Difference between revisions of "gtong len"

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(Import from RyDic2003)
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to talk, to speak [RY]
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the giving-and-taking [practice of [[bodhi]] [[chitta]]; the giving-and-taking [practice of bodhi chitta], a method for developing [[bodhichitta]] / receiving and transmitting. ([[RY]])
  
talk, speak [JV]
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give/ send and receive, giving/sending-and-taking practice. A method for developing [[bodhicitta]] by visualizing evil is inhaled and good exhaled. ([[IW]])
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give/ send and receive, giving-sending/taking-receiving practice * receive and transmit, transporting. ([[IW]])
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Giving and taking. A [[bodhichitta]] practice of giving one's virtue and happiness to others and taking their suffering and misdeeds upon oneself. ([[RY]])
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Tong-len. 'giving and taking.' Sending and taking. ([[RY]])
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The [[bodhichitta]] practice which, when performed from its [[dzogchen]] context, one's positive energies are recognized as emanating (as with one's out-breath), and negativities are recognized as taken-in (as with one's in-breath), and allowed to instantaneously dissolve into basic space.  This recognition once applied, demonstrates the spontaneous and transformative potential of basic space, when properly understood.  [[RWB]]
  
 
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ta]]
 
  [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:ta]]

Revision as of 13:29, 1 January 2008

the giving-and-taking [practice of bodhi chitta; the giving-and-taking [practice of bodhi chitta], a method for developing bodhichitta / receiving and transmitting. (RY)

give/ send and receive, giving/sending-and-taking practice. A method for developing bodhicitta by visualizing evil is inhaled and good exhaled. (IW)

give/ send and receive, giving-sending/taking-receiving practice * receive and transmit, transporting. (IW)

Giving and taking. A bodhichitta practice of giving one's virtue and happiness to others and taking their suffering and misdeeds upon oneself. (RY)

Tong-len. 'giving and taking.' Sending and taking. (RY)

The bodhichitta practice which, when performed from its dzogchen context, one's positive energies are recognized as emanating (as with one's out-breath), and negativities are recognized as taken-in (as with one's in-breath), and allowed to instantaneously dissolve into basic space. This recognition once applied, demonstrates the spontaneous and transformative potential of basic space, when properly understood. RWB