Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

• Dictionaries/Tsepak Rigdzin/730  + ([ucchedāntā]/ The extreme of nihilism. A kind of belief that something validiy exitent is non-existent.)
• Dictionaries/Tsepak Rigdzin/880  + ([upādānam]/ The four compulsive acquisitio … [upādānam]/ The four compulsive acquisitions; the four negative acquirements by the force of delusions in a person. The hundred and eight delusions are included in these four.\n1. {'dod pa nyi bar len pa/} that of desire\n2. {lha ba nye bar len pa/} that of view\n3. {bdag tu lta ba nye bar len pa/} that of the view of self\n4. {tshul khrims dang brtul zhugs mchog 'dzin/} that of holding wrong moral conduct as superior.f holding wrong moral conduct as superior.)
• Dictionaries/Tsepak Rigdzin/1659  + ([vaibhāṣika]. A lower school of Buddhist p … [vaibhāṣika]. A lower school of Buddhist philosophy that asserts the division of all phenomena into the following five I categories, and assert three times as substantially existent.\n1. {'du ma byas rtag pa'i gzhi/} non-composite phenomena as permanent\n2. {snang ba sems kyi gzhi/} appearances as form (objects of perception)\n3. {gtsong bo sems kyi gzhi/} primary mind\n4. {'khor sems byung gi gzha/} secondary minds\n5. {ldan pa ma yin pa'i 'du byed kyi gzhi/} non-associated compositional factors.hi/} non-associated compositional factors.)
• Dictionaries/Tsepak Rigdzin/814  + ([viṁṡat satkāyadṛṣṭi]/ The twenty views of … [viṁṡat satkāyadṛṣṭi]/ The twenty views of the transitory collection.\n1. {gzugs bdag tu lta ba/} view of grasping at form as being the self\n2. {gzugs bdag gir lta ba/} view of grasping at form as being mine\n3. {gzugs la bdag rang bzhin gyis yod par lta ba/} view of grasping at form as possessing the self\n4. {bdag la gzugs rang bzhin gyis yod par lta ba/} view of grasping at form as abiding within the self. {de bzhin tshor ba/} {'du shes/} {'du byed/} {rnam par shes pa'i phung po la'ang de bzhin lta ba bzhi bzhi ste nyi shu'o/} Similarly for sound, smell, taste and touch—grasping them as the self, as being mine, as possessing the self and as abiding within the self, makes twenty. as abiding within the self, makes twenty.)
• Dictionaries/Tsepak Rigdzin/1576  + ([ārya] [nāgārjuna]The pioneer of the Madhyamika philosophy after Buddha [ṡākyamuni], who elucidated the subtlest profound view of emptiness.)
• Dictionaries/Tsepak Rigdzin/1584  + ([āryaṣṭāṅga mārga]/ The eight-fold Noble P … [āryaṣṭāṅga mārga]/ The eight-fold Noble Path.\n1. {yang dag pa'i lta ba/} [saṁyakdṛṣṭi]/ right view\n2. {yang dag pa'i rtog pa/} [sam`yaksaṁkalpa]/ right thought\n3. {yang dag pa'i ngag} [saṁyagvāk]/ right speech\n4. {yang dag pa'i rtsol ba/} [saṁyag vyāyama]/ right effort\n5. {yang dag pa'i 'tsho ba/} [saṁyagājīva]/ right livelihood\n6. {yang dag pa'i dran pa/} [saṁyaksmṛti]/ right mindfulness\n7. {yang dag pa'i ting nge 'dzin/} [saṁyaksamādhi]/ right concentration\n8. {yang dag pa'i las kyi mtha'/} [saṁyakkarmānta]/ right action.yi mtha'/} [saṁyakkarmānta]/ right action.)
• Dictionaries/Tsepak Rigdzin/1599  + ([ṡapta anuṡayāh]/ The seven subconscious m … [ṡapta anuṡayāh]/ The seven subconscious minds. The different subconscious experiences activated in conjunction with one's own experiences.\n1. {'dod pa'i 'dod chags kyi bag nyal/} subconscious attachment to the desire realm\n2. {khong khro'i bag nyal/} subconscious anger\n3. {srid pa'i 'dod chags kyi bag nyal/} subconscious attachment within [saṁsāra]\n4. {nga rgyal gyi bag nyal/} subconscious pride\n5. {ma rig pa'i bag nyal/} subconscious ignorance\n6. {lta ba'i bag nyal/} subconscious view\n7.{_the tshom gyi bag nyal/} subconscious doubt.e tshom gyi bag nyal/} subconscious doubt.)
• Dictionaries/Tsepak Rigdzin/1459  + ([ṡrīmat vājradhāra]/ The glorious Vajra ma … [ṡrīmat vājradhāra]/ The glorious Vajra master. Vajra master in the secret mantra tradition fulfilling six qualities:\n1. {'khor ba'i chos rgyab tu dor ba/} one who has fully renounced samsaric concerns\n2. {'dod pa chung zhing chog shes pa/} one who is content with few desires\n3. {lag len la mkhas shing nyams myong yod pa/} one who is experienced in practice and ritual activities\n4. {rgyud kyi tshig don la mkhas shing sgrub pa la martson pa/} one who is knowledgeable of tantric treatises, can explain their literal and implied meaning, and is devoted to practice\n5. {lta ba'i don la mkhas shing nus pa rdzogs pa/} one who is learned in the meaning of the right view and fully accomplished in it\n6. {snying rje che zhing gtong ba la dga' ba/} one who is highiy compassionate and generous. who is highiy compassionate and generous.)
• Dictionaries/Tsepak Rigdzin/1022  + ([ṡūnyatā]/ Emptiness. The lack of inherent existence of phenomena; the highest view of reality in Buddhist philosophy.)
• Dictionaries/Tsepak Rigdzin/571  + ([ṣoḍaṡa bhāvanāneyakleṡā]/ The sixteen del … [ṣoḍaṡa bhāvanāneyakleṡā]/ The sixteen delusions (which are obscurations to liberation) to be abandoned on the path of meditation. {'dod pa'i sas bsdus kyi drug} [ṣaḍ kāmadhātu kleṡā]/ Six of the desire realm:\n1. {'dod chags/} [rāga]/ desire-attachment\n2. {khong khro/} [krodha]/ anger\n3. {nga rgyal/} [māna]/ pride\n4. {ma rig pa/} [avidyā]/ ignorance\n5. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n6. {mthar lta/} [antagrāhadṛṣṭi]/ extreme view. {gzugs kyi sas bsdus kyi lnga /} [pañca rū_padhatu kleṡā]/ Five of the form realm: {'dod chag} [rāga]/ desire-attachment\n2. {nga rgyal/} [māna]/pride\n3. {ma rig pa/} [avidyā]/ignorance\n4. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n5. {mthar lta/} [antagrāha dṛṣṭi]/ extreme view. {gzugs med sas bsdus kyi lnga/} [pañca arūpadhātu kleṡā]/ Five of the formless realm:\n1. {'dod chags/} [rāga]/ desire-attachment\n1. {nga rgyal/} [māna]/ pride\n3. {ma rig pa/} [avidyā]/ ignorance\n4. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n5. {mthar lta/} [antagrāhadṛṣṭi]/ extreme view.thar lta/} [antagrāhadṛṣṭi]/ extreme view.)

• Dictionaries/Tsepak Rigdzin/1010  + (1. 1){sgro 'dos kyi lta ba/} view of over estimation\n2){skur 'debs kyi lta ba/} view of underestimation.\n2. 1){rtag lta/} view of eternalism\n2){chad lta/} view of nihilism.)

• Dictionaries/Tsepak Rigdzin/1010  +
• Dictionaries/Tsepak Rigdzin/169  + (A non-Buddhist by birth. Those who hold the wrong view that phenomena exist truly by way of their own accord.)
• Dictionaries/Tsepak Rigdzin/731  + (A. The four torrents.\n1. {srid pa'i chu b … A. The four torrents.\n1. {srid pa'i chu bo/} [saṁsāra]/ torrent of cyclic existence\n2. {sred pa'i chu bo/} [tṛṣ]/ torrent of craving\n3. {ma rid pa'i chu bo/} [avidvā]/ torrent of ignorance\n4. {lta ba'i chu bo/} [dṛṣṭi]// torrent of wrong view.\nB. The four big rivers.\n1. {gang+gA /} Ganges\n2. {pak+ShA/} Indus/Sindhu\n3. {sitA} Brahmaputra/Pakshu\n4. {sinardu/} Yamuna. Brahmaputra/Pakshu\n4. {sinardu/} Yamuna.)
• Dictionaries/Tsepak Rigdzin/712  + (Cutting-off ritual. The practice primarily … Cutting-off ritual. The practice primarily common to the {zhi byed} tradition of Tibetan Buddhism formed by Phadampa Sangye. The term is derived from the nature of the instructions on which this practice is based; that love, compassion and bodhicitta sever selfishness; the view of emptiness severs the root of cyclic existence (saṁsāra); and the common practices sever the four demonic forces (see {gcod lugs kyi bdud bzhi/}).c forces (see {gcod lugs kyi bdud bzhi/}).)
• Dictionaries/Tsepak Rigdzin/2597  + (Eight faults of concentration. The eight f … Eight faults of concentration. The eight faults of the desire realm and concentrations realms of the lower level. 1-2. {'dod pa na yod pa'i sdug bsngal dang yid mi bde ba/} suffering\nand mental discomfort within the desire realm 3-4. {bsam } {gtan dang po la yod pa'i rtog pa dang dpyod pa/} investigation and analysis within the first concentration level\n5. {bsam gtan gnyis pa man chad du yod pa'i yid bde ba'am dga' ba/} mental\necstacy or joy below the level of the second concentration 6-8. {bsam gtan gsum pa man chad na yod pa'i dbugs 'byung ba dang /}\n{rngub pa dang /} {gsum pa'i bde ba/} exhalation, inhalation and bliss\nof the third concentration level and the levels below it.ncentration level and the levels below it.)
• Dictionaries/Tsepak Rigdzin/2466  + (Eight thorough trainings on the second gro … Eight thorough trainings on the second ground.\n1. {dus rtag tu tshul khrims gsum rnam par dag pa/} (maintaining) purity of the three moral disciplines at all times\n2. {gzhan gyis phan btags pa la byas pa gzo ba/} repaying the help rendered by others\n3. {gnod pa ci byung yang bzod pa/} patiently accepting all harms\n4. {dus rtag tu dge ba spro ba'i dga' ba/} always rejoicing in wholesome deeds\n5. {sems can rnams la snying rje che ba/} being compassionate towards all sentient beings\n6. {mkhan slob sogs la 'dud cing bkur bsti byed pa/} honoring and respecting one's teachers and abbots\n7. {bla ma rnams la gus pas chos nyan pa/} receiving teachings from one's teachers respectfully\n8. {sbyin sogs phar phyin rnams la dus rtag tu brtson pa/} always practising\nthe perfection trainings such as giving, etc.\n{sa steng /}\n[mahītala]/ Terrestial world; terrestial realm. One of the three realms of existence, which is primarily the abode of humans, animals and other earth-bound creatures., animals and other earth-bound creatures.)
• Dictionaries/Tsepak Rigdzin/1880  + (Eighteen root downfalls; eighteen root tra … Eighteen root downfalls; eighteen root transgressions of the Bodhisattva vows.\n1. {bdag bstod gzhan smod/} praising oneself and belittling others\n2. {chos nor mi ster ba/} not giving material aid or teachings of Dharma\n3. {bshags kyang mi nyan par gzhan la 'chog pa/} not listening when someone declares his or her offences\n4. {theg chen spong zhing dam chos 'drar snang ston pa/} abandoning the teachings of the greater vehicle and preaching false doctrine akin to the [mahāyāna] teachings\n5. {dkan mchog gi dkor ma byin par len pa/} misusing offerings of the three jewels not given to oneself\n6. {dam pa'i chos spong ba/} abandoning the sublime Dharma\n7. {rab byung la 'tshe ba/} evicting monks and nuns\n8. {mtshams med kyi las byed pa/} committing any of the five boundless actions\n9. {log lta 'dzin pa/} holding wrong views\n10. {gnas 'jig pa/} destroying places of worship or pilgrimage\n11. {snod min la stong nyid bstan pa/} teaching emptiness to improper receptacles\n12. {rdzogs byang thob pa'i blo las bzlog par byed pa/} turning people away from working for enlightenment\n13. {so thar spong ba/} abandoning the vows of individual liberation\n14. {nyan thos kyi theg pa la skyar ba 'debs pa/} mistreating the lower vehicle doctrine\n15. {mi chos bla ma'i rdzun smra ba/} lying exorbitantly of superhuman attainments\n16. {dkon mchog gi dkor ma byin par len pa/} misappropriation of the property of the three jewels\n17. {khrims ngan 'chang ba/} holding corrupt ethical discipline\n18. {byang chub kyi sems 'dor ba/} abandoning the mind of enlightenment.ba/} abandoning the mind of enlightenment.)
• Dictionaries/Tsepak Rigdzin/1881  + (Eighteen root downfalls; eighteen root tra … Eighteen root downfalls; eighteen root transgressions of the Bodhisattva vows.\n1. {bdag bstod gzhan smod/} praising oneself and belittling others\n2. {chos nor mi ster ba/} not giving material aid or teachings of Dharma\n3. {bshags kyang mi nyan par gzhan la 'chog pa/} not listening when someone declares his or her offences\n4. {theg chen spong zhing dam chos 'drar snang ston pa/} abandoning the teachings of the greater vehicle and preaching false doctrine akin to the [mahāyāna] teachings\n5. {dkan mchog gi dkor ma byin par len pa/} misusing offerings of the three jewels not given to oneself\n6. {dam pa'i chos spong ba/} abandoning the sublime Dharma\n7. {rab byung la 'tshe ba/} evicting monks and nuns\n8. {mtshams med kyi las byed pa/} committing any of the five boundless actions\n9. {log lta 'dzin pa/} holding wrong views\n10. {gnas 'jig pa/} destroying places of worship or pilgrimage\n11. {snod min la stong nyid bstan pa/} teaching emptiness to improper receptacles\n12. {rdzogs byang thob pa'i blo las bzlog par byed pa/} turning people away from working for enlightenment\n13. {so thar spong ba/} abandoning the vows of individual liberation\n14. {nyan thos kyi theg pa la skyar ba 'debs pa/} mistreating the lower vehicle doctrine\n15. {mi chos bla ma'i rdzun smra ba/} lying exorbitantly of superhuman attainments\n16. {dkon mchog gi dkor ma byin par len pa/} misappropriation of the property of the three jewels\n17. {khrims ngan 'chang ba/} holding corrupt ethical discipline\n18. {byang chub kyi sems 'dor ba/} abandoning the mind of enlightenment.ba/} abandoning the mind of enlightenment.)
• Dictionaries/Tsepak Rigdzin/1772  + (Eleven marks of irreversibility of a Bodhi … Eleven marks of irreversibility of a Bodhisattva on the heat level of the path of preparation.\n1. {gzhan don du gzugs sogs la bden zhen ldog pa/} he has turned away from grasping at true forms, etc.\n2. {skyabs gsum la the tshom zad pa/} he has extinguished doubts concerning the three jewels of refuge\n3. {mi khoms pa brgyad zad pa/} he has extinguished the eight non-condusive states (see {mi khoms pa brgyad})\n4. {rang gzhan gnyis ka dge ba'i chos la sbyor ba/} he encourages both himself and others in dharma practice\n5. {bdag gzhan brje ba'i bsam pas sbyon pa/} he practices giving with the thought of exchanging self-concern for concern for others\n6. {zapa mo'i don la sem kyis spyod pa/} he has no doubt concerning the meaning of the profound emptiness\n7. {sgo gsum gyi spyod pa byams pa'i sems kyis spyod pa/} he performs the deeds of body, speech and mind with love\n8. {sgrib pa lnga dang mi 'grogs pa/} he never associates himself with the five obstructions\n9. {bag la nyal kun 'joms pa/} he has subdued all evil latencies\n10. rtag tu dran shes dang ldan pa/ he is always mindful and alert\n11. {gos sogs yongs su spyod pa gtsang ba/} he wears neat and ciean\ncloth, etc. ba/} he wears neat and ciean\ncloth, etc.)
• Dictionaries/Tsepak Rigdzin/2051  + (Five circumstantial endowments. Of the ten … Five circumstantial endowments. Of the ten endowments (see {'byor ba bcu}) the five factors required to be fulfilled in the environment in which one lives:\n1. {sangs rgyas 'jig rten na byon pa/} Buddha's having come\n2. {dam pa'i chos gsungs pa/} His having taught the doctrine\n3. {bstan pa gnas pa/} the existence of His doctrine\n4. {de'i rjes 'jug yod pa /} the existence of His followers\n5. {gzhan phyir rtag tu snying brtse ba/} being compassionate towards others.e ba/} being compassionate towards others.)