Difference between revisions of "Kagyu Kgak Dzod"

Revision as of 11:16, 1 September 2009

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bkong tshogs

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-One of [[Jamgon Kongtrul|Jamgon Kongtrul the Great's]] "[[Five_Treasuries|Five Treasuries]]".
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-Kagyu Ngak Dzod:
-: "a collection of [[Marpa|Marpa's]] teaching about the formal knowledge of ritual, iconography etc. the Shegyuin teachings. It is necessary for an-impeded continuation of the empowerments. The Segyuin teachings [[Marpa|Marpa Lotsawa]], transmitted to three foremost disciples and were scattered in many subschools and traditions. The Drubgyuin which guides the disciple to perfection in his practice had transmitted totally to [[Milarepa]]."<br />
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-[http://groups.yahoo.com/group/kagyu/message/290 "Fwd: Drikung -Important"] reads in part:<br />
-: "[[Kagyu_Kgak_Dzod|Kagyu Ngak Dzod]] is an anthology of tantric- cycles compiled by Jamgon Kongtrul in the years 1853-1855 and is believed to be the first of [[Five_Treasuries|his five collections]]. ''The heart of the [[Kagyu_Kgak_Dzod|Kagyu Ngak Dzod]] consists of thirteen major tantric mandalas '''transmitted by [[Marpa]] to [[Ngok_Choku_Dorje|Ngog Chöku Dorje]]''' (Rngog Chos sku rdo rje)''; one of his four main disciples. The Kagyu Ngak Dzod brings together the oral transmissions (lung), empowerments (dbang), instructions (khrid) and ritual practices/sadhanas (cho ga) of the [[Martsang_Kagyu|Marpa Kagyu]] as transmitted by [[Ngok_Choku_Dorje|Ngog Choku Dorje]] and his family lineage. Consequently, these teachings are treasured by all the lineages of the Kagyu tradition surviving to this day - the Karma Kagyu, Drukpa Kagyu, Taklung Kagyu and Drikung Kagyu."<br />
-from [http://groups.yahoo.com/group/kagyu/ kagyu mail-list at Yahoo.com]; "Kagyu is for the discussion of Buddhism, particularly the Kagyu and Rime (non-sectarian) traditions"
-see also [[gdams_ngag_mdzod|Dam-ngak Dzo]]
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Difference between revisions of "Kagyu Kgak Dzod"

Revision as of 11:16, 1 September 2009

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