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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-pratilambhika (10082) + ((pratilamBika, -pratilamBika) < … (pratilamBika, -pratilamBika) -pratilambhika¦, adj. (also prāti°, q.v.; to Skt. pratilambha plus -ika; cf. pratilābhika), suited (fit, ready) for attainment (of…; ifc.): (kāmāvacarāṇāṃ) devānām upapatti-pratilambhikam (see s.v. prāti°) api tāvad divyaṃ cakṣuḥ Bbh 390.16,…suited to the birth (existence) of kāmāvacara gods (cf. upapatti); śamaikāyana-mārga- °kasya (sc. arhataḥ) Laṅk 120.13, 15, (one) who is fit for getting…t;/i> (cf. upapatti); śamaikāyana-mārga- °kasya (sc. arhataḥ) Laṅk 120.13, 15, (one) who is fit for getting…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/pratyutpanna (10283) + ((pratyutpanna, pratyutpanna) < … (pratyutpanna, pratyutpanna) pratyutpanna¦, ppp. (to Skt. praty-ut-pad-, but used in Skt. only as adj., present, like Pali paccuppanna, so also usually BHS; Skt. also, cpd. with -mati, ready- witted, and in math., resulting from multiplication), = Skt. utpanna, produced, conceived, engendered: hṛṣṭo bhavāhi (or °si, mss. bhavasi, i.207.17) naravara yasya tava kules- min °no…varagarbho…mahāsattvo Mv i.207.17 = ii.12.7 (vs).hi (or °si, mss. bhavasi, i.207.17) naravara yasya tava kules- min °no…varagarbho…mahāsattvo Mv i.207.17 = ii.12.7 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/puṣkarāstika (9642) + ((puzkarAstika, puzkarAstika) < … (puzkarAstika, puzkarAstika) puṣkarāstika¦, adj. nt. (false Skt. for Pali pokkha- raṭṭha), (thing) produced from lotus-clumps (so Pali Vin. and comm. cited s.v. vanāstika, q.v.), such as tālūka (q.v., read śālūka), lotus fibers and seeds: °kāni MSV i.239.13, 16 (all edible) [Page349-b+ 71](q.v., read śālūka), lotus fibers and seeds: °kāni MSV i.239.13, 16 (all edible) [Page349-b+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/rūpa-kāya (12837) + ((rUpakAya, rUpa-kAya) rū … (rUpakAya, rUpa-kAya) rūpa-kāya¦, m., ‘form-body’, material body (of a Buddha); regularly contrasted with dharmakāya (2), q.v. for citations; without any contrasting term: etac ca bodhicittaṃ rūpakāyadarśanotpannaṃ Śikṣ 10.12 (i.e. produced by the mere sight of the Buddha's physical form). See also s.v. pariniṣpatti.d by the mere sight of the Buddha's physical form). See also s.v. pariniṣpatti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/saṃjñin (15652) + ((saMjYin, saMjYin) saṃjñ … (saMjYin, saMjYin) saṃjñin¦, adj. (to saṃjñā plus -in; in all mgs., seemingly, in Pali saññin), (1) conscious, of living beings (so once in Skt., BR); (sattvāḥ…) saṃjñino vāsaṃjñino vā Vaj 20.18; (2) originating in, produced by, saṃjñā in some sense (prob. 1, consciousness): cittāni caitasika- saṃjñi-vitarkitāni (so read as cpd.) LV 151.13 (vs), thoughts, and the cogitations belonging to (arising from) thoughts and consciousness (Tib. supports this construction, sems daṅ sems byuṅ ḥdu śes rnam par rtog pa daṅ, only two co- ordinate terms; caitasika and saṃjñi both adj. with vita°); (3) having an idea, notion (saṃjñā 2 and 5): evaṃsaṃjñin Mvy 1520, 1521, having such an idea (as stated in prec.); [Page553-a+ 71] kecid viparīta-°ñino bhaveyuḥ kecid aviparīta-°ñino SP 320.12, some would have contrary notions, some not con- trary (to truth), see Mv ii.147.12--14, s.v. saṃjñā (3); parasparaṃ mātāpitṛsamjñino 'bhūvan LV 52.15 (here text erroneously °saṅgino, with v.l.); 411.18, they thought of one another as mothers and fathers (with respect and affection); (4) esp. (cf. saṃjñā 4) having a false, wrong idea: aprāpte prāptasaṃjñī (n. pl.) ca SP 272.2 (vs), imagining that they have arrived when they have not; aprāpte prāptasaṃjñino 'nadhigate 'dhigata-°ñinaḥ SP 38.14 f. (prose); aśaraṇe śaraṇa-°ñino 'maṅgalye maṅgala-°ñino LV 250.4; alene lena-°ñino (by em.) Mv i.7.7, supposing that what is no refuge is a refuge; alenā (Bhvr.) lena-°ñino (by em.) 11.15; kāmaguṇair (instr. for loc., cf. § 7.32) niguṇair (m.c. for nirg°) guṇasaṃjñinaḥ LV 206.20 (vs), in regard to the worthless (guṇa-less) kāma-guṇa (q.v.), imagining that they are worthy (are guṇas); prāptanir- vāṇa-°ñinaḥ SP 142.3, imagining that they have reached nirvāṇa; nirvāṇa-°ñino SP 101.3 (same mg.); āgata-°ñinaś ca bhaveyur nistīrṇa-°ñinaś ca SP 188.7, and would imagine falsely that they have arrived and are saved; teṣu ca sāra- °ñino bhavanti LV 249.18, and in regard to them falsely imagine that they are the chief thing; bhaveṣu āsvāda- °ñino bhavanti Mv i.79.10, cherishing the illusion of relish regarding states of being; nāsty ātma-°ñino 'raṇyavāso nāsti para-°ñinaḥ Śikṣ 199.2, forest life is not for one who has the false notions of self or other (i.e. who sees a difference there).y that they have arrived and are saved; teṣu ca sāra- °ñino bhavanti LV 249.18, and in regard to them falsely imagine that they are the chief thing; bhaveṣu āsvāda- °ñino bhavanti Mv i.79.10, cherishing the illusion of relish regarding states of being; nāsty ātma-°ñino 'raṇyavāso nāsti para-°ñinaḥ Śikṣ 199.2, forest life is not for one who has the false notions of self or other (i.e. who sees a difference there).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/saṃkalpa (15514) + ((saMkalpa, saMkalpa) saṃ … (saMkalpa, saMkalpa) saṃkalpa¦, m., = vikalpa, false discrimination: nimittaṃ nāma saṃkalpaḥ (229.8 nāma-nimitta-saṃ- kalpāḥ) svabhāvadvayalakṣaṇam, samyagjñānaṃ hi tathatā (229.9 °naṃ tathātvaṃ ca) pariniṣpannalakṣaṇam Laṅk 68.3--4 = 229.8--9 (vss); saṃkalpa-kalpa-janitena ayoni- sena (bhavate avidya…) LV 419.17(--18), vs; there is no noun for the two instr. adj. to agree with, unless we separate saṃkalpa (as instr., § 8.8), by false discrimination produced by vain fancy, and superficial, (ignorance comes to be); or understand manasikāreṇa as suggested by ayonisena? Tib. kun rtog (= saṃkalpa) rtog pas (by kalpa) bskyed paḥi tshul bzhin ma yin pas, which perhaps supports the second alternative, as it seems to make -janitena modify ayonisena. (In SP 97.13, vs, read anyonyasaṃkalpa- sagauravāś, as one word, having respect for each other's purposes.)In SP 97.13, vs, read anyonyasaṃkalpa- sagauravāś, as one word, having respect for each other's purposes.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/samanvāhāra (15969) + ((samanvAhAra, samanvAhAra) <b& … (samanvAhAra, samanvAhAra) samanvāhāra¦, m. (cf. also a-sam°; to prec.; = Pali samannāhāra), focusing of attention, concentration of the mind on something; = manasikāra, as in Pali, cf. MN i.190.21 tajjo samannāhāro, comm. ii.229.28 cakkhuṃ ca rūpe ca paṭicca…uppajjamāna-manasikāro; corresp. passage in Śikṣ 225.9 and MadhK 567.10 tajja-manasi- kāraḥ °hāra-(MadhK °haraṇa, q.v.)-kṛtyaṃ karoti, the mental concentration thereby produced does the job of focusing the attention; in MadhK 553.6 (Kār. xxvi.4) °hāram (acc.; in all these passages vijñāna is based on three things, the sense organ, its object, and the mental focusing or concentration); (-kāyapraṇāma-)-°hāreṇa kāyabalaṃ dṛḍhī- kurvāṇaḥ…(19) citta-manasikāraṃ gṛhṇan Gv 466.18, 19, and others in ff.; (teṣāṃ cānantaraṃ) samanvāhāras (text °haras, doubtless misprint) tasya bodhisattvasyāntike bhavati, samanvāharatāṃ (gen. pl. pres. pple.) ca jñāna- darśanaṃ pravartate Bbh 155.7.xt °haras, doubtless misprint) tasya bodhisattvasyāntike bhavati, samanvāharatāṃ (gen. pl. pres. pple.) ca jñāna- darśanaṃ pravartate Bbh 155.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/samucchrita, (1) (16090) + ((samucCrita, samucCrita) … (samucCrita, samucCrita) samucchrita, (1)¦ ppp. (in this mg. = AMg. samu- cchiya = utpanna huā, born; in Skt. raised, elevated, lofty; so also BHS; duṣya-śata-samucchrita-patākaṃ Mv i.216.13 = ii.19.10, vs; prākāraiḥ…kiṅkiṇījāla-°tair RP 39.18), produced (by or in, in comp.): parikalpa-(q.v.)- sam° LV 174.8; (pakṣibhis) tat-°ritaiś ca krimibhir bhak- ṣyamāṇaṃ Divy 234.15, being eaten by birds and worms produced by them; vastrāṇi…nānādeśa-°tāni Divy 316.24, produced in various countries; (2) nt., = samucchraya, body: na ca maithunasaṃbhūtaṃ sugatasya °taṃ Mv i.170.1 (vs), and the Buddha's body was not formed by sexual intercourse; cf. Pali Dhp. 147 samussitaṃ, which certainly refers to the body; it is usually taken as adj., but could quite well be a noun, body.ha's body was not formed by sexual intercourse; cf. Pali Dhp. 147 samussitaṃ, which certainly refers to the body; it is usually taken as adj., but could quite well be a noun, body.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/udapāsi (3500) + ((udapAsi, udapAsi) udapāsi¦, aor. 3 sg., originated, was produced, for Skt. ud-apādi, Mv i.248.7 etc. (only in Mv; see § 32.60 for list of occurrences; sometimes written udupāsi in mss.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/upādāna (3847) + ((upAdAna, upAdAna) upādā … (upAdAna, upAdAna) upādāna¦, nt. (cf. upādāya, °diyati; = Pali id., in all senses except 4; in Skt. hardly used in these mgs.), and in Bhvr cpds. (various mgs.) sopādāna (sa-up°) adj., [Page145-a+ 71] having, characterized by up°, and neg. an-up°, nir-up°, without up°: (1) fuel (app. as the substratum or material cause) of fire: Mv ii.270.14 analo upādānaṃ (sc. bhasmī- karoti); Gv 502.10--11 agnir yāvad upādānaṃ labhate; Śikṣ 226.1 yathāgnir upādānavaikalyān na jvalati; (2) grasping, clinging, addiction: Śikṣ 104.14 parṣad-anupādāna- tayā, (by) having no addiction to company (Bendall and Rouse); in most passages not clearly distinguishable from (3); Laṅk 23.7 (vs) te bhonti nirupādānā ihāmutra nirañ- janāḥ; Mvy 2144 upādānam, foll. by granthaḥ, nīvaraṇam; 7066 upādāna-hetuḥ; LV 180.12 sarvopādānaparigrahair anarthiko (of the Bodhisattva); 244.(2--)3 (nāpi saṃskṛtā- nāṃ sāśravānāṃ) sopādānānāṃ dhyānasamādhisamā- pattīnāṃ doṣo datto bhavet; 358.20 (vs) yāsyanti niru- pādānāḥ phalaprāptivaraṃ śubhaṃ; 392.13 anādāno 'nupādāno 'vijñapto…(of Buddha's dharma); Av ii.188.10 abhinandanāyopādānāya adhyavasānāya (em.) saṃvartate (of a heretical opinion); Dbh 48.9 (saṃskārair avaropitaṃ cittabījaṃ) sāsravaṃ sopādānam…bhavati; (3) clinging to existence, specifically (undoubtedly this is meant in some passages cited under 2); esp. as one of the links in the chain of the pratītyasamutpāda; it is produced by tṛṣṇā, and produces bhava (as in Pali, taṇhāpaccayā upā- dānaṃ, upādānapaccayā bhavo): Mv ii.285.10--11 tṛṣṇā- pratyayam upādānaṃ, upādānapratyayo bhavo; Mvy 2250; Dharmas 42; modulations of the same formula LV 346.12, 15; RP 48.6; Dbh 48.16; a peculiar one LV 420.4--5 (vs) tṛṣṇāta sarva upajāyati duḥkhaskandhaḥ, (5) upādā- nato (read upa° m.c.) bhavati sarva bhavapravṛttiḥ, where obviously duḥkhaskandha = upādāna, see below, 4; also pañcopādāna-skandhāḥ (= Pali pañc’ upādānak- khandhā), the five skandha which are the basis of clinging to existence (otherwise called simply the 5 skandha, q.v.) Mvy 1831; Av ii.168.1; pañcasu upādānaskandheṣu Mv iii.53.3; Divy 294.4; (listed as rūpa, vedanā, saṃjñā, saṃskāra, pl., vijñāna, Mvy 1832--6; Mv iii.53.4--7; Divy 294.5--7;) skandhā sopādānā jñānena mayā parijñātā LV 371.20 (vs); in the first of the 4 noble truths, saṃkṣepeṇa (LV °pāt, Mv saṃkṣiptena) pañcopādānaskandhā (Mvy °dha-) duḥkham (Mv duḥkhā) Mvy 2240; Mv iii.332.4; LV 417.7; (4) in SP 75.2 sorrow, misery (cf. LV 420.4--5, cited under 3 above), prītīprāmodyajāto nir-upādāno (free from sorrow) vigata-nivaraṇo (see s.v. nivaraṇa), said of the man whose sons have been brought out of a burning house. Burnouf cites Tib. as rendering upādāna here by mya ṅan, which regularly renders Skt. śoka, grief; and no other interpretation seems possible. It is an outgrowth of (3) as used in religious language.nivaraṇo (see s.v. nivaraṇa), said of the man whose sons have been brought out of a burning house. Burnouf cites Tib. as rendering upādāna here by mya ṅan, which regularly renders Skt. śoka, grief; and no other interpretation seems possible. It is an outgrowth of (3) as used in religious language.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/upapāda (3734) + ((upapAda, upapAda) upapā … (upapAda, upapAda) upapāda¦ (m.; in this sense not in Skt.; cf. upapāduka, aupa°; corresp. to Pali upapāta, in cutūpapāta or cutup° Vin. iii.4.38; SN iv.59.13; and AMg. uvavāa, °vāya, birth, derived by Ratnach. from upapāta, but could as well represent upapāda; cf. also upapatti, same mg., from upa-pad-yate), birth, incarnation: SP 24.2 (vs) darśeti sattvāna cyutopapādam (= cyuty-upa°, Pali cutūpapāta, above; dvandva, fall from one existence and rebirth in another); Mv ii.359.12 (vs) cyutopapādaṃ jānāti sarva- sattvāna nāyako. Knowledge of this constitutes one of the three vidyā (see traividya) and is a product of divya- cakṣus as one of the abhijñā, AbhidhK. LaV-P. vii.106.this constitutes one of the three vidyā (see traividya) and is a product of divya- cakṣus as one of the abhijñā, AbhidhK. LaV-P. vii.106.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/upapatti (3725) + ((upapatti, upapatti) upa … (upapatti, upapatti) upapatti¦, f. (= Pali id.; cf. next three, and upapāda; specialization of Skt. id., cf. pw s.v., 7.324), (re-) birth, state of existence (past or future or present): SP 228.10 (vs) °tiṃ śubhāṃ tyaktvā, giving up a glorious state of existence (in a heavenly world, to be reborn on earth); Mv i.282.18 upapattiyā (loc. sg.)…vaśitāṃ gato (see °tti-vaśitā); Divy 187.16 kā upapattiḥ (future state) ko 'bhisaṃparāya (q.v.) iti; 194.20 (tiryagyony-)upapatti- bhayabhīto; Dbh 75.14 °tti-nānātva-tāṃ; KP 102.7 na cyutir nopapattiḥ; Bbh 359.1 bodhisattvānāṃ pancavidhā upapattiḥ; Gv 522.13 upapatty-ānantarya-citte praty- upasthite, said of a man at the point of death, when the mental state which immediately precedes rebirth has arrived (he becomes aware, by sight, hearing, etc., of the state in which he is about to be reborn by the power of karma); upapatti-pratilambhika, or °prātilambhika, qq.v.t; (he becomes aware, by sight, hearing, etc., of the state in which he is about to be reborn by the power of karma); upapatti-pratilambhika, or °prātilambhika, qq.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/upapatti-vaśitā (3727) + ((upapattivaSitA, upapatti-vaSitA) … (upapattivaSitA, upapatti-vaSitA) upapatti-vaśitā¦, supernatural power of choosing rebirth (Senart i, note 586 conjectures, of choosing the family he is to be born in; perhaps too limited), one of the vaśitā, q.v.: Mvy 775; Dbh 70.13, defined sarvaloka- dhātūpapattisaṃdarśana(-tayā); cf. SP 260.11--12, s.v. aupapāduka; in SP 228.12 (vs) read upapatti-vaśītāsya [Page139-a+ 71] = °vaśitā (ī m.c.) asya, which mss. clearly intend; ed. has false em. See also under upapatti, Mv i.282.18.itā (ī m.c.) asya, which mss. clearly intend; ed. has false em. See also under upapatti, Mv i.282.18.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-uttaka (3354) + ((uttaka, -uttaka) -uttak … (uttaka, -uttaka) -uttaka¦, adj. ifc., perhaps made, produced: Mv ii.457.14 (prose) hastiśālāya paṭalāni ghanāni mahantāni bahujana- uttakāni, (when a fire had broken out in the elephant- stables)…the thatches of the elephant stable, thick, great, made by many people… This assumes a ka-extension of AMg. -utta in deva-utta, bambha-utta, produced (created) by (the) god(s), by Brahmā (see citation in Sheth s.v. utta). The origin of the word is obscure; Sheth and Ratnach. regard it as identical with Skt. upta, sown. Senart has no suggestion as to mg. or etym.cure; Sheth and Ratnach. regard it as identical with Skt. upta, sown. Senart has no suggestion as to mg. or etym.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vaipākika (14528) + ((vEpAkika, vEpAkika) vai … (vEpAkika, vEpAkika) vaipākika¦, adj., subst. (Skt. vipāka plus -ika), produced by maturation (of actions): in Laṅk 283.4, 11 said of a class of Buddhas, contrasted with nairmāṇika, q.v.; in Laṅk 34.2 vipāka-stha is used as equivalent; in Laṅk 292.13 °kikād, from (as a result of) maturation (of actions), seemingly subst., one of four sources of abhijñā.(as a result of) maturation (of actions), seemingly subst., one of four sources of abhijñā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vaśitā (13414) + ((vaSitA, vaSitA) vaśitā& … (vaSitA, vaSitA) vaśitā¦ (from vaśin plus -tā; rare in Skt.; once from Bhāg. P. in BR; occurs also, as one of the Eight Mahā- siddhis personified, in Vikramac. MR 21.106, see HOS 27.163; her glance subdues the entire universe), (1) in loose sense, = bala, power, control: Mahāmaudgalyāyano …ṛddhibalatāṃ ṛddhivaśitāṃ ca anuprāpuṇe Mv iii.67.2; and so in 4, Śāriputra got abhijñāvaśitāṃ prajñāpāramitāṃ ca; ṛddhīye vaśitāṃ prāptā Mv iii.289.6, said of rākṣasīs; kulavaśitā-prāptaṃ (of the kulaṃ of the Bodhisattva) LV 24.14 (Mv has vaśi for vaśitā, see s.v. vaśiprāpta); mara- ṇaṃ vaśitām avaśīkurute LV 175.9 (vs), death makes power powerless; sarvadharmaiśvarya-vaśitā-prāptyarthaṃ LV 275.14; citte vaśī tvaṃ vaśitāṃ parāṃ gataḥ Mv i.164.13 (vs, but only by Senart's violent and dubious em.); buddhadharmavaśitānuprāpuṇe, so read, Mv ii.415.16 (mss. °tāni prā°; Senart em. wrongly); vinaya-vaśitā cāsmim Mv i.180.11 (vs; so read with 2 mss.), and there is power of training in him (Buddha); samādhi-vaśitā- [Page474-a+ 71] prāptasya Bbh 58.2; sarva-ceto-vaśitā-parama-pāramitā- prāptair (of arhant monks) SP 1.8 (see s.vv. vaśin and vaśiprāpta for similar expressions, esp. LV 425.22); (2) in more technical sense, one of ten masteries, supre- macies, attributed to Bodhisattvas: listed Mvy 770 ff. and Dharmas 74, in virtually identical terms but differing in order, (Dharmas) āyus (āyur-v°), citta, pariṣkāra, dharma, ṛddhi, janma (instead of this Mvy upapatti-v°, q.v., or v.l. utpatti°), adhimukti, praṇidhāna, karma, jñāna; the same ten, with definitions, Dbh 70.8--18 (closer to Mvy); in Mv i.282.15--20 (vss) a slightly variant list, text partly corrupt, āyus, pratibhāna (which Senart would identify with jñāna, implausibly; jñāna is the last item in both Mvy and Dharmas; alternatively and more pro- bably, S. suggests a corruption for praṇidhāna), upapatti, karma, citta, dharma, ṛddhi, abhiprāya (acc. to Senart = adhimukti), kāla, deśa (the last two entirely divergent); references to these, without number or names, vaśitāsu Gv 83.10; for Gv 489.24 see s.v. vaśiprāpta; Laṅk 1.10; vaśitapāragato LV 45.14 (vs, a m.c.); 94.19 (vs), read vaśita-prāptu with ms. A; sarvabodhisattvabhūmiṣu vaśitāprāptaḥ LV 274.21 (prose; all these said of the Bodhisattva, or of Bodhisattvas). s.v. vaśiprāpta; Laṅk 1.10; vaśitapāragato LV 45.14 (vs, a m.c.); 94.19 (vs), read vaśita-prāptu with ms. A; sarvabodhisattvabhūmiṣu vaśitāprāptaḥ LV 274.21 (prose; all these said of the Bodhisattva, or of Bodhisattvas).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyūha (14740) + ((vyUha, vyUha) vyūha< … (vyUha, vyUha) vyūha¦, also spelled viyūha chiefly in vss, and cf. vyūhā; m., (1) (as in Skt. and Pali, mass, heap) mass, large amount: yā kāci rati-viyūhā divyā LV 36.16 (vs) = Tib. lha yi dgaḥ ba rnam maṅ ji sñed pa, what large quan- tities of divine pleasures; (2) in Mahāyāna works (not in Pali), arrangement, but with regular overtones of mar- velous, supernatural, magical arrangement, esp. of Buddha- fields; Tib. bkod pa; Jä. orderly arrangement, but it is more than that; the related ḥgod pa is also rendered decorate, adorn, and vyūha implies magnificerice, splendor, as well as supernatural qualities; it seems very close to Skt. vibhūti as used e.g. in Bh.G. ch. 10 (see note 3 on vs 7 of my transl.), and supernal manifestation, which I chose for vibhūti, would do for BHS vyūha; note LV 317.19 (prose) tāṃś ca vyūhān vibhūtiṃ dṛṣṭvā bodhi- sattvasya, Māraḥ…, seeing the B.'s supernal manifesta- tions and marvelous power (splendor), Māra… The word is used in such titles as Sukhāvatī-vyūha, Gaṇḍa-vyūha, with this mg., and is a special favorite in SP and LV; the translations of Burnouf, Kern, and Foucaux fumble it for the most part; hence the above attempt to make it clear; it seems to me essentially simple, tho no one English word is appropriate: (nāsmābhir eṣu…buddha-) kṣetra- vyūheṣu vā bodhisattvavikrīḍiteṣu vā…spṛhotpāditā SP 101.2, we conceived no desire for…these supernal mani- festations (or arrangements) of the Buddha-fields…; kṣetreṣu buddhāna śruṇitva vyūhān 117.2 (vs); Raśmiprabhāsasya viyūha bheṣyati 146.12 (vs), the supernal manifestation of (the future Buddha) R. shall exist (in his Buddha-field, just described; viyūha n. sg., not loc. with Burnouf and Kern); sarveṣa etādṛśakāś ca vyūhā…tatha buddha- kṣetraṃ 209.1 (vs), all (the Buddhas just mentioned) shall have just such supernal manifestations, and also (a) Buddha- field(s); (Ānanda, for whom Buddhahood has just been predicted) ātmanaś ca buddhakṣetraguṇa-vyūhāñ śrutvā 219.4, hearing the supernal manifestations of excellent qualities in his own (future) Buddha-field; sarvākāraguṇo- petā (v.l. °to) buddhakṣetraguṇa-vyūhā (v.l. °ho) bhavi- ṣyanti (no v.l. recorded) 220.5; samāś caiṣāṃ buddha- kṣetraguṇavyūhā bhaviṣyanti 221.10; (tathāgatādhiṣṭhā- nena tathāgata-) balādhānena tathāgatavikrīḍitena tathā- gatavyūhena (by the T.'s supernal manifestation) tathā- gatābhyudgatajñānena 426.7 (all the parallel words mean substantially by the T.'s supernatural power); bodhimaṇḍa- paripālakair devaputrais tādṛśā vyūhā bodhimaṇḍa abhi- nirmitā (q.v.) abhūvan LV 278.5; tāṃś ca vyūhān dṛṣṭvā 7; ye ca kecin mahāvyūhāḥ (sc. buddha-) kṣetrakoṭīṣv anantakāḥ 280.17 (vs); Chap. 20 of LV is entitled Bodhi- maṇḍa-vyūha-parivartaḥ; in it the word is frequent, e.g. ratnachattra-vyūhaḥ 291.11, manifestation of a jewelled umbrella; prabhā-v° 292.1, referring to the ekaratnajāla of 291.22, which prob. means single-jewel-magic, a magical manifestation of a brilliant jewel (or jewels); buddha- kṣetraguṇa-vyūhās (as above) 292.12, displayed at the bodhimaṇḍa; tebhyaḥ sarva-vyūhebhya iyaṃ gāthā niśca- rati sma 292.14; sarvaguṇa-vyūhaṃ kūṭāgāraṃ 293.1; kasyāyam evaṃrūpaḥ kūṭāgāra-vyūhaḥ 293.3; etc.; at beginning of next chapter, referring back to chapter 20, ima evaṃrūpā vyūhā…bodhimaṇḍe 'bhisaṃskṛtā abhūvan 299.15; dṛṣṭā sa viyūha śobhanā (ed. so°) bodhi- maṇḍasmi marūbhi (so m.c. for text maru°) yā kṛtā 364.20 (vs); (tataś ca) prabhāvyūhād imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104. imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupapatti (14732) + ((vyupapatti, vyupapatti) [vyupapatti¦ (f.; see upapatti), rebirth: sarvabhava- gati-°tti-parāṅmukho Divy 2.1. But Tib. °gati-cyuty- upap°; Bailey, JRAS 1950.168, top; confirmed MSV iv.160.2 (same story).])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yamaka (12404) + ((yamaka, yamaka) yamaka& … (yamaka, yamaka) yamaka¦ (= Pali id. in sense 1), pair, paired; (1) adj. with prātihārya, paired miracle (= Pali ya° pāṭihāriya, °hīra), sc. a miracle in which pairs of opposites, such as e.g. water and fire, are simultaneously produced: °kāni prātihāryāṇi SP 459.12--460.1; read so in Bbh 152.10 for text ayamakāny (api) prāt°; (2) designation of a kind of yoga practice, = Tib. zuṅ gzug (Das) or zuṅ ḥjug (Jäschke), ‘a technical term of practical mysticism, the forcing the mind into the principal artery in order to prevent dis- traction of mind’ (Jä.) Mvy 798 yamaka-vyatyastāhāra- kuśalāḥ = zuṅ daṅ snrel zhi ḥi rgyud la mkhas pa rnams, clever in the technique (rgyud, see s.v. āhāra, 2; or, the bringing in) of the pair and the inverted (yoga practices). How the word pair applies to the above definition, given by Jäschke and Das, is not clear to me.lt;/i>) of the pair and the inverted (yoga practices). How the word pair applies to the above definition, given by Jäschke and Das, is not clear to me.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-upapattika (3726) + ((upapattika, -upapattika) <b&g … (upapattika, -upapattika) -upapattika¦ (cf. Skt. aupapattika, and see s.v. aupapatti; from upapatti plus (i)ka), spontaneously produced, or perhaps merely of (various) origins (nānopa°): Gv 244.10 nānopapattika-sarvakāyanirmāṇameghān niśca- rya.;of (various) origins (nānopa°): Gv 244.10 nānopapattika-sarvakāyanirmāṇameghān niśca- rya.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhisaṃkṣepika (2812) + ((ABisaMkzepika, ABisaMkzepika) &l … (ABisaMkzepika, ABisaMkzepika) ābhisaṃkṣepika¦ (adj.), °kam, adv. (to abhisaṃ- kṣepa, q.v.), app. in a manner produced by compression, condensation: Mvy 7476 (so also Mironov; pw 7.306 abhi°) = Tib. bsdus pa las gyur pa; but the real meaning of this seemingly technical term escapes me. The next word is abhyavakāśikam (ābhy°), q.v.al meaning of this seemingly technical term escapes me. The next word is abhyavakāśikam (ābhy°), q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādiśati, (1) (2688) + ((AdiSati, AdiSati) ādiśa … (AdiSati, AdiSati) ādiśati, (1)¦ (cf. Hindi ādes salutation, late Skt. ādeśa id., Edgerton, JAOS 38.206 f.), salutes, greets: °śitavya, gdve., Mv iii.420.11 (na bhikṣavo) yuṣmābhir ādiśitavyaṃ bhikṣāyāṃ labdhāyāṃ, monks, you must not salute (the [Page094-a+ 71] donor) when you have received alms; (2) (= Pali ādisati, obj. dakkhinaṃ, dānaṃ), assigns (the profit from a mer- itorious act, ordinarily a gift of alms to the Buddha and his monks; object dakṣiṇām, once dakṣiṇādeśanām; this profit is, at the desire of the donor, often assigned by the recipient, ordinarily the Buddha, to the credit of someone else, e.g. a tormented preta, or the deceased father of the donor): Divy 85.28--30 bhagavatābhihitaḥ: mahārāja, kasya nāmnā dakṣiṇām ādiśāmi, kiṃ tavāho svid yena tavāntikāt prabhūtataraṃ puṇyaṃ prasūtam iti (similarly 86.3, 4, 7, etc.), the Lord said: O King, in whose name shall I assign the profit of your gift? yours, or that of one who has produced more merit than you?; Av i.258.13 tato bhagavān…dakṣiṇām ādiśati (in a verse, 259.1--2, assigning it to the benefit of pretas); 264.12 bhagavāṃś ca…dakṣiṇādeśanām ādiśati (as prec.); 272.13 tato bhagavatā pretasya nāmnā dakṣiṇā ādiṣṭā; but the same ādiśati may be used when the subject is the donor, as in a frequent cliché in which a man hopes to have a son who will assign to him after death the profit of gifts and works of merit: Divy 99.6--8 asmākaṃ ca (see atyatīta)… dānāni dattvā puṇyāni kṛtvā nāmnā dakṣiṇām ādiśed, …he would assign the profit (of the gifts and virtuous acts) in my name; virtually the same Divy 440.30 ādek- ṣyati; Av i.15.1 and 197.3 etc. ādekṣyate; but elsewhere, (3) when the donor (not the Buddha) is the subject, the caus. ādeśayati is used; so in the same cliché just men- tioned, Divy 2.(15--)16…dakṣiṇām ādeśayiṣyati, (my son…) will cause the profit to be assigned (to me); Av i.264.2--3 putraka…mama nāmnā buddhapramukhaṃ bhikṣusaṃghaṃ bhojaya dakṣiṇām ādeśaya…; Divy 10.28 (asmākaṃ) ca nāmnā dakṣiṇām ādeśaya (also addressed by a father to his son). See s.v. dakṣiṇādeśanā. (to me); Av i.264.2--3 putraka…mama nāmnā buddhapramukhaṃ bhikṣusaṃghaṃ bhojaya dakṣiṇām ādeśaya…; Divy 10.28 (asmākaṃ) ca nāmnā dakṣiṇām ādeśaya (also addressed by a father to his son). See s.v. dakṣiṇādeśanā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānantarya (2722) + ((Anantarya, Anantarya) ā … (Anantarya, Anantarya) ānantarya¦, adj. and subst. nt. (in Skt. as subst. nt., unmittelbare Folge, BR, or unmittelbares Darauf,… Nachher, pw; cf. °rīya, anantariya, and next, also upānantarīya); as subst. nt., not limited to evil con- notation and much as in Skt., Gv 250.25 bodhicitto- (1st ed. °catto-; corr. 2d ed.)-tpādapraśaṃsāparaṃparā- nantaryāṇi, enlightenment-thought-production-laudation-se- ries-immediacies, and a long series of terms ending likewise in °paraṃparānantaryāṇi, actions or events succeeding one another immediately, ending in 251.18--20 bodhisattva- susūkṣmajñānapraveśaparaṃparānantaryāṇi, tāny asyāḥ sarvaromavivarebhyo nirmāṇakāyameghān niścaritvā sattvebhyo dharmaṃ deśayamānān (read °mānāny?) apaśyat; Gv 522.13 upapatty-ānantarya-citte (but here perhaps as adj.) the mental state which immediately precedes rebirth (see upapatti); perhaps in same sense Mvy 1206 ānantarya-mārgaḥ, of the 8-fold noble path as characterized by immediate succession (of its stages, one after another) or causing immediate results, as below; the latter surely in Śikṣ 17.20 pañcemāni…ānantaryāṇi yair ānantaryaiḥ samanvāgatā bodhisattvāḥ kṣipram anuttarā (read °rāṃ) samyaksaṃbodhim abhisaṃbudhyate (read °yante?); here Bendall and Rouse 19 translate continuities, but better procedures bringing immediate, speedy (desirable) results (note kṣipram; the five are listed in what follows); see also ānantaryasamādhi; otherwise the word has been noted only as adj. with karman, or subst. nt. without karman; (evil) action bringing immediate retribution, deadly sin (= Pali ānatariya or °rika, with or sc. kamma, see Childers s.v. pañcānantariyakammaṃ); there are five [Page096-a+ 71] such, viz. killing of mother, father, or an arhant, causing dissension in the order of monks, and deliberately causing a Tathāgata's blood to flow (same list in Pali): pañcān- antaryāṇi Mvy 2323 (Kyoto ed. °tarīyāṇi but Mironov °taryāṇi; list of 5 given 2324--28); Dharmas 60 (with list); Mv i.243.18 °ryāṇi kṛtāni (listed and described in the following, down to) 244.17 etāni pañcānantaryāṇi karmāṇi kṛtvā mahānarakeṣūpapanno; Śikṣ 257.11, 12 and Laṅk 138.2, 3, 8 (without karmāṇi); Mmk 57.2 pañcānantarya- kariṇasyāpi, even of a doer of…; Śikṣ 60.5 (after a list of the five crimes) ebhiḥ pañcabhir ānantaryaiḥ karmabhir …; two or three of the list mentioned, Divy 260.5--8 yadā tasya trīṇy ānantaryāṇi paripūrṇāni…pāpa eṣa pitṛghā- tako 'rhadghātako mātṛghātakaś ca, trīṇy anenānantar- yāṇi narakakarmasaṃvartanīyāni karmāṇi kṛtāny upaci- tāni; Divy 567.27 dve tvayā ānantarye karmaṇī kṛte (killing of father and of an arhant bhikṣu); others, Gv 228.21--22 °rya-karma-kāriṇāṃ…sattvānāṃ; Bbh 166.8 °ryam karma kṛtvā; Sukh 15.4 °rya-kāriṇaḥ…sattvān.pitṛghā- tako 'rhadghātako mātṛghātakaś ca, trīṇy anenānantar- yāṇi narakakarmasaṃvartanīyāni karmāṇi kṛtāny upaci- tāni; Divy 567.27 dve tvayā ānantarye karmaṇī kṛte (killing of father and of an arhant bhikṣu); others, Gv 228.21--22 °rya-karma-kāriṇāṃ…sattvānāṃ; Bbh 166.8 °ryam karma kṛtvā; Sukh 15.4 °rya-kāriṇaḥ…sattvān.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dhyāni- (7978) + ((DyAni, DyAni-) [dhyāni- … (DyAni, DyAni-) [dhyāni-¦ (buddha, -bodhisattva), produced by medi- tation (trance): Burnouf, Introd. 117 and Lotus 400; Müller on Dharmas 3, where five such Buddhas are listed. I have failed to note any actual occurrence in my texts. P. Mus calls them ‘transcendent’ Buddhas in his searching study cited s.v. Buddha, end.]s them ‘transcendent’ Buddhas in his searching study cited s.v. Buddha, end.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/khila (5512) + ((Kila, Kila) khilakhila¦, nt. (rarely m.; = Pali id., hardness or harshness of mind, produced by the passions [rāga, dosa, moha], or the five hindrances [pañca nīvaraṇāni, = pañca ceto- khilā], CPD s.v. a-khila), harshness, hardness of heart, unkind or unfriendly attitude; in Tib. regularly rendered tha ba, defined by Jä. as bad, by Das as (1) rigid, hard, compact, firm, (2) bad, (3) anger. Usually in lists of vices of all sorts; context often does not suggest precise mg., but note esp. Bbh 8.2 na ca khilaṃ dhārayati, na cira- [Page205-b+ 71] kālikaṃ vairāśayāṃ vahati; AbhidhK. LaV-P. iv.20 cetaḥkhila-mrakṣa-vastu, la cause des endurcissements de la pensée et de l'hypocrisie (cf. Pali cetokhila, above); RP 48.9 citta-khilena, Bhvr., by a person having hardness of heart (citta = cetas); Śikṣ 14.3 (vs) vyāpāda-khila-cittaṃ, a mind (full) of malice and harshness; 16.17 na khila-doṣa- cittam utpādayati, does not produce a mind (thought) characterized by harshness and hatred (doṣa = dveṣa); SP 94.2 (vs) bhikṣūṣu vā teṣu khilāni kṛtvā, or having shown a harsh (unfriendly) attitude to these monks; LV 56.20 (vs) na ca mama khila-doṣo (= dveṣa) naiva roṣo; 162.5 (vs) krodhāviṣṭā khila-mala-bahulā; RP 15.14 (vs) na khila mala na cāpi roṣacittaṃ; Dbh 25.3 krodhopanāha- khila-mala- (see upanāha); in more miscellaneous lists of vices, LV 35.2 vyāpāda-khila-doṣa-(= dveṣa)-māna-mada- darpa-prahāṇāya; 42.5 (vs) vyāpāda-doṣa-khila-moha- mada-; in LV 138.19 Lefm. khilo (m.), with ms. A (other mss. and Calc. khilā, less plausible); 279.8 (prose) Lefm. khilo (m.) but most mss. khilaṃ (nom. nt.) and in corre- sponding vs 280.5 all mss. khilaṃ; 325.15 khilaṃ (nom.); 357.6 khila-mada-doṣā; 365.17 trimala-khila-prahīṇa; Mv ii.295.9 khila- (Senart as separate word!) -doṣa-mohaṃ; RP 10.11 khilaṃ (nom.); Gv 54.7 (vs) māyā-śāṭhiya- khilaiḥ khilīkṛtāḥ, devastated or made powerless by trickery, deceit, and hardheartedness; Dbh.g. 42(68).13 khila-mala- vigatā.l mss. khilaṃ; 325.15 khilaṃ (nom.); 357.6 khila-mada-doṣā; 365.17 trimala-khila-prahīṇa; Mv ii.295.9 khila- (Senart as separate word!) -doṣa-mohaṃ; RP 10.11 khilaṃ (nom.); Gv 54.7 (vs) māyā-śāṭhiya- khilaiḥ khilīkṛtāḥ, devastated or made powerless by trickery, deceit, and hardheartedness; Dbh.g. 42(68).13 khila-mala- vigatā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/aupapāduka (°dika?) (4294) + ((OpapAduka, OpapAduka (°dika) < … (OpapAduka, OpapAduka (°dika) aupapāduka (°dika?)¦, or upapāduka, adj. (the two forms identical in mg. and both included below; list of occurrences of upapāduka s.v.; aupapādika only SP 408.12, where 2 mss. °duka; corresp. to Pali opapātika, Jain Skt. aupa°, AMg. uvavāia, °iya; der. from upapāda, q.v.; with Leumann, Aup.S.1; Weber I.St. 16.377, I believe BHS shows the etymologically historical form, from upa-pad, contrary to Childers, s.v., and Lévi JA. 1912 Pt. 2 p. 503; the counter-argument that upa-pad means to be born in the usual [rather, in any] way is inconclusive, since the passages cited below show that in BHS these words are definitely associated with upa-pad, see esp. SP 260.11--12; 408.12; Divy 300.17), born by spontaneous generation: often the fourth of 4 kinds of beings classified as to manner of birth, aṇḍajā(ḥ vā) jārāyujā(ḥ vā) saṃsvedajā(ḥ vā)aupa- pādukā(ḥ vā), SP 346.8; Mv i.211.16 = ii.15.15--16; ii.163.21; Sādh 26.7; or °upapādukā(ḥ vā) Mvy (2279--) 2282; Mv i.212.7 (v.l. aupa°); Dharmas 90 (n. sg. forms); also in cpd. -aṇḍaja-jarāyuja-saṃsvedajaupapāduka-Dbh 15.8; jarāyujāṇḍajasaṃsvedaja-upapāduka-sattva- Mmk 16.14; with omission of one member, aṇḍaja, saṃsvedaja, upapāduka, Gv 264.24; jarāyuja-saṃsvedajaupapādukā- nāṃ Divy 627.17; sometimes with addition of other terms, as rūpiṇo vārūpiṇo vā saṃjñino vāsaṃjñino vā etc. SP 346.8; Sādh 26.7, and similar additions in some others of the above; other occurrences: Divy 300.17 aupapādukāḥ sattvā ghaṭīyantraprayogena cyavamānā upapadyamānāś ca (falling and being reborn in the manner of a bucket- machine, sc. for raising water from a well) kartayvāḥ (as part of the pañcagaṇḍakaṃ, q.v., cakram); usually, as here, of human beings, esp. Buddhas, Bodhisattvas, and cakravartins; they often appear sitting on lotuses, which may themselves be spontaneously generated, as in SP 260.11--12 yasmiṃś ca buddhakṣetra upapatsyate tasminn aupapāduke saptaratnamaye padma upapatsyate; SP 455.4 (vs; in 3 ‘there is no sexual intercourse’) upapāduka te jinorasāḥ padmagarbheṣu niṣaṇṇa nirmalāḥ; Śikṣ 175.8 te (bodhisattvāḥ) tatra nānāraṅgeṣu padmeṣūpapādukāḥ prādurbhavanti; contrasted with birth in the womb, Sukh 65.16 (anye garbhāvāsaṃ) prativasant, anye (sc. bodhi- sattvāḥ) punar aupapādukāḥ padmeṣu paryaṅkaiḥ prādur- bhavanti (also 66.6), some dwell in the dwelling of the womb (Müller. SBE 49, 2, p. 62 calyx!), others, spontaneously generated, appear sitting cross-legged on lotuses; similarly Mv i.145.4 (na khalu…) bodhisattvā mātāpitṛnirvṛttā bhavanti, atha khalu svaguṇanirvṛttyā (so with mss., by the creative power of their own virtues) upapādukā (v.l. aup°) bhavanti; in Mv i.153.6 ff. it is explained that Bodhisattvas, after rebirth in the Tuṣita heaven, do not engage in sex relations, and hence Siddhārtha was not Rāhula's father; Rāhula nevertheless entered (in some way not explained) the womb of Yaśodharā; but R. was not aupapāduka as cakravartins are, 153.16--154.3 (rājānaś cakravartinaḥ) aupapādukā babhūvu…cakravartigaṇāḥ [Page163-a+ 34] aupapādukā āsan, na tathā Rāhurabhadra iti; that cakra- vartins are aupa° (upa°) is also shown by Gv 254.12 (vs, of a cakravartin, having the 32 lakṣaṇa) upapāduko padumagarbhe; 268.26 cakravartī caturdvīpeśvaraḥ aupa- pādukaḥ padmagarbhe…; elsewhere however it is clear that one born from the womb may nevertheless be aup°, Gv 339.4 yayā (sc. Māyayā) sa upapādukaḥ kumāra (sc. the bodhisattva Śākyamuni) utsaṅge pratigṛhītaḥ; SP 408.12 (of a bodhisattva; rājño Vimaladattasya) gṛha upapanna aupapādika (2 mss. °duka) utsaṅge paryaṅkeṇa prādurbhūto 'bhūt; other statements about aup° (up°) are that anything they wish is instantly fulfilled, Av ii.95.11 (see s.v. upapāduka) yenopapādukaḥ saṃvṛttaḥ sa(ha)cittotpādāc cāsya yac cintayati yat prārthayate tat sarvaṃ samṛdhyatīti; they have the 32 lakṣaṇa, and other- wise marvelous bodies, SP 205.14 (vs) upapādukāḥ sarvi (sc. sattvāḥ) suvarṇavarṇā dvātriṃśatīlakṣaṇarūpadhāri- ṇaḥ; SP 202.5 te sattvā aupapādukā bhaviṣyanti… manomayair ātmabhāvaiḥ svayaṃprabhā(ḥ)…; such birth results from high moral attainments in the past, Divy 533.25 (striyo yāḥ pañcānām avarabhāgīyānāṃ) saṃyojanānāṃ (q.v.) prahāṇād upapādukāḥ; this word is suggested by the letter au in the young Bodhisattva's spelling lesson, LV 127.10 aukāre aupapāduka-śabdaḥ.oral attainments in the past, Divy 533.25 (striyo yāḥ pañcānām avarabhāgīyānāṃ) saṃyojanānāṃ (q.v.) prahāṇād upapādukāḥ; this word is suggested by the letter au in the young Bodhisattva's spelling lesson, LV 127.10 aukāre aupapāduka-śabdaḥ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/aupapatti- (4291) + ((Opapatti, Opapatti-) ? … (Opapatti, Opapatti-) ? aupapatti-¦, in Gv 243.14 nānaupapatti-nirmāṇa- kāyameghān niścaritvā (read before this -samāpannān, as proved by 243.25; also in 244.9 read sarvasattvasamā- pannān nānāvarṇa-); the parallel 244.10, see s.v. -upa- pattika, indicates that either nānopapatti(-ka?)- or nānau- papattika(nir°) should be read; various clouds of magic bodies spontaneously produced; or perhaps…of various origins (nānopapatti).bodies spontaneously produced; or perhaps…of various origins (nānopapatti).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/abhinirhāra (1528) + ((aBinirhAra, aBinirhAra) … (aBinirhAra, aBinirhAra) abhinirhāra¦, m. (= Pali abhinīhāra; acc. to CPD generally earnest wish, synonym of paṇidhāna, patthanā; BHS shows no such usage; even when associated with praṇidhi or °dhāna it is clearly different in mg.; cf. abhinir- harati, under which will be found another case or two of this noun); (1) production, accomplishment, effectuation, undertaking, realization (particularly of something in one- self); Lévi, Sūtrāl. iv.12, production, réalisation (Chin. accomplishing). Rarely used of production of physical things, as in Sukh 27.15 ff. of garments, flowers, etc., also music. That it is not, in BHS, equivalent to praṇi- dhāna is illustrated by Gv 5.20 pūrva-bodhisattva- praṇidhānābhinirhāraṃ ca saṃdarśayet, and shall exhibit the accomplishment (performance) of former B. vows; followed in 22 by pūrva-bodhisattva-caryā-maṇḍalā- bhinirhāra-paripūriṃ ca saṃdarśayet, and other similar cpds.; Dbh 14.10 evaṃrūpāṇi mahāpraṇidhānāni mahāvya- vasāyān mahābhinirhārān abhinirharati, he undertakes such great vows, resolutions, undertakings; accomplishment or production of samādhi, Bbh 141.23 (teṣām, sc. samā- dhīnām, abhi°); 175.11 (samādhy-abhi°); of a course of [Page053-a+ 71] conduct, caryā, Dbh 17.15; Mmk 23.5; SP 68.5; of mental states such as compassion, Dbh 13.17; of preaching, (dharma-)deśanā, SP 186.8 (here dharmadeśanābhi° virtually = a kind of upāyakauśalya); 317.13 (preceded in comp. by upāyakauśalya); upāyakauśalya-parigrahā- bhi° Laṅk 15.11, realization of the possession of skillful devices; upāyakauśalya-jñānābhi° SP 82.10 production of (effectuation, setting in motion of) knowledge of skillful devices; kṛtasaṃmodanakathāsatkārāsanābhinirhāraś ca Jm 147.24--25, and after making the accomplishment of return greetings etc.; gāthābhi° production (= recitation) of verses SP 329.9; Samādh 19.37 (see Régamey's transl. and note); nānābhinirhāra-, various undertakings (ac- complishments, initiations of activities for religious pur- poses) SP 41.2, 12; 54.2, 4; 71.7; citta-nagara-duryodhana- durāsadatābhi- (text erroneously °bhir)-nirhāra-prayukta Śikṣ 123.4, zealous to produce (effect) the state of impreg- nability and inviolability in the city of the mind; in Dbh 55.11 ff., repeatedly, -abhinirhāraṃ cābhinirharati, pro- duces the effect (accomplishes the accomplishment) of (various religiously desirable ends); Mvy 593 ākārābhi°, as n. of a samādhi, effectuation of forms; 758 buddha- kāya-varṇa-pariniṣpatty-abhinirhāra, adj., as n. of a dhāraṇī; in Dbh 45.17 read maharddhi-vikurvaṇābhinir- hāra-nānopacāra- (text °ṇānopa°) -kriyāprayogair, pro- duction of great magic (and?) miracles; (2) funeral obsequies (cf. abhinirharati, 2; not in this sense in Pali): Av i.272.1 śarīrābhi°. desirable ends); Mvy 593 ākārābhi°, as n. of a samādhi, effectuation of forms; 758 buddha- kāya-varṇa-pariniṣpatty-abhinirhāra, adj., as n. of a dhāraṇī; in Dbh 45.17 read maharddhi-vikurvaṇābhinir- hāra-nānopacāra- (text °ṇānopa°) -kriyāprayogair, pro- duction of great magic (and?) miracles; (2) funeral obsequies (cf. abhinirharati, 2; not in this sense in Pali): Av i.272.1 śarīrābhi°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/abhinirharati (1527) + ((aBinirharati, aBinirharati) < … (aBinirharati, aBinirharati) abhinirharati¦ (= Pali abhinīharati, the definitions of which in the Pali Dictt. do not fit BHS usage; cf. abhinirhāra, more rarely °haraṇa, n. act. to this verb, with about the same range of mgs.; one or two passages containing the verb, cited there, are not repeated here), (1) produces, accomplishes, effects, realizes (commonly something in oneself); na ca tāvad divyaṃ śrotram abhinirharati SP 357.4--5 and 8, and yet he does not realize (effect, produce in himself) a divine ear (despite the fact that he has certain marvelous powers of hearing); SP 141.11 ff. sarvajñatvaṃ prārthayase yady abhijñā 'bhi- nirhareḥ, taṃ cābhijñābhinirhāram araṇyastho vicintaya, dharmaṃ viśuddhaṃ tena tvam abhijñāḥ pratilapsyase, if thou seekest omniscience, produce (realize, in thyself) the abhijñā, and meditate on that realization of the abhijñā, abiding in the forest; by this means thou shalt win the pure law (and) the abhijñā (or, possibly, dharmaṃ viśuddham may be a second object of vicintaya); LV 180.6 praṇi- dhānabalaṃ cābhinirharati sma, and he brought to realiz- ation the power of his (former) vow; 415.15 pūrvapraṇi- dhānābhinirhṛtaṃ (so read with v.l. for text °nihṛtaṃ; sc. dharmacakram) produced (realized) as a result of a former vow; ṛddhiś cābhinirhṛtā and power of magic was produced Divy 48.15; 49.13; (dharmadeśanām, a preaching of the law) abhinirhṛtya, having accomplished, Gv 52.9; an-abhinirhṛta-sarvajñatājñānair, not having accomplished the knowledge of omniscience, Gv 19.21; abhinirhari, aor., produced, effected (kṣetraviyūha) Bhad 34; abhinirhṛta (pūjā), accomplished, Bhad 6^2; ppp. nt. used absolutely, without expression of noun, abhinirhṛtaṃ mantrayate sma Divy 542.19, apparently he (Buddha) considered (reflected on) what he had undertaken (? produced, realized? or initiated, taken upon himself?); but in parallel passage MSV ii.128.3 and 180.5 abhinirhṛta-piṇḍapātaḥ evidently means, when alms-food had been produced (entertainment provided by a layman), and I suspect a corruption in mantrayate of Divy, see s.v. aupadhika (2); with cittam as direct object and a dat. of remoter object, LV 344.7 -vidyā-sākṣātkriyāyai cittam abhinirharati sma, abhinir- nāmayati (q.v.) sma, effected (realized, produced in him- self) a thought (mind) tending to realization of wisdom (etc.) and bent (inclined) it in that direction; so 345.22; similarly Mv i.228.12 (parallel to LV 344.7) abhinirharesi, aor.; ii.132.16 °harāmi; 283.14 °hare, aor.; (2) takes (a corpse) out to cremation or burial (so Skt. nirharati and once abhinir°, see pw 7.257; apparently Pali abhinīharati is not so used; cf. abhinirhāra 2): Divy 264.16, 23 abhinir- hṛtā, ppp.; MSV ii.126.20 °haratha; 127.3 ff.tending to realization of wisdom (etc.) and bent (inclined) it in that direction; so 345.22; similarly Mv i.228.12 (parallel to LV 344.7) abhinirharesi, aor.; ii.132.16 °harāmi; 283.14 °hare, aor.; (2) takes (a corpse) out to cremation or burial (so Skt. nirharati and once abhinir°, see pw 7.257; apparently Pali abhinīharati is not so used; cf. abhinirhāra 2): Divy 264.16, 23 abhinir- hṛtā, ppp.; MSV ii.126.20 °haratha; 127.3 ff.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/an-ābhoga (668) + ((anABoga, an-ABoga) an-ā … (anABoga, an-ABoga) an-ābhoga¦ (see ābhoga and sābhoga), (1) adj., effortless: crucial is Dbh 67.10 ff., where a boat, before it reaches the open sea, is sābhoga-vāhana, traveling with (human) effort; when it reaches the open sea it is anābho- gavāhano vātamaṇḍalīpraṇīto, traveling without effort, borne along by a tornado, and goes in a single day farther than it could go in a hundred years by all effortful traveling (sarvasābhogavāhanatayā, i.e. by rowing etc.). So, by the knowledge of the Omniscient (sarvajñajñānena), because this knowledge is effortless (automatic, spontane- ous: jñānānābhogatayā), a Bodhisattva gets in a single moment farther than he could get in 100,000 kalpas by his former effortful activity (pūrvakeṇa sābhogakarmaṇā). Again, in Sūtrālaṃkāra ix. 18--19, a Buddha's activities proceed without ābhoga, effortlessly, spontaneously, like music from instruments that are not being played, or jewels that shine without labor. So understand anābhoga- buddhakāryāpratiprasrabdaḥ Mvy 411, (a Tathāgata is) never ceasing from spontaneous (Tib. Ihun grub pa, self- created; not contrived by human labor, Jäschke) Buddha- activities, and the same cpd. prefixed to -cakram LV 423.3 (see apratipraśrabdha); automatic Śikṣ 7.15; °ga-vāhanaḥ Bbh 260.18, bringing automatically; mahākaruṇopāyakau- śalyānābhogagatena prayogena Laṅk 42.8, by praxis that effortlessly (spontaneously) arrives at great compassion and skill in devices; sometimes best rendered by impassive (not involving or subject to any effort), anābhogaprekṣikayā with impassive look Śikṣ 268.1; (see s.v. ābhoga for Dbh 64.16;) prob. impassive in Bbh 317.3, and 350.12 bodhi- sattvānām anābhogo nirnimitto vihāraḥ, which is con- trasted with (and higher than) their sābhoga (effortful) vihāra (346.14); cf. Lévi, Sūtrāl. i.7 n.7; (2) subst. m., non-effort, impassivity: anābhoge tathā siddhiḥ Mmk [Page023-a+ 71] 116.24; svabhāvānābhogābhyāṃ ca vigacchanti Dbh 48.21, and they pass away by natural process and without effort (na caiṣāṃ kaścid vigamayitā, and no one makes them pass away); as one of the samādhy-āvaraṇāni, Dharmas 118, see s.v. ābhoga; (3) adverbs, without effort, effortlessly, anābhogataḥ Dbh 56.19; Śikṣ 12.1; anābhogena pariniṣpa- dyante, are automatically perfected, Dbh 58.9; (4) m., n. of a yakṣa: Māy 52.Dbh 48.21, and they pass away by natural process and without effort (na caiṣāṃ kaścid vigamayitā, and no one makes them pass away); as one of the samādhy-āvaraṇāni, Dharmas 118, see s.v. ābhoga; (3) adverbs, without effort, effortlessly, anābhogataḥ Dbh 56.19; Śikṣ 12.1; anābhogena pariniṣpa- dyante, are automatically perfected, Dbh 58.9; (4) m., n. of a yakṣa: Māy 52.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/avaśeṣa (2180) + ((avaSeza, avaSeza) avaśe … (avaSeza, avaSeza) avaśeṣa¦, adj. (= Pali avasesa), left over, remaining: Mv i.7.6 yaṃ teṣām asthīni avaśeṣāṇi (but so only 1 ms., the other 5 avaśeṣanti) bhūyo 'pi mānsachavi(?)… upajāyati, when (only) their bones are left, flesh and skin is produced again. See also kalpāvaśeṣam, niravaśeṣa, saṃghāvaśeṣa, sāvaśeṣa.t;i>is produced again. See also kalpāvaśeṣam, niravaśeṣa, saṃghāvaśeṣa, sāvaśeṣa.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/buddha-kṣetra (10968) + ((budDakzetra, budDa-kzetra) buddha-kṣetra¦, nt. (= Pali, late, °khetta), Buddha- field, region or (usually) world or world-system in which a particular Buddha lives and operates; see Teresina Rowell, ‘The background and early use of the Buddhakṣetra concept,’ The Eastern Buddhist 6.199--430 and 7.131--176, where the term is ably discussed; a few out of many occurrences are here recorded: descriptions of a b°, SP 65.9 ff.; 144.9 ff.; its ‘jewels’ are Bodhisattvas SP 66.3; in Mv ii.301.16 Bodhisattvas in numberless b° take the form of gods and come to Śākyamuni as he is about to become enlightened; misc., Mvy 3065; Mv ii.319.11; 349.17; iii.139.3; 342.1; in Mv i.123.4 ff. enumeration of some ‘present’ Buddha-fields and their Buddhas; huddha- kṣetraṃ viśodhenti bodhisattvā(ḥ) Mv i.283.3; atuliya (so mss.) aprameyaṃ °traṃ aparimitaṃ bharitvā (having filled) sameti (= śamayati) khila-doṣa-mohaṃ (so read, see s.v. khila) Mv ii.295.9; on ‘emptying’ of buddha-fields, see s.v. riñcati; in Mv i.121.14 ff. the question is asked whether Buddhas are produced in all Buddha-fields, and the answer, 122.2--3, is negative; in many there is no Buddha; Śikṣ 147.15 speaks of going to a buddhaśūnya- buddhakṣetram as an evil fate; so in SP 68.2 (vs; cf. 66.3 ff., prose, same subject) buddhakṣetra is clearly equated with lokadhātu, meaning merely world-system, presumably as potential field for a Buddha, but not ne- cessarily containing one; on this see Rowell, op. cit., 415. See also upakṣetra.g merely world-system, presumably as potential field for a Buddha, but not ne- cessarily containing one; on this see Rowell, op. cit., 415. See also upakṣetra.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/cetiya (6347) + ((cetiya, cetiya) cetiya& … (cetiya, cetiya) cetiya¦, nt. or (when applied to a person) m. (= Pali id., Skt. caitya), sanctuary, temple; but also, object (of any kind) or person worthy of veneration; this form common in even the prose of Mv, only in vss of other texts; cf. also ceti, cetika. In sense of a shrine (building) cāpālaṃ nāma cetiyaṃ LV 388.12 = Mv iii.306.14 (vs); cāpālaṃ cetiyaṃ Mv i.299.22 (prose), and ff.; cetiyeṣu Mv i.223.11 = ii.26.8 (vs); other forms, ii.354.11; 364.11, 13; 365.20 ff.; iii.50.19; 303.1, etc.; cetiya- (mss. mostly cetiyaṃ-, perhaps read so; one ms. once cetika-)-pūjakaṃ (taṃ kulaṃ) Mv i.198.2 = ii.1.12 (prose), shrine-revering, of the family in which a Bodhisattva is born the last time (LV 24.9 caitya-pūjakaṃ in same passage); of the Buddha himself, sarvalokasya cetiyo Mv ii.349.6; 359.8; iii.273.5, the Revered One of the whole world; lokasya cetiya (voc.) Mv ii.294.14; cetiyaṃ narāṇāṃ ii.296.13; lokacetiyaḥ LV 97.10 (vs), of the Bodhisattva; utpanno iha loki cetiyo divi bhuvi mahitaḥ LV 363.2 (vs), of the same; of the miraculously produced four bowls, dhāret' ime cetiya saṃmataite (so read with v.l., text °matīte) LV 383.12, preserve them; they (shall be) honored as revered objects; cetiyārthe (so with mss.) Mv ii.263.12 (prose), for the purpose of (making it, viz. the spot where Buddha became enlightened) an object of veneration (universal emperors will never master, adhiṣṭhihanti with v.l., that spot except for this purpose).t; (making it, viz. the spot where Buddha became enlightened) an object of veneration (universal emperors will never master, adhiṣṭhihanti with v.l., that spot except for this purpose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/kāveya (4811) + ((kAveya, kAveya) kāveya¦, produced by poetic invention: AdP Konow MASI 69.17.23, see s.v. kavita. Cf. Pali kāveyya, poetic composition, a reprobated occupation among Buddhists. (From Skt. kavi.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/kalpita (4608) + ((kalpita, kalpita) kalpi … (kalpita, kalpita) kalpita¦, nt. (= kalpa 3, kalpana; also substan- tially = vikalpita 2), (false) fancy, (vain) imagining: LV 374.6 (vs) (parikṣīṇā) kalpita-vikalpitāni (dvandva cpd.) ca (certainly noun!); LV 178.1 (vs) viparīta-abhūta- kalpitaiḥ, by perverted and false imaginings, parallel with rāgadoṣaiḥ (paridahyate jagat); so better than with Foucaux as adj. modifier of rāgadoṣaiḥ; as ppp., = vi- kalpita, SP 281.12 (vs), read (cf. WT) anutthitāś cāpi ajāta-dharmā jātā tha bhūtā viparīta-kalpitāḥ, and the states of being that have never originated or been produced are falsely conceived as produced and real; kalpito, imagined, ŚsP 1534.7.ates of being that have never originated or been produced are falsely conceived as produced and real; kalpito, imagined, ŚsP 1534.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/keva-cira (5181) + ((kevacira, keva-cira) ke … (kevacira, keva-cira) keva-cira¦ (= AMg. id.; see s.v. keva), how long?: kevacirotpannaḥ, v.l. of Kashgar rec. for kiyaccirot°, how long since produced? SP 156.5 (prose); adv. keva- ciram Mv iii.242.7, 8; °cireṇa yūyaṃ parinirvāsyatha(ḥ) KP 147.2 (prose), in how long a time…? Mv iii.242.7, 8; °cireṇa yūyaṃ parinirvāsyatha(ḥ) KP 147.2 (prose), in how long a time…?)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/nandi-ghoṣa (8053) + ((nandiGoza, nandi-Goza) ( … (nandiGoza, nandi-Goza) (nandi-ghoṣa¦ [also nandī°, q.v.], some sort of bell or other sound-making instrument, normally referred to as attached to chariots; the word occurs in Skt. but is not rightly defined in BR, pw; not recorded in Pali; acc. to Ratnach., AMg. ṇandighosa = a sound produced by playing upon twelve kinds of instruments at once: this could scarcely fit nandīghoṣa Śikṣ 29.1 in ep. of umbrellas; and AMg. ṇandighosā is the bell of (a certain deity) acc. to Ratnach.; sa-n°, ep. of chariots: Mv ii.339.17, 19; 420.13; 456.11; iii.22.7 (°ṣālaṃkṛta); 178.13; 267.5; 449.20; read nandighoṣa-m-alaṃkṛtā Mv ii.487.16, of chariots.)19; 420.13; 456.11; iii.22.7 (°ṣālaṃkṛta); 178.13; 267.5; 449.20; read nandighoṣa-m-alaṃkṛtā Mv ii.487.16, of chariots.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/niśrāya (8526) + ((niSrAya, niSrAya) niśrā … (niSrAya, niSrAya) niśrāya¦, postposition w. acc. (= Pali nissāya, partly Sktized; a further Sktization produced niśritya, q.v., which is commoner and has the same mgs.; § 35.20): (1) relying on, based on: balacakraṃ hi niśrāya dharmaca- kraṃ pravartate Mv i.277.3; (2) near, by, at, on, in: Upa- tiṣyaṃ ni° Mv iii.271.7 near, with U.; vṛkṣamūlaṃ ni° tiṣṭhe Mv iii.53.13, at the root of a tree; mahāpṛthivīṃ ni° (…sarvabījāni virohanti) Mvy 6368, on the whole earth; vanaṣaṇḍa ni° (bodhisattvāḥ) SP 12.15 (vs), living in…; mātur yoniṃ ni° tiṣṭhanti Mv i.144.3, in the mother's womb (and others in what follows); bodhisattvā pṛthivī- pradeśaṃ niśrāya gacchanti vā tiṣṭhanti niṣīdanti Mv ii.260.9, go to or stay or sit in…, also 261.10; cīvara- karṇakaṃ cen niśrāya ākramanti pade-pade, aparādhena tiṣṭhanti na te buddhasya sāntike Karmav 161.1(--2), vs, seems to mean if they step on the fringe of the (monk's) robe at every step (i.e. who violate or disgrace the monkish garb they wear), they abide in offense; they are not near to the Buddha. (Otherwise Lévi, who understands ni° as because of.)) robe at every step (i.e. who violate or disgrace the monkish garb they wear), they abide in offense; they are not near to the Buddha. (Otherwise Lévi, who understands ni° as because of.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/nirjāta (8377) + ((nirjAta, nirjAta) nirjā … (nirjAta, nirjAta) nirjāta¦, ppp. adj. (cf. AMg. nijjāya, gone or come forth or out, and niryāta, which is app. blended or con- fused with this in BHS, and which the AMg. word could represent historically), (1) produced, originating, born (understood as ppp. of nir-jan-; Tib. on LV yas skyes pa, born from): anekaśatasahasra-nirjāto 'yam (of a courtesan's son) MSV ii.21.16; prītiprāmodyena tathāgatagauravama- nasikāra-nirjātena LV 370.1--2; śraddhāgaurava-nirjātena ca kāyapraṇāmena Gv 96.20; puṇyanirjāta, produced by merit (thru former good deeds) Divy 463.4; Karmav 67.18; (svapuṇyātiśaya-nir°) Jm 22.1; Tathāgatakāyaḥ śatapuṇya- nirjātayā buddhyā ekārthanirdeśo dharma-nirjāto (…dhar- makāyaḥ) Samādh 22.9, the Buddha's body, born of dharma, is to be defined as synonymous with enlightenment born of hundreds of (deeds of) merit (…the dharma-body); mahā- bhijñāparikarma-nirjāta SP 66.9 (for SP 312.2 see nir- yāta); Samādh 22.12 (in SP of Bodhisattvas, in Samādh of the body of the Tathāgata), born of (produced by; Tib. on SP las skyes pa) the (preparatory) performance of the great abhijñās; ato nirj°, born from this, Vaj 25.4, 5--6; paśyako dṛśyanirjāto dṛśyaṃ kiṃhetusaṃbhavam Laṅk 360.16 (vs), the seer is produced from the thing to be seen; what does the thing to be seen have as its causal origin?; (2) app. occasionally = niryāta, adept, perfected, per- fectly skilled: sarvabodhisattvapāramitā-nirjātaiḥ (of Bo- dhisattvas) LV 2.5 (no v.l.); Tib. ṅes par skyes pa, made fine, right, cf. ṅes par ḥbyuṅ pa for niryāta, q.v.; acc. to Lefm., sarvabodhisattvacaryā-sunirjātaḥ LV 274.20--21 (Lefm. divides °caryāsu nir°), but several mss. °niryātaḥ, and Tib. tshar phyin pa, which is a regular rendering of niryāta; prob. read so.pāramitā-nirjātaiḥ (of Bo- dhisattvas) LV 2.5 (no v.l.); Tib. ṅes par skyes pa, made fine, right, cf. ṅes par ḥbyuṅ pa for niryāta, q.v.; acc. to Lefm., sarvabodhisattvacaryā-sunirjātaḥ LV 274.20--21 (Lefm. divides °caryāsu nir°), but several mss. °niryātaḥ, and Tib. tshar phyin pa, which is a regular rendering of niryāta; prob. read so.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/niryāta (8437) + ((niryAta, niryAta) niryā … (niryAta, niryAta) niryāta¦, ppp., adj. (for AMg. nijjāya see under nirjāta, with which this seems blended or confused in BHS; Pali once niyyātaṃ, in MN i.360.9 [puttānaṃ dāyajjaṃ], property or inheritance bestowed upon his sons; comm. niyyātitaṃ, cf. niryātayati; perh. corruption for that word; or possibly lit. went out to?); (1) in sense of nirjāta (1) hardly used, but seems clearly to mean come from, produced from: sarvaratana-niryāta-siṃhāsanaṃ (mss.) Mv ii.312.7, throne made of all jewels; in mahābhi- jñāparikarma-niryātā(ḥ) SP 312.2 perhaps to be read nirjātā (q.v. for the same cpd., occurring twice); this cpd. is not in Tib. nor acc. to WT in their ms. Ḱ, but may have been omitted by haplography, since the next word is mahābhijñākṛtaparikarmāṇaḥ; (2) = nirjāta (2), which is very little used in this sense and should perhaps be em. to niryāta, adept, perfected, perfectly skilled, in (loc. or comp.): Mvy 864 = Tib. ṅes par ḥbyuṅ ba, become perfect or the like; 2544 = Tib. same, or, tshar phyin pa, completely arrived or the like; these two regularly used in Tib. for this word: dharmeṣu niryātāḥ syāma SP 60.12; na tāvan niryāto (Kashgar rec. pariniṣpanno; Tib. ṅes par ḥbyuṅ pa) 'nuttarāyāṃ samyaksaṃbodhau SP 241.1; kṣānti-niryātaḥ LV 179.14 (here Tib. acc. to Foucaux ṅes par byuṅ ba); (mayāpy eṣa…) dharmo 'dhigato yatra tvaṃ niryātaḥ LV 245.9,…in which you are adept; pūrvaśubhakarma-niryāta LV 46.22, adept (perfected) thru previous good deeds; abhisaṃjāta-kuśalamūla-niryātā Mv ii.312.6; mahāyāna-niryātaś ca bhavati Bbh 413.16--17; samantabhadracaryā-niryātānāṃ Sukh 15.14; sa niryātaḥ sarvaśikṣāsu Gv 489.26. See s.v. niryāṇa.yāta LV 46.22, adept (perfected) thru previous good deeds; abhisaṃjāta-kuśalamūla-niryātā Mv ii.312.6; mahāyāna-niryātaś ca bhavati Bbh 413.16--17; samantabhadracaryā-niryātānāṃ Sukh 15.14; sa niryātaḥ sarvaśikṣāsu Gv 489.26. See s.v. niryāṇa.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/nivartati, °te (8491) + ((nivartati, nivartati, °te) nivartati, °te¦, ppp. nivṛtta, caus. nivarteti (cf. vart plus ni, caus., BR 7 and 8, verschaffen, vollführen, and s.vv. nivartaka, nivuṭṭati), (1) nivṛttā ratanā trayaḥ LV 421.2 (both edd. nirvṛ°, but all mss. niv°; metr. indifferent), the three Jewels were produced, realized (Tib. mṅon du grub, accomplished so as to be manifest); divyāni ca saṃgīti nivartetsuḥ (so mss., Senart em. nirvartensuḥ) Mv ii.160.19 (prose), were manifested, occurred, took place; (2) caus., puts down (under water); tāṃ Śyāmāṃ kaṇṭhe samāliṅgaṃ kṛtvā nivarteti Mv ii.172.4; just below occur nivuṭṭiya and nivuṭṭāpiya, for nivart-, see s.v. nivuṭṭati./i> (under water); tāṃ Śyāmāṃ kaṇṭhe samāliṅgaṃ kṛtvā nivarteti Mv ii.172.4; just below occur nivuṭṭiya and nivuṭṭāpiya, for nivart-, see s.v. nivuṭṭati.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/padma-kūṭāgāra (8843) + ((padmakUwAgAra, padma-kUwAgAra) & … (padmakUwAgAra, padma-kUwAgAra) padma-kūṭāgāra¦, lotus-apartment, n. applied to the place (magically produced from a lotus, Mv i.227.18 ff.) in which Dīpaṃkara attained enlightenment and then received the adoration of the gods: °re Mv i.230.12.ightenment and then received the adoration of the gods: °re Mv i.230.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/parikalpa (8954) + ((parikalpa, parikalpa) p … (parikalpa, parikalpa) parikalpa¦, m. (not in Skt., except rarely Jain Skt., see Schmidt, Nachträge, where it is rendered Täuschung; Pali parikappa, acc. to PTSD assumption, supposition, surmise; once, Therag. 940, said to mean preparation, intention, strategem, but at least as possible would be vain, false imaginings for parikappehi there), fundamentally (1) surmise, assumption, hypothesis, figment of imagination, regularly with implication of falsity or unreliability (cf. parikalpayati); sometimes of an innocent hypothesis or frankly imaginary assumption: parikalpam upādāya Śikṣ 87.15, 16; 166.11, assuming a hypothetical case, to take an imaginary hypothesis; but chiefly with derogatory impli- cation, vain fancy, as something to be got rid of; often with kalpa and vikalpa, qq.v.; sarva-kalpa-vikalpa- parikalpa-prahāṇāya LV 34.11; na kalpo na vikalpo na parikalpaḥ Śikṣ 272.7; kalpavikalpa-parikalpa- KP 94.3 [Page321-a+ 71] (prose; Tib. omits the equivalent of parik°, doubtless by haplography); parikalpa-saṃjña-vigatā(ḥ) Gv 478.8 (vs); (avikalpe bodhisattvajñānamaṇḍale) sarva-kalpa-parikalpā na saṃvidyate (= °yante; read so ?) Gv 350.6; sukham atra (sc. gṛhāvāse) kutaḥ kathaṃ kadā vā parikalpa- praṇayaṃ na ced upaiti Jm 108.6, whence, how, and when could there be happiness in this (householder's life), if (as has been shown in the prec. vs) it does not come to one who is devoted to vain imaginings ? (otherwise Speyer); abhūta-(q.v.)-parikalpa- Laṅk 38.4; abhūta-parikalpa- samutthitaś ca Suv 58.1 (said of the body), arisen from unreal imaginings; -parikalpa-samutthita- Gv 466.21; parikalpa-samucchrita LV 174.8 (vs), produced by vain imaginings, said of kāmaguṇāḥ, which are called māya- marīci-samā(ḥ) and the like in the same vs; parikalpa- samucchritaḥ (Mironov -samutthitaḥ) Mvy 7423; Tib. here yoṅs su rtogs pa, and regularly so or with rtog (pa) for rtogs (pa), as in Suv 58.1 and LV 34.11 (but in LV 174.8 rtogs); this is a woodenly literal rendering; yoṅs su = pari, while kalpa is rendered rtog(s pa), defined consider, reflect, discern, perceive, understand (the distinction between rtog and rtogs which Jä. sets up is clearly not maintained in the texts); the derogatory connotation is recognized s.v. rtog pa by Jä. and Das, yet Das erroneously renders the cpd. yoṅs su rtogs pa las byuṅ ba, ‘having arisen from quite reliable information (parikalpa-samucchriti)’; vikalpa is rendered rnam par rtog(s) pa; (2) nt. or m., prose version of a jātaka or legend; four times in colophons of Mv, always at the end of prose accounts; in the first three followed by verse accounts of the same story: parikalpa-padaṃ Mv ii.181.3; samāptaṃ śyāmakajātakasya parikalpaṃ 219.17; samāptaṃ hastinikājātakasya parikalpaṃ iii.133.5; padumāvatīye parikalpo samāpto (v.l. °paṃ samāptaṃ) 170.10 (here not followed by any version in verse)., prose version of a jātaka or legend; four times in colophons of Mv, always at the end of prose accounts; in the first three followed by verse accounts of the same story: parikalpa-padaṃ Mv ii.181.3; samāptaṃ śyāmakajātakasya parikalpaṃ 219.17; samāptaṃ hastinikājātakasya parikalpaṃ iii.133.5; padumāvatīye parikalpo samāpto (v.l. °paṃ samāptaṃ) 170.10 (here not followed by any version in verse).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-prātilambhika (10681) + ((prAtilamBika, -prAtilamBika) -prātilambhika¦, adj. (= prati°, q.v.), suited for getting: upapatti-°kaḥ Mvy 6979 = Tib. skye ba (see upapatti) (ḥ)thob pa.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/pratītya (10218) + ((pratItya, pratItya) pra … (pratItya, pratItya) pratītya¦, ger., also used virtually as postpos. (derived from Skt. prati-i-; = Pali paṭicca), dependent on, based on: daśa bhūmayo buddhajñānaṃ pratītya prajñāyante Dbh 95.27; hetuṃ pratītya bhavaśūnya śruṇitva dharmā (or °māṃ) LV 117.1 (vs; so read), hearing that the states- of-being are based on a cause and void of (real) existence; yatha muñja pratītya valvajaṃ rajju…vartitā LV 176.7, cited Śikṣ 238.5 (vs; so read), as, on the basis of muñja or valvaja (grass), a rope is produced; cakṣuś ca pratītya rūpataḥ cakṣuvijñānaṃ LV 176.17, cited Śikṣ 239.5 (vs); yatha tantri pratītya dāru ca…LV 177.13, cited Śikṣ 241.1 (vs); hetuṃ pratītya imi saṃbhuta (= °bhūtāḥ) sarvadharmā LV 419.9 (vs); skandhā (acc. pl.) pratītya samudeti hi duḥkham evaṃ LV 419.13 (vs); upadhi (mss.) pratītya duḥkhasya saṃbhavo Mv ii.418.10; used abso- lutely, without object, in dependence (on something else): pratītya sarve imi bhāva utthitāḥ SP 191.12 (vs); pratītya dharmaṃ (read °mā?) pravicito (v.l. °tā, so read?) bo- dhisattvaḥ…Mv ii.346.3 (vs; but construction is not clear); dharmā (n. pl.) pratītya utpadyante (or °ti; so with mss.) Mv iii.66.6, 12; also in comp. with a following or prec. word, as in pratītya-samutpāda, q.v., but in this and in some of the following pratītya could be under- stood as a separate word, as in the prec. cases, in de- pendence: hetu-pratītya-kuśalo LV 125.2 (vs), wise in re- gard to (things that are) dependent on causes; anyonya- pratītya-hetutaḥ LV 176.6 (vs); sāmagri-pratītyataś ca sā [Page374-a+ 71] vāca-mana-buddhi-vaśena niścarī LV 177.9, cited Śikṣ 240.9 (vs), or perhaps understand sāmagri pratītya (a)taś ca°, depending on the totality, and hence by force of voice, mind, and consciousness, this (utterance) has gone forth; dharma (acc. pl.) pratītya-samutthita buddhvā LV 308.13 (vs); pratītya-jātā (dharmā ime) LV 340.3 (vs); pratītya-samudāgataṃ jagac chūnyaṃ LV 375.11 (vs); pratītya-samutpannāṃ dharmām Mv iii.61.3; pratītyāva- tārobhayāntadṛṣṭisamatikramaṇa-cakraṃ LV 423.2, the wheel that transcends the false view of two alternatives (see next passage) by penetration of (what exists) by depending (on other things, Tib. rten ba la ḥjug śiṅ…); ubhayānta means, not the extreme types of behavior, violent asceticism and sensuality (see pratipad), but the notion of contrast between oneself and others, as is shown by Gv 469.9 ātmaparasaṃjñā-dṛṣṭi-vigatena pratītyāvatārajñānena; so also pratītyāvatārāviruddhaṃ (so read with 1 ms. for Lefm. °ddha-; Tib…mi ḥgal ba, and in a new, separate, phrase zhi ba = śāntaṃ) śāntaṃ LV 423.11, unhindered thru penetration of… (as above), and calm. Cf. next.ntrast between oneself and others, as is shown by Gv 469.9 ātmaparasaṃjñā-dṛṣṭi-vigatena pratītyāvatārajñānena; so also pratītyāvatārāviruddhaṃ (so read with 1 ms. for Lefm. °ddha-; Tib…mi ḥgal ba, and in a new, separate, phrase zhi ba = śāntaṃ) śāntaṃ LV 423.11, unhindered thru penetration of… (as above), and calm. Cf. next.)

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