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(rdzogs chen dpon slob) Karma Sungrap Ngedon Tenpa Gyaltsen (Karma gsung rab nges don bstan pa'i rgyal mtshan); The Seventh Je-ön Ponlop Rinpoche rje dpon

(1110-1193) these were transmitted into the Karma Kagyu tradition. He had repeated visions of them, as did Drukpa Gyalwang Je (the 2nd Gyalwang Drukpa, 1428-1476)

Lagen Trulku III, Karma Dargye Gyatso, a.k.a Karma Khechog Drupai Wangpo (ri ba bla rgan sprul sku karma dar rgyas rgya mtsho, karma mkhas mchog sgrub

Dzongsat Khyentse Speech emanation - Karma Khyentse Ozer (1896-1945) of Palpung Beru Khyentse Mind emanation - Guru Tsewang of Dzogchen Khyentse Quality emanation

general Buddhist teachings several types are mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of

Dzongsat Khyentse Speech emanation - Karma Khyentse Ozer (1896-1945) of Palpung Beru Khyentse Mind emanation - Guru Tsewang of Dzogchen Khyentse Quality emanation

[MR-ShabkarNotes] Khedrup Je, Gelek Palsang: 1385-1438 [MR] Khedrup Je, Gelek Palzang, (khas grub rje dge legs dpal bzang, 1385-1438) and Gyaltsap Je, Dharma Rinchen

mtshan Karma 'phrin las mthar phyin Karma bde chen snying po Karma bkra shis chos 'phel Karma bstan 'dzin phrin las Karma chags med Karma drag po Karma gling

dga' rdor BDRC TOL Karma bde chen snying po karma bde chen snying po chags med gsung sprul TOL Karma nges don bstan pa rab rgyas karma nges don bstan pa

time of Ngoktön Karma Losang’s visit to Yolmo, five brothers, chiefly Karma Guru and Kagyu, were resident at Götsang Ling, and since Karma Losang’s establishment

the 5th Dalai Lama (1617-1682), his disciple, to be the 4th Tulku of Khedrup Je (1385-1438), on the two chief disciples of Tsongkhapa (1357-1419). Tashilhunpo