Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodatta (12438) + ((yaSodatta, yaSodatta) Y … (yaSodatta, yaSodatta) Yaśodatta¦ (cf. Yaśadatta), n. of a former Buddha: LV 172.1; and acc. to Senart Mv i.137.6 (but here two mss. Daśo- for Yaśo-, one Deśa-; all 6 mss. °dattaraḥ for °dattaḥ; note also that the name Yaśadatta occurs just below, in the same list, Mv i.137.15. Some other form must have been intended in Mv.e same list, Mv i.137.15. Some other form must have been intended in Mv.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodgata (12440) + ((yaSodgata, yaSodgata) Yaśodgata¦ (for Skt. *Yaśa-udgata), n. of a Bodhi- sattva: Gv 3.26 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśovatī, = Yaśodharā (12444) + ((yaSovatI, yaSovatI, = yaSoDarA) Yaśovatī, = Yaśodharā¦ 1, Śākyamuni's wife: LV 95.9 (prose, no v.l.). Cf. also Yaśavatī (m.c.?).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāpi, (1) (12381) + ((yaTApi, yaTApi) yathāpi … (yaTApi, yaTApi) yathāpi, (1)¦ (in this sense unparalleled so far as I know) alone, or esp. followed by idam (yathāpīdam), also by tat, and rarely by nāma, because of course, because obviously, in giving a (more or less evident) reason for what has just been said: tat kasya hetoh? yathāpīdam bāla- bhāvatvāt SP 73.11, and why? because, you see, of the fact that they were (foolish) children; in same context, yathāpi bālā(ḥ) SP 86.6 (vs); yathāpi…(without idaṃ or the like) 90.4 (vs); yathāpi (so Kashgar rec.; Nep. tathāpi; WT em. tathā hi, perh. supported by Tib. ḥdi ltar) buddhena adhiṣṭhitatvāt 238.2 (vs), since, of course, they are inspired by the Buddha; yathāpīdaṃ, in this same mg., SP 38.14; 110.10; 210.2; (tat kasya) hetoḥ? yathāpīdaṃ sukhasthānasthitatvāt 283.2; yathāpīdaṃ rūkṣapradhā- naṃ prahitātmanaḥ LV 255.3, of course because (there was) harsh exertion; similarly, yathāpīdaṃ adṛṣṭapūrvaṃ dṛśyate Mv iii.210.18, of course because a previously unseen thing was seen; yathāpīdaṃ anuttare upadhisaṃkṣaye samyaksuvimuktacitto Mv iii.282.6, because, of course, he had his mind…; repeated 12; 283.2; and, only in 283.8, otherwise same phrase and situation, sayyathāpīdaṃ, which is an otherwise unknown use of the form sayyathāpi, see under 2 below; in the same mg., more rarely, with nāma for idam: tat kasya hetoḥ? yathāpi nāma vayaṃ tathāgatasya bhūtāḥ putrā(ḥ) SP 110.4; yathāpi nāma… [Page443-a+ 71] Śikṣ 40.12; also with tat for idaṃ (or nāma): yathāpi tac cittavaśavartitvād LV 244.22, of course because he was in control of his thoughts; yathāpi tat (mss.; ed. wrongly em. tataḥ) sphuṭo Māreṇa pāpīyasā (referring back to same words in lines 21--22) Divy 201.23, of course (you see) because…; yathāpi tad 230.16; MSV i.51.21; also read in LV 256.6, with v.l. incl. best ms. A, (śubhavar- ṇatanutā) sāpy antaradhād, yathāpi (Lefm. tad yathāpi, but this tad should surely not be in the text) tad rūkṣapra- dhāna-prahitātmakatvāt (cf. above, LV 255.3); (2) tad yathāpi nāma, and (only Mv) sayyathāpi nāma (very rarely the word nāma is omitted, Mv ii.124.12, in a clause of comparison ending bhavati); mss. of Mv also tayyathā°, sadyathā°; saṃyadhāpi nāma (! cf. saṃyathīdaṃ) balavān puruṣaḥ…bāhuṃ prasārayet Mmk 3.25 (= Pali seyyathāpi, with or without nāma, very rarely sayathāpi, Therag. 412; = Skt. tad yathā, also in Pali as taṃ yathā; note Mv i.55.13 and 56.8 tad yathā, repeating 54.13 tad yathāpi nāma, balavān puruṣaḥ…, same clause as in Mmk 3.25 above, a cliché in which Mv elsewhere has sayyathāpi nāma), just as (followed by nominal phrase or verbal clause), or just as if (followed by hypothetical clause, or series of clauses, or, esp. in SP, by an entire long parable, which may fill most of a chapter): sayyathāpi (so Senart but mss. tayyathā° or tad yathā°) nāma kalam- bukā (just like k's), evaṃ varṇapratibhāsāpi abhū Mv i.341.5; in 7 below Senart with mss. tad yathāpi nāma kṣudraṃ madhum anelakaṃ (or °ḍakaṃ, mss.), evam- āsvādā; tad yathāpi nāma…etāni buddhakṣetrāṇi saṃdṛśyante SP 20.10, just as these b° appear; tad yathāpi nāma…udumbarapuṣpaṃ kadācit karhicit saṃdṛśyate, evaṃ…SP 39.8, just as an ud° fruit rarely appears, so…; introducing rather long parables, SP 101.11; 121.11, etc.; the range of usage is sufficiently indicated by these quota- tions; tad yathāpi nāma very often, e.g. LV 246.17; 247.17; 251.9, 17; Mv i.194.13; 341.7; iii.229.3; 425.15, 21 (and in mss. as v.l. for sayyathā°, below); both in one sentence, (imasmiṃ ca pṛthivīyaṃ unmajjana-nimajjanaṃ karoti) sayyathāpi nāma udake pi abhidyamāno (mss. °nā) gacchati, tad yathāpi nāma pṛthivīyaṃ Mv iii.410.2, (he plunges up and down in this earth,) just as if he were going in water unbroken, just as if on land (awkwardly expressed, but the mg. is certain in my opinion); tad yathāpi nāma, also Sukh 19.16 et al.; Śikṣ 21.17 et al.; Gv 20.1 et al.; Dbh 7.23; RP 40.1; in RP 40.20 and 42.1 read tad (for text syād) yathāpi nāma; sayyathāpi nāma, only Mv, often with vv.ll. tad ya° (not here recorded) and others, i.339.8 (twice); 340.12, 13, 15; 345.12; ii.121.7; 124.5; 125.3, 12, 13, 16, etc.; ii.270.3 ff. (repeatedly, with v.l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12..l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāvādi-tathākāri(n) (12384) + ((yaTAvAditaTAkAri, yaTAvAdi-taTAkAri(n)< … (yaTAvAditaTAkAri, yaTAvAdi-taTAkAri(n) yathāvādi-tathākāri(n)¦, adj. and °ri-tā, °tva, subst. (also as two separate adj., yathāvādī tathākārī Mvy 2408; so clearly in Pali, the two separated by other words, DN ii.224.3; Itiv. 122.2 ff.; in Sn 357 yathāvādī (v.l. °di-) tathākārī, possibly as single cpd.), acting as one speaks, according to one's word: °kāry-avitatha-vāk-karma-samudā- hārakasya LV 8.7; yathāvādī-(! prob. read °di-)-tathākāri- cittaṃ Gv 367.13 (prose); abstract nouns in -tā, -tva, yathāvādi-tathākāri-tāṃ (acc.) LV 440.3; RP 8.11; °ri-tayā (instr.) RP 10.7; Dbh 14.1; °ri-tvena Śikṣ 22.16; yathā- vāditā-tathākāritā (read as one word) ŚsP 1460.11; in Mv occur, in the mss., forms ending in °taṃ for both members (kept by Senart for the second member, while he em. the first to °ta-), also with reversed order of the two parts (as in Pali ll.cc. above): yathākāritaṃ tathāvāditam anuprāpnuvanti (one ms. adds, yathāvāditaṃ tathākāri- taṃ anuprāp°, so surely read) Mv ii.260.13--14; in 261.15 both mss. invert the order, yathāvāditaṃ tathāk° anu°, yathāk° tathāv° anu°. If the ending °taṃ is textually sound, it can only represent °tām with MIndic shortening of the vowel; perh. it should be em. to °tāṃ or °tvaṃ.nly represent °tām with MIndic shortening of the vowel; perh. it should be em. to °tāṃ or °tvaṃ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yadbhūyasā (12392) + ((yadBUyasA, yadBUyasA) y … (yadBUyasA, yadBUyasA) yadbhūyasā¦, adv., also °yastvena (°yatvena?), vv.ll. yadbhūyaso and yadbhūyena, in Mv yobhūyena (= Pali yebhuyyena, adv.; cf. yebhuyya-, in comp., and bhiyyo, bhiyyoso), for the most part: °yasā (the regular form) SP 66.6 (Kashgar rec. bhūyaso); LV 136.13; Divy 50.12; 80.4; 142.3; 419.18; RP 34.1; Bbh 252.21 etc.; yad- bhūyastvena SP 60.8 (no v.l.); 378.9 (text °yatvena, Kashgar rec. yadbhūyena, but WT °yastvena with ms. Ḱ); yobhūyena Mv i.61.4 (5 mss. yobhūtena); 313.4; 338.14; 354.11; iii.176.9, 10; 393.14 f.a, but WT °yastvena with ms. Ḱ); yobhūyena Mv i.61.4 (5 mss. yobhūtena); 313.4; 338.14; 354.11; iii.176.9, 10; 393.14 f.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yadbhūyopita (12397) + ((yadBUyopita, yadBUyopita) <b& … (yadBUyopita, yadBUyopita) yadbhūyopita¦, gen. °tasya (printed yadbhūyo 'pi tasya), MSV ii.108.13, 15, seems to represent a single word; perh. read °yo'rpita (°yo-arpita, generally fixed in location?)? Tib. gaṅ yun riṅ du gnas pa la ḥo, to one who has dwelt there a long time. gaṅ yun riṅ du gnas pa la ḥo, to one who has dwelt there a long time.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yakṣaṇī (12363) + ((yakzaRI, yakzaRI) yakṣaṇī¦ = the regular Skt. yakṣiṇī, a female yakṣa: Laṅk 7.3 (perh. corruption? repeated in Index).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yamāntaka (12414) + ((yamAntaka, yamAntaka) Y … (yamAntaka, yamAntaka) Yamāntaka¦ (= prec.), the usual form in Skt. (as a Hindu figure) and in BHS, e.g. (Ārya-)Ya° Mvy 4333; usually as one of the (mahā-)krodha, regularly the first in a list of them, as in Dharmas 11; frequent in Sādh, e.g. 107.11. See next., as in Dharmas 11; frequent in Sādh, e.g. 107.11. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yambhaka (12416) + ((yamBaka, yamBaka) Yambhaka¦, m. pl. (prob. hyper-Skt. for Jambha-ka, n. of various demons in Skt.; as if with Pkt. j for y), n. of a class of yakṣas, named as attendants on kiṃnaras: Mv ii.112.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nūna (12402) + ((yan, yan (yaM) nUna) ya … (yan, yan (yaM) nUna) yan (yaṃ) nūna¦, (before aham) also nūnam but in Mv nūnāhaṃ, rarely nūnaṃ (= Pali yan nūna, rarely nūnaṃ; cf. prec.), suppose now, with 1 sg. opt. or (rarely) indic.; acc. to PTSD, Pali yan nūna is or may be used in the mg. suppose rather, suggesting an alternative to some other course: once SP seems clearly to favor this; after yan nu…nirgamayeyaṃ SP 73.2--3, suppose I cause them to come out…, a tentative proposal, there follows: yan nūnam aham etān saṃcodayeyam 73.5, suppose rather…, with nūnam instead of nu; no other so clear case, but rather may, at least possibly, be meant in yaṃ nūna…SP 55.10 (vs), suppose (instead of entering nir- vāṇa) that I (reveal the Buddha-bodhi); 196.7 (vs); LV 393.2 (vs); also in yan nūnāhaṃ Mv i.35.1; 37.7; 54.12; 343.6; ii.117.18; but the mg. suppose rather seems hardly possible in yan nūnam aham…LV 258.21 (vs; verb here samārabhe, could be opt. or 1 sg. ind. mid.); nor in most of the following: yaṃ nūnaṃ Mv i.268.3; yan nūnāhaṃ i.51.7 (prose; verb is tiṣṭhehaṃ, see § 31.21, v.l. °eyaṃ), 14 (verb is sthātum icchāmi, pres. ind.); ii.118.5, 11 (in 11, if Senart's text is right, no verb! only dats. of nouns! since adhigami and sākṣākari in 12 seems clearly aorists, statements of fact, not dependent on yan nūnāhaṃ, which is foll. by etasyaiva dharmasya prāptaye sākṣātkriyāyai; which seems to complete the sentence); 124.9; with pres. indic. verb ii.149.21 (here rather is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.ntence); 124.9; with pres. indic. verb ii.149.21 (here rather is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yantrita (12400) + ((yantrita, yantrita) yan … (yantrita, yantrita) yantrita¦, in MIndic form jantita, ppp. of Skt. yantra- yati, engineered in the sense of set in motion, of a river- [Page444-b+ 71] stream (so interpreted in Pali Therag. 574 by PTSD s.v. yantita): kāṅkṣāvimati-samudayā dṛṣṭījaḍa-jantitā (no v.l.)…tṛṣṇānadī LV 372.15 (vs), the river of thirst… set in motion by the water of heresies.ānadī LV 372.15 (vs), the river of thirst… set in motion by the water of heresies.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yat khalu (12372) + ((yatKalu, yat Kalu) yat … (yatKalu, yat Kalu) yat khalu¦, or yaṃ khalu, with a 2d (or polite 3d) person form of jñā (regularly opt.), the whole phrase meaning please be informed; allow me to inform you (a courteous introduction to a statement made usually to a king or the like); nivedayati (Mv ii.454.1 āmantrayati; 457.16 niveditaṃ; 488.15 nivedayate, v.l. °ti) putra (457.16 and 488.15 mahārāja) yaṃ khalu (457.16 khu) jānesi (in 451.12 mss. corruptly ānesi, Senart wrongly em. āṇesi; with wrong interpretation in note; in 456.13 mss. jānāsi; 488.15 text jāneyāsi, v.l. jānesi) Mv ii.449.6; 451.12; 454.1; 456.13; 457.16; 488.15; (Asita) mānavakam āmantrayate, yat khalu mānavaka jānīyā(ḥ)…LV 101.9 f.; (the king's porter) Śuddhodanam evam āha, yat khalu deva jānīyā(ḥ) 102.11--12; (Śākyan elders) āhuḥ, yat khalu deva jānīyāḥ 118.4; (the purohita) āha, yat khalu devo jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.o jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yattaka (12373) + ((yattaka, yattaka) yatta … (yattaka, yattaka) yattaka¦, f. °ikā, adj. (= Pali id.; also written yātaka, yātuka, yāttaka; AMg. jatta), as much, as great, pl. as many; in prose of Mv, otherwise recorded only in vss: puṇyaṃ bhavi yattakaṃ SP 351.2 (vs); yattaku tasya [Page442-1b+ 58] puṇyam 12 (vs); yattaka (pl.) loki virūpa suraudrāḥ LV 307.19 (vs; mss. yantaka or yantraka, cf. the reading yāntak(a) Gv 384.4, and similarly under tattaka; Lefm.'s em. is certainly right in sense, as Tib. confirms); yattaka, sg. forms Mv ii.273.2; 435.15; iii.266.3; pl. forms Mv i.356.10; ii.95.8; 99.2; iii.23.18; 34.19; 266.5; Suv 53.8 (vs); 54.9 (vs); yattikā, f. pl., Mv i.126.12 (vs); ii.149.21 (prose); in correlation with tattaka, see this word.34.19; 266.5; Suv 53.8 (vs); 54.9 (vs); yattikā, f. pl., Mv i.126.12 (vs); ii.149.21 (prose); in correlation with tattaka, see this word.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yaṣṭa (12445) + ((yazwa, yazwa) yaṣṭa< … (yazwa, yazwa) yaṣṭa¦, ppp. and subst. (= Skt. iṣṭa; AMg. jaṭṭha, Pischel 565, cf. ger. jaṭṭhā = Skt. iṣṭvā, Ratnach.; Pali yiṭṭha, blend of Skt. and MIndic), as ppp., see § 34.13; as subst., sacrifice: tasmān na yaṣṭe na hute ramāmi Mv iii.445.5 (vs; same vs in Pali Vin. i.36.28, yiṭṭhe). See also next.--On LV 112.11 -mahāyajña-yaṣṭaḥ see § 13.5..28, yiṭṭhe). See also next.--On LV 112.11 -mahāyajña-yaṣṭaḥ see § 13.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yaṣṭi (12446) + ((yazwi, yazwi<h>1) 1 yaṣṭi¦, f. (= Skt. iṣṭi, cf. prec.), sacrifice: yaṣṭi- (stem in comp.) Mv iii.145.20 (prose; so both mss. intend, Senart em. iṣṭi-); yaṣṭyā RP 54.18 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yeva (12504) + ((yeva, yeva) yeva</b& … (yeva, yeva) yeva¦ (= Pali id.) = Skt. eva (§ 4.66), only in Mv and not common; usually after vowels, sometimes after anusvāra (prob. by extension; Geiger 66.1); after vowels: dūrato yeva Mv i.35.4 (mss. yena, which might perhaps be kept, mg. where); 237.7; svaka-svakā yeva mātrīyo (so read, see mātrī) bhaginīyo i.351.3, 8; others, ii.54.6; iii.51.6, 11; 91.7 (sa yeva, prose, no v.l.); 216.12 (kuśalāni, em. for mss. kuśalena, yeva, v.l. evaṃ; not certain); 443.17; after anusvāra, etarahiṃ yeva i.286.20; ii.77.2; gantuṃ yevādhyavasito ii.105.11.7; after anusvāra, etarahiṃ yeva i.286.20; ii.77.2; gantuṃ yevādhyavasito ii.105.11.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogācāra (12508) + ((yogAcAra, yogAcAra) yog … (yogAcAra, yogAcAra) yogācāra¦, m., (1) (AMg. jogāyāra; rare in Skt., not in Pali, where yogāvacara seems to correspond), practice of spiritual discipline: Mvy 1638; Śikṣ 55.17 (°cāra-bhūmy- anukūlāni khādanīya-bhojanīyāni); (2) as Bhvr., = °cārin, one who is characterized by yogācāra (1): °cāro (or read °cārī?) bhikṣur KP 108.4; (3) n. of a samādhi: Kv 83.10; (4) pl., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.l., adherents of the Buddhist school of this name; social relations with them cause or constitute backsliding for Bodhisattvas: Mv i.120.9. Cf. foll. items.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogācārin (12510) + ((yogAcArin, yogAcArin) yogācārin¦, (a monk) who engages in yogācāra (1): Śikṣ 55.13 ff.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yojanika (12515) + ((yojanika, yojanika) yoj … (yojanika, yojanika) yojanika¦, adj. (= Pali id.; in Skt. recorded only in comp. with prec. numeral, so also here, e.g. Śikṣ 247.14 dvi-yoj° etc.), measuring a yojana: °kāni (khaṇḍāni) Mv i.42.2 = 230.9 = 240.18 (prose; in the last mss. °naka); °kam (parikṣayaṃ, of water) Śikṣ 247.13.prose; in the last mss. °naka); °kam (parikṣayaṃ, of water) Śikṣ 247.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yoniśas (12519) + ((yoniSas, yoniSas) yoniś … (yoniSas, yoniSas) yoniśas¦ (see also a-yo°; from Skt. yoni with suffix śas; = Pali yoniso; often written °sas, °so; and m.c. °śa, °sa, °su), fundamentally, thoroughly, from the ground up: (1) as independent adv., LV 37.12 (vs) nirīkṣathā yoniso imā dharmā; 188.19 (vs) yoniśa cintayiṣye; 418.13 °so manasikurvato; Mv i.4.7 °śo (? by dubious em.) viśo- dhetvā; Divy 488.3 °śo bhāvayatā, instr. sg. pres. pple.; RP 12.9 °śaḥ prayujyate; 59.4 (vs) saṃcintya yathābhūta yoniśaḥ; KP 52.2 °śo dharmaprayuktena; Kv 61.11 yoniśaś (so read, text yo'niśañ!) ca manasikariṣyanti; 78.2 °śaś ca manasikurute; Dbh.g. 12(348).21 yonisu (or °śu; text yoniṣu by em.!) cintayāti; Bbh 395.10 °śo mana- sikurvan; Vaj 34.15 °śaś ca manasikariṣyanti; (2) in comp. (tho often printed as a separate word in edd., it sometimes cannot be construed as such, and in all the following is best taken as cpd.; in Pali also often cpd., especially with manasikāra, also with citta) yoniśo-manasikāra, funda- mental mental comprehension or the like: SP 309.9; LV 348.1; 417.16; Mv iii.332.13, 16, 18; 333.2; 438.3; 440.10; Mvy 1641; 1680; Divy 611.15; Av ii.112.10; °manasīkāra KP 71.8; Sktized °manaskāra LV 161.6 (prose); yoniśo- dharmapratyavekṣaṇatāyai LV 33.3 (prose); dharmayoni- śaḥpratyavekṣaṇatayā Dbh 13.23 (prose). Others, see ayoniśas. [Page449-a+ 10]atāyai LV 33.3 (prose); dharmayoni- śaḥpratyavekṣaṇatayā Dbh 13.23 (prose). Others, see ayoniśas. [Page449-a+ 10])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yugaṃdhara (12496) + ((yugaMDara, yugaMDara) Y … (yugaMDara, yugaMDara) Yugaṃdhara¦ (once °dhāraḥ?), (1) n. of an ancient king (identical with Skt. id.?): Mv ii.146.19; (2) n. of one of (usually 7 or with Sumeru 8) major mountains or mountain-ranges (cf. Skt. id., n. of a mountain; also Pali, and see Kirfel, Kosm. 186): Mv ii.300.18 (seven); Mvy 4145 (°dhāraḥ, but Mironov °dharaḥ, no v.l.); Dhar- mas 125 (eight); Divy 217.14, 16; Dbh 96.4; pl. Śikṣ 246.4.but Mironov °dharaḥ, no v.l.); Dhar- mas 125 (eight); Divy 217.14, 16; Dbh 96.4; pl. Śikṣ 246.4.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yvāgū, °gu (12524) + ((yvAgU, yvAgU, °gu) yvāg … (yvAgU, yvAgU, °gu) yvāgū, °gu¦, f. (= BHS and Pali yāgu, Skt. yavāgū; see § 3.118; a MIndic form, not the Skt., was pronounced, i.e., always two syllables in vss), gruel: yvāgu-pāna LV 171.18 (vs; most mss. point to yv- but A yāgu-); yvāgū- pānaṃ Mv i.47.16; 48.15; 335.9; 336.17; yvāgū ti i.28.10; 29.6; yvāgū (mss. pyagu) 111.10; yvāgūye ii.84.10 (gen.), yvāgu 13 and yvāgū 16 (n. sg.), see s.v. kṣudra 2.; yvāgūye ii.84.10 (gen.), yvāgu 13 and yvāgū 16 (n. sg.), see s.v. kṣudra 2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍi (15367) + ((zaqi, zaqi) ṣaḍi¦, as (stem-)form of Skt. ṣaṣ, six: LV 414.19: 420.1 (vss); see § 19.24.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍ-vālaka (15371) + ((zaqvAlaka, zaq-vAlaka) … (zaqvAlaka, zaq-vAlaka) ṣaḍ-vālaka¦, m. or nt., n. given to the specially strong gate built by Śuddhodana to guard the Bodhisattva; having six bars (?); perh. read °vāra-ka, but even this does not seem closely paralleled in the required mg.: Śuddhodanena rājakumārasya ṣaḍvālako (no v.l.) nāma dvāro kārāpito pañcapuruṣaśatehi apāvurīyati Mv ii.157.19; tena (sc. yakṣeṇa) °ka-dvāram (here by em.; mss. paṭṭālaka- dvāram, or only ṣa-dvāram!) apāvṛtaṃ, ghoṣaṃ ca nigṛhītaṃ 161.3.ṭālaka- dvāram, or only ṣa-dvāram!) apāvṛtaṃ, ghoṣaṃ ca nigṛhītaṃ 161.3.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-nāḍyā (8149) + ((nAqyA, -nAqyA) -nāḍyā&l … (nAqyA, -nAqyA) -nāḍyā¦ (perh. hyper-Sktism based on a MIndic form like AMg. nāliyā, from Skt. nālikā, with ḍ for l, § 2.46), hollow tube: in kaṇṭhaṃ vā kaṇṭhanāḍyā vā Śikṣ 249.6 (prose), throat or gullet (Bendall and Rouse). Cf. Skt. kaṇṭha-nāla, throat.lt;/i> or gullet (Bendall and Rouse). Cf. Skt. kaṇṭha-nāla, throat.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhāsa (2803) + ((ABAsa, ABAsa) ābhāsa< … (ABAsa, ABAsa) ābhāsa¦, m. (in Pali only in the Skt. meaning of light, radiance; so also in BHS, e.g. Mv i.83.5), appearance and hence range, scope, of sense organs: Mv iii.66.4 ff., where each of the external (bāhirāṇi) āyatanāni (i.e. the objects of sense) comes into the range of the corresponding internal (ādhyātmikāni) āyatanāni (i.e. the sense organs or powers), e.g. rūpo ca bāhiraṃ āyatanaṃ cakṣuṣaḥ ābhāsam āgataṃ bhavati.In a similar Pali passage, MN i.190.21 ff., āpātha takes the place of our ābhāsa. Similarly Mv i.6.3 manuṣ- yāṇāṃ śrotābhāsam āgacchati, comes within the range of men's hearing; Śikṣ 128.13 cakṣuṣa ābhāsam āgacchanti; [Page099-a+ 71] 129.3 santy anābhāsagatāḥ (see anābhāsa) sattvā ye mama cakṣuṣa ābhāsaṃ nāgacchanti; 151.10 śrotendriya- syābhāsam āgacchanti; Sukh 55.2 cakṣuṣa ābhāsam āgacchati.In same mg. avabhāsa, q.v. 2.ttvā ye mama cakṣuṣa ābhāsaṃ nāgacchanti; 151.10 śrotendriya- syābhāsam āgacchanti; Sukh 55.2 cakṣuṣa ābhāsam āgacchati.In same mg. avabhāsa, q.v. 2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhicāruka (2806) + ((ABicAruka, ABicAruka) ā … (ABicAruka, ABicAruka) ābhicāruka¦, adj. and subst., repeatedly in Mmk = Skt. ābhicārika, pertaining to (hostile, black) magic or as subst. (perh. by ellipsis of karman) a performance or practice of (hostile, black) magic: Mmk 25.19; 33.24 °keṣu sarveṣu (subst.); 124.18 °ka-kāṣṭhāni; 174.7 ardharātre sthite candre kuryāt karmābhicārukam; 174.11, 17; 178.9; 189.10 °ka-karmāṇi; 320.10 (aśeṣaṃ karma) karoti, var- jayitvā kāmopasaṃhitam, ābhicārukaṃ ca; in 465.8--9 contrasted with śāntika, pacifying (performance), as antonym, ābhicāruke mahāmāṃsena, śāntike mṛgaromāṇi …Many other occurrences, but not noted outside of Mmk. One might be tempted to emend to °rika, were the cases not so numerous.omāṇi …Many other occurrences, but not noted outside of Mmk. One might be tempted to emend to °rika, were the cases not so numerous.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhimānika (2809) + ((ABimAnika, ABimAnika) ā … (ABimAnika, ABimAnika) ābhimānika¦, adj. (= abhi° 1; once in Skt. in different mg., pw 7.318), proud: SP 38.12 and 39.4 (prose; both times v.l. ādhi° or adhi°); 43.13 (prose, no v.l.); Śikṣ 126.8 (prose) °ka-vyākaraṇa-vacanā; KP 1.6 (prose) °kaś ca bhavaty ātmotkarṣī. Śikṣ 126.8 (prose) °ka-vyākaraṇa-vacanā; KP 1.6 (prose) °kaś ca bhavaty ātmotkarṣī.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhujati (2815) + ((ABujati, ABujati) ābhuj … (ABujati, ABujati) ābhujati¦, or also ābhuñjati, recorded only in ger. forms with object paryaṅkam (= Pali pallaṅkam ābhuj-; Skt. seems to have used badhnāti instead, but BR, pw record only noun cpds. such as paryaṅka-bandha; BHS also uses forms of bandhati, as paryaṅka bandhitvă SP 23.11 (vs); a theory of the orig. mg. in BR which is not repeated in pw; for other theories see PTSD s.vv. ābhujati, pallaṅka), having assumed a sitting posture with the legs doubled under the buttocks; in prose of all texts except Mv, only paryaṅkam ābhujya: Mvy 6283; SP 5.9 (here Kashgar rec. baddhvā, cf. above); 19.13; 409.9; LV 59.22; 244.18; 251.4; 289.16; 410.8; Divy 20.17; 162.12; 294.3, etc.; in vss, °kam ābhujiya LV 133.20; °kam ābhujitvā 259.5; in prose of Mv °kam ābhuñjitvā i.144.11; ii.131.15, also v.l. ii.268.4 where Senart ābhujitvā; the latter is a v.l. for text ābhuṃj° ii.16.12 (= i.213.8, mss. corrupt); ābhuṃjitvāna mss. at iii.245.2 (vs, bad meter).text ābhuṃj° ii.16.12 (= i.213.8, mss. corrupt); ābhuṃjitvāna mss. at iii.245.2 (vs, bad meter).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchādana (2593) + ((ACAdana, ACAdana) āchād … (ACAdana, ACAdana) āchādana¦, nt. = prec. (cf. next), gift, present (not necessarily clothes): LV 58.2 āchādanāni codgṛhya; this vs deals with the same events described in prose 58.6 saṃpravāryāchādanāni ca dattvā (clothes might, but need not necessarily, be meant); Mv iii.177.16 -pauruṣeyā veṣṭetavyā (see veṣṭeti) bhojanāchādanena sarvehi ca utsavehi samanvāharitavyā; Bbh 115.7 kaścit pareṣāṃ bhaktāchādanahetoḥ dāsabhāvam upagacchet; 269.24 tasyāham ucitaṃ vā bhaktāchādanaṃ samucchetsyāmi…, I will deprive him of his customary gift of food; bhaktā- chādana MSV i.51.22. (Some take bhojanāch°, bhaktāch° as dvandvas, food and clothing; while perhaps not impos- sible, this seems to me unlikely.) dvandvas, food and clothing; while perhaps not impos- sible, this seems to me unlikely.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchindana(-tā) (2596) + ((ACindana, ACindana(-tA) āchindana(-tā)¦, (cf. Pali acchindana), breaking, violation, in an-ā°, non-violation: Śikṣ 126.15 guruvaca- nānavamardanatayā paravacanānāchindanatayā cādeya- grāhyavacano bhavati.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āchoḍita (2597) + ((ACoqita, ACoqita) āchoḍ … (ACoqita, ACoqita) āchoḍita¦ (?), ppp. (for āchorita, cf. Skt. āchurita, KSS, scratched, drawn?), set, inlaid (with strings of jewels): SP 151.9 (prose) suvarṇasūtrāchoḍitaṃ (buddhakṣetraṃ). So both edd., but with only 1 ms. (KN); the others °āchādi- taṃ covered. However, Tib. bris pa (acc. to WT), scratched, drawn, inscribed (if connected with ḥbri ba), would seem to support this reading.cratched, drawn, inscribed (if connected with ḥbri ba), would seem to support this reading.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhāvana (2709) + ((ADAvana, ADAvana) ādhāv … (ADAvana, ADAvana) ādhāvana¦ (nt.; Pali id.), in comp. with following paridhāvana, running around, to and fro, this way and that: Śikṣ 268.(12--)13 lābhahetor lābhanidānam ādhāvana- paridhāvanaṃ dauḥśīlyasamudācaraṇaṃ ca. (In Pali the verbs ādhāvati and paridhāvati are frequently used to- gether in this sense.)ṃ ca. (In Pali the verbs ādhāvati and paridhāvati are frequently used to- gether in this sense.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya (2711) + ((ADipateya, ADipateya) ā … (ADipateya, ADipateya) ādhipateya¦, nt. (anomalously m. Mvy 7192 °yaḥ = Tib. bdaṅ du ḥgyur ba (or bya ba), so also Mironov; = Pali ādhipateyya, see below; from adhipati, roughly = Skt. ādhipatya, which is used in AbhidhK., see Index, in ways not closely parallel to the Pali usage), control, influence, mastery, prime motivation (lit. overlordship). In Pali esp. used of one of three influences leading to virtue, attādhi° (q.v. CPD), lokādhi°, dhammādhi°, see Childers s.v. ādhipateyya and Vism. i.14.1 ff. (the influence of oneself, i.e. conscience or self-respect; the influence of the world or public opinion; the influence of dhamma or regard for moral principles as authoritatively laid down). In BHS little evidence is found for the existence of these, tho Speyer (Transl. 114) renders Jm 80.14 (hrīvarṇa- pratisaṃyukteṣu) lokādhipateyeṣu ca (sc. upaneyam) by …the regard of public opinion, perhaps rightly. On the other hand, lokādhipateya-prāpta LV 425.5 can only mean arrived at the overlordship of the world; it is one of a long list of epithets of the Buddha as the one that has ‘turned the wheel of the Law’; it is preceded by lokagurur …lokārthakara…lokānuvartaka…lokavid ity ucyate, and it would be absurd to interpret it as under the control of public opinion. (See also LV 179.20--21 s.v. ādhipate- yatā.) Mv i.16.12 = 18.5, 15 = 19.5 = 20.10 (evaṃ khalu) punaḥ ādhipateya-mātram etaṃ tatropatteḥ, but this, of course, is only the principal cause (controlling influence) of rebirth there (viz. in one of various hells); Gv 19.8 na tad balaṃ na tad ādhipateyaṃ…(saṃvidyate), that (sort of) power or controlling influence (is not found); oftener at the end of Bhvr. cpds., Śikṣ 117.3 mahākaruṇ- ādhipateyaṃ, (any action of Bodhisattvas is…) controlled (influenced) by supreme compassion; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.n; Śikṣ 250.5 cakṣurin- driyādhipateyā rūpārambaṇaprativijñaptiḥ, recognition of the sense-object form, which (recognition) is controlled by (= dependent on) the sense of sight; Dbh 11.20 (tac cittam utpadyate bodhisattvānāṃ) mahākaruṇāpūrvamgamaṃ prajñājñānādhipateyaṃ…; Śikṣ 322.15 dharmādhipateya, of Buddhas. See next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āghātayati (2582) + ((AGAtayati, AGAtayati) ā … (AGAtayati, AGAtayati) āghātayati¦ (°teti; denom. from āghāta, q.v.; = Pali āghāteti, with cittaṃ and loc.), with cittam, hardens one's heart against, cherishes hatred for, with loc.: Mv iii.56.3 mahākāśyape cittam āghātetvā; Śikṣ 188.9--10 cittaṃ nāghātayitavyam (no loc.).i>, with loc.: Mv iii.56.3 mahākāśyape cittam āghātetvā; Śikṣ 188.9--10 cittaṃ nāghātayitavyam (no loc.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgharate (2579) + ((AGarate, AGarate) āgharate¦ (Skt. Dhātup. only, gharati; Vedic jigharti, with ā- in different mg.), drips: Śikṣ 82.6 (vs) kakṣāsv āgharate svedo. Tib. cited as ḥdzag, drip.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇī-pratyāṇī-nirhāra-yoga (2633) + ((ARIpratyARInirhArayoga, ARI-pratyARI-nirh … (ARIpratyARInirhArayoga, ARI-pratyARI-nirhAra-yoga) āṇī-pratyāṇī-nirhāra-yoga¦, instr. °yogena, by homosexual procedure: Mvy 6865 = Tib. khye ḥus khye ḥu ḥbyuṅ baḥi tshul du, by way of the manner (lit. hap- pening, procedure) of boy with boy; similarly Chin. (The Index reads āṇi°.) From āṇī or (Skt.) āṇi, axle-pin, and pratyāṇī, otherwise unrecorded, that in which the axle-pin fits (both in obscene sense). For such practices and their punishments cf. Śikṣ 75.13 f.āṇī, otherwise unrecorded, that in which the axle-pin fits (both in obscene sense). For such practices and their punishments cf. Śikṣ 75.13 f.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇatti (2624) + ((ARatti, ARatti) āṇatti& … (ARatti, ARatti) āṇatti¦, f. (= Pali, AMg. id., Skt. ājñapti; cf. prec. and foll. items), command (not noted outside of Mv): āṇatti (ii.95.8 °ttī, mss. °ntī) dinnā a command was given Mv i.360.10; ii.95.8; 153.13; āṇatti-karāḥ doers of the bidding (of, gen.) ii.112.6; rājāṇattīye, instr., by the king's command, i.274.2; 350.2; ii.48.6; 101.7; 167.11 (mss. rājā-āṇ°, Se- nart em. rāja-āṇ°); iii.132.2 (v.l. rājā-āṇ°). All prose. 350.2; ii.48.6; 101.7; 167.11 (mss. rājā-āṇ°, Se- nart em. rāja-āṇ°); iii.132.2 (v.l. rājā-āṇ°). All prose.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇattikā (2625) + ((ARattikA, ARattikA) āṇa … (ARattikA, ARattikA) āṇattikā¦ (= °tti; AMg. °ttiyā), command (only noted in Mv): n. sg. °kā Mv ii.436.18; 451.7; 453.13; 479.11; iii.266.3; acc. sg. °kā śrutvā (so with v.l.; text °kāye) ii.453.16; °kāṃ deti ii.455.1; °kaṃ kartuṃ (so both mss., with MIndic shortening of ā) iii.126.8; instr. rāja-āṇattikāye (mss. rājā-āṇ°) ii.470.6. All prose.rtening of ā) iii.126.8; instr. rāja-āṇattikāye (mss. rājā-āṇ°) ii.470.6. All prose.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśāsti (3041) + ((ASAsti, ASAsti) āśāsti& … (ASAsti, ASAsti) āśāsti¦, f. (once in Skt., pw 3.256 Gebet; from ā-śās, wish, desire), desire: Ud xxx.29 sarvā hy āśāstaya(ś) chit(t)vā, = Pali (Vin. ii.156.27 et alibi) āsattiyo, but this Pali word = Skt. āsakti, attachment, and so substan- tially the same as longing, desire. Is āśāsti false Skt. for Pali āsatti (used in the Pali form of the same verse where it occurs in Ud)? desire. Is āśāsti false Skt. for Pali āsatti (used in the Pali form of the same verse where it occurs in Ud)?)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśītakī (3043) + ((ASItakI, ASItakI) āśīta … (ASItakI, ASItakI) āśītakī¦, or ās°, also written aśītaka, aśīta, aśitaka, asita, the a-stems being prob. m. (Mv ii.231.13); the Pali equivalent is āsītika, m. (not °kā, f., as stated in PTSD), n. of some plant; occurs, regularly in comp. with -parvāṇi (as in Pali with -pabbāni, MN i.80.11 = 245.27), in the account of the Bodhisattva's emaciated state after his long fast, his members being compared to the joints of this plant. The reading asita(ka) is prob. due to popular etymology, association with asita black; kāla, q.v., occurs in the context, and note kālāśītako (perhaps read °ke with v.l.) Mv ii.231.13. Other cases, all in comp. with parvāṇi: LV 254.7 āsītakī-; 255.21 āśītakī- (all mss.; Lefm. inexplicably reads āsitakī- here!); Mv ii.126.18 aśītaka- (v.l. asita-); in 125.12 Senart omits the word with one ms., but the other ms. has aśita-parvāṇi; 128.5 aśitaka- (one ms., the other omits, Senart em. aśītaka-); 129.7 aśīta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.īta- (v.l. asita-). The evidence points, on the whole, to āśītaka- or °kī- as the original form.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśravaṇa- (3055) + ((ASravaRa, ASravaRa-) ? … (ASravaRa, ASravaRa-) ? āśravaṇa-¦, prob. lesson (so Kern; otherwise Bur- nouf): SP 6.13 anekavividhāśravaṇārambaṇādhimukti- hetukāraṇair upāyakauśalyair, with skillful devices which had as causes and reasons their (Bodhisattvas') zeal for the fundamental bases of many various lessons (in the law). However, WT °vividha-śravaṇā° with ms. Ḱ; perh. read so.ndamental bases of many various lessons (in the law). However, WT °vividha-śravaṇā° with ms. Ḱ; perh. read so.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āśukāri(n) (3048) + ((ASukAri, ASukAri(n) Āśukāri(n)¦, n. of a former Buddha: Mv i.136.16 (n. sg., mss. °rīḥ or °riḥ, Senart em. °rī; prose, followed by dh-).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśvāsa-praśvāsa (3061) + ((ASvAsapraSvAsa, ASvAsa-praSvAsa) … (ASvAsapraSvAsa, ASvAsa-praSvAsa) āśvāsa-praśvāsa¦ (Pali assāsa-passāsa), m. dual or pl., breath; usually used without clear indication of dif- ference between the two terms, like ānāpāna, q.v.: LV 251.15--16 nāsikātaś cāśvāsapraśvāsāv uparuddhāv abhū- tāṃ; 252.3 °sā ūrdhvaṃ śiraḥkapālam upanighnanti sma; as separate words, 259.7 āśvāsaviprahīnaḥ praśvāsa- varjitu; Mv ii.124.10 (and ff.) mukhato nāsikāśrotrehi ca āśvāsapraśvāsā uparundhi (1 sg. aor.); Mv iii.179.19 °sehi tathāgataṃ upahanati; Śāl 78.3, 17 kāyasyāśvāsapraśvā- sakṛtyaṃ; Sādh 61.19 °sādikam; the verb uśvasati, q.v., [Page110-b+ 71] corresponds to āśvāsa in Mv ii.208.3--4 āśvāsapraśvāsā uparuddhā…no pi uśvasati na praśvasati (the two verbs repeated twice in lines 8, 9), cf. LV 189.12 ucchvasantaṃ praśvasantam, rendered by Tib. dbugs dbyuṅ zhiṅ rṅub breathing out and in, but in line 15 below praśvasantaḥ is rendered dbugs dbyuṅ, breathing out (implying that ucchvasantaṃ was understood as breathing in); ucchvāsa- praśvāso (sg.) also occurs, seemingly = āśvāsa-pra°, Śikṣ 42.5; in Sādh 146.17 ff. it is entirely certain that praśvāsa is understood as outbreathing and āśvāsa inbreath- ing, tadanu tan mithunaṃ praśvāsavāyurathārūḍhaṃ nāsikāvivareṇa niḥsṛtya…sattvānāṃ kāyavākcittāni vi- śodhya gṛhītvā ca punar āśvāsavāyum āruhya tenaiva pathā svahṛtkamalakarṇikāyāṃ praviśet; consistent with this is AMg. ussāsa (and relatives), which BHS usage would clearly have associated with āśvāsa, and which acc. to Ratnach. means breathing in; Pali tradition is indeter- minate, see Vism i.272.1 which states that Vin. comm. defines assāsa as outgoing, passāsa as incoming breath, but that in Sutta comms. (Suttantaṭṭhakathāsu) the reverse is taught (the passage is misunderstood by PTSD and Pe Maung Tin; uppaṭipāṭiyā = Pkt. upparivāḍi, inverted, transposed). Tib. regularly āśvasati = dbugs brṅubs (or cognate) breathe in Mvy 1173, 1175, etc., praśvasati = dbugs phyuṅ (or cognate) breathe out Mvy 1174, 1176, etc.; it therefore supports Sādh 146.17 ff., and incidentally the equation of āśvāsa with āna and praśvāsa with apāna (see ānāpāna). How old this interpretation is remains uncertain, esp. in view of the fact that in Pali the comms. differed; Buddhaghosa himself, in the Vism. passage cited, declines to arbitrate between the two opposing views. Whatever may have been the meaning of the two terms, it seems clear that the cpd. (like ānāpāna) was commonly used in the sense of breath, collectively and as a whole.ed; Buddhaghosa himself, in the Vism. passage cited, declines to arbitrate between the two opposing views. Whatever may have been the meaning of the two terms, it seems clear that the cpd. (like ānāpāna) was commonly used in the sense of breath, collectively and as a whole.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābaddhaka (2784) + ((AbadDaka, AbadDaka) āba … (AbadDaka, AbadDaka) ābaddhaka¦, adj. or subst. (Skt. ābaddha, with suffix ka, perhaps specifying, § 22.39), (something that is) tied on (as an ornament): Mv ii.68.5 (prose) tasyāpi rājño śata- sahasramūlyo hāro ābaddhako, tasya ca hārasya…; 72.19 (prose) yo kumārasya hāro ābaddhako mahāraho śata- sahasramūlyo, so hāro…; ii.352.9 = iii.276.11 (vs) ābaddhakā manuṣyāṇāṃ (apparently agreeing with words in prec. line which Senart reads by em. hārā and niṣkāni [sic, °ni]; the mss. are very corrupt).rt reads by em. hārā and niṣkāni [sic, °ni]; the mss. are very corrupt).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛṃhaṇa (2789) + ((AbfMhaRa, AbfMhaRa) ābṛṃhaṇa¦ (cf. Pali abbāhana, abbūhana, nom. act.), instrument for extraction (of thorns, splinters, etc.): Gv 495.13 (prose) ābṛṃhaṇabhūtaṃ satkāyaśalyasamābṛṃha- ṇatayā. Said of bodhicitta.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛḍha- (2791) + ((AbfQa, AbfQa-) ābṛḍha-& … (AbfQa, AbfQa-) ābṛḍha-¦, ppp. of ābṛhati, in ābṛḍha-śalya (= Pali abbūḷha-salla), having the sting (of craving) pulled out: Mvy 7216 (v.l. ābrīḍha°, so Mironov, with v.l. āvṛṭa°) = Tib. (zug-rṅu) byuṅ ba; cf. āvrīḍha, to āvarhati, MSV iii.74.6 ff. This word, in some form, is certainly intended by the corrupt āpraṭṭa-śalya of Samādh p. 28 line 14; and by text (vicikitsā-kathaṃkathā-śalyaḥ samūla) ārūḍho Divy 84.10, where presumably read ābūḍho, see Pali above; MSV i.83.9 (same passage) āvṛḍho.ḥ samūla) ārūḍho Divy 84.10, where presumably read ābūḍho, see Pali above; MSV i.83.9 (same passage) āvṛḍho.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābṛhati (2792) + ((Abfhati, Abfhati) ābṛha … (Abfhati, Abfhati) ābṛhati¦ (and āvṛhati; see also āvṛṃhati) both occur in Skt. in mg. extracts, draws out, and in Pali as abbahati, abbuhati, abbū°, abbāheti, id. (as, thorns); both are so used also in BHS; but in BHS they both (oftener, it seems, spelled with v) have also the meaning exclusively noted for āvarhati, restores (a monk to good standing), which in Pali is abbheti (noun, abbhāna), apparently from Skt. āhvayati. I shall record such mgs., even where texts read āb°, under āvarhati; in BHS the two groups are not clearly distinguishable. They may even be identical in origin, as N. Dutt holds, MSV iii.74 n. 3 (withdrawal of offences committed by the monk implies restoration to good stand- ing); so also in essence, tho doubtfully, Finot, Prāt 488 n. 1. But on this theory it is hard to explain Pali abbheti (abbhāna), and I incline to believe that BHS has a second- ary and confused blend, in which a form close to the Pali, meaning recall, was adapted to the word meaning extract, remove.used blend, in which a form close to the Pali, meaning recall, was adapted to the word meaning extract, remove.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācāryaka (2586) + ((AcAryaka, AcAryaka) ācā … (AcAryaka, AcAryaka) ācāryaka¦, f. °ikā (as subst. = Pali ācariyaka, teacher; Skt. ācārya plus -ka), (1) adj. of a teacher: °ryakaṃ padam avāpa, attained the station of a teacher Jm 2.5--6 (sakalāsu kalāsv); 142.16 (teṣv, sc. dharmaśāstreṣu); (2) subst. teacher, esp. in Bhvr. cpds., as SP 81.1 (prose) svayaṃbhujñānam anācāryakaṃ jñānam, …that needs no teacher; LV 377.14 svayam-ācāryakaṃ jñānaṃ, that is self-instructing, acts itself as teacher; Av i.193.8 sācār- yakāṇi tāni kulāni; but also as separate word Bhīk 10b.3 ācāryike (voc.) and 4 °yikām (acc.), both fem.; ācāryaka- tvam Bbh 226.16 (prose) teacherhood, state of being a teacher (bodhisattvamārge). kulāni; but also as separate word Bhīk 10b.3 ācāryike (voc.) and 4 °yikām (acc.), both fem.; ācāryaka- tvam Bbh 226.16 (prose) teacherhood, state of being a teacher (bodhisattvamārge).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācariya (2585) + ((Acariya, Acariya) ācari … (Acariya, Acariya) ācariya¦, m. (= Pali id.; MIndic for Skt. ācārya), teacher; only in vss of most texts, but in prose Mv ii.87.12 °riyo; in vss, m.c., ācariya(ḥ) LV 125.5; lokācariyāṇa (gen. pl.) SP 59.5; °riyaḥ 118.1; °riyehi 374.3 (note below in 374.7, vs, ācārya-bhūmau).5; °riyaḥ 118.1; °riyehi 374.3 (note below in 374.7, vs, ācārya-bhūmau).)

Search by property

List of results

Navigation menu

Search