objects of contradictory nature, [R]
'bras bu ltos pa'i rigs pathe reasoning dependent on the result
'bras bu rang gi ngo bo tsam ston pa'i srid pa canhaving the srid pa of showing the fruition as one's own essence [one of the ornaments of srid pa can, [R]
'bras bu rnam dag rang bzhin gyi dkyil 'khorsee. dkyil 'khor rnam pa gsum the natural mandala of perfect fruition; the natural mandala of perfect fruition
'brel ba brtag pa'i rang 'grelAutocommentary on the sambandha-parak sa; 1 of the tshad ma sde bdun [R]
brtse ba'i rang bzhin gyismerciful
'bru rigsgrain
'bru rigsgrains; grain, cereals, food
bsam ngan rang rgyudthe stream of my negative thoughts
bsgrub bya'i rgyal po che ba rang la rnyedThe supreme king of attainments is discovered within yourself
bsgrub byed kyi rigs paverifying reasoning
bshad pa rang gsal gyi tshulexegeses which are naturally clear
bshad pa rang gsal gyi tshulin the manner of exegeses which are naturally clear
bud dha rigsTathagata. or buddha-family
'bum pa'i rang mtshanspecifically charecterized vase
bya ba byed pa'i rigs pafunctional reasoning, the reasoning of function. one of the rigs pa bzhi the four reasonings
bya bar rigsworthy to be called
bya btang tshogs drug rang grolJatang Tsokdrug Rangdröl; alias bla ma zhabs dkar tshogs drug rang grol 1781-1850
bya btang tshogs drug rang grolThe renunciant Tsokdrug Rangdröl; Lama Shabkar
byang chub sems dpa'i theg pa mngon par rtogs pa'i rigslineage of truly realizing the vehicle of the bodhisattva, one of the rigs can lnga five lineages
byang phyogs las rang brtsegs pa'i zhing khamsthe northern realm, accumulated action
byas pa la rjes su yi rang barejoice when someone else has committed them
byin rlabs rang la thimgather the blessings back into you, dissolve the blessings into oneself
'byor ba dang rang dbang ldan paa wealthy and powerful person
'byung ba rang rgyudDiagrams of Chinese divination representing the discrete entities of the elements
byung tshor thams cad skye med rang grol du thag bcadresolving that all perceptions are nonarising and naturally freed
bza' bca' btang ba'i rigsall sorts of edible, chewable, and drinkable
bzo rigscraftsman, arts
bzo rigs re bzhisixty-four arts
cha byad dang rigs 'dra bacorresponding implements
chags sems kyis cings pa rigs bzhifour types of being fettered by attachment
chang rigsvarious kinds of liquor
che rigshigh officials
bcom ldan rgyal ba rigs lngathe conquerors, the five families