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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipūyaka (13950) + ((vipUyaka, vipUyaka) vip … (vipUyaka, vipUyaka) vipūyaka¦, nt. (= Pali vipubbaka), a corpse destroyed by putrefaction; -saṃjñā, contemplation of the notion of such a corpse, one of the aśubha-bhāvanā (q.v.) or -saṃjñā: Mvy 1157 (so Mironov without v.l., and var. of Kyoto ed., which first reads vidhūtika; this might intend vipūtika, q.v., the ŚsP version of vipūyaka); Bhīk 27a.2; Śikṣ 211.1 (cited from ŚsP): Gv 157.15.is might intend vipūtika, q.v., the ŚsP version of vipūyaka); Bhīk 27a.2; Śikṣ 211.1 (cited from ŚsP): Gv 157.15.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vi-paḍumaka (13911) + ((vipaqumaka, vi-paqumaka) <b&g … (vipaqumaka, vi-paqumaka) vi-paḍumaka¦, or vipaṭumaka, nt., a corpse destroyed by worms (so Tib. on Mvy 1158): Gv 157.16 vipaṭ°; -saṃjñā, contemplation of the notion of such a corpse, one of the aśubha-bhāvanā (q.v.) or -saṃjñā: Mvy 1158 vipaḍ°; Bhīk 27a.2 vipaṭ°. Also vipaṭumuka, MSV iii.54.11; vipaṭmaka, Śikṣ 211.1; and (corruptly) vipadāka- ŚsP 59.4; niruttamaka-(!) ŚsP 1258.6. See s.v. paḍuma(ka). Cf. Pali puḷuvakaṃ, Vism i.110.31 (worm-foul, Pe Maung Tin).uttamaka-(!) ŚsP 1258.6. See s.v. paḍuma(ka). Cf. Pali puḷuvakaṃ, Vism i.110.31 (worm-foul, Pe Maung Tin).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipraṇāśayati (13960) + ((vipraRASayati, vipraRASayati) vipraṇāśayati¦ (otherwise unrecorded caus. of Skt. vipraṇaśyati; cf. vipranaṣṭaka), causes or allows to be wasted: mā ca me tvaṃ kiṃcid ato (sc. dravyād) °śayiṣyasi SP 107.13 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipralambhayati (13982) + ((vipralamBayati, vipralamBayati) vipralambhayati¦ (= Pali vippalambheti; in Skt. only non-caus. vipralabh- in this mg.), deceives, disappoints: °bhayitum MSV iii.135.2 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipramūḍha (13980) + ((vipramUQa, vipramUQa) vipramūḍha¦, ppp. (of vi-pra-muh-, of which Skt. has caus. °mohayati), bewildered: arthe ca dharmeṣu ca vipramūḍhā Mv ii.92.8 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/virāgayati (14141) + ((virAgayati, virAgayati) … (virAgayati, virAgayati) virāgayati¦ (denom. to virāga; = Pali virāgeti; very rare in Skt.; opp. to, and often used with, ārāgayati, q.v.; cf. a-virāgayati; Skt. vi-rādh- also approaches this in mg., as Skt. ārādhayati = ārāg°, and saṃrādhayati resembles saṃrāg°), (1) is averse to, offends, displeases (usually a Buddha, or some worthy entity, acc.): °yati Mvy 2395; opt. °yeyaṃ (with neg.) Divy 23.20; 133.15; 192.16; Av i.287.9 (ms. virāmayeyaṃ); °yema Bbh 271.5; °yi (1 sg. opt.) Bhad 24; ppp. °gita (the object being made into subject nom.) Divy 131.6; 135.20; 233.20; Vaj 35.3 (but Kashgar version, Pargiter ap. Hoernle MR 187.7, virādhitā(ḥ), the ‘correct’ Skt. equivalent); sā te… ārāgayitavyā na virāgayitavyā (gdve.) Bhīk 31 b.3; (2) turns away from = avoids, gets rid of (cf. ārāgayati in meaning attains): tiryagyoniṃ virāgya Av i.291.14; °niṃ virāgayiṣyatha MSV i.58.3; abhidhyāṃ ca virāgayan Av ii.69.9; (3) in caus. sense, makes (the mind, cittaṃ) averse (from, abl.): cittaṃ virāgaya Av i.272.11 (pari- ṣkārāc); 291.9 (nidhānāc); ppp. without cittaṃ and with- out dependent, used absolutely, (buddhāḥ) virāgitā(ḥ) RP 59.8 turned away (from the world).t;i>averse (from, abl.): cittaṃ virāgaya Av i.272.11 (pari- ṣkārāc); 291.9 (nidhānāc); ppp. without cittaṃ and with- out dependent, used absolutely, (buddhāḥ) virāgitā(ḥ) RP 59.8 turned away (from the world).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/virūḍhi (14150) + ((virUQi, virUQi) virūḍhi¦, f. (= Pali virūḷhi), growth, increment: only in phrase vṛddhiṃ °ḍhiṃ vipulatāṃ, foll. by āpadyate Mvy 7435, by āpāttuṃ Bhīk 23b.5, by gataḥ AsP 129.2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/visaṃpādayati (14303) + ((visaMpAdayati, visaMpAdayati) &l … (visaMpAdayati, visaMpAdayati) ? visaṃpādayati¦ (unrecorded; v.l. vipādayati, Skt., reported only from Rājat., but since vipadyate is common in Skt. its caus. is likely to be the true reading here), brings to disaster, ruins: sa (sc. nāstikaḥ) ātmānam api (as well as others) °dayati Bbh 46.20.t;: sa (sc. nāstikaḥ) ātmānam api (as well as others) °dayati Bbh 46.20.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivācayati, (?) vipācayati (14197) + ((vivAcayati, vivAcayati, (?) vipAcayati)&l … (vivAcayati, vivAcayati, (?) vipAcayati) vivācayati, (?) vipācayati¦ (= Pali vipāceti), grum- bles, makes disapproving remarks: °yanti Mvy 2643 (= Tib. kha zer ba, acc. to Das = mukhara, loquacious, but Lex. also abusive); Divy 492.17; MSV i.44.16; 236.13; °yati Mvy 9360, but here Mironov vipācayati (= Pali), and Tib. rnam par smod pa, speaks abusively; always the third of a series of near-synonyms, avadhyāyati (Skt.) and kṣipati (Skt.; in Divy dhriyati, in Mv perhaps kṣīyati, q.v., in a similar context) being the others; in Pali, ujjhāy- ati khīyati vipāceti. Orig. form not clear; if it was vipāc°, what etym.? Yet vivāc° looks like a lect. fac., and is not really a natural form (caus. to vi-vac-?); the occurrence of vipāc- in Mironov also makes one doubtful. Perhaps vipācayati was a bit of ancient slang: gets (one) cooked = reviles.he occurrence of vipāc- in Mironov also makes one doubtful. Perhaps vipācayati was a bit of ancient slang: gets (one) cooked = reviles.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣaya (14274) + ((vizaya, vizaya) viṣaya¦ (= Skt.), range, sphere; on two somewhat dubious uses of the word in Laṅk 2.7 and 13 see s.vv. pratyātma and ālayavijñāna.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣkambhate, °bhayati (14279) + ((vizkamBate, vizkamBate, °Bayati) … (vizkamBate, vizkamBate, °Bayati) viṣkambhate, °bhayati¦ (= Pali vikkhambheti; in Skt. essentially Vedic, replaced in Cl. by vi-ṣṭambh-; and only partly in these mgs.), (1) primarily, makes fast, fixes firmly: kim ity aham ato siṃhaviṣkambhitena (see this) viṣkambhayeyam (text viklambh-both times for viṣkambh-; or possibly for MIndic vikkhambh-?) ŚsP 110.19, shall I then make (sc. creatures) firm with lion's firmness ?; used of holding the mouth open, as with a gag (cf. prec.), tato sānaṃ (sc. of the damned in hell) naraka-pālāḥ ayo- viṣkambhanebhi mukhaṃ viṣkambhayitvā Mv i.8.(2--)3; (tatas te, sc. yama-puruṣāḥ, taptāyoguḍā) mukhe (sc. of the damned) viṣkambhante (prop, fix), dahyante, teṣām oṣṭham (so read for text īṣṭam, cf. Divy 375.13) api dantāni viśīryante Kv 37.6; (ayomayena viṣkambhanena) mukha- dvāraṃ viṣkambhya Divy 375.(10--)11, 18 (also of the damned); (2) blocks, suppresses, esp. the hindrances (nīvaraṇāni; so also in Pali): (pañca nīvaraṇāni) viṣkam- bhitāni Mv i.148.1; (3) lit. blocks, stops, and so completely fills or covers (so Skt. viṣṭambhita, BR s.v. stabh with vi, caus., 2 b): Māyā ca devī…vividhābharaṇa-viṣkambhita- bhujā LV 41.8 (prose; only v.l. viṣkabhita), her arms completely covered with various ornaments; Tib. śin tu rgyan te, being well ornamented; Foucaux couvert, on Skt. and Tib. ca devī…vividhābharaṇa-viṣkambhita- bhujā LV 41.8 (prose; only v.l. viṣkabhita), her arms completely covered with various ornaments; Tib. śin tu rgyan te, being well ornamented; Foucaux couvert, on Skt. and Tib.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyādhmātaka (14697) + ((vyADmAtaka, vyADmAtaka) … (vyADmAtaka, vyADmAtaka) vyādhmātaka¦, nt. (also dhmātaka, q.v.; corresponds to Pali uddhumātaka), a corpse swollen (by putrefaction; cf. ādhmāyati Bṛh.Ar.U.Mādhy. 3.2.12); -saṃjñā, con- templation of the notion of such a corpse, one of the aśubha- bhāvanā, q.v., or saṃjñā: Mvy 1159; Bhīk 27a.2; ŚsP 1258.6 (text corruptly vyāghatika-); 1431.19; Gv 157.15.śubha- bhāvanā, q.v., or saṃjñā: Mvy 1159; Bhīk 27a.2; ŚsP 1258.6 (text corruptly vyāghatika-); 1431.19; Gv 157.15.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyūha (14740) + ((vyUha, vyUha) vyūha< … (vyUha, vyUha) vyūha¦, also spelled viyūha chiefly in vss, and cf. vyūhā; m., (1) (as in Skt. and Pali, mass, heap) mass, large amount: yā kāci rati-viyūhā divyā LV 36.16 (vs) = Tib. lha yi dgaḥ ba rnam maṅ ji sñed pa, what large quan- tities of divine pleasures; (2) in Mahāyāna works (not in Pali), arrangement, but with regular overtones of mar- velous, supernatural, magical arrangement, esp. of Buddha- fields; Tib. bkod pa; Jä. orderly arrangement, but it is more than that; the related ḥgod pa is also rendered decorate, adorn, and vyūha implies magnificerice, splendor, as well as supernatural qualities; it seems very close to Skt. vibhūti as used e.g. in Bh.G. ch. 10 (see note 3 on vs 7 of my transl.), and supernal manifestation, which I chose for vibhūti, would do for BHS vyūha; note LV 317.19 (prose) tāṃś ca vyūhān vibhūtiṃ dṛṣṭvā bodhi- sattvasya, Māraḥ…, seeing the B.'s supernal manifesta- tions and marvelous power (splendor), Māra… The word is used in such titles as Sukhāvatī-vyūha, Gaṇḍa-vyūha, with this mg., and is a special favorite in SP and LV; the translations of Burnouf, Kern, and Foucaux fumble it for the most part; hence the above attempt to make it clear; it seems to me essentially simple, tho no one English word is appropriate: (nāsmābhir eṣu…buddha-) kṣetra- vyūheṣu vā bodhisattvavikrīḍiteṣu vā…spṛhotpāditā SP 101.2, we conceived no desire for…these supernal mani- festations (or arrangements) of the Buddha-fields…; kṣetreṣu buddhāna śruṇitva vyūhān 117.2 (vs); Raśmiprabhāsasya viyūha bheṣyati 146.12 (vs), the supernal manifestation of (the future Buddha) R. shall exist (in his Buddha-field, just described; viyūha n. sg., not loc. with Burnouf and Kern); sarveṣa etādṛśakāś ca vyūhā…tatha buddha- kṣetraṃ 209.1 (vs), all (the Buddhas just mentioned) shall have just such supernal manifestations, and also (a) Buddha- field(s); (Ānanda, for whom Buddhahood has just been predicted) ātmanaś ca buddhakṣetraguṇa-vyūhāñ śrutvā 219.4, hearing the supernal manifestations of excellent qualities in his own (future) Buddha-field; sarvākāraguṇo- petā (v.l. °to) buddhakṣetraguṇa-vyūhā (v.l. °ho) bhavi- ṣyanti (no v.l. recorded) 220.5; samāś caiṣāṃ buddha- kṣetraguṇavyūhā bhaviṣyanti 221.10; (tathāgatādhiṣṭhā- nena tathāgata-) balādhānena tathāgatavikrīḍitena tathā- gatavyūhena (by the T.'s supernal manifestation) tathā- gatābhyudgatajñānena 426.7 (all the parallel words mean substantially by the T.'s supernatural power); bodhimaṇḍa- paripālakair devaputrais tādṛśā vyūhā bodhimaṇḍa abhi- nirmitā (q.v.) abhūvan LV 278.5; tāṃś ca vyūhān dṛṣṭvā 7; ye ca kecin mahāvyūhāḥ (sc. buddha-) kṣetrakoṭīṣv anantakāḥ 280.17 (vs); Chap. 20 of LV is entitled Bodhi- maṇḍa-vyūha-parivartaḥ; in it the word is frequent, e.g. ratnachattra-vyūhaḥ 291.11, manifestation of a jewelled umbrella; prabhā-v° 292.1, referring to the ekaratnajāla of 291.22, which prob. means single-jewel-magic, a magical manifestation of a brilliant jewel (or jewels); buddha- kṣetraguṇa-vyūhās (as above) 292.12, displayed at the bodhimaṇḍa; tebhyaḥ sarva-vyūhebhya iyaṃ gāthā niśca- rati sma 292.14; sarvaguṇa-vyūhaṃ kūṭāgāraṃ 293.1; kasyāyam evaṃrūpaḥ kūṭāgāra-vyūhaḥ 293.3; etc.; at beginning of next chapter, referring back to chapter 20, ima evaṃrūpā vyūhā…bodhimaṇḍe 'bhisaṃskṛtā abhūvan 299.15; dṛṣṭā sa viyūha śobhanā (ed. so°) bodhi- maṇḍasmi marūbhi (so m.c. for text maru°) yā kṛtā 364.20 (vs); (tataś ca) prabhāvyūhād imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104. imā gāthā niścaranti sma 411.19, and from this manifestation of splendor (of the Buddha)…; yā bodhimaṇḍi prakṛtā ca surair viyūhā, yā vā viyūha kṛta sarva(-?)jinātmajebhiḥ, sā sarva saṃ- sthita viyūha ti dharmacakre 416.5--7 (at the dharmacakra- [Page520-b+ 71] pravartana; sā suggests that viyūha may be f., see vyūhā); buddhakṣetra-vyūha- Mvy 859; ahaṃ (sc. buddha-) kṣetra- vyūhān niṣpādayiṣyāmi Vaj 38.6, and ff.; many others could be added; other cases of viyūha, § 3.104.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyantī-bhāva (14635) + ((vyantIBAva, vyantI-BAva) <b&g … (vyantIBAva, vyantI-BAva) vyantī-bhāva¦, once vyanti°, m. (to prec.), coming to an end, being finished; always prec. by pratiniḥsarga, a near-synonym: Mvy 7667 (= Tib. byaṅ bar gyur pa, being purified, see under prec. but one); pratiniḥsargo vyanti-bhāva(ḥ) Pischel SBBA 1904 p. 815, fol. 164a; kāmānāṃ prahāṇam ākhyātaṃ pratiniḥsargo vyantī° Bhīk 24a.3.iḥsargo vyanti-bhāva(ḥ) Pischel SBBA 1904 p. 815, fol. 164a; kāmānāṃ prahāṇam ākhyātaṃ pratiniḥsargo vyantī° Bhīk 24a.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyapatrāpya (14640) + ((vyapatrApya, vyapatrApya) <b& … (vyapatrApya, vyapatrApya) vyapatrāpya¦, nt. (as prec.; cf. apatrāpya), shame, modesty, bashfulness: lajjā-°pya-saṃlīna-cetās Divy 255.16, hrī-°pya-gṛhītā 23 (here the bashfulness of love); shame of an evil deed, (śikṣāvyatikrame) °pyam utpadyate Bbh 137.20; in this sense in cpd. hrī-°pya, °pyaṃ prāviṣkaroti Bbh 6.1; similarly 137.25 f.; 159.14; 180.2; 250.8 (katamad bodhisattvānāṃ hrī-vyapatrāpyaṃ); a distinction between hrī and vyapa° is made in Bbh 250.10--12, where both are glossed lajjā, but hrī is said to mean the feeling that a blameworthy act is unworthy of oneself, vyapatrāpya is the feeling caused thereby thru fear or respect of others. Is this anything more than a commentator's ad-hoc attempt at subtlety ? In AbidhK. LaV-P. ii.172 hrī is defined in a way suggesting rather vyapatrāpya of Bbh.attempt at subtlety ? In AbidhK. LaV-P. ii.172 hrī is defined in a way suggesting rather vyapatrāpya of Bbh.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/*vyatinamati, vīti° (14620) + ((vyatinamati, *vyatinamati, vIti°)<br&g … (vyatinamati, *vyatinamati, vIti°) *vyatinamati, vīti°¦, passes (intrans.; a time-expres- sion as subject): madhyantike vītinate (ppp.) Mv iii.185.16, now that high noon has passed; caus. °nāmayati (in Mv vīti- nāmeti = Pali id.), passes (trans.; a time-expression as object, or subject of pass.) (saptāham…) vyatināmitam LV 380.14, a week was passed; saptāhaṃ…vītināmeti (301.1; 302.21 °mesi, aor.) Mv iii.300.14; 301.1; 302.21, spent a week.380.14, a week was passed; saptāhaṃ…vītināmeti (301.1; 302.21 °mesi, aor.) Mv iii.300.14; 301.1; 302.21, spent a week.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavabhāsate (14663) + ((vyavaBAsate, vyavaBAsate) (vyavabhāsate¦, shines; caus. illumines is Skt., BR 5.1658: [-āntarikāś ca, pārśukā] virājante °sante LV 254.11, 12.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavalokayati (14666) + ((vyavalokayati, vyavalokayati) &l … (vyavalokayati, vyavalokayati) vyavalokayati¦, rarely °te (= Pali voloketi; cf. prec. and next, also vyapalo°), looks closely (at), examines care- fully, in physical or intellectual sense, the two being sometimes indistinguishable: °yata (Tib. ltos, impv.) mārṣā bodhisattvasya kāyaṃ LV 30.20, and °yata… daśadikṣu…bodhisattvān 21, behold! (physically); (Asita speaks) yan nv ahaṃ °yeyam iti, sa divyena cakṣuṣā… adrākṣīt LV 101.5; siṃhāvalokitaṃ mahāpuruṣāvalokitaṃ °yati sma LV 84.5, gazed the gaze of a lion, of a Great Man; but intellectually just below, (sarvasattvānāṃ ca citta- caritaṃ [ca, omit with ms. A] prajānāti sma, jñātvā) ca °yati sma LV 84.10, reflected, considered (quotation follows of question he asked himself); sa narakān °yitum ārabdho, na paśyati…Divy 83.4; (Buddhacakṣuṣā lokaṃ) °yanti 95.25; (Bhagavān…) nāgāvalokitena °yati 208.17; cāturdvīpikaṃ °yituṃ pravṛttaḥ, tatrāpi nādrākṣīt Av i.258.3; nānāvāsaṃ °yitavyaṃ Kv 96.8, is to be (physically) inspected; °yantu māṃ Buddhāḥ Suv 30.7, cited Śikṣ 162.15, (physically) examine; sarvadharmārthagatiṃ (Tib. don gyi = artha, in gen. relation to rim pa = gati, series or method) ca tathāgato °yati (Tib. gzigs, see, both phys. and intellectually) SP 121.7; anusaran °kayan pratipadya- mānaḥ Dbh 47.19, of Buddhas passing from 5th to 6th bhūmi; lokasya saṃbhavaṃ ca vibhavaṃ ca °yate 47.24 (same situation); (dharmāṇāṃ…hetuphalavyavasthā- naṃ…) °yati, °lokya kāmadhātāv eva sabhāge dhātāv… Bbh 397.28 (here app. intellectually); (puruṣaḥ…na) °yitavyaḥ Bhīk 24a.4, cited s.v. upanidhyāyati (could be both physical and intellectual); °yadhvaṃ bhikṣavo vyavacārayadhvaṃ, yad yuṣmākaṃ nirvāṇaṃ naiva nirvāṇam SP 189.9.e app. intellectually); (puruṣaḥ…na) °yitavyaḥ Bhīk 24a.4, cited s.v. upanidhyāyati (could be both physical and intellectual); °yadhvaṃ bhikṣavo vyavacārayadhvaṃ, yad yuṣmākaṃ nirvāṇaṃ naiva nirvāṇam SP 189.9.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyupaśama (14735) + ((vyupaSama, vyupaSama) v … (vyupaSama, vyupaSama) vyupaśama¦, m. (= Pali vūpasama; also rarely Skt. id., see BR; see next two; at least in some of the appli- cations here listed, only Buddh.), (1) calming, tranquil- lization of the mind (citta): (parameṇa citta-) °mena Divy 516.13; citta-dama-°mena samanvāgataṃ Av i.101.3 (of a Buddha; see vyupaśamana); (2) bringing to rest, of the saṃskāra: teṣāṃ °maḥ sukhaṃ Av ii.198.10 = Mmk 579.12 (vs, = Pali DN ii.157.9); stilling, of desires: nirodho °mo 'staṃgamaḥ Bhīk 24a.4; of misery (duḥkha), Divy 587.7; Bbh 27.1; sarvasattvakleśaśaṃtāpa-°mena Gv 386.14; of disease, vyādhi-°mārthaṃ Divy 109.26; vyā- dhīnāṃ °māya Bbh 209.21; glānya-°māya Śikṣ 37.5; (3) tranquillity, presumably of mind (as in 1): (a-vyupa- śāntaḥ) a-vyupaśamārāmaḥ Bbh 169.4.dhīnāṃ °māya Bbh 209.21; glānya-°māya Śikṣ 37.5; (3) tranquillity, presumably of mind (as in 1): (a-vyupa- śāntaḥ) a-vyupaśamārāmaḥ Bbh 169.4.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāmika (12475) + ((yAmika, yAmika) yāmika& … (yAmika, yAmika) yāmika¦, adj. (not in this mg. Skt. or Pali; same mg. in Pali yāmakālika), lit. relating to a night-watch (yāma); of food or medicine, substantially to be applied at brief periods: Mvy 9437; (of medicine) Bhīk 23b.1; MSV i.ii.16 ff. (i.iv.10 = yāme paribhoktavyaṃ).: Mvy 9437; (of medicine) Bhīk 23b.1; MSV i.ii.16 ff. (i.iv.10 = yāme paribhoktavyaṃ).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāpayati, (1) (12471) + ((yApayati, yApayati) yāp … (yApayati, yApayati) yāpayati, (1)¦ trans., nourishes, maintains: ppp. (sa dārako…) yāpitaḥ pālito vardhitaḥ Divy 499.1, was maintained, protected, nourished; (2) intrans. (as in Pali yāpeti; orig., no doubt, with ellipsis of kālaṃ, which with yāp° in Skt. = spends time), lives, spends time: (buddhā bhagavantas) tiṣṭhanti dhriyante yāpayanti SP 6.10; 42.2; 184.5; (same verbs, 3 sg.) Sukh 62.9; (buddhā bha- gavanto) jīvanto dhriyanto yāpayanto Divy 93.6; 150.16; 196.18; (tathāgatam etarahi tiṣṭhantaṃ) yāpayantaṃ Mv ii.362.13; with instr., lives (on…), (kola-vikṛtīhi, taṇḍula- vi°, tila-vi°) yāpenti Mv ii.125.9; 126.15; 128.2; phalā- phalehi yāpayituṃ iii.159.13; pakvabhaikṣeṇa yāpayi- ṣyāmi Av i.209.2; instr. (not of food but) pāṃśukūlena cīvareṇa yāpayitum Bhīk 22b.3, to live with a robe con- sisting of refuse-rags; abs., (during a famine) na sukaraṃ… yāpayitum Divy 471.4, it was not easy to live. See also jāpayati.lt;/i> sisting of refuse-rags; abs., (during a famine) na sukaraṃ… yāpayitum Divy 471.4, it was not easy to live. See also jāpayati.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāpi, (1) (12381) + ((yaTApi, yaTApi) yathāpi … (yaTApi, yaTApi) yathāpi, (1)¦ (in this sense unparalleled so far as I know) alone, or esp. followed by idam (yathāpīdam), also by tat, and rarely by nāma, because of course, because obviously, in giving a (more or less evident) reason for what has just been said: tat kasya hetoh? yathāpīdam bāla- bhāvatvāt SP 73.11, and why? because, you see, of the fact that they were (foolish) children; in same context, yathāpi bālā(ḥ) SP 86.6 (vs); yathāpi…(without idaṃ or the like) 90.4 (vs); yathāpi (so Kashgar rec.; Nep. tathāpi; WT em. tathā hi, perh. supported by Tib. ḥdi ltar) buddhena adhiṣṭhitatvāt 238.2 (vs), since, of course, they are inspired by the Buddha; yathāpīdaṃ, in this same mg., SP 38.14; 110.10; 210.2; (tat kasya) hetoḥ? yathāpīdaṃ sukhasthānasthitatvāt 283.2; yathāpīdaṃ rūkṣapradhā- naṃ prahitātmanaḥ LV 255.3, of course because (there was) harsh exertion; similarly, yathāpīdaṃ adṛṣṭapūrvaṃ dṛśyate Mv iii.210.18, of course because a previously unseen thing was seen; yathāpīdaṃ anuttare upadhisaṃkṣaye samyaksuvimuktacitto Mv iii.282.6, because, of course, he had his mind…; repeated 12; 283.2; and, only in 283.8, otherwise same phrase and situation, sayyathāpīdaṃ, which is an otherwise unknown use of the form sayyathāpi, see under 2 below; in the same mg., more rarely, with nāma for idam: tat kasya hetoḥ? yathāpi nāma vayaṃ tathāgatasya bhūtāḥ putrā(ḥ) SP 110.4; yathāpi nāma… [Page443-a+ 71] Śikṣ 40.12; also with tat for idaṃ (or nāma): yathāpi tac cittavaśavartitvād LV 244.22, of course because he was in control of his thoughts; yathāpi tat (mss.; ed. wrongly em. tataḥ) sphuṭo Māreṇa pāpīyasā (referring back to same words in lines 21--22) Divy 201.23, of course (you see) because…; yathāpi tad 230.16; MSV i.51.21; also read in LV 256.6, with v.l. incl. best ms. A, (śubhavar- ṇatanutā) sāpy antaradhād, yathāpi (Lefm. tad yathāpi, but this tad should surely not be in the text) tad rūkṣapra- dhāna-prahitātmakatvāt (cf. above, LV 255.3); (2) tad yathāpi nāma, and (only Mv) sayyathāpi nāma (very rarely the word nāma is omitted, Mv ii.124.12, in a clause of comparison ending bhavati); mss. of Mv also tayyathā°, sadyathā°; saṃyadhāpi nāma (! cf. saṃyathīdaṃ) balavān puruṣaḥ…bāhuṃ prasārayet Mmk 3.25 (= Pali seyyathāpi, with or without nāma, very rarely sayathāpi, Therag. 412; = Skt. tad yathā, also in Pali as taṃ yathā; note Mv i.55.13 and 56.8 tad yathā, repeating 54.13 tad yathāpi nāma, balavān puruṣaḥ…, same clause as in Mmk 3.25 above, a cliché in which Mv elsewhere has sayyathāpi nāma), just as (followed by nominal phrase or verbal clause), or just as if (followed by hypothetical clause, or series of clauses, or, esp. in SP, by an entire long parable, which may fill most of a chapter): sayyathāpi (so Senart but mss. tayyathā° or tad yathā°) nāma kalam- bukā (just like k's), evaṃ varṇapratibhāsāpi abhū Mv i.341.5; in 7 below Senart with mss. tad yathāpi nāma kṣudraṃ madhum anelakaṃ (or °ḍakaṃ, mss.), evam- āsvādā; tad yathāpi nāma…etāni buddhakṣetrāṇi saṃdṛśyante SP 20.10, just as these b° appear; tad yathāpi nāma…udumbarapuṣpaṃ kadācit karhicit saṃdṛśyate, evaṃ…SP 39.8, just as an ud° fruit rarely appears, so…; introducing rather long parables, SP 101.11; 121.11, etc.; the range of usage is sufficiently indicated by these quota- tions; tad yathāpi nāma very often, e.g. LV 246.17; 247.17; 251.9, 17; Mv i.194.13; 341.7; iii.229.3; 425.15, 21 (and in mss. as v.l. for sayyathā°, below); both in one sentence, (imasmiṃ ca pṛthivīyaṃ unmajjana-nimajjanaṃ karoti) sayyathāpi nāma udake pi abhidyamāno (mss. °nā) gacchati, tad yathāpi nāma pṛthivīyaṃ Mv iii.410.2, (he plunges up and down in this earth,) just as if he were going in water unbroken, just as if on land (awkwardly expressed, but the mg. is certain in my opinion); tad yathāpi nāma, also Sukh 19.16 et al.; Śikṣ 21.17 et al.; Gv 20.1 et al.; Dbh 7.23; RP 40.1; in RP 40.20 and 42.1 read tad (for text syād) yathāpi nāma; sayyathāpi nāma, only Mv, often with vv.ll. tad ya° (not here recorded) and others, i.339.8 (twice); 340.12, 13, 15; 345.12; ii.121.7; 124.5; 125.3, 12, 13, 16, etc.; ii.270.3 ff. (repeatedly, with v.l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12..l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yac ca, yaṃ ca (12366) + ((yacca, yac ca, yaM ca) … (yacca, yac ca, yaM ca) yac ca, yaṃ ca¦ (or ced?), (1) (= Pali yañ ce) than, in comparisons: saṃgrāme maraṇaṃ śreyo yac ca jīvet parājitaḥ LV 262.11 (vs); (śreyo hy ayoguḷā bhuktā…) yaṃ ca (or ced? lacuna in mss. for ca) bhuñjīta duḥśīlo (mss. °jita °śilo)…Ud ix.2 = Pali Dhp. 308; Itiv. 43.9, …yañ ce bhuñjeyya…; (2) used somewhat as in Caraka (pw 5.126, wenn nämlich; und zwar): (this spot will be used by two Buddhas,) yac ca (namely) Kāśyapena… yac caitarhi Bhagavateti Divy 77.7 = 466.3 (Index says both…and); similarly LV 186.5, (Śuddhodana speaks) abhiniṣkramiṣyati avaśyaṃ kumāro 'yaṃ yac cemāni (so Lefm. em., but mss. either kumāro yaṃ, or 'yaṃ, or yaś, cemāni; read kumāro yaṃ, or yac, ce°) pūrvanimittāni saṃdṛśyante sma, the prince is certainly going to leave worldly life, as namely…; Tib. sṅa ltas su snaṅ ba ni ḥdi dag sñam nas (from the thought, app. rendering yac ca or yaṃ ca).to leave worldly life, as namely…; Tib. sṅa ltas su snaṅ ba ni ḥdi dag sñam nas (from the thought, app. rendering yac ca or yaṃ ca).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yad uta (12391) + ((yaduta, yad uta) yad ut … (yaduta, yad uta) yad uta¦ (not recorded elsewhere; uta not recorded in Pali), (1) = yad idam (1), namely, to wit (in Tib. on LV 392.11 = ḥdi lta ste, which Das renders by tad yathā, yad idaṃ, for example, for instance, to wit, such as, viz.; [Page444-a+ 71] all these could be used in rendering yad uta as well as yad idam): SP 109.1 katamābhis tisṛbhir (sc. duḥkhatā- bhiḥ)? yad uta duḥkhaduḥkhatayā (etc.); Dbh 77.4 kata- māś catasro (sc. pratisaṃvidaḥ)? yad uta (they are then listed); LV 25.7 (katamair dvātriṃśatā, sc. guṇākāraiḥ?) yad uta (list follows); SP 18.10; 124.3 (ekaraso yad uta vimuktiraso…); LV 269.15 (kusumāni jale kṣipanti sma, yad uta bodhisattvasya pūjākarmaṇe, namely, to do homage to the B.); LV 392.11; 416.22; Divy 45.1 (eṣo 'gro…yad uta pūrṇaḥ), and similarly 49.18; (dharmatā khalu…) yad uta daśāvaśyakaraṇīyāni bhavanti Divy 150.17, it is the normal condition…viz., that…; similarly Jm 88.4; 98.16; dharmadeśanāṃ karoti, yad utedaṃ duḥkham (etc.) Divy 198.5; āyuḥpramāṇaṃ yad utāśītivarṣāṇi Suv 6.6 and 9.12; others, Divy 208.7; 320.26, etc.; Av often e.g. i.211.8; Bbh 6.22 etc.; Bhīk 4a.3; Gv 501.9; Kv 66.4; (2) perhaps = yad idam (2), q.v., giving a reason, because, of course (but perhaps not to be separated from 1): SP 414.3 sa bāhur yathāpaurāṇaḥ (ed. as two words) saṃ- sthito 'bhūd, yad uta tasyaiva bodhisattvasya…jñāna- balādhānena, (namely?) because (of course?) of that same B's attainment of power of knowledge; (3) once or twice yad uta seems, I feel, to be used with a slightly different connotation, and that too, with implication of especially, particularly: Av ii.142.17, repeated 143.6, (āścaryaṃ bha- danta yāvac chāstuḥ śrāvakāṇāṃ cārthenārthaḥ padena padaṃ vyañjanena) vyañjanaṃ saṃsyandate sameti, yad utāgrapadaiḥ, it is a marvel, Lord, how the teacher and his disciples agree and are identical, meaning with meaning, word (or topic) with word, letter with letter, and that too with the highest words (most sublime topics); SP 77.2 (it was no deceit, when three kinds of vehicles had been promised by the man to his sons in the burning house, that) ekayānāni dattāni, yad uta mahāyānāni, he gave them single vehicles, and (especially) that too (Kern, and those; but Burnouf c'est à dire, = 1 above) great vehicles. sublime topics); SP 77.2 (it was no deceit, when three kinds of vehicles had been promised by the man to his sons in the burning house, that) ekayānāni dattāni, yad uta mahāyānāni, he gave them single vehicles, and (especially) that too (Kern, and those; but Burnouf c'est à dire, = 1 above) great vehicles.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yena (12500) + ((yena, yena) yena</b& … (yena, yena) yena¦, where (rare in Skt. Epic.: prādravad yena vai saraḥ Mbh. Cr. ed. 3.137.15; common in Pali, esp. yena… tena): yena daridravīthī tatrāsmākam…SP 103.8, where the street of the poor is, there we (shall easily get food); gaccha tvaṃ bhoḥ puruṣa yenākāṅkṣasi SP 105.5, go where you like; even used of time, so 'yaṃ kṣaṇo… vadāmi yeneha ca bhūtaniścayam SP 45.14, and this is the moment at which (yena) I shall declare the true nature of things; esp. common in yena…tena, where…there, as yena bhagavāṃs tenopasaṃkrāmann LV 4.15; similarly LV 50.17; Mv i.35.1; 54.13; Laṅk 3.3; SP 75.3; Divy 64.16; Av i.8.7; RP 5.2; Bhīk 3b.5; common everywhere; yena yenaiva prakrāmet tena tenaiva…añjalīkaraṇīyaḥ SP 227.9, wherever he goes, he is to be revered; yena bha- gavāṃs tenāñjaliṃ praṇamya Mvy 6278; Kv 8.14; similarly Suv 9.8, etc. Without correlative yena: tena tenaiva, in that same place, SP 73.10. See also next three. bha- gavāṃs tenāñjaliṃ praṇamya Mvy 6278; Kv 8.14; similarly Suv 9.8, etc. Without correlative yena: tena tenaiva, in that same place, SP 73.10. See also next three.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/*vijahayati (13739) + ((vijahayati, *vijahayati) <b&g … (vijahayati, *vijahayati) *vijahayati¦, irreg. caus. to vijahati, causes to leave: śravaṇopavicāraṃ vijahayya (ger., Whitney 1051d) Bhīk 15a.5, having caused (the initiate) to leave the range of hearing, see upavicāra 2. (the initiate) to leave the range of hearing, see upavicāra 2.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhāsībhavati (2804) + ((ABAsIBavati, ABAsIBavati) ābhāsībhavati¦ (see ābhāsa), comes into range, into play; becomes perceptible: Dbh 64.27…nimitta-samu- dācāro vā nābhāsībhavati.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhāsa (2803) + ((ABAsa, ABAsa) ābhāsa< … (ABAsa, ABAsa) ābhāsa¦, m. (in Pali only in the Skt. meaning of light, radiance; so also in BHS, e.g. Mv i.83.5), appearance and hence range, scope, of sense organs: Mv iii.66.4 ff., where each of the external (bāhirāṇi) āyatanāni (i.e. the objects of sense) comes into the range of the corresponding internal (ādhyātmikāni) āyatanāni (i.e. the sense organs or powers), e.g. rūpo ca bāhiraṃ āyatanaṃ cakṣuṣaḥ ābhāsam āgataṃ bhavati.In a similar Pali passage, MN i.190.21 ff., āpātha takes the place of our ābhāsa. Similarly Mv i.6.3 manuṣ- yāṇāṃ śrotābhāsam āgacchati, comes within the range of men's hearing; Śikṣ 128.13 cakṣuṣa ābhāsam āgacchanti; [Page099-a+ 71] 129.3 santy anābhāsagatāḥ (see anābhāsa) sattvā ye mama cakṣuṣa ābhāsaṃ nāgacchanti; 151.10 śrotendriya- syābhāsam āgacchanti; Sukh 55.2 cakṣuṣa ābhāsam āgacchati.In same mg. avabhāsa, q.v. 2.ttvā ye mama cakṣuṣa ābhāsaṃ nāgacchanti; 151.10 śrotendriya- syābhāsam āgacchanti; Sukh 55.2 cakṣuṣa ābhāsam āgacchati.In same mg. avabhāsa, q.v. 2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśrāvayati (3056) + ((ASrAvayati, ASrAvayati) āśrāvayati¦ (caus. of ā-śru, unrecorded in this sense), plays (a mus. instrument): Av i.96.1 vīṇām āśrāvitavān.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ācāryaka (2586) + ((AcAryaka, AcAryaka) ācā … (AcAryaka, AcAryaka) ācāryaka¦, f. °ikā (as subst. = Pali ācariyaka, teacher; Skt. ācārya plus -ka), (1) adj. of a teacher: °ryakaṃ padam avāpa, attained the station of a teacher Jm 2.5--6 (sakalāsu kalāsv); 142.16 (teṣv, sc. dharmaśāstreṣu); (2) subst. teacher, esp. in Bhvr. cpds., as SP 81.1 (prose) svayaṃbhujñānam anācāryakaṃ jñānam, …that needs no teacher; LV 377.14 svayam-ācāryakaṃ jñānaṃ, that is self-instructing, acts itself as teacher; Av i.193.8 sācār- yakāṇi tāni kulāni; but also as separate word Bhīk 10b.3 ācāryike (voc.) and 4 °yikām (acc.), both fem.; ācāryaka- tvam Bbh 226.16 (prose) teacherhood, state of being a teacher (bodhisattvamārge). kulāni; but also as separate word Bhīk 10b.3 ācāryike (voc.) and 4 °yikām (acc.), both fem.; ācāryaka- tvam Bbh 226.16 (prose) teacherhood, state of being a teacher (bodhisattvamārge).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādeśayati (2700) + ((AdeSayati, AdeSayati) ādeśayati¦, causes (dakṣiṇā, the profit from gifts or works of merit) to be assigned (to someone else); see s.v. ādiśati (3), of which this is the caus.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādiśati, (1) (2688) + ((AdiSati, AdiSati) ādiśa … (AdiSati, AdiSati) ādiśati, (1)¦ (cf. Hindi ādes salutation, late Skt. ādeśa id., Edgerton, JAOS 38.206 f.), salutes, greets: °śitavya, gdve., Mv iii.420.11 (na bhikṣavo) yuṣmābhir ādiśitavyaṃ bhikṣāyāṃ labdhāyāṃ, monks, you must not salute (the [Page094-a+ 71] donor) when you have received alms; (2) (= Pali ādisati, obj. dakkhinaṃ, dānaṃ), assigns (the profit from a mer- itorious act, ordinarily a gift of alms to the Buddha and his monks; object dakṣiṇām, once dakṣiṇādeśanām; this profit is, at the desire of the donor, often assigned by the recipient, ordinarily the Buddha, to the credit of someone else, e.g. a tormented preta, or the deceased father of the donor): Divy 85.28--30 bhagavatābhihitaḥ: mahārāja, kasya nāmnā dakṣiṇām ādiśāmi, kiṃ tavāho svid yena tavāntikāt prabhūtataraṃ puṇyaṃ prasūtam iti (similarly 86.3, 4, 7, etc.), the Lord said: O King, in whose name shall I assign the profit of your gift? yours, or that of one who has produced more merit than you?; Av i.258.13 tato bhagavān…dakṣiṇām ādiśati (in a verse, 259.1--2, assigning it to the benefit of pretas); 264.12 bhagavāṃś ca…dakṣiṇādeśanām ādiśati (as prec.); 272.13 tato bhagavatā pretasya nāmnā dakṣiṇā ādiṣṭā; but the same ādiśati may be used when the subject is the donor, as in a frequent cliché in which a man hopes to have a son who will assign to him after death the profit of gifts and works of merit: Divy 99.6--8 asmākaṃ ca (see atyatīta)… dānāni dattvā puṇyāni kṛtvā nāmnā dakṣiṇām ādiśed, …he would assign the profit (of the gifts and virtuous acts) in my name; virtually the same Divy 440.30 ādek- ṣyati; Av i.15.1 and 197.3 etc. ādekṣyate; but elsewhere, (3) when the donor (not the Buddha) is the subject, the caus. ādeśayati is used; so in the same cliché just men- tioned, Divy 2.(15--)16…dakṣiṇām ādeśayiṣyati, (my son…) will cause the profit to be assigned (to me); Av i.264.2--3 putraka…mama nāmnā buddhapramukhaṃ bhikṣusaṃghaṃ bhojaya dakṣiṇām ādeśaya…; Divy 10.28 (asmākaṃ) ca nāmnā dakṣiṇām ādeśaya (also addressed by a father to his son). See s.v. dakṣiṇādeśanā. (to me); Av i.264.2--3 putraka…mama nāmnā buddhapramukhaṃ bhikṣusaṃghaṃ bhojaya dakṣiṇām ādeśaya…; Divy 10.28 (asmākaṃ) ca nāmnā dakṣiṇām ādeśaya (also addressed by a father to his son). See s.v. dakṣiṇādeśanā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āhṛtaka (3110) + ((Ahftaka, Ahftaka) (āhṛt … (Ahftaka, Ahftaka) (āhṛtaka¦,) f. °ikā (doubtless = Pali āhataka, m., Vin. iv.224.34, where kammakāro is glossed by bhaṭako āhatako, in contrast with dāsa = antojāto dhanakkīto karamarānīto), perhaps hired servant (of some particular kind): Bhīk 16a.4 (the candidate for initiation is asked) māsi dāsī?…mā āhṛtikā mā vikrītikā etc. PTSD derives āhataka from Skt. āhata, implausibly.ikā mā vikrītikā etc. PTSD derives āhataka from Skt. āhata, implausibly.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākrāmayati (2547) + ((AkrAmayati, AkrAmayati) ākrāmayati¦, Mvy 6914, app. caus. to ākramati; causes to be buried (? or, trodden upon, oppressed?) = Tib. gnon par (may mean press down, cover with earth, overcome, oppress) byed pa.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākramati (2545) + ((Akramati, Akramati) ākr … (Akramati, Akramati) ākramati¦ (in Skt. treads on, tramples, and so Pali akkamati; see ākrāmayati), buries: Mv iii.365.1 so taṃ ṛṣiṃ pāṃśunā ăkrametsuḥ (mss.; perh. MIndic ă; Senart em. ākrameti); 369.2 ṛṣī (acc. sg.!) yaṃ ca (mss. paṃca) vatsā (acc. sg.) ākrami…daṇḍakī (n. sg.), and since he buried the ṛṣi Vatsa (perhaps em. ṛṣiṃ, Vatsaṃ); in 363.9 tena (sc. daṇḍakinā) so vatso ṛṣi dṛṣtvā paṃśunā ākramā- yito (or ākrāmamāpito, mss.; prob. read ākramāpito with Senart, or ākrāmāpito, caus.), …was caused to be buried with dirt.āpito, mss.; prob. read ākramāpito with Senart, or ākrāmāpito, caus.), …was caused to be buried with dirt.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākrośana (2548) + ((AkroSana, AkroSana) (ākrośana¦, abuse, scolding; rare in Skt., noted only JB, Whitney, JAOS 11.cxlv; Pali akkosana is less rare: [Page088-a+ 71] Bbh 122.22 (na…) °nāya…dānaṃ dadāti, not in order to rebuke others.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālaya-vijñāna (2968) + ((AlayavijYAna, Alaya-vijYAna) < … (AlayavijYAna, Alaya-vijYAna) ālaya-vijñāna¦ (see ālaya, 1) connaissance-réceptacle (E. Lamotte, L'Ālayavijñāna [Le Réceptacle] dans le Mahāyāna-saṃgraha, Mél. chin. et boud., vol. 3, Brussels, 1935, 169 ff.), or basic, fundamental, underlying vijñāna: Mvy 2017, where ālaya = kun gzhi, ultimate basis, iden- tified sometimes with citta (Lévi, Sūtrāl. i.18, n.2 in Transl.), and opp. to manas. Frequent in Laṅk; notably 2.13 (samudrataraṅgān avaloky) ālaya-vijñānodadhipravṛt- tivijñānapavanaviṣaye preritāṃs…cittāny avalokya, looking on the waves of the sea, stirred in the range (viṣaye) of the wind of the active vijñāna and the ocean of the basal vij., and looking on the minds (of the people there; ālaya-vi° is the ocean, pravṛtti-vi° the wind which stirs it; see under ālaya 1).i>vij., and looking on the minds (of the people there; ālaya-vi° is the ocean, pravṛtti-vi° the wind which stirs it; see under ālaya 1).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmārjayati (2826) + ((AmArjayati, AmArjayati) … (AmArjayati, AmArjayati) āmārjayati¦ (formally caus. to Skt. āmārṣṭi, āmṛjati), purifies (a maṇḍalaka, 3, q.v.): Divy 333.18 bhagavato maṇḍalakam āmārjaya; 345.22--23 tayor (gen.) dve te āsanaprajñaptī kṛtau (sic!) dvau maṇḍalakāv āmārjitau.45.22--23 tayor (gen.) dve te āsanaprajñaptī kṛtau (sic!) dvau maṇḍalakāv āmārjitau.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmila (2827) + ((Amila, Amila) āmila¦, m. (= amila, q.v., for which var. āmila occurs), presumably the same kind of cloth called amila: Bhīk 22b.4 °lā(ḥ), n. pl.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmlāyati (2853) + ((AmlAyati, AmlAyati) āml … (AmlAyati, AmlAyati) āmlāyati¦, caus. to ā-mlā (in Skt. only in āmlāna; caus. of mlā in Skt. is mlāpayati), causes to wither: fut. medio-passive (pass. force) LV 335.5 āmlāyiṣyase… bodhisattvena, you shall be made to wither by the B. (said to Māra).hisattvena, you shall be made to wither by the B. (said to Māra).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānāpeti (2735) + ((AnApeti, AnApeti) ānāpeti¦ (= Pali id.), caus. to ā-nī, see § 38.55.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ānanda (2724) + ((Ananda, Ananda) Ānanda& … (Ananda, Ananda) Ānanda¦ (= Pali id.), (1) n. of a well-known disciple of the Buddha, a Śākyan: son of Śuklodana Mv iii.176.14, and of Mṛgī Mv ii.157.9; iii.176.15; called servant (upasthā- yaka) of Buddha Divy 90.7--8; 396.15--18; 612.1--2; called Ānanda-sthavira Mv ii.114.9, Ānanda-bhadra SP 217.8; 218.12; in Mv iii.47.10 ff. story of how his followers among the monks proved imperfect, and how he was rebuked and instructed by Mahākāśyapa; called a śaikṣa SP 2.8; a few (out of many) other occurrences are Mv i.77.16; iii.225.10 ff.; SP 215.1; 216.3; 221.3; Divy 20.6; 56.2; 69.9; 72.17; 76.10 (= 465.11); 91.21; LV 2.4; 60.12; 73.2; 87.3; 443.7; Suv 202.5, 6; Sukh 2.11; 92.7; Karmav 155.2; Bhīk 3b.2; (2) n. of a Śākyan youth (perhaps = prec.?): LV 152.12; 153.21; (3) n. of a cakravarti-rājan (listed among other names ordinarily applied to disciples of Buddha): Mvy 3609; (4) n. of a devaputra: LV 6.12 (but omitted in some mss. and prob. not original); (5) n. of a yakṣa: Māy 18; (6) n. of a king (prob. not = 3): MSV i.114.7.me mss. and prob. not original); (5) n. of a yakṣa: Māy 18; (6) n. of a king (prob. not = 3): MSV i.114.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āntarāyika (2758) + ((AntarAyika, AntarAyika) … (AntarAyika, AntarAyika) āntarāyika¦ (= ant°, q.v.), causing obstacles; ob- structive: like ant° and Pali ant°, regularly of dharmas, Bhīk 9a.2 °kān dharmān pṛṣṭvā, after inquiring (whether there are) obstructive conditions; LV 434.2 (in saṃdhi, could be ant°) °ka-dharma-; Bbh 402.11 °kā dharmāḥ; MSV iii.30.6; also with hetu, Bbh 98.6 utpattāv āntarāyiko hetur virodhahetuḥ., could be ant°) °ka-dharma-; Bbh 402.11 °kā dharmāḥ; MSV iii.30.6; also with hetu, Bbh 98.6 utpattāv āntarāyiko hetur virodhahetuḥ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āpāyita (2777) + ((ApAyita, ApAyita) āpāyi … (ApAyita, ApAyita) āpāyita¦, ppp. (cf. āpāyaka; to ā-pā-, caus.), given [Page098-a+ 71] to drink, nourished: °tā poṣitā saṃvardhitā MSV ii.17.5. This and āpāyaka together forbid em. to āpyāy-. The same three ppp. stems MSV ii.25.3; 80.6..5. This and āpāyaka together forbid em. to āpyāy-. The same three ppp. stems MSV ii.25.3; 80.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āpa (2762) + ((Apa, Apa) āpa … (Apa, Apa) āpa¦ (= Pali id., thematization of Skt. āp, ap), water; clear cases noted only in cpd. āpa-skandha mass of water, SP 126.7 (vs) sa caiva sama muñceta āpaskandham anal- pakam; with adhaḥ or heṣṭā, heṣṭi, of subterranean mass of water, LV 64.12 adha-āpaskandham; 298.20 (vs) [Page097-b+ 71] heṣṭāpaskandha (acc. sg.; so divide) caraṇaiḥ pratigrā- hyamāṇāḥ, being caused to receive with their feet the mass of water underneath (the earth); 368.19 (vs) heṣṭi śatasa- hasraṃ yāvataś cāpaskandho (contrasted with dharaṇi- talu, next line). In Mv ii.92.5 (vs) āpaṃ, acc. sg., could be referred to this stem, or regarded as belonging to the Skt. stem āp, ap, transferred to the sing. (cf. Wackernagel- Debrunner 3.240 f.).garded as belonging to the Skt. stem āp, ap, transferred to the sing. (cf. Wackernagel- Debrunner 3.240 f.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārāgayati (2893) + ((ArAgayati, ArAgayati) ā … (ArAgayati, ArAgayati) ārāgayati¦ (peculiar to BHS, except for ppp. ārāiaṃ Deśīn. 1.70 = gṛhītam, āsāditam ity anye; quasi-denom. to an unrecorded *ārāga, cf. āraṅga and ārāgaṇa, but prob. actually formed as a pendant and opposite to virāgayati, q.v., with which it is often associated; used extensively as substitute for ārādhayati, which is often, e.g. in the Kashgar rec. of SP, recorded as v.l. for this; Senart Mv i.458 emended ārāg- to ārādh-, but on iii.472 recognized that this was indefensible; Skt. vi-rādh- is used, tho not often, in ways approaching virāgayati; see also saṃrāgayati and saṃrādhayati for a third con- fusion of these two roots): (1) attains, gets, acquires: object ājñām, q.v. (perfect knowledge) Mvy 7602; Mv iii.53.9; Divy 302.20; kuśalāṃ dharmāṃ (so interpret ārādhyate …dharmo Jm 106.19, as in Skt., BR s.v. rādh with ā 2; pw 7.371 befolgen, vollführen) Mv ii.118.9 °yet, 120.1 °ye (opt.; Senart em. ārādh°); nirvāṇam ārāgayiṣyatīti LV 434.6 and 7; °yiṣyanti mamāgrabodhim SP 222.2; ārāgeti (Śikṣ °gayaty)…buddhotpādaṃ Mv ii.363.4 = Śikṣ 298.2 (see under ārāgaṇa, 1); saced yūyaṃ yācanakam ārāgayatha Bbh 124.23, if you get (come upon, meet) a petitioner (i.e. an opportunity to show generosity); oṣadhīr ārāgayed ārāgya ca…SP 134.3, would get the herbs, and having got them…; food, Divy 173.4, 29 °gayati; (āhāram) 236.10 °gayāmi; in Divy 314.17; 328.17 na tv eva pitṛma- raṇam ārāgitavantau, (they entered nirvāṇa, or died,) but did not attain (wait for) their father's death (i.e., they predeceased him); so mss. in these places, while acc. to ed. in 314.23 and 315.3 mss. have āgamitavantau, waited for, which is the essential meaning in any case, but prob. a lect. fac.; (2) propitiates, gratifies, pleases; object (or subject of passive forms) almost always Buddha(s): °gayati Mvy 2394; °yanti SP 184.2; RP 15.4; °yeyaṃ, opt. Mv ii.276.12; Divy 23.20; 131.5; 133.15; 192.16; Av i.287.9; °ye Mv ii.393.1 = °yed Śikṣ 306.12; °yema Bbh 271.5; °yiṣyasi, fut. Suv 91.3; °yiṣyati SP 153.1; ārāgayī, aor. SP 27.12; 384.6; ārāgita, ppp. (various forms; subject Buddhas) SP 22.7; 70.10; 184.2; 290.11; 393.5; Suv 81.10; Gv 104.17; °gitavān SP 380.10; °gayām āsa Samādh 8.16; °gayitvā, ger. SP 385.6; Mv i.104.8 (Senart em. ārādh°); °getvā Mv iii.415.4; °gayitu-kāma Śikṣ 244.3; °gayitavyā, gdve. (subject a human instructress) Bhīk 31b.3.āgita, ppp. (various forms; subject Buddhas) SP 22.7; 70.10; 184.2; 290.11; 393.5; Suv 81.10; Gv 104.17; °gitavān SP 380.10; °gayām āsa Samādh 8.16; °gayitvā, ger. SP 385.6; Mv i.104.8 (Senart em. ārādh°); °getvā Mv iii.415.4; °gayitu-kāma Śikṣ 244.3; °gayitavyā, gdve. (subject a human instructress) Bhīk 31b.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārāvita (2901) + ((ArAvita, ArAvita) ārāvita¦, ppp. (of denom. to Skt. and Pali ārāva, cry, not to caus. of ā-ru which is unrecorded), made re- sonant: Mv ii.215.13 (sarvaṃ vanakhaṇḍaṃ…nināditaṃ mṛgapakṣiravehi) ca ārāvitaṃ (mss. °pitaṃ).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārūpayati (2908) + ((ArUpayati, ArUpayati) ā … (ArUpayati, ArUpayati) ārūpayati¦ (= Skt. āropayati; for ū cf. Pali rūhati and ārūha = āroha; see Chap. 43, s.v. ruh), causes to mount: ppp. ārūpitā Mv iii.68.19; ger. ārūpiya Mv i.352.20; ārūpetvā iii.160.7 (so em. Senart, plausibly); tridaṇḍaṃ ārūpayitvā Mv iii.393.18, having caused (her) to take up (the triple staff, as brahman pupil)., having caused (her) to take up (the triple staff, as brahman pupil).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārocayati (2915) + ((Arocayati, Arocayati) ā … (Arocayati, Arocayati) ārocayati¦, (rarely) āroceti (= Pali id., usually °ceti), declares, announces, tells: usually with acc. of thing and gen. or dat. of person, but sometimes with acc. of person, Mv i.226.14 = ii.29.17 rājānam ārocenti; ārocentā, pres. pple., Mv iii.345.4, 12; caus. (kālam) ārocāpitaṃ Mv i.307.13, the time was caused to be announced; otherwise the following are formally standard Skt.; ārocayāmi vo (te)…(voc. usually here) prativedayāmi (te, SP 269.8, but usually no repetition of pronoun), in formal pronounce- ments (usually) by a Buddha, SP 144.1; 259.6; 269.8; 309.2; 395.10; Sukh 71.15--16; LV 90.21 (ca instead of vo or te); kālam ārocayati Av i.9.5 announces (that) the time (has arrived); object prakṛtim, (this) circumstance, LV 137.11; 200.16; 386.6; 407.8; Mv i.246.11; Suv 187.11; 190.8; or artham, the matter, LV 141.6; 404.1; Sukh 3.15; (chandaṃ ca tais tathāgatair)…ārocitaṃ viditvā SP 248.(12--)13, and knowing that these Tathāgatas had an- nounced their consent; yan nv aham anena saha vādam ārocayeyam Av i.94.1, suppose now I propose a contest (in music) with him; miscellaneous, LV 18.11; Mv i.8.11; 197.1; ii.112.3; 167.10; 178.20; iii.402.15; Divy 2.9; 6.9; 260.6; Av i.14.11; Kv 55.23; etc., common in most texts.t (in music) with him; miscellaneous, LV 18.11; Mv i.8.11; 197.1; ii.112.3; 167.10; 178.20; iii.402.15; Divy 2.9; 6.9; 260.6; Av i.14.11; Kv 55.23; etc., common in most texts.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārogyayati (2912) + ((Arogyayati, Arogyayati) … (Arogyayati, Arogyayati) ārogyayati¦ (denom. to ārogya), (1) salutes (per- sonally and directly): °yayitvā, ger. Divy 259.11; MSV i.42.1; (2) sends a greeting to, Ger. lässt grüssen (= caus.): [Page104-b+ 71] Divy 129.5 and 273.25 °yayati; 273.19 °yaya, impv.; MSV i.42.3 °yayati; (3) caus. ārogyāpayati, = (2): Divy 128.25 °paya, impv. (but MSV i.245.14, same passage, °gyaya).i.42.3 °yayati; (3) caus. ārogyāpayati, = (2): Divy 128.25 °paya, impv. (but MSV i.245.14, same passage, °gyaya).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āryikā (2952) + ((AryikA, AryikA) āryikā¦ (Skt. Gr. and lex.; f. to Skt. āryaka), a vener- able woman, used of Buddhist nuns: °kā-saṃghaḥ (read as cpd.) Bhīk 17b.1 and ff.)

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