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King (nam mkha' rgyal po), Jewel Studded Bliss (bde ba phra bkod), Perfect Comprehension (rdzogs pa chig chod), (rdzogs pa spyi gcod), Assemblage of Vidyadharas

features. ཡོངས་སུ་ཤེས་པ authentic realization, complete knowledge, perfect comprehension [RY]

understanding; understand [RY] gained in understanding, comprehended, perfect comprehension [JV] included in your belly, master, comprehend thoroughly, [gain

ཡང་དག་རྟོགས perfect comprehension [JV] perfect comprehension/realization, = khong du chud reflection, imagination, consideration [IW] perfect comprehension. Syn

upcoming features. རྫོགས་པ་སྤྱི་གཅོད 1 of phyi 'gyur bcu gsum. [JV] Perfect Comprehension. One of the Eighteen Marvels of Mind (sems smad bco brgyad). [RY]

Property "English-def" (as page type) with input value "perfect comprehension. Syn [[khong du chud" contains invalid characters or is incomplete and therefore

consideration, sound deliberation. Syn rnam rtog / bsam mno / mno bsam perfect comprehension. Syn khong du chud; reflection, imagination, consideration, sound

Intransitive: DS, TC. Meaning: To understand, comprehend DS. To be perfected, to have perfect comprehension, to comprehend, to master TC." contains invalid characters

consideration, sound deliberation. Syn rnam rtog / bsam mno / mno bsam perfect comprehension. Syn khong du chud; reflection, imagination, consideration, sound

(aBisaMboDi, aBisaMboDi) abhisaṃbodhi¦ (= Pali id.) = prec., perfect enlight- enment; perfect comprehension: LV 367.7 °dheḥ, gen.; Gv 36.16 and 38.17 °dhi-vikurvita-;

cf. next two), (1) perfect enlightenment: sukhābhisaṃbodhāya Śikṣ 122.9; mahābodher abhisaṃbodhaḥ Bbh 75.4; (2) perfect comprehension; learning perfectly:

lam yan lag brgyad, conceited, way of seeing, point of view, intuitive comprehension of one's real nature, outlook, self-observation, philosophical outlook

dualism and defects linked to time and circumstances, ever-perfect, the ultimate good, ever-perfect, always good, All-Beautiful One, good in all circumstances

dualism and defects linked to time and circumstances, ever-perfect, the ultimate good, ever-perfect, always good, All-Beautiful One, good in all circumstances

'actual basis' in the sense that 'basis' means to have full intellectual comprehension of the practice and 'actual' means to have direct experience of its meaning

admit to be the Buddha’s perfect speech, Why don’t you now accept the greater part of Mahāyāna, With which your sūtras are in perfect harmony?109According

Understanding, experience, and realization (go myong rtogs gsum). Intellectual comprehension, practical experience, and unchanging realization. [RY] Unelaborate conduct

Lingpa - (padma gling pa), 422 Perfect Comprehension - (rdzogs pa chig chod): one of the Eighteen Marvels of Mind, 279 Perfect Royal Vase - (rgyal thabs spyi

realization. Understanding, experience, and realization. Intellectual comprehension, practical experience, and unchanging realization. Abbr. of {go ba nyams

[RY] Mahayana (theg pa chen po). The vehicle of bodhisattvas striving for perfect enlightenment for the sake of all beings. For a detailed explanation, see

turning over, a turning over into the dharma-element; it becomes perfect, quite perfect, through this earnest intention and resolve of one thus turning

and instruction from the Lord of Secrets through which he gained full comprehension of the meaning. The scriptural lineage he received from the human vidyadhara

get rid of and abandon perfection of wisdom, which is the root of the comprehension of worldly and universal spiritual dharmas as these are, and instead

of perfect enjoyment.' Of the five kayas of fruition, this is the semi-manifest form of the buddhas endowed with the 'five perfections' of perfect teacher

directions/ There are hidden deposits of the five precious substances/ There is a perfect assembly of good qualities/ In particular, at the head of the valley is

prabhāṣate, adhimuktisaṃ- panna bhavāhi tatra SP 32.15, what the Buddha says, be perfect in zealous application to that. Usually it is not so specifically stated

prabhāṣate, adhimuktisaṃ- panna bhavāhi tatra SP 32.15, what the Buddha says, be perfect in zealous application to that. Usually it is not so specifically stated

prabhāṣate, adhimuktisaṃ- panna bhavāhi tatra SP 32.15, what the Buddha says, be perfect in zealous application to that. Usually it is not so specifically stated

both the formal logical and the other uses of mtshan nyid. It would make perfect sense to an English speaker to say that the characteristics of a spiritual

song caled dpyid kyi rgyal mo'i rgyang glu. Thereafter, based on his comprehension of the essential meaning of both the shing rta gsum and the mdzod bdun