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- Steinert App Dictionaries/06-Hopkins-Comment/1081 + (sign deity; Comment: This is the sixth of … sign deity; Comment: This is the sixth of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
- Steinert App Dictionaries/06-Hopkins-Comment/1872 + (sixth of the eight paths which constitute the fourth noble truth—true paths (T))
- Steinert App Dictionaries/06-Hopkins-Comment/311 + (sixth or seventh of the eight Hearer grounds (nyan thos kyi sa brgyad)\nWhich ground is it? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1638 + (skabs mchis; Comment: Jik-may-dam-chö-gya-tso (Port of Entry, 290.2) explains that "affords an occasion" (skabs mchis pa) means "suitable for the assessment of censure" (klan ka 'jug rung).)
- Steinert App Dictionaries/06-Hopkins-Comment/1606 + (skirt; SW changed Eng from "undergarments" to "lower garment", since sham thabs means the skirt (at least in colloquial Tibetan))
- Steinert App Dictionaries/06-Hopkins-Comment/1703 + (snyigs dus; See: [[snyigs dus]])
- Steinert App Dictionaries/06-Hopkins-Comment/1576 + (sound deity; Comment: This is the second o … sound deity; Comment: This is the second of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
- Steinert App Dictionaries/06-Hopkins-Comment/1577 + (sound sense-sphere; Comment: This is one o … sound sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
- Steinert App Dictionaries/06-Hopkins-Comment/127 + (spite; Comment: This is one of the twenty … spite; Comment: This is one of the twenty secondary afflictions (nye nyon nyi shu, upakleza): (1) belligerence (khro ba, krodha); (2) resentment ('khon 'dzin, upanAha); (3) concealment ('chab pa, mrakSa); (4) spite ('tshig pa, pradAsa); (5) jealousy (IrSyA); (6) miserliness (mAtsarya); (7) deceit (sgyu, mAyA); (8) dissimulation (g.yo, zAThya); (9) haughtiness (rgyags pa, mada); (10) harmfulness (rnam par 'tshe ba, vihiMsA); (11) non-shame (ngo tsha med pa, AhrIkya); (12) non-embarrassment (khrel med, anapatrApya); (13) lethargy (rmugs pa, styAna); (14) excitement (rgod pa, auddhatya); (15) non-faith (ma dad pa, Azraddhya); (16) laziness (le lo, kausIdya); (17) non-conscientiousness (bag med pa, pramAda); (18) forgetfulness (brjed nges pa, muSita-smRtitA); (19) non-introspection (shes bzhin ma yin pa, asaMprajanya); (20) distraction (rnam par g/yeng pa, vikSepya).istraction (rnam par g/yeng pa, vikSepya).)
- Steinert App Dictionaries/06-Hopkins-Comment/1740 + (spyi'i mtshan nyid; Comment: This term is … spyi'i mtshan nyid; Comment: This term is used in two markedly different ways, generally characterized phenomenon and general character. Generally characterized phenomena (spyi mtshan) are solely permanent phenomena such as uncompounded space ('dus ma byas kyi nam mkha'). However, general characteristic, or general character, (spyi'i mtshan nyid) refers to a character of an object that is shared with other objects; for instance, impermanence is a general characteristic of consciousness (shes pa) and is also a general characteristic of form (gzugs). Similarly, specifically characterized phenomena (rang mtshan) are solely impermanent phenomena such as consciousness (shes pa) and form (gzugs), but the specific characteristic, or specific character, (rang gi mtshan nyid) of an object is its own definining character such as that which is luminous and knowing (gsal zhing rig pa), which is the definition of consciousness (shes pa), an impermanent phenomena; and the non-affirming negative which is a mere negation of obstructive contact (thogs reg bkag tsam gyi med dgag), which is the definition of uncompounded space, a permanent phenomena.uncompounded space, a permanent phenomena.)
- Steinert App Dictionaries/06-Hopkins-Comment/784 + (stale; Comment: In general, it is said that after twenty-four hours any food is "stale." Even in a refrigerator, the cold causes it to come into this class.)
- Steinert App Dictionaries/06-Hopkins-Comment/436 + (suchness deity; Comment: This is the first … suchness deity; Comment: This is the first of six stages in deity yoga meditation in the Concentration Concentration Tantra (bsam gtan phyi ma, dhyAnottara), an Action Tantra: ultimate deity or emptiness deity or suchness deity (don dam pa'i lha, stong pa nyid kyi lha, de kho na nyid kyi lha); sound deity (sgra'i lha); letter deity (yi ge'i lha); form deity (gzugs kyi lha); seal deity (phyag rgya'i lha); sign deity (mtshan ma'i lha).rgya'i lha); sign deity (mtshan ma'i lha).)
- Steinert App Dictionaries/06-Hopkins-Comment/1086 + (tamas; Comment: In SAmkhya this is one of … tamas; Comment: In SAmkhya this is one of the three material qualities (yon tan gsum, triguNa): lightness (snying stobs, sattva), 2) motility (rdul, rajas), 3) darkness (mun pa, tamas). Dzong-ka-ba's Great Exposition of Secret Mantra a passage cites a passage calling the three subtler consciousnesses preceding the mind of clear light according to the GuhyasamAja system sattva, rajas, and tamas.hyasamAja system sattva, rajas, and tamas.)
- Steinert App Dictionaries/06-Hopkins-Comment/1301 + (tangible object sense-sphere; Comment: Thi … tangible object sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
- Steinert App Dictionaries/06-Hopkins-Comment/1454 + (taste sense-sphere; Comment: This is one o … taste sense-sphere; Comment: This is one of the five divisions of external form (phyi'i gzugs): form sense-sphere (gzugs kyi skye mched); (2) sound sense-sphere (sgra'i skye mched); (3) odor sense-sphere (dri'i skye mched); (4) taste sense-sphere (ro'i skye mched); (5) tangible object sense-sphere (reg bya'i skye mched).bject sense-sphere (reg bya'i skye mched).)
- Steinert App Dictionaries/06-Hopkins-Comment/1766 + (tathAgata; SW changed the entry to "tathAgata" from "tathagata".)
- Steinert App Dictionaries/06-Hopkins-Comment/367 + (tenth of the Bodhisattva Superior grounds (byang sems 'phags pa'i sa, Arya-bodhisattva-bhUmi); see byang sems 'phags pa'i sa for others)
- Steinert App Dictionaries/06-Hopkins-Comment/1173 + (term of address)
- Steinert App Dictionaries/06-Hopkins-Comment/1174 + (term of address)
- Steinert App Dictionaries/06-Hopkins-Comment/1175 + (term of reference)
- Steinert App Dictionaries/06-Hopkins-Comment/1485 + (that arise in concerning one's presentation; this is a standard part of a monastic textbook (yig cha), usually the third part)
- Steinert App Dictionaries/06-Hopkins-Comment/894 + (that is, the third wheel of doctrine, in which Buddha taught the seventh chapter of the SaMdhinirmocana-sUtra)
- Steinert App Dictionaries/06-Hopkins-Comment/910 + (the Buddha's cousin, often portrayed as his adversary (T))
- Steinert App Dictionaries/06-Hopkins-Comment/756 + (the Chinese abbot spoken of by Bu-dön (bu ston) in the Chos 'byung as the opponent of KamalazIla in the debate at Lhasa)
- Steinert App Dictionaries/06-Hopkins-Comment/900 + (the chief of the evil spirits, opponent of the gods, with whom (especially Indra) they wage constant war; they are defined as: "not devas", and "ugly", and "without wine")
- Steinert App Dictionaries/06-Hopkins-Comment/1497 + (the first of the ten Bodhisattva grounds; for others see: [[byang sems 'phags pa'i sa]])
- Steinert App Dictionaries/06-Hopkins-Comment/1010 + (the fourth of the twelve links of dependent arising)
- Steinert App Dictionaries/06-Hopkins-Comment/1011 + (the fourth of the twelve links of dependent arising)
- Steinert App Dictionaries/06-Hopkins-Comment/359 + (the fourth stage of the path of preparation; the others are: (1) heat (drod); (2) peak (rtse mo); and (3) forbearance (bzod pa))
- Steinert App Dictionaries/06-Hopkins-Comment/1748 + (the highest level within the three realms; fourth of the four formless absorptions (gzugs med snyoms 'jug, arUpya-samApatti); for others see: [[gzugs med snyoms 'jug]])
- Steinert App Dictionaries/06-Hopkins-Comment/1344 + (the mountain which is at the center of the universe in traditional Buddhist cosmology)
- Steinert App Dictionaries/06-Hopkins-Comment/1493 + (the name of the mudrA of the Buddha's touching the earth to call the earth goddess to witness his achievements)
- Steinert App Dictionaries/06-Hopkins-Comment/1222 + (the presence of the reason in the subject -- one of the three modes (tshul gsum); in oral debate, this is expressed as: (1) plus (3) rtags grub)
- Steinert App Dictionaries/06-Hopkins-Comment/34 + (the second of the twelve links of dependent-arising)
- Steinert App Dictionaries/06-Hopkins-Comment/1738 + (the style of textbook which lays out the subject, definitions, divisions, etc. as opposed to analysis of the scope (mtha' dpyad))
- Steinert App Dictionaries/06-Hopkins-Comment/1615 + (the tenth of the ten perfections; see: [[pha rol tu phyin pa]]; sometimes abbreviated as [[phar phyin]])
- Steinert App Dictionaries/06-Hopkins-Comment/893 + (the third of the three wheels of doctrine, according to BJ; the others are: the wheel of doctrine of the four truths (bden bzhi chos 'khor); and the wheel of doctrine of non-entityness (ngo no nyid med pa'i chos 'khor))
- Steinert App Dictionaries/06-Hopkins-Comment/404 + (the two divisions of consciousness (shes pa))
- Steinert App Dictionaries/06-Hopkins-Comment/952 + (the two divisions of negative (dgag pa, pratiSedha))
- Steinert App Dictionaries/06-Hopkins-Comment/1773 + (the two types of proponents of the Middle Way School (mAdhyamika)\nI added English to English (T))
- Steinert App Dictionaries/06-Hopkins-Comment/655 + (there are two kinds: one is the obstructions of body (lus sgrib), and the other is obstructions of speech (ngag sgrib))
- Steinert App Dictionaries/06-Hopkins-Comment/1521 + (these are either awarenesses (blo) or expressive sounds (sgra))
- Steinert App Dictionaries/06-Hopkins-Comment/972 + (these are the three baskets (tripiTaka) of the Buddhist canon)
- Steinert App Dictionaries/06-Hopkins-Comment/974 + (these are the three baskets (tripiTaka) of the Buddhist canon)
- Steinert App Dictionaries/06-Hopkins-Comment/1221 + (these are: (1-4) the four cardinal directions; (5-8) the four intermediate directions (e.g., north-east ...); (9) the nadir; and (10) the zenith (T))
- Steinert App Dictionaries/06-Hopkins-Comment/1351 + (these are: knowledge of the past lives of oneself and others; supernatural insight into future mortal conditions; and knowledge that one has overcome all afflictions and that this is one's final birth\nWhat's the Tibetan for these? (T))
- Steinert App Dictionaries/06-Hopkins-Comment/662 + (these demons are malignant, violent, and d … these demons are malignant, violent, and devourerers of human flesh; yakSas are also the eight attendanats of Kuvera (or VaizravaNa), the god of wealth; those on earth bestow wealth, those in the empyrean realms houses and carriages; those in the lower heavens guard the moat and gates of the heavenly cityrd the moat and gates of the heavenly city)
- Steinert App Dictionaries/06-Hopkins-Comment/1874 + (third of the eight paths which constitute the fourth noble truth—true paths (T))
- Steinert App Dictionaries/06-Hopkins-Comment/386 + (third of the four formless absorptions (gzugs med bzhi bsam gtan); for others see: [[gzugs med bsam gtan]])
- Steinert App Dictionaries/06-Hopkins-Comment/1052 + (third of the preparations (nyer bsdogs) for the first concentration (bsam gtan), the "not unable" (mi lcogs med))
- Steinert App Dictionaries/06-Hopkins-Comment/1053 + (third of the preparations (nyer bsdogs) for the first concentration (bsam gtan), the "not unable" (mi lcogs med))
- Steinert App Dictionaries/06-Hopkins-Comment/94 + (third of the ten Bodhisattva Superior grounds; for others see: [[byang sems 'phags pa'i sa]])