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See also King of Samadhi, Thrangu Rinpoche, Rangjung Yeshe Publ. Sutra on Pure Intention -- (bsam pa dag pa'i mdo). Tilopa -- (til li pa). Indian mahasiddha;

bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the ten bhumis which are reflective of the last three pure bhumis, 8 through

motive, intention/ realization; intention, viewpoint, consider, mind [RY] dgongs - 1) to think, to consider (h). 2) n. insight, reflection, intention, consideration

bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the ten bhumis which are reflective of the last three pure bhumis, 8 through

gzer - the nail of changeless intention. [one of the srog sdom gzer bzhi, the view realizing the great emptiness, the pure equality of dharmata, des below

bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the ten bhumis which are reflective of the last three pure bhumis, 8 through

bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the ten bhumis which are reflective of the last three pure bhumis, 8 through

bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the ten bhumis which are reflective of the last three pure bhumis, 8 through

bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the ten bhumis which are reflective of the last three pure bhumis, 8 through

bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the ten bhumis which are reflective of the last three pure bhumis, 8 through

Sakya philosophy]. {so sor thar pa'i mdo}. - Pratimoksha sutra, {'dul ba mdo rtsa ba}. - Vinaya sutra, {mngon rtogs rgyan}. - Abhisamayalamkara, {mdo sde rgyan}

bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the ten bhumis which are reflective of the last three pure bhumis, 8 through

[one of the srog sdom gzer bzhi, the view realizing the great emptiness, the pure equality of dharmata, as 'below' at the time of samsara-purifying habitual

primordially pure; original purity; originally pure, pure from the beginning / first [RY] ka dag - pure from the beginning, initially pure, transcendence

Tantra, namely, 1) the nail of unchanging intention {mi 'gyur dgongs pa'i gzer} 2) the nail of contemplation on the deity {ting 'dzin lha'i gzer} 3) the

as path. [RY] Sutra and Tantra (mdo rgyud). Synonymous with Sutra and Mantra. [RY] Sutra and Tantra. See Sutra and Mantra [LW1] [RY] Sutra Designed as a

bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the ten bhumis which are reflective of the last three pure bhumis, 8 through

bodhichitta of pure superior intention on the seven impure bhumis (1 through 7 of the ten bhumis which are reflective of the last three pure bhumis, 8 through

2) reliance on the meaning [one of the four reliances Rton pa bzhi, don't rely on the words rely on the meaning world transcending dharmas on the side of

bodhisattvas, were motivated by the supreme intention, returned back to the seat [Rudam Dzogchen Monastery] again. With pure aspiration, he made abundant offerings

the essential which intensifies the appearance of awareness, pure as it is, by focusing on the outer object which is like the vanishing of clouds in the

power of superior intention [R] [IW] lhag bsam - superior intention [RY] lhag bsam dag pa'i sems bskyed - arousing a pure superior intention [R] [IW] lhag

is contradictory to say, on the one hand, that an evil intention against a Bodhisattva will lead to birth in hell, and to say, on the other, that even if

Rinpoche received teachings on Karika, the root text of the Pratimoksha-sutra together with Khenpo Shenga's commentary and teachings on Tsema Rigter, the Treasury

self-revealing, inherent, self-, one's own pure) awareness, noetic act, (accepted by Sautrantikas and Yogachara), pure sensation, self- (knowledge, awareness

primordial condition, deepest sense, deep structure, intentionality, Mind, intention, state, mind, consideration, thought, opinion, view, to contemplate, intend

revealed directly from the enlightened intention of buddha-mind in a telepathic manner (dgongs gter) or in a pure visionary experience (dag snang) are also

Glorious Copper Colored Mountain. The terrestrial pure land (buddhafield) of Guru Rinpoche situated on the subcontinent Chamara to the south-east of the

[LW1] [RY] bodhichitta of maturation [LW1] [RY] bodhichitta of pure superior intention (lhag bsam rnam par dag pa'i sems bskyed) [LW1] [RY] bodhichitta

unexcelled, 193 Sutra and Tantra. See Sutra and Mantra Sutra of Entering the City of Vaishali - yangs pa'i grong khyer du 'jug pa, 226 Sutra of Prajnaparamita

manifesting 7 character, consist of 8 essence, its completely pure essence is unborn its completely pure nature is the vowels and consonants, notes "the vowels

According to Atisha, bodhichitta in intention focuses on the result, namely, buddhahood, while active bodhichitta focuses on the cause, namely, the path: They

within these sūtras all the practices are found; Therefore read and study them. The Sūtra of the Essence of the Sky72The Ākāshagarhha-sūtra. Is the text

month. The Gelukpa monastery built on that shore took this name (khrus sgo dgon pa). [MR-ShabkarNotes] Manarasowar Sutra (ma dros pa'i mdo). [EMP] [RY] Manasarovar

Ratnakaranda Sutra says: ‘For beginners, to fully pacify their minds and thoroughly subdue themselves, they must remain in solitary places.’ The Sutra requested

in mental work on perfect wisdom, and which is directed to the state of all-knowledge, search about everywhere until one regains this Sutra, or gains an

father, with children to carry on his lineage. 194. See note 152. 195. To Öngpo Tenga he gave teachings on the Root Verses on the Middle Way by Nagarjuna

to look for other Sutras, the understanding of which may or may not come to reveal this uniform awareness for our nourishment, this pure cognition common

commentaries on the Three Vows of Ngari Panchen, and on the Guhyagarbha Tantra, and, in particular, a very clear and detailed two-volume commentary on Jigme Lingpa’s

the five ever-present [mental states]. 1) {sems pa}. - apprehension / intention. 2) {tshor ba} sensation. 3) {'du shes}. perception / recognition. 4) {yid

elaborating on some of the more concise termas of other tertons, or both. In any case, the terton himself had done so with a pure intention to benefit all

discuss or the like, see saṃgīti (2), on SP 286.7; Takakusu, JPTS 1904--5, p. 99. Frag- ments of Saṃgīti-sūtra, Hoernle MR 16 ff. Vikurvāṇarājaparipṛcchā

discuss or the like, see saṃgīti (2), on SP 286.7; Takakusu, JPTS 1904--5, p. 99. Frag- ments of Saṃgīti-sūtra, Hoernle MR 16 ff. Vikurvāṇarājaparipṛcchā

discuss or the like, see saṃgīti (2), on SP 286.7; Takakusu, JPTS 1904--5, p. 99. Frag- ments of Saṃgīti-sūtra, Hoernle MR 16 ff. Vikurvāṇarājaparipṛcchā