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the Düpa Do empowerment of the complete nine vehicles, belonging to Anu Yoga, and the Mind, Space, and Instructions Sections of Ati Yoga. He also put great

teachings of Hinayana and Mahayana which regard the practices of the path as the causes for attaining the fruition of liberation and enlightenment, and the Vajrayana

obscuration of holding on to the concepts of subject, object and action. It is temporarily purified in the moment of recognizing the nature of mind, and utterly

the sutras and tantras, and most especially all the Heart Essence cycles of the Great Perfection. In addition, from Jamyang Khyentse Wangpo and Kongtrul Yonten

opened the door of this excellent treasure, the wealth of instructions that was the very essence of this sacred master’s enlightened mind, and in so doing

The great mahasiddha of India, chief disciple of Tilopa and the guru of Marpa in the Kagyü Lineage. See Rain of Wisdom and The Life of Marpa, Shambhala Publications

mention of the Hundred Syllable Mantra, 164 Tantra of the Assemblage of Peaceful Sugatas -- (bde 'dus zhi rgyud): quote from, 46 Tantra of the Song of Vajrasattva

true nature of mind and he perfected the Kyerim skills. During his ninth year he went to Zadam to study and mastered all the philosophies and quintessential

bardo of dying and the bardo of dharmata. [RY] Space Section (klong sde). A division of Dzogchen emphasizing emptiness. [Bardo Guide 91] [RY] Space sections

held the lineage of realization; Lho and Mar who held the lineage of oral instructions; Shar, Nub and Drung who held the lineage of commentaries; twenty disciples

are: of space at the top of the head, of bliss at the forehead, of delight at the throat, of dharma at the heart, of emanation at the navel, and the cakra

true nature of mind and he perfected the Kyerim skills. During his ninth year he went to Zadam to study and mastered all the philosophies and quintessential

the Cycle of Space /Expanse (klong sde), and the Cycle of Pith Instruction (man gnag sde). The Cycle of Mind was transmitted linearly following two main

consisting of about ten volumes of texts. bardo. The general teachings outline six bardos. Two of these, the bardo of meditation and the bardo of dreams,

matter nor [concurrent with] mind in the case when matter is composed of material particles and mind is what is conscious and cognizant. [RY] nonconcurrent

state of mind; 'expanse of the all-ground' refers to the vastness of basic being. amban - Chinese ambassador in Lhasa. Amdo - one of the provinces of Kham

the truth of suffering, of origin, of the cessation, and of the path. The truth of suffering refers to the world and the beings. The truth of origin refers

creature, demon, evil spirit, 1 of 12 kinds of yi dwags, type of lha, name of a class of spirits that corresponds to the Bhuta of the Indian tradition [JV] 'byung

(lha ris). Six abodes of the gods of the Desire Realm; seventeen abodes of the gods of the Realm of Form, and four abodes of the gods of the Formless Realm

opened the door of this excellent treasure, the wealth of instructions that was the very essence of this sacred master’s enlightened mind, and in so doing