Search by property

Jump to navigation Jump to search

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

Search by property

A list of all pages that have property "english-def" with value "become definite with respect to completion; become definite with respect to marvels". Since there have been only a few results, also nearby values are displayed.

Showing below up to 251 results starting with #1.

View (previous 500 | next 500) (20 | 50 | 100 | 250 | 500)

    

List of results

  • Steinert App Dictionaries/02-RangjungYeshe/8301  + ('committed and accumulated action'; Mipham … 'committed and accumulated action'; Mipham Rinpoche: [[kun slong drag pos bsam bzhin byed pa, dngos gzhi'i las te rdzogs par byas pa, rjes su 'gyod pa med cing yi rangs pa, de 'joms byed kyi gnyen po med pa, 'bras bu smin nges kyi nus pa yod pa drug tshang ba la brjod do]] A 'committed and accumulated action' is described as having six properties complete: it is deliberately engaged in with an eager motivation; the action's main part has been brought to completion; afterwards, it is rejoiced in without feelings of regret; no remedy has been applied to overcome it; and, it has the definite capacity to ripen into fruition. definite capacity to ripen into fruition.)
  • Steinert App Dictionaries/01-Hopkins2015/8500  + ((1) unreasonable(N); not reasonable; not definite(2) race (of humans))
  • Steinert App Dictionaries/01-Hopkins2015/8499  + ((1) unreasonable; not reasonable; not definite(LG)(2) race (of humans))
  • Steinert App Dictionaries/10-RichardBarron/ldog pa  + ((specific) facet/ attribute/ aspect; differentiating factor/ attribute; to undermine/ refute/ reverse/ disprove; to eliminate; . . . dang ldog pa - specifically (with respect to . . . ) [?])
  • Steinert App Dictionaries/01-Hopkins2015/17019  + ((thoroughly) ascertain; (thorough) ascertainment; very definite; (thoroughly) determine)
  • Steinert App Dictionaries/10-RichardBarron/mthar phyin pa  + ((to bring/ come to/ reach) consummation/ completion/ furthest limit/ furthest extent/ full expression; (to) consummate/ bring (something) to its ultimate conclusion; isc. to reach the ultimate state/ point)
  • Steinert App Dictionaries/10-RichardBarron/gus pa  + ((to feel) respect (for/ toward))
  • Steinert App Dictionaries/10-RichardBarron/ngor  + (. . . (gi) ngo(r)/ ngo ka la - in the essence of . . . ; (on) the level of . . . ; in light/ view of . . . ; with respect to . . .; given the condition (of) . . . ; isc. vis-à-vis)
  • Steinert App Dictionaries/10-RichardBarron/ltos nas  + (. . . (la) ltos nas/ par - with respect to/ by relying on . . . ; concerning . . . ; taking . . . into account; from the point of view of . . .)
  • Steinert App Dictionaries/10-RichardBarron/phyogs la  + (. . . gi phyogs la - with respect to . . . ; in the case of . . .)
  • Steinert App Dictionaries/02-RangjungYeshe/6492  + (1) development and completion [stages]. utpatti and sampannakrama. 2) two stages of a process of contemplation. 4) utpatti and sampannakrama; the Generation Process and the Perfection Process)
  • Steinert App Dictionaries/02-RangjungYeshe/6503  + (1) development. 2) completion 3) great perfection)
  • Steinert App Dictionaries/02-RangjungYeshe/29002  + (1) getting someone to give you something b … 1) getting someone to give you something by flattering him, one of the five wrong livelihoods [see. [[log 'tso lnga]] flattery, obsequious flattery, soliciting, flattery [for one's own end]. 2) to speak pleasant phrases for the sake of goods and respect. One of [[log 'tsho lnga]] 3) talkative[[log 'tsho lnga]] 3) talkative)
  • Steinert App Dictionaries/02-RangjungYeshe/25440  + (1) humility, reverence, devotion [in relig … 1) humility, reverence, devotion [in religious contexts], respect [in secular contexts]. 2) to venerate, dedicate to. 3) "I"; devotion [in religious contexts], respect [in secular contexts]; (to feel) respect (for/ toward); [[gus pa, gus pa, gus pa]] intr. v[[gus pa, gus pa, gus pa]] intr. v)
  • Steinert App Dictionaries/02-RangjungYeshe/6437  + (1) respectable. 2) venerable. 3) worthy of respect. 4) worshipping)
  • Steinert App Dictionaries/02-RangjungYeshe/2991  + (1) sense of honor. 2) self-respect)
  • Steinert App Dictionaries/02-RangjungYeshe/31713  + (1) supreme, excellent, extraordinary, exceptional, superior, holy. 2) definite, genuine, unique, outstanding. 3) distinguishing, particular, specific, distinct, distinctive, different, special. 4) the four highest realms of form. Syn [[tshangs ris lnga]])
  • Steinert App Dictionaries/02-RangjungYeshe/2970  + (1) to serve. 2) worship. 3) respect. 4) at … 1) to serve. 2) worship. 3) respect. 4) attend. 5) honor. 6) to pay homage. 7) esteem. 8) venerate. 9) variant fut. of [['khur ba]]. 10) to carry. 11) eulogy. 12) to honor. 13) esteem respect. 14) homage; [[bkur ba, bkur ba, bkur ba, bkur]] trans. v.; to carry. to pay homage, esteemtrans. v.; to carry. to pay homage, esteem)
  • Steinert App Dictionaries/02-RangjungYeshe/6431  + (1) venerate. 2) respect; send, bestow)
  • Steinert App Dictionaries/02-RangjungYeshe/2981  + (1) veneration. 2) service. 3) homage. 4) respect. 5) esteem. 6) honor; respect; pay homage to, respect, homage)
  • Steinert App Dictionaries/02-RangjungYeshe/2977  + (1) worthy of honor, respect. 2) venerable)
  • Steinert App Dictionaries/44-84000Definitions/ban de  + (<p>A Middle Indic word derived from … <p>A Middle Indic word derived from the Sanskrit bhadanta. Meaning "venerable one" it is a term of respectful title for Buddhist monks.</p><p>A term of respect for Buddhist monks: bande in Tibet and Nepal, bhante in the Pali tradition. A middle-Indic word, it is said to be derived from vande, the BHS vocative form of the Sanskrit vanda, meaning praiseworthy or venerable, although bhante is said to be a contraction of the vocative bhadante, derived from a respectful salutation.</p><p>The general term from ancient India for any member of the ordained Buddhist saṅgha.</p>m from ancient India for any member of the ordained Buddhist saṅgha.</p>)
  • Steinert App Dictionaries/44-84000Definitions/byang chub sems dpa'  + (<p>A being who is dedicated to the c … <p>A being who is dedicated to the cultivation and fulfilment of the altruistic intention to attain manifestly perfect buddhahood, traversing the five bodhisattva paths and ten bodhisattva levels. Bodhisattvas purposely opt to remain within cyclic existence in order to liberate all sentient beings, instead of simply seeking personal freedom from suffering. Philosophically, they realize the two aspects of selflessness, with respect to afflicted mental states and the nature of all phenomena. <br> (See also note http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-142.)</p><p>A living being who has produced the spirit of enlightenment in himself and whose constant dedication, lifetime after lifetime, is to attain the unexcelled, perfect enlightenment of Buddhahood.</p><p>A person who is dedicated not merely to attaining liberation through attaining the state of an arhat, but to becoming a buddha. A name created from the Sanskritization of the middle-Indic bodhisatto, the Sanskrit equivalent of which was bodhisakta, "one who is fixed on enlightenment."</p><p>A person who is dedicated not merely to gaining liberation through attaining the state of an arhat, but to becoming a buddha. A name created from the Sanskritization of the middle-Indic bodhisatto, the Sanskrit equivalent of which was bodhisakta, "one who is fixed on enlightenment."</p><p>According to the Mahāyāna, an individual with the intent to achieve awakening for the sake of all beings.</p><p>Someone who practices according to the Vehicle of the Bodhisattvas; one who aims for complete buddhahood; "awakening hero;" "one who has a wish for awakening;" "one who awakens sentient beings."</p> complete buddhahood; "awakening hero;" "one who has a wish for awakening;" "one who awakens sentient beings."</p>)
  • Steinert App Dictionaries/44-84000Definitions/dge bsnyen ma  + (<p>A female who has taken the layper … <p>A female who has taken the layperson's vows.</p><p>An unordained female practitioner who observes the five vows not to kill, lie, steal, be intoxicated, or commit sexual misconduct. <br> laywomen</p><p>Female lay devotees who have taken the five precepts. <br> laywomen</p><p>female lay practitioner</p><p>Householders with definite vows that set them off from the ordinary householder. <br> laywomen</p><p>Laywoman.</p>olders with definite vows that set them off from the ordinary householder. <br> laywomen</p><p>Laywoman.</p>)
  • Steinert App Dictionaries/44-84000Definitions/dge bsnyen  + (<p>A male who has taken the layperso … <p>A male who has taken the layperson's vows.</p><p>An unordained male practitioner who observes the five vows not to kill, lie, steal, be intoxicated, or commit sexual misconduct. <br> laymen</p><p>Householders with definite vows that set them off from the ordinary householder. <br> laymen</p><p>Layman.</p><p>Male lay devotees who have taken the five precepts. <br> laymen</p><p>male lay practitioner</p><p>The Tibetan and Sanskrit forms are gendered, and thus here specifically a male lay devotee, but there are also female lay devotees with the corresponding gendered forms.</p>gendered, and thus here specifically a male lay devotee, but there are also female lay devotees with the corresponding gendered forms.</p>)
  • Steinert App Dictionaries/44-84000Definitions/tshe dang ldan pa  + (<p>A monk or mendicant of seniority. … <p>A monk or mendicant of seniority. <br> Āyuṣmān ({tshe dang ldan pa}) is a title of respect directed toward a monk or wandering mendicant who is venerable and in a position of seniority, but not a fully realized buddha. (In the Lalitavistara, ch. 26, Śākyamuni famously rejects this title as a suitable term of address for himself. See, e.g., Dudjom Rinpoche 1991: 423). Āyuṣmān may imply one who has held monastic ordination for a significant number of years, and who has some level of realization, but is still "mortal" and tied to cyclic existence, in contrast to the buddhas, who are "immortal." Even today Thai monks colloquially address each other, using ayusma for someone senior and avuso ("friend") for someone junior.</p><p>A respectful form of address between monks and also lay companions of equal standing. Literally: one who has a [long] life.</p><p>Literally "long-lived." A title referring to an ordained monk.</p>gt;<p>Literally "long-lived." A title referring to an ordained monk.</p>)
  • Steinert App Dictionaries/44-84000Definitions/dbyung ba  + (<p>A skill taught to brahmins and ki … <p>A skill taught to brahmins and kings that may relate to finance or grammar. <br> See also http://read.84000.co/translation/UT22084-001-001.html#UT22084-001-001-142.</p><p>Though classed as one of the five disciplinary acts imposed on a monk, it is the act used to restore full status to a monk upon his satisfactory completion of a disciplinary act like demotion.</p>s satisfactory completion of a disciplinary act like demotion.</p>)
  • Steinert App Dictionaries/44-84000Definitions/btsun pa  + (<p>A term of respect used for Buddhist monks.</p>)
  • Steinert App Dictionaries/44-84000Definitions/snyom 'jug  + (<p>Absorption has been translated as … <p>Absorption has been translated as "meditation," "contemplation," "attainment," etc., and any of these words might serve. The problem is to establish one English word for each of the important Sanskrit words samāpatti, dhyāna, samādhi, bhāvanā, etc., so as to preserve a consistency with the original. Therefore, I have adopted for these terms, respectively, "absorption," "contemplation," "concentration" and "realization" or "cultivation," reserving the word "meditation" for general use with any of the terms when they are used not in a specific sense but to indicate mind-practice in general.</p><p>One of the synonyms for the meditative state. The Tibetan translation interpreted it as sama-āpatti, which brings in the idea of "equal," or "level," whereas it may very well be like "samādhi," sam-āpatti, with the similar meaning of concentration. Unlike samādhi, however, it also occurs with the meaning of "completion," "attainment," and "diligent practice."</p> of "completion," "attainment," and "diligent practice."</p>)
  • Steinert App Dictionaries/44-84000Definitions/rim 'gro byed  + (<p>Also translated here as "respect."</p><p>Also translated here as "serve."</p>)
  • Steinert App Dictionaries/44-84000Definitions/dbang po dang stobs dang byang chub kyi yan lag dang rnam par thar pa dang bsam gtan ...  + (<p>Eighth of the ten powers of the t … <p>Eighth of the ten powers of the tathāgatas. <br> definitively know all the afflicted and purified mental states, and their emergence, associated with the meditative concentrations, aspects of liberation, meditative stabilities, and formless absorptions <br> definitive knowledge of all the afflicted and purified mental states and their emergence, with respect to the faculties, powers, branches of enlightenment, aspects of liberation, meditative concentrations, meditative stabilities, and formless absorptions</p>ations, meditative stabilities, and formless absorptions</p>)
  • Steinert App Dictionaries/44-84000Definitions/stong pa nyid  + (<p>Emptiness denotes the ultimate na … <p>Emptiness denotes the ultimate nature of reality, the total absence of inherent existence and self-identity with respect to all phenomena. According to this view, all things and events are devoid of any independent, intrinsic reality that constitutes their essence. Nothing can be said to exist independently from the complex network of factors that gives rise to their origination, nor are phenomena independent of the cognitive processes and mental constructs that make up the conventional framework within which their identity and existence are posited. When all levels of conceptualization dissolve and when all forms of dichotomizing tendencies are quelled through deliberate meditative deconstruction of conceptual elaborations, the ultimate nature of reality will finally become manifest.</p><p>In the Mahāyāna this is the term for how phenomena are devoid of any nature of their own. One of the three doorways to liberation along with the absence of aspiration and the absence of attributes.</p><p>Meditative concentration which realizes the non-self of persons and phenomena; the first of the three doors of liberation.</p><p>See "emptiness."</p><p>This Skt. term is usually translated by "voidness" because that English word is more rarely used in other contexts than "emptiness" and does not refer to any sort of ultimate nothingness, as a thing-in-itself, or even as the thing-in-itself to end all things-in-themselves. It is a pure negation of the ultimate existence of anything or, in Buddhist terminology, the "emptiness with respect to personal and phenomenal selves," or "with respect to identity," or "with respect to intrinsic nature," or "with respect to essential substance," or "with respect to self-existence established by intrinsic identity," or "with respect to ultimate truth-status," etc. Thus emptiness is a concept descriptive of the ultimate reality through its pure negation of whatever may be supposed to be ultimately real. It is an absence, hence not existent in itself. It is synonymous therefore with "infinity," "absolute," etc.—themselves all negative terms, i.e., formed etymologically from a positive concept by adding a negative prefix (in + finite = not finite; ab + solute = not compounded, etc.). But, since our verbally conditioned mental functions are habituated to the connection of word and thing, we tend to hypostatize a "void," analogous to "outer space," a "vacuum," etc., which we either shrink from as a nihilistic nothingness or become attached to as a liberative nothingness; this great mistake can be cured only by realizing the meaning of the "emptiness of emptiness," which brings us to the tolerance of inconceivability (see "tolerance").</p><p>Voidness, emptiness; specifically, the emptiness of absolute substance, truth, identity, intrinsic reality, or self of all persons and things in the relative world, being quite opposed to any sort of absolute nothingness (see glossary, under "emptiness").</p>lative world, being quite opposed to any sort of absolute nothingness (see glossary, under "emptiness").</p>)
  • Steinert App Dictionaries/44-84000Definitions/so so yang dag par rig pa bzhi  + (<p>Genuine discrimination with respe … <p>Genuine discrimination with respect to dharmas, meaning, language, and eloquence.</p><p>These four unhindered discernments—the essentials through which the buddhas impart their teachings—comprise (1) unhindered discernment of meaning, (2) unhindered discernment of the doctrine, (3) unhindered discernment of etymology, and (4) unhindered discernment of inspiration. See http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-253. <br> On the philological origins of these four unhindered discernments, see Konow (1941): 40, and the reconstructed Sanskrit on p. 107; also Dayal (1932): 259–267, and Sparham (2012 IV): 78–79.</p>107; also Dayal (1932): 259–267, and Sparham (2012 IV): 78–79.</p>)
  • Steinert App Dictionaries/44-84000Definitions/bcom ldan 'das  + (<p>Illustrious One, an epithet of th … <p>Illustrious One, an epithet of the Buddha.</p><p>Lord is chosen to translate the title Bhagavān because it is the term of greatest respect current in our "sacred" language, as established for the Deity in the Elizabethan version of the Bible. Indeed, the Skt. Bhagavān was given as a title to the Buddha, although it also served the non-Buddhist Indians of the day and, subsequently, it served as an honorific title of their particular deities. As the Buddha is clearly described in the sūtras as the "Supreme Teacher of Gods and Men," there seems little danger that he may be confused with any particular deity through the use of this term [as indeed in Buddhist sūtras various deities, creators, protectors, etc., are shown in their respective roles]. Thus I feel it would compromise the weight and function of the original Bhagavān to use any less weighty term than "Lord" for the Buddha.</p><p>One who has bhaga, which has many diverse meanings including "good fortune," "happiness," and "majesty." In the Buddhist context, it means one who has the good fortune of attaining enlightenment. The Tibetan translation has three syllables defined to mean "one who has conquered (the maras), possesses (the qualities of enlightenment), and has transcended (saṃsāra, or both saṃsāra and nirvāṇa).</p><p>One who has bhaga, which has many diverse meanings, including good fortune, happiness, and majesty. In the Buddhist context, it means one who has the good fortune of attaining enlightenment.</p><p>A general term of respect given to persons of spiritual attainment. Translations into English have been "Holy One," "Blessed One," and "World-Honored One." It is here given in the Sanskrit nominative case, bhagavān.</p><p>Epithet of Buddha Śākyamuni. <br> According to Tibetan hermeneutics, the term defines a teacher or buddha who primordially subdues ({bcom}) the four demonic forces, possesses ({ldan}) the six attributes of greatness ({che ba'i yon tan drug}, viz: lordship, noble form, glory, fame, pristine cognition, and perseverance), and transcends ({'das}) all sorrow, without abiding in the extremes of existence and quiescence. <br> Also translated here as "Blessed One." (See also note http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-121).</p><p>Epithet of Buddha Śākyamuni. <br> According to Tibetan hermeneutics, the term defines a teacher or buddha who primordially subdues ({bcom}) the four demonic forces, possesses ({ldan}) the six attributes of greatness ({che ba'i yon tan drug}, viz: lordship, noble form, glory, fame, pristine cognition, and perseverance), and transcends ({'das}) all sorrow, without abiding in the extremes of existence and quiescence. <br> Also translated here as "Lord" (See also note http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-121).</p><p>Epithet of the Buddha, meaning "one who has fortune" (explained as having six features); or "one who has vanquished (Māra)."</p><p>Epithet of the Buddha.</p><p>Honorific address for a buddha.</p><p>Sometimes also translated "Lord."</p>eatures); or "one who has vanquished (Māra)."</p><p>Epithet of the Buddha.</p><p>Honorific address for a buddha.</p><p>Sometimes also translated "Lord."</p>)
  • Steinert App Dictionaries/44-84000Definitions/dge 'dun lhag ma  + (<p>One of five types of transgressio … <p>One of five types of transgressions a monk can incur. Second only to a defeat in severity, there are thirteen transgressions requiring transgression whose remnant is restored by the saṅgha. Transgressions of the monastic vows are classed as either atonable (Skt. sāvaśeṣa; Tib. {lhag bcas}) or unatonable (Skt. nirvaśeṣa; Tib. {lhag med}). Unatonable transgressions, such as defeats, entail loss of one's monk- or nunhood while atonable transgressions can be atoned for in prescribed ways, according to the severity of the offense. When a monk incurs a transgression whose remnant is restored by the saṅgha, the saṅgha imposes a demotion or probation during which the monk must endure a loss of status and privilege and give regular reports on his conduct. Upon completion of this period of penance, the saṅgha may then reinstate the monk with full honors and privileges. There is no consensus on the exact referent of the Sanskrit term vaśeṣa or its Tibetan translation {lhag ma}, though it seems to refer to the "remnant" or "remainder" of a monastic's precepts that persist in the wake of atonable transgressions. The translation "transgressions whose remnant is restored by the saṅgha" (Tib. {dge 'dun lhag ma}, Skt. saṅghāvaśeṣa)—literally "saṅgha remnant"—follows Kalyāṇamitra's gloss: a group of "saṅgha" meet to impose a disciplinary act upon an offending monk who retains a remnant of his monastic precepts (Kalyāṇamitra, F.292.a.6-7) <br> transgressions whose remnant is restored by the saṅgha</p>sgressions whose remnant is restored by the saṅgha</p>)
  • Steinert App Dictionaries/44-84000Definitions/snyom par 'jug pa  + (<p>One of the synonyms for the medit … <p>One of the synonyms for the meditative state, in tems of both the state itself and the various meditative states that serve as attainments along the path. The Tibetan translation interprets it as sama-āpatti, which brings in the idea of "equal," or "level;" however, it can also be parsed as sam-āpatti, in which case it would have the sense of "concentration," or "absorption," much like "samādhi," but with the added sense of "completion."</p>," but with the added sense of "completion."</p>)
  • Steinert App Dictionaries/44-84000Definitions/snyoms par gzhog pa  + (<p>One of the synonyms for the medit … <p>One of the synonyms for the meditative state. The Tibetan translation interpreted it as sama-āpatti, which brings in the idea of "equal," or "level," whereas it may very well be like "samādhi," sam-āpatti, with the same meaning.</p><p>One of the synonyms for the meditative state. The Tibetan translation interpreted it as sama-āpatti, which brings in the idea of "equal," or "level," whereas it may very well be like "samādhi," sam-āpatti, with the similar meaning of concentration. Unlike samādhi, however, it also occurs with the meaning of "completion," "attainment," and "diligent practice."</p> of "completion," "attainment," and "diligent practice."</p>)
  • Steinert App Dictionaries/44-84000Definitions/rdzogs pa'i rim pa  + (<p>The second of the two stages of t … <p>The second of the two stages of tantric sādhana practiced. Its practices are specific to individual tantric systems but typically include sexual yogas, the consumption of illicit substances, manipulation of the subtle energetic anatomy or resting in an uncontrived state. <br> completion phase</p> an uncontrived state. <br> completion phase</p>)
  • Steinert App Dictionaries/44-84000Definitions/de bzhin gshegs pa'i stobs bcu  + (<p>The ten powers of the tathāgatas, … <p>The ten powers of the tathāgatas, as presented in http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-245, are: (1) definitive knowledge that things which are possible are indeed possible; (2) definitive knowledge that things which are impossible are indeed impossible; (3) definitive knowledge, through possibilities and causes, of the maturation of past, future, and present actions, and of those who undertake such actions; (4) definitive knowledge of multiple world systems and diverse dispositions; (5) definitive knowledge of the diversity of inclinations and the multiplicity of inclinations that other sentient beings and other individuals have; (6) definitive knowledge of whether the acumen of other sentient beings and other individuals is supreme or not; (7) definitive knowledge of the paths that lead anywhere; (8) definitive knowledge of all the afflicted and purified mental states and their emergence, with respect to the faculties, powers, branches of enlightenment, aspects of liberation, meditative concentrations, meditative stabilities, and formless absorptions; (9) definitive knowledge of the recollection of multiple past abodes, and of the transference of consciousness at the death and birth of all sentient beings; and (10) definitive knowledge that through one's own extrasensory powers one has actualized, achieved, and maintained in this very lifetime the liberation of mind and the liberation of wisdom in the state that is free from contaminants because all contaminants have ceased. <br> ten powers of a tathāgata</p> have ceased. <br> ten powers of a tathāgata</p>)
  • Steinert App Dictionaries/44-84000Definitions/'dus ma byas pa'i chos  + (<p>Unconditioned phenomena, as descr … <p>Unconditioned phenomena, as described in http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-416, include the following: Non-arising, non-abiding, non-disintegration, and non-transformation with respect to all things, and similarly, the cessation of desire, the cessation of hatred, the cessation of delusion, the abiding of phenomena in the real nature, reality, the expanse of reality, maturity with respect to all things, the real nature, the unmistaken real nature, the inalienable real nature, and the finality of existence. <br> (See also note http://read.84000.co/translation/UT22084-031-002.html#UT22084-031-002-408).</p>slation/UT22084-031-002.html#UT22084-031-002-408).</p>)
  • Steinert App Dictionaries/02-RangjungYeshe/615  + (Barchey Künsel Cycle of Teachings. Here is … Barchey Künsel Cycle of Teachings. Here is a short introduction to the Barchey Künsel cycle: The Barchey Künsel is the heart essence of the accomplished master Padmasambhava who perceives the three times in the entirity. It is the quintessence of one billion heart sadhanas of the Guru, the most unique terma buried in the land of Tibet; and it is the first among the Four Cycles of Guru Sadhana. This Guru's Heart Practice that Dispels all Obstacles contains in completeness all the profound key points of the view, meditation and conduct of the Three Inner Yoga Tantras. It manifested from the secret treasury of the great wisdom, the vast realization of the Second Buddha of Uddiyana, as the self-existing natural vajra sounds in perfect melodious tones. Its expressions that are unmodified by the intellect of ordinary people, its words that are without delusion, and its meaning that is unmistaken, are exclusively due to the kindness of the three powerful knowledge-holders [Khyentse, Kongtrül, and Chokling], the great beings of the three families, who incarnated as masters to compile and propagate an ocean of secret teachings. It is exclusively through their kindness that this teaching was established in writing as the splendor of unending welfare and happiness for the disciples in the Land of Snow, and propagated to flourish everywhere. This pure and perfect teaching, which effortlessly bestows, in accordance with one's wishes, the all-encompassing supreme and common siddhis, temporaily and ultimately, was an unprecedented diffusion of the gemstones of the profound meaning, like opening up for the treasury of the universal monarch. DILGO KHYENTSE] About the Barchey Künsel practice, which is the first and most extensive of the Four Cycles of Guru Sadhana, Jamgön Kongtrül says in his Seed of the Great Sal Tree: "Generally, for the basic descriptions of how to practice this, take the third chapter taught in the Sheldam Nyingjang as basis and apply them, following your teacher's oral advice, in the extensive, medium or short version, whichever is appropriate, and in accordance with the situation in terms of place, time, and type of person. Whether you begin development or completion, first perform the general preliminaries of the fourfold mind-training and the four special preliminaries. For the main part, according to the system of Terchen Chokgyur Lingpa, take Sheldam Nyingjang as basis, and first practice Dharmakaya Amitayus followed by the Lotus Magical Net of Sambhogakaya, the Great Compassionate One [Avalokiteshvara]. After that, combine the extensive or medium version with the Nirmanakaya [Padmasambhava], whichever is suitable, and complete the set number [of recitations] for approach and accomplishment. Following that, it is necessary to perform successively the specific approaches, combining the twelve manifestations with Trinley Nyingpo, and complete the four activities and the four ancillary practices as well as the practice of the teaching guardians. According to the system of the omniscient master, Padma Ösel Do-Ngak Lingpa [Jamyang Khyentse Wangpo], perform, as the beginning of the main part, the single mudra according to the Gyüngyi Köljang, the Daily Practice Manual, as 'approach'; the condensed outer mandala of Trinley Nyingpo as the 'full approach;' Trinley Dringpo, the Medium Practice Manual, as 'accomplishment;' and Trinley Gyepa, the Extensive Practice Manual, together with Dzapkyi Köljang, the Recitation Manual, and so forth in a detailed way for the 'great accomplishment.' The samadhis and visualizations for recitation of these should conform with the root text of the third chapter [of Sheldam Nyingjang]. Having properly performed the four aspects of approach and accomplishment, perform then the 'specific practices' such as those for Dharmakaya, Sambhogakaya and so forth, whichever is suitable. There is no difference between following either of these two systems since they both are lords of these profound teachings."th are lords of these profound teachings.")
  • Steinert App Dictionaries/01-Hopkins2015/2878  + (Bodhisattva; a hero with respect to contemplating enlightenment; one intent on full enlightenment)
  • Steinert App Dictionaries/05-Hopkins-Def2015/the tshom  + (Def.: (1) a knower which by its own power has doubts in two directions; or: (2) an awareness having qualms with respect to its object)
  • Steinert App Dictionaries/05-Hopkins-Def2015/yid ches rjes dpag  + (Def.: a determinative knower that--in dependence upon its basis, a correct sign of belief--is non-mistaken with respect to its object of comprehension, a very hidden phenomenon)
  • Steinert App Dictionaries/05-Hopkins-Def2015/dngos stobs rjes dpag, dngos stobs kyi rjes dpag  + (Def.: a determinative knower which--depending upon its basis, a correct sign by the power of the fact--is incontrovertible with respect to its object of comprehension, a slightly hidden phenomenon)
  • Steinert App Dictionaries/05-Hopkins-Def2015/dgag pa dngos su rtogs pa'i tshad ma  + (Def.: a knower newly incontrovertible with respect to a negative phenomenon upon the aspect of a negative phenomenon appearing [to it])
  • Steinert App Dictionaries/05-Hopkins-Def2015/'khrul shes  + (Def.: a knower that is mistaken with respect to its appearing object)
  • Steinert App Dictionaries/05-Hopkins-Def2015/skyes bu 'bring gi lam  + (Def.: an attitude that is posited from the standpoint of mainly seeking liberation for the sake of oneself alone, from the viewpoint of having turned the mind away from the marvels of cyclic existence)
  • Steinert App Dictionaries/05-Hopkins-Def2015/mngon sum ltar snang  + (Def.: an awareness mistaken with respect to its appearing object)
  • Steinert App Dictionaries/05-Hopkins-Def2015/tshad ma  + (Definition: 1) a new and incontrovertible knower{GCT}, 2) that which contradicts and eliminates a false super-imposition by an unmistaken mode of apprehension with respect to a previously unrealized true thing {Cha-ba, GD:640})
  • Steinert App Dictionaries/05-Hopkins-Def2015/yid dpyod  + (Definition: A knower which, although it one pointedly determines the phenomenon which is its main object of observation, does not get at an object with respect to which superimpositions have been eliminated)
  • Steinert App Dictionaries/05-Hopkins-Def2015/nyan thos kyi mthong lam rjes thob ye shes  + (Definition: Hearer's clear realizer of truth which is posited from the viewpoint of: (1) being a Hearer's path of seeing which is neither an uninterrupted path nor a path of release of a Hearer's path of seeing; and (2) arises after the completion of the)
  • Steinert App Dictionaries/05-Hopkins-Def2015/rang rgyal gyi sbyor lam  + (Definition: a Solitary Realizer's clear realization of meaning that arises after the completion of the path of accumulation, which is its substantial cause, and is generated prior to the Solitary Realizer path of seeing, which is its effect)
  • Steinert App Dictionaries/05-Hopkins-Def2015/rjes su dpag pa'i tshad ma  + (Definition: a knower that is new and incontrovertible with respect to its object of comprehension, a hidden phenomenon, in dependence upon its basis, a correct sign)
  • Steinert App Dictionaries/05-Hopkins-Def2015/snang la ma nges pa'i blo  + (Definition: a knower to which the specifically characterized phenomenon that is its object of engagement clearly appears but which is unable to induce ascertainment with respect to it)
  • Steinert App Dictionaries/05-Hopkins-Def2015/log shes  + (Definition: a knower which is mistaken with respect to its object of engagement)
  • Steinert App Dictionaries/05-Hopkins-Def2015/ma 'khrul ba'i shes pa  + (Definition: an awareness that is non-mistaken with respect to its appearing object)
  • Steinert App Dictionaries/02-RangjungYeshe/6496  + (Development and completion)
  • Steinert App Dictionaries/11-Hopkins-Divisions2015/dman pa'i sa pa  + (Divisions: (1) ground of seeing the wholesome; (2) ground of lineage; (3) ground of the eighth; (4) ground of seeing; (5) ground of dimishment; (6) ground free from desire; (7) ground of realizing completion; (8) ground of the Solitary Realizer {T})
  • Steinert App Dictionaries/11-Hopkins-Divisions2015/gzhan las nges kyi tshad ma  + (Divisions: (1) prime cognizer for which ascertainment is induced by another with respect to the appearance; (2) prime cognizer for which ascertainment is induced by another with respect to the truth)
  • Steinert App Dictionaries/01-Hopkins2015/15580  + (Great Vehicle concordance with a portion of definite discrimination)
  • Steinert App Dictionaries/01-Hopkins2015/17492  + (Hearer's clear realizer of truth which is posited from the viewpoint of: (1) being a Hearer's path of seeing which is neither an uninterrupted path nor a path of release of a Hearer's path of seeing; and (2) arises after the completion of the path of rele)
  • Steinert App Dictionaries/01-Hopkins2015/17533  + (Hearer's clear realizer of truth which is posited from the viewpoint of: (1) being a Hearer's path of seeing which is neither an uninterrupted path nor a path of release of a Hearer's path of seeing; and (2) arises after the completion of the path of rele)
  • Steinert App Dictionaries/01-Hopkins2015/9796  + (Hearer's clear realizer of truth which is posited from the viewpoint of: (1) being a Hearer's path of seeing which is neither an uninterrupted path nor a path of release of a Hearer's path of seeing; and (2) arises after the completion of the path of rele)
  • Steinert App Dictionaries/01-Hopkins2015/9801  + (Hearer's partial concordance with definite discrimination)
  • Steinert App Dictionaries/01-Hopkins2015/9795  + (Hearer's path of completion)
  • Steinert App Dictionaries/02-RangjungYeshe/25439  + (I (a humble address for oneself); 1) "I", [humble term]. 2) respect, See also [[gus pa]])
  • Steinert App Dictionaries/01-Hopkins2015/1800  + (Investigation of the Limits of Pervasion With Respect to Awareness and Knowledge, by Lo-sang-da-yang (blo bzang rta dbyangs, 1867-1937), in The Collected Works of rJe btsun blo bzang rta mgrin; vol. 5 (New Delhi: Lama Guru Deva, 1975))
  • Steinert App Dictionaries/02-RangjungYeshe/18073  + (Like a bull with broken horns, we should abandon arrogance and respect everyone)
  • Steinert App Dictionaries/02-RangjungYeshe/25458  + (Listen with respect!)
  • Steinert App Dictionaries/01-Hopkins2015/1738  + (Lo-sang-da-yang (1867-1937); author of Investigation of the Limits of Pervasion With Respect to Awareness and Knowledge (blo rig gi mtha' dpyod; see below))
  • Steinert App Dictionaries/02-RangjungYeshe/18507  + (Mudra of respect)
  • Steinert App Dictionaries/02-RangjungYeshe/21972  + (Nondual Tantra. The third of the three aspects of Anuttara Yoga which place emphasis on the unity of the stages of development and completion)
  • Steinert App Dictionaries/02-RangjungYeshe/6051  + (Plan for the transformation, one of the [[ldem por dgongs pa bzhi]] four plans, covert intention in respect of interpretation. indirect purpose of transformation)
  • Steinert App Dictionaries/02-RangjungYeshe/6500  + (Practice manuals for development and completion. Sadhana texts and liturgies of tantric practices)
  • Steinert App Dictionaries/02-RangjungYeshe/18953  + (Sixfold Union, the completion stage of Kalachakra)
  • Steinert App Dictionaries/02-RangjungYeshe/19441  + (Sixteen Ornaments of Enigmatic Innuendo Ac … Sixteen Ornaments of Enigmatic Innuendo According to the Mirror of Poetics by Kavyadarsha: meaning concealed by a concentration of words, the real meaning lost in the apparent, the use of semantically connected words at a great distance from each other, contrived meaning, harmonious. or derivative meaning, coarse meaning, enumerative, assumed meaning, abbreviation, hidden meaning, confusing use of synonyms, vexing. or foolish use of words, stealthy meaning, obscure in a single respect i.e. of the container. obscure in both respects i.e. of the container and content. a combination of various forms of the above combination of various forms of the above)
  • Steinert App Dictionaries/02-RangjungYeshe/6501  + (Stages of development and completion. The two main aspects of Vajrayana practice)
  • Steinert App Dictionaries/02-RangjungYeshe/2975  + (Syn [[bkur sti]]; respect)
  • Steinert App Dictionaries/02-RangjungYeshe/26575  + (The covert intention with respect to entry into the teaching)
  • Steinert App Dictionaries/02-RangjungYeshe/7736  + (The nine actions of the three doors; all o … The nine actions of the three doors; all outer, inner, and secret activities of body, speech, and mind, which a yogin will give up when engaging in Tögal practice. Three concern the body: 1) outwardly, all worldly, distracting activities, 2) inwardly, all ordinary virtuous deeds such as prostrations and circumambulations, and 3) secretly, all unnecessary movements that scatter one's practice. Three concern speech: 1) outwardly, all worldly, deluded conversations, 2) inwardly, all liturgies and recitations, and 3) secretly, any talking whatsoever. Three concern the mind: 1) outwardly, all worldly, deluded thoughts, 2) inwardly, all mental activity focused on visualizations of the development and the completion stages, and 3) secretly, all movements of the mind.nd 3) secretly, all movements of the mind.)
  • Steinert App Dictionaries/02-RangjungYeshe/18517  + (Twenty defects of bustle. The Sutra Reques … Twenty defects of bustle. The Sutra Requested by Superior Intention says: "Maitreya, there are twenty defects of bustle. What are these twenty? Maitreya, they are no to have controlled one's body, not to have controlled one's speech, not to have controlled one's mind, to have great desire, to have great hatred, to have great dullness, to be tainted by mundane conversation, to have completely strayed away from supramundane conversation, to associate with people who do not respect the Dharma, to have fully cast away the Dharma, to consequently be harmed by the maras, to associate with people who are careless, to be careless oneself, to be dominated by conception (rtog pa) and discernment (dpyod pa), to completely stray away from great learning, to fail to achieve shamatha and vipashyana, to fail quickly to become brahmacharin, to completely stray away from rejoicing in the Buddha, to completely stray away from rejoicing in the Dharma, to completely stray away from rejoicing in the Sangha. Maitreya, these twenty should be understood as the defects of taking delight in bustle. A bodhisattva after having applied examination will take delight in solitude and never become completely saddeneditude and never become completely saddened)
  • Steinert App Dictionaries/02-RangjungYeshe/24562  + ([TRS 36-6] expl and how they are included … [TRS 36-6] expl and how they are included in [[sde snod gsum]]; twelve aspects of excellent speech: General Discourses (mdo sde); Proclamations in Song (dbyangs su bsnyad pa); Prophecies (lung du bstan pa); Poetic Pronouncements (tshigs su bcad pa); Special Aphorisms (mched du brjod pa); Declarations (gleng gzhi); Narratives (rtogs pa brjod pa); Parables (de lta bu byung ba); Succession of Former Lives (skyes pa'i rabs); Extensive Sayings (shin tu rgyas pa'i sde); Marvels (rmad du byung ba); Established Doctrines (gtan la dbab pa). twelve divisions of the teachings. 1) [[mdo 'i sde]] general teachings. 2) [[dbyangs kyis bsnyad pa'i sde]] hymns and praises. 3) [[lung du bstan pa'i sde]] prophecies. 4) [[tshigs su bcad pa'i sde]] teaching in verse. 5) [[ched du brjod pa'i sde]] aphorisms. 6) [[gleng gzhi'i sde]] pragmatic narratives. 7) [[rtogs pa brjod pa'i sde]] biographical narratives. 8) [[de sta bu byung ba'i sde]] narratives of former events as examples. 9) [[skyes pa'i rabs kyi sde]] jantakam narratives of former births. 10) [[shin tu rgyas pa'i sde]] extensive teachings. 11) [[rmad du byung ba'i sde]] narratives of marvels. 12) [[gtan la dbab pa'i sde]] teachings in profound doctrines[[gtan la dbab pa'i sde]] teachings in profound doctrines)
  • Steinert App Dictionaries/02-RangjungYeshe/31503  + ([['khur ba, khur ba, 'khur ba, khur]] tha dad pa.; 1) to carry, shoulder, bear, take, take away, convey. 2) to suffer, bear. 3) to respect, venerate. 4) responsibility. 5) pastry)
  • Steinert App Dictionaries/02-RangjungYeshe/23179  + ([[grol ba, grol ba, grol ba]] intr. v.; 1) … [[grol ba, grol ba, grol ba]] intr. v.; 1) vi. to get out / free of trouble / difficulties / danger, to get loose / free / untied, released, freed, liberated, loosened, revealed, loosed. 2) recovered [from an illness]. 3) vi. to be over, be dismissed, adjourn. 4) to close, conclude [a meeting]. 5) liberation, freeing, emancipation, deliverance. 6) closing, conclusion, finishing, completion. 7. untying, loosening up; free; freedom; to become free(d)/ find freedom; liberation; to liberate(d)/ find freedom; liberation; to liberate)
  • Steinert App Dictionaries/10-RichardBarron/ngo tsha  + ([[ngo tsha shes pa]] modesty; self-respect; shame)
  • Steinert App Dictionaries/10-RichardBarron/rdzogs rim  + ([[rdzogs pa'i rim pa]] stage of completion)
  • Steinert App Dictionaries/10-RichardBarron/rtsal rdzogs  + ([[rtsal du rdzogs pa]] to bring the dynamic energy of (something) to perfect completion; for the dynamic energy of (something) to come to perfect completion; to allow dynamic energy to reach full expression)
  • Steinert App Dictionaries/02-RangjungYeshe/25444  + ([[sangs rgyas dang chos la gus pa bskyed]] awakened respect for the Buddha and the Dharma)
  • Steinert App Dictionaries/02-RangjungYeshe/27828  + ([[yid kyis gus pa dang 'jigs pa dang bcas pa]] treating him with respect and awe)
  • Steinert App Dictionaries/10-RichardBarron/yongs rdzogs  + ([[yongs su rdzogs pa]] absolutely/ thoroughly perfect and complete; to bring to absolute perfection/ completion)
  • Steinert App Dictionaries/01-Hopkins2015/15583  + ([a person who is] definite in the Great Vehicle lineage)
  • Steinert App Dictionaries/01-Hopkins2015/9556  + ([definitely-emerge]; thought definitely to leave cyclic existence; definite emergence [from cyclic existence]; renunciation; thought definitely to leave [cyclic existence])
  • Steinert App Dictionaries/01-Hopkins2015/7689  + ([looking-from]; with respect to; having relied; having depended; having viewed)
  • Steinert App Dictionaries/01-Hopkins2015/9077  + ([to-end-go]; brought to completion; finish; complete; perfect; reach to the limit)
  • Steinert App Dictionaries/02-RangjungYeshe/6484  + ([utpatti krama] development and completion [stages])
  • Steinert App Dictionaries/01-Hopkins2015/4185  + (a knower newly incontrovertible with respect to a negative phenomenon upon the aspect of a negative phenomenon appearing [to it])
  • Steinert App Dictionaries/01-Hopkins2015/3445  + (abandon pride with respect to qualities/doctrine)
  • Steinert App Dictionaries/10-RichardBarron/yongs su rdzogs pa  + (absolutely/ thoroughly perfect and complete; to bring to absolute perfection/ completion)
  • Steinert App Dictionaries/10-RichardBarron/'khor 'das 'ub chub  + (all-embracing consummation/ completion of samsara and nirvana)
  • Steinert App Dictionaries/01-Hopkins2015/12211  + (ascertain; ascertainment; definite)
  • Steinert App Dictionaries/01-Hopkins2015/12210  + (ascertain; ascertainment; definite)
  • Steinert App Dictionaries/01-Hopkins2015/10101  + (aspiration for completion with respect to the perfections)
  • Steinert App Dictionaries/01-Hopkins2015/10095  + (attain abiding in the ground of definite perfection)
  • Steinert App Dictionaries/01-Hopkins2015/10295  + (attain completion; obtain marvels)
  • Steinert App Dictionaries/01-Hopkins2015/8541  + (attain forbearance with respect to the doctrine of non-production)
  • Steinert App Dictionaries/01-Hopkins2015/8537  + (attain forbearance/patience/tolerance/endurance with respect to the doctrine of non-production)
  • Steinert App Dictionaries/01-Hopkins2015/8540  + (attainment of forbearance/patience/tolerance/endurance with respect to non-production)
  • Steinert App Dictionaries/01-Hopkins2015/14183  + (attainment of mastery with respect to the body)
  • Steinert App Dictionaries/02-RangjungYeshe/26347  + (basis, intent, engagement and completion)
  • Steinert App Dictionaries/01-Hopkins2015/10293  +
  • Steinert App Dictionaries/01-Hopkins2015/9593  + (become definite; certain)
  • Steinert App Dictionaries/01-Hopkins2015/2734  + (begin without being mistaken with respect to activities ? (T))
  • Steinert App Dictionaries/02-RangjungYeshe/8184  + (bodhisattva precepts. According to the sys … bodhisattva precepts. According to the system of Nagarjuna, the Chariot of the Profound View, the precepts are to refrain from the following: to steal the funds of the Three Jewels; to commit the act of forsaking the Dharma; to punish or cause to lose the precepts etc. people who possess or have lapsed from the trainings; to commit the five acts with immediate result; to violate the five definite precepts for a king, such as keeping wrong views and so forth; to violate the five definitive precepts for a minister such as destroying a village, a valley, a city, a district, or a country; to give premature teachings on emptiness to people who haven't trained in the Mahayana; to aspire towards the shravakas of the Hinayana after having reached the Mahayana; to train in the Mahayana after forsaking the Individual Liberation; to disparage the Hinayana; to praise oneself and disparage others; to be highly hypocritical for the sake of honor and gain; to let a monk receive punishment and be humiliated; to harm others by bribing a king or a minister in order to punish them; to give the food of a renunciant meditator to a reciter of scriptures and thus causing obstacles for the cultivation of shamatha. The eighty subsidiary infractions are to forsake the happiness of another being and so forth. According to the system of Asanga, the Chariot of the Vast Conduct, the precepts for the bodhichitta of aspiration are as follows: to never forsake sentient beings, to remember the benefits of bodhichitta, to gather the accumulations, to exert oneself in training in bodhichitta, as well as to adopt and avoid the eight black and white deeds. The four precepts for the bodhichitta of application are (to avoid the following): 1) out of desire, to have exceeding attachment to honor and gain and to praise oneself and disparage others, 2) out of stinginess, to refrain from giving material things, Dharma teachings and wealth to others, 3) out of anger, to harm others and be unforgiving when offered an apology, 4) out of stupidity, to pretend that indolence is Dharma and to teach that to others. The 46 minor infractions are to refrain from making offerings to the Three Jewels and so forth. The four black deeds are to deceive a venerable person, to cause someone to regret what is not regrettable, to disparage a sublime person, and to deceive sentient beings. The four white are their oppositesbeings. The four white are their opposites)
  • Steinert App Dictionaries/01-Hopkins2015/10327  + (bow down; pay respect to; bowing down; homage; salutation; reverence)
  • Steinert App Dictionaries/01-Hopkins2015/10328  + (bow down; pay respect to; bowing down; homage; salutation; reverence)
  • Steinert App Dictionaries/01-Hopkins2015/10326  + (bow down; pay respect to; bowing down; homage; salutation; reverence(D1))
  • Steinert App Dictionaries/01-Hopkins2015/9560  + (branch of definite emergence)
  • Steinert App Dictionaries/01-Hopkins2015/9076  + (bring to completion; finish)
  • Steinert App Dictionaries/01-Hopkins2015/11132  + (bringing to completion; completer; perfecter; complete; perfect; fulfill; means of...)
  • Steinert App Dictionaries/01-Hopkins2015/1492  + (completion of bliss; marvelous bliss)
  • Steinert App Dictionaries/01-Hopkins2015/3434  + (completion of doctrinal resources)
  • Steinert App Dictionaries/01-Hopkins2015/3432  + (completion of doctrinal resources)
  • Steinert App Dictionaries/01-Hopkins2015/10568  + (completion; thoroughly complete/perfect/fulfill/terminate)
  • Steinert App Dictionaries/01-Hopkins2015/4530  + (conception/apprehension "mine" with respect to things)
  • Steinert App Dictionaries/01-Hopkins2015/9552  + (concordance with a portion of definite discrimination; concordant with definite differentiation; partial concordance with definite differentiation / discrimination)
  • Steinert App Dictionaries/01-Hopkins2015/17025  + (condition of thorough completion; condition of complete perfection)
  • Steinert App Dictionaries/01-Hopkins2015/7602  + (conscientiousness with respect to resources/enjoyments)
  • Steinert App Dictionaries/01-Hopkins2015/3416  + (conscientiousness with respect to doctrine)
  • Steinert App Dictionaries/01-Hopkins2015/15618  + (conscientiousness with respect to the vehicle)
  • Steinert App Dictionaries/02-RangjungYeshe/21872  + (covert intention in respect of antidotes. indirect intention of antidote)
  • Steinert App Dictionaries/01-Hopkins2015/15722  + (cultivate the aspect of definite attainment)
  • Steinert App Dictionaries/01-Hopkins2015/15645  + (deceived in terms of definite emergence by way of the Great Vehicle)
  • Steinert App Dictionaries/01-Hopkins2015/14215  + (deceived with respect to refuge)
  • Steinert App Dictionaries/01-Hopkins2015/10855  + (deceptive with respect to the meaning that it teaches)
  • Steinert App Dictionaries/10-RichardBarron/phyang chad  + (decided; committed; determinate; predictable; isc. being any definite/ specific thing; isc. inert void/ emptiness in the wrong sense)
  • Steinert App Dictionaries/01-Hopkins2015/9561  + (definite apprehension; definitely apprehend/grasp/conceive)
  • Steinert App Dictionaries/01-Hopkins2015/3495  + (definite by way of reality)
  • Steinert App Dictionaries/01-Hopkins2015/9551  + (definite descrimination)
  • Steinert App Dictionaries/01-Hopkins2015/9580  + (definite differentiation)
  • Steinert App Dictionaries/01-Hopkins2015/4167  + (definite display of emanations such as that dwelling in the Joyous Land)
  • Steinert App Dictionaries/01-Hopkins2015/17842  + (definite emergence [from cyclic existence]; renunciation)
  • Steinert App Dictionaries/01-Hopkins2015/17663  + (definite emergence [from cyclic existence]; renunciation)
  • Steinert App Dictionaries/01-Hopkins2015/9585  + (definite emergence [from cyclic existence]; renunciation)
  • Steinert App Dictionaries/01-Hopkins2015/9588  + (definite emergence [from cyclic existence]; renunciation)
  • Steinert App Dictionaries/01-Hopkins2015/15644  + (definite emergence by way of the Great Vehicle)
  • Steinert App Dictionaries/01-Hopkins2015/6644  + (definite emergence/deliverance/leaving from cyclic existence)
  • Steinert App Dictionaries/01-Hopkins2015/17790  + (definite emergence/deliverance/leaving from cyclic existence)
  • Steinert App Dictionaries/01-Hopkins2015/17611  + (definite emergence/deliverance/leaving from cyclic existence)
  • Steinert App Dictionaries/01-Hopkins2015/4338  + (definite enumeration in terms of purpose; definite enumeration relative to purpose)
  • Steinert App Dictionaries/01-Hopkins2015/9604  + (definite goodness [of liberation from cyclic existence and/or omniscience]; summum bonum; highest boon; the definitely good)
  • Steinert App Dictionaries/01-Hopkins2015/9569  + (definite goodness [of liberation from cyclic existence and/or omniscience]; summum bonum; highest boon; the definitely good)
  • Steinert App Dictionaries/01-Hopkins2015/17840  + (definite goodness [of liberation from cyclic existence and/or omniscience]; summum bonum; highest boon; the definitely good)
  • Steinert App Dictionaries/01-Hopkins2015/17661  + (definite goodness [of liberation from cyclic existence and/or omniscience]; summum bonum; highest boon; the definitely good)
  • Steinert App Dictionaries/01-Hopkins2015/11641  + (definite in a lineage)
  • Steinert App Dictionaries/01-Hopkins2015/14936  + (definite inspiration; definite courage)
  • Steinert App Dictionaries/01-Hopkins2015/9609  + (definite joining/application/endeavor)
  • Steinert App Dictionaries/01-Hopkins2015/8465  + (definite liberation from the discordances)
  • Steinert App Dictionaries/01-Hopkins2015/9634  + (definite nature/entity)
  • Steinert App Dictionaries/01-Hopkins2015/13655  + (definite release from obstructions)
  • Steinert App Dictionaries/01-Hopkins2015/15017  + (definite teaching of emanations)
  • Steinert App Dictionaries/02-RangjungYeshe/19039  + (definite time)
  • Steinert App Dictionaries/01-Hopkins2015/14230  + (definite to be born/reborn)
  • Steinert App Dictionaries/01-Hopkins2015/14214  + (definite/certain to go for refuge)
  • Steinert App Dictionaries/01-Hopkins2015/5765  + (definite/limited in number; numerically limited; all-inclusive; comprehensive; enumeration)
  • Steinert App Dictionaries/02-RangjungYeshe/11829  + (definite; comprehensible; definite, comprehensible)
  • Steinert App Dictionaries/01-Hopkins2015/12824  + (definitely arisen from a/the ground; definite arising from a/the level/ground)
  • Steinert App Dictionaries/01-Hopkins2015/9559  + (definitely issuative achieving; achieving definite emergence)
  • Steinert App Dictionaries/01-Hopkins2015/9613  + (definitely obtain/gain/attain; definite means of attainment)
  • Steinert App Dictionaries/01-Hopkins2015/7720  + (definitely prophesied; definite prophesy)
  • Steinert App Dictionaries/01-Hopkins2015/9607  + (definitely realize; definite realization)
  • Steinert App Dictionaries/01-Hopkins2015/9579  + (definitely; definite; certainly)
  • Steinert App Dictionaries/10-RichardBarron/nges par  + (definitive(ly)/ definite(ly); certainly; surely)
  • Steinert App Dictionaries/01-Hopkins2015/2982  + (deprecation with respect to agent/activities)
  • Steinert App Dictionaries/02-RangjungYeshe/6495  + (development and completion)
  • Steinert App Dictionaries/02-RangjungYeshe/6497  + (development and completion; [detailed expl., Light of Wisdom, Vol. 2, page 55 onwards])
  • Steinert App Dictionaries/02-RangjungYeshe/6490  + (development, completion, and the Great Perfection)
  • Steinert App Dictionaries/02-RangjungYeshe/6479  + (development, recitation and completion)
  • Steinert App Dictionaries/01-Hopkins2015/5962  + (differentiating the interpretable and definitive with respect to the scriptures; differentiating the interpretable and definitive within scriptures)
  • Steinert App Dictionaries/01-Hopkins2015/3448  + (discrimination with respect to the precious doctrine; discrimination with respect to precious qualities/phenomena)
  • Steinert App Dictionaries/01-Hopkins2015/12844  + (dissimilarity among/with respect to all levels/grounds)
  • Steinert App Dictionaries/01-Hopkins2015/14591  + (distinctions are needed with respect to appearing objects)
  • Steinert App Dictionaries/01-Hopkins2015/6854  + (doctrinal forbearance with respect to origins of sufferings)
  • Steinert App Dictionaries/01-Hopkins2015/7095  + (doctrinal forbearance with respect to the path)
  • Steinert App Dictionaries/01-Hopkins2015/587  + (doctrinal forbearance with respect to true cessation)
  • Steinert App Dictionaries/01-Hopkins2015/3420  + (doctrinal forbearance; forbearance with respect to the doctrine [of...])
  • Steinert App Dictionaries/01-Hopkins2015/3318  + (doctrinal forbearance; forbearance with respect to the doctrine [of...])
  • Steinert App Dictionaries/01-Hopkins2015/13167  + (doctrinal knowledge with respect to sufferings)
  • Steinert App Dictionaries/01-Hopkins2015/6855  + (doctrinal knowledge with respect to origins of sufferings)
  • Steinert App Dictionaries/01-Hopkins2015/7096  + (doctrinal knowledge with respect to the path)
  • Steinert App Dictionaries/01-Hopkins2015/588  + (doctrinal knowledge with respect to cessation [of the origins of suffering])
  • Steinert App Dictionaries/01-Hopkins2015/3431  + (doctrinal resources; resources with respect to doctrine; resources in terms of phenomena)
  • Steinert App Dictionaries/01-Hopkins2015/2846  + (eliminate doubt with respect to generating the mind of enlightenment)
  • Steinert App Dictionaries/01-Hopkins2015/15493  + (enter into all aspects with respect to the characteristics that are taught in all scriptures)
  • Steinert App Dictionaries/01-Hopkins2015/5764  + (enumeration; definite enumeration; limited number)
  • Steinert App Dictionaries/01-Hopkins2015/13026  + (equality of mind with respect to giving)
  • Steinert App Dictionaries/02-RangjungYeshe/25441  + (ex [[de la gus pa gyis shig]] show him respect!)
  • Steinert App Dictionaries/02-RangjungYeshe/9282  + (exact, definite)
  • Steinert App Dictionaries/01-Hopkins2015/9582  + (exalted wisdom of definite differentiation)
  • Steinert App Dictionaries/01-Hopkins2015/9637  + (excellence/marvels of entity, accompaniers, object of observation, and activities)
  • Steinert App Dictionaries/02-RangjungYeshe/22063  + (excellent [definite])
  • Steinert App Dictionaries/01-Hopkins2015/12819  + (exertion with respect to a ground/level)
  • Steinert App Dictionaries/01-Hopkins2015/12364  + (experience the taste of gain, respect, and verses)
  • Steinert App Dictionaries/01-Hopkins2015/3450  + (extreme of superimposition/exaggeration/reification with respect to phenomena)
  • Steinert App Dictionaries/02-RangjungYeshe/12175  + (faith and respect)
  • Steinert App Dictionaries/02-RangjungYeshe/12176  + (faith and respect, reverence, veneration)
  • Steinert App Dictionaries/02-RangjungYeshe/12174  + (faith, respect and pure perception)
  • Steinert App Dictionaries/01-Hopkins2015/13160  + (fearless with respect to suffering)
  • Steinert App Dictionaries/01-Hopkins2015/3447  + (forbearance of the definite realization of doctrine)
  • Steinert App Dictionaries/01-Hopkins2015/3446  + (forbearance of the definite realization of doctrine)
  • Steinert App Dictionaries/01-Hopkins2015/5544  + (forbearance with respect to harmers)
  • Steinert App Dictionaries/01-Hopkins2015/5552  + (forbearance with respect to harmers)
  • Steinert App Dictionaries/01-Hopkins2015/13165  + (forbearance with respect to suffering)
  • Steinert App Dictionaries/01-Hopkins2015/13166  + (forbearance with respect to the doctrine of suffering)
  • Steinert App Dictionaries/01-Hopkins2015/8534  + (forbearance/patience/tolerance/endurance with respect to non-production)
  • Steinert App Dictionaries/01-Hopkins2015/8535  + (forbearance/patience/tolerance/endurance with respect to non-production)
  • Steinert App Dictionaries/01-Hopkins2015/14235  + (forbearance/patience/tolerance/endurance with respect to the doctrine of non-production)
  • Steinert App Dictionaries/01-Hopkins2015/8536  + (forbearance/patience/tolerance/endurance with respect to the doctrine of non-production)
  • Steinert App Dictionaries/02-RangjungYeshe/2878  + (fortunate completion (of a work or event))
  • Steinert App Dictionaries/02-RangjungYeshe/27764  + (fourfold yoga completion stage of Yamantaka)
  • Steinert App Dictionaries/02-RangjungYeshe/31831  + (frozen; [[khyag pa, khyag pa, khyag pa, khyag]] trans. v.; to undertake/ to respect)
  • Steinert App Dictionaries/01-Hopkins2015/10292  + (fulfillment; excellent; marvels; wonders; perfect; complete; marvelous; sublime; perfection; marvel; good things)
  • Steinert App Dictionaries/01-Hopkins2015/10298  + (fulfillment; perfect; marvels; complete; marvelous; sublime; perfection; marvel; wonders; good things; excellence)
  • Steinert App Dictionaries/01-Hopkins2015/12366  + (gain and respect)
  • Steinert App Dictionaries/01-Hopkins2015/12362  + (gain and respect)
  • Steinert App Dictionaries/01-Hopkins2015/12363  + (gain, respect, and verses)
  • Steinert App Dictionaries/01-Hopkins2015/6070  + (generate respect)
  • Steinert App Dictionaries/01-Hopkins2015/9581  + (go to definite differentiation)
  • Steinert App Dictionaries/01-Hopkins2015/14905  + (gradual objects of abandonment; a gradualist with respect to objects of abandonment[Gön-chok])
  • Steinert App Dictionaries/01-Hopkins2015/11136  + (great completion; Great Completeness; Great Perfection)
  • Steinert App Dictionaries/02-RangjungYeshe/12172  + (great faith and respect)
  • Steinert App Dictionaries/01-Hopkins2015/1693  + (guru devotion; respect for the guru; serve and venerate the guru)
  • Steinert App Dictionaries/01-Hopkins2015/1695  + (guru devotion; respect for the guru)
  • Steinert App Dictionaries/01-Hopkins2015/1694  + (guru devotion; respect for the guru)
  • Steinert App Dictionaries/01-Hopkins2015/1696  + (guru devotion; respect for the guru)
  • Steinert App Dictionaries/02-RangjungYeshe/4271  + (has the definite capacity to ripen into fruition)
  • Steinert App Dictionaries/02-RangjungYeshe/12177  + (have faith and respect)
  • Steinert App Dictionaries/01-Hopkins2015/4036  + (here with respect to that)
  • Steinert App Dictionaries/01-Hopkins2015/10563  + (highest respect; very respectful)
  • Steinert App Dictionaries/02-RangjungYeshe/25433  + (homage. Syn [[phu dud]] respect, reverence)
  • Steinert App Dictionaries/10-RichardBarron/rnam kun  + (in (their) multiplicity; in every respect)
  • Steinert App Dictionaries/01-Hopkins2015/256  + (in this; with respect to this)
  • Steinert App Dictionaries/02-RangjungYeshe/19924  + (in whatever context; from any angle in respect to)
  • Steinert App Dictionaries/01-Hopkins2015/8225  + (inputation with respect to what is non-existent)
  • Steinert App Dictionaries/01-Hopkins2015/3360  + (interruptions with respect to doctrine)
  • Steinert App Dictionaries/01-Hopkins2015/1713  + (is definite in complete/perfect unsurpassable enlightenment)
  • Steinert App Dictionaries/01-Hopkins2015/2947  + (level of accomplishment; ground of realizing accomplishment/completion(Gön-chok))
  • Steinert App Dictionaries/01-Hopkins2015/2943  + (level of completion)
  • Steinert App Dictionaries/01-Hopkins2015/2946  + (level of realizing completion; ground of realizing completion)
  • Steinert App Dictionaries/01-Hopkins2015/9553  + (limb of definite discrimination; [four] limbs of definite differentiation/discrimination; branch of definite differentiation/discrimination)
Retrieved from "https://rywiki.tsadra.org/index.php/Special:SearchByProperty/:english-2Ddef/become-20definite-20with-20respect-20to-20completion-3B-20become-20definite-20with-20respect-20to-20marvels"