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A list of all pages that have property "English-Definition" with value "[ṡūnyā kalpa]/ The empty aeons. The twenty intermediate aeons after the destruction of this universe and the formation of the next during which sentient beings are born either in the formless or form realm.". Since there have been only a few results, also nearby values are displayed.

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  • Dictionaries/Tsepak Rigdzin/816  + ([tri nāṡa]/ The three types of destruction[tri nāṡa]/ The three types of destruction.\n1. {mtshon cha'i 'dzig pa/} destruction by weapons\n2. {nad rims kyi 'dzig pa/} destruction by sickness\n3. {mu ge'i 'jig pa/} destruction by famine. Or\n1. {ma'i 'jig pa/} destruction by fire\n2. {chu'i 'jig pa/} destruction by water\n3. {rlung gi 'jig pa/} destruction by wind.. {rlung gi 'jig pa/} destruction by wind.)
  • Dictionaries/Tsepak Rigdzin/1337  + ([trisaṁvara]/ A. The three classes of vows[trisaṁvara]/ A. The three classes of vows.\n1. {so thar gyi sdom pa/} [pratimokṣa saṁvara]/ the individual liberation vows\n2. {byang sems kyi sdom pa/} [bodhicitta saṁvara]/ the Bodhisattva vows\n3. {gsang sngags kyi sdom pa/} [mantra saṇvara]/ the tantric vows.\nB.\n1. {'dod}' {pa'i sas bsdus pa so thar gyi sdom pa/} the individual liberation vows of those within the desire realm\n2. {gzugs kyi sas bsdus pa bsam gtan gyi sdom pa/} the concentration vows of those within the form realm\n3. {khams gsum lasa'adas shing 'phags pa'i sas bsdus pa zag med kyi sdom pa/} the\nuncontaminated vows of those at the level of an [ārya]'s path transcending all those vows within three realms.ending all those vows within three realms.)
  • Dictionaries/Tsepak Rigdzin/428  + ([tuṣita]/ A. The Heaven of Joy. The Tusita[tuṣita]/ A. The Heaven of Joy. The Tusita Buddha field; the pure land where the future Buddha, Maitreya would give teachings, also called the joyous field of virtue and mental happiness (dga'-ldan yid-dga' chos-'dzin); one of the six heavens of the gods of desire realm. It is also known to be the heaven for Bodhisattvas obstructed by a single birth from attaining Buddhahood. B. The Ganden monastery founded by JeTsong Khapain\n1408.onastery founded by JeTsong Khapain\n1408.)
  • Dictionaries/Tsepak Rigdzin/174  + ([uttama puruṣa]/ Person of great scope. A [uttama puruṣa]/ Person of great scope. A practitioner with great spirit who voluntarily seeks to place all sentient beings throughout the expanse of space in the state of complete enlightenment (Buddhahood), and who therefore is able to work extensively for the sake of others.o work extensively for the sake of others.)
  • Dictionaries/Tsepak Rigdzin/1659  + ([vaibhāṣika]. A lower school of Buddhist p[vaibhāṣika]. A lower school of Buddhist philosophy that asserts the division of all phenomena into the following five I categories, and assert three times as substantially existent.\n1. {'du ma byas rtag pa'i gzhi/} non-composite phenomena as permanent\n2. {snang ba sems kyi gzhi/} appearances as form (objects of perception)\n3. {gtsong bo sems kyi gzhi/} primary mind\n4. {'khor sems byung gi gzha/} secondary minds\n5. {ldan pa ma yin pa'i 'du byed kyi gzhi/} non-associated compositional factors.hi/} non-associated compositional factors.)
  • Dictionaries/Tsepak Rigdzin/2282  + ([vidyā mantra]/ The knowledge mantra. The mantras primarily meant for establishing the wisdom aspect of realizations and divine activities. In a more generalized sense this comprises the female form of deities, her mantras, [mudrās], etc.)
  • Dictionaries/Tsepak Rigdzin/1409  + ([vijñaptirūpa]/ Revelatory form. The physical or verbal expressions of a person's attitude or feeling.)
  • Dictionaries/Tsepak Rigdzin/2652  + ([vipaSyanā]/ Penetrative Insight. Penetrative insight meditation. A single pointed concentration able to apply analysis of its object; an apex form of all concentrations able to see the indepth reality of phenomena.)
  • Dictionaries/Tsepak Rigdzin/1314  + ([viprayukta saṁskāra]/ Non-associated compositional factor. Impermanent phenomena being neither form nor consciousness, e.g. a person.)
  • Dictionaries/Tsepak Rigdzin/814  + ([viṁṡat satkāyadṛṣṭi]/ The twenty views of[viṁṡat satkāyadṛṣṭi]/ The twenty views of the transitory collection.\n1. {gzugs bdag tu lta ba/} view of grasping at form as being the self\n2. {gzugs bdag gir lta ba/} view of grasping at form as being mine\n3. {gzugs la bdag rang bzhin gyis yod par lta ba/} view of grasping at form as possessing the self\n4. {bdag la gzugs rang bzhin gyis yod par lta ba/} view of grasping at form as abiding within the self. {de bzhin tshor ba/} {'du shes/} {'du byed/} {rnam par shes pa'i phung po la'ang de bzhin lta ba bzhi bzhi ste nyi shu'o/} Similarly for sound, smell, taste and touch—grasping them as the self, as being mine, as possessing the self and as abiding within the self, makes twenty. as abiding within the self, makes twenty.)
  • Dictionaries/Tsepak Rigdzin/445  + ([viṃṡatiḥ saṇgha]/ The twenty [saṅgha] mem[viṃṡatiḥ saṇgha]/ The twenty [saṅgha] members. The twenty\nexemplary [saṅgha] members comprising 1-5. {rgyun zhugs lnga /} the five stream-winners 6-8. {phyir 'ong gsum/} the three once-returners 9-18. {phyir mi 'ong bcu/} the ten never-returners\n19. {dgra bcom zhugs pa/} the enterers into Arhatship\n20. {bse ru lta bu'i rang sangs rgyas/} the rhinoceros-like solitary realizer (see {bse ru lta bu'i rang sangs rgyas}). (see {bse ru lta bu'i rang sangs rgyas}).)
  • Dictionaries/Tsepak Rigdzin/2554  + ([ācārya saraha]. Also called Brahma Rahula; the root Guru of [ācarya nāgārjuna] born in a Brahmin family at Odibida, Orissa of modern India, renowned for his tantric practice.)
  • Dictionaries/Tsepak Rigdzin/1224  + ([ādibuddha]/ The primordial Buddha. The primordial Buddha, Samantabhadra. However, the basic primordial Buddha is recognized as the [tathāgata] essence within the mental continuum of all sentient beings.)
  • Dictionaries/Tsepak Rigdzin/707  + ([ākiṁcanyāyatana]/ The domain of nothingne[ākiṁcanyāyatana]/ The domain of nothingness. One of the four means of emanation within the formless realm; the domain of concentration within the formless realm where a person remains fixed to the idea that there exists nothing other than consciousness because of not seeing anything, and thus remains fully absorbed in it as one's object of meditation.orbed in it as one's object of meditation.)
  • Dictionaries/Tsepak Rigdzin/285  + ([ḍākinī]/ sky-goer; sky-walker. Female cel[ḍākinī]/ sky-goer; sky-walker. Female celestial beings capable of flying through space, residing in a pure land or within cyclic existence. In tantras dakinis are the class of female deities embodying the wisdom aspect of a practitioner who has attained the uncommon siddhi. A goddess born in the pure land of a Buddha is also known as Dakini. land of a Buddha is also known as Dakini.)
  • Dictionaries/Tsepak Rigdzin/1599  + ([ṡapta anuṡayāh]/ The seven subconscious m[ṡapta anuṡayāh]/ The seven subconscious minds. The different subconscious experiences activated in conjunction with one's own experiences.\n1. {'dod pa'i 'dod chags kyi bag nyal/} subconscious attachment to the desire realm\n2. {khong khro'i bag nyal/} subconscious anger\n3. {srid pa'i 'dod chags kyi bag nyal/} subconscious attachment within [saṁsāra]\n4. {nga rgyal gyi bag nyal/} subconscious pride\n5. {ma rig pa'i bag nyal/} subconscious ignorance\n6. {lta ba'i bag nyal/} subconscious view\n7.{_the tshom gyi bag nyal/} subconscious doubt.e tshom gyi bag nyal/} subconscious doubt.)
  • Dictionaries/Tsepak Rigdzin/2146  + ([ṡilpanirmāṇakāya]/ Artisan emanation. A form of incarnate Buddha's emanation as artisans and master-craftsman in order to tame beings.)
  • Dictionaries/Tsepak Rigdzin/2407  + ([ṡākya]/ [ṡākya] tribe. Lit: the able one; name of an ancient Indian caste in which Buddha [ṡākyamuni] was born. Hence, he is known as the king of the [ṡākya].)
  • Dictionaries/Tsepak Rigdzin/1048  + ([ṡāsana]/ Teaching; doctrine. Teachings sp[ṡāsana]/ Teaching; doctrine. Teachings spoken by Buddha himself, or recorded into writing by later disciples in the form of commentaries. Technically, Buddha's teachings can be subsumed under two categories: the transmission of oral and recorded teachings (see- {lung gi bstan pa}) and the transmission of insights (see- {rtogs pa'i bstan pa}). of insights (see- {rtogs pa'i bstan pa}).)
  • Dictionaries/Tsepak Rigdzin/1028  +
  • Dictionaries/Tsepak Rigdzin/545  + ([ṣaḍ hetavaḥ]/ The six types of causes; th[ṣaḍ hetavaḥ]/ The six types of causes; the six causes.\n1. {byed rgyu/} [kāraṇa hetu]/ acting cause\n2. {lhan cig 'byung ba'i rgyu/} [sahabhū hetu]/ simultaneously arising cause; innately born cause\n3. {skal mnyam gyi rgyu/} [sabhāga hetu]/ equal-state cause\n4. {mtshungs ldan gyi rgyu/} [saṁprayukta hetu]/ concomitant cause\n5. {kun 'gro'i rgyu/} [sarvatraga hetu]/ ommpresent cause\n6. {rnam smin gyi rgyu/} [vipāka hetu]/ ripening cause. gyi rgyu/} [vipāka hetu]/ ripening cause.)
  • Dictionaries/Tsepak Rigdzin/138  + ([ṣaḍ saṃpanna bhāga]/ The six fortunate po[ṣaḍ saṃpanna bhāga]/ The six fortunate possessions; six excellent riches. Excellent:\n1. {dbangaphyug} [īṡvara saṃpanna bhāga]/ power and wealth\n2. {gzugs/} [rūpa saṃpanna bhāga]/ physical form\n3. {dpal/} [dhānya saṃpanna bhāga]/ glory\n4. {grags pa/} [kīrtī saṃpanna bhāga]/ fame or reputation\n5. {ye shes/} [jñāna saṃpanna bhāga]/ wisdom\n6. {brtson 'grus/} [vīrya saṃpanna bhāga]/ enthusiastic perseverance.aṃpanna bhāga]/ enthusiastic perseverance.)
  • Dictionaries/Tsepak Rigdzin/571  + ([ṣoḍaṡa bhāvanāneyakleṡā]/ The sixteen del[ṣoḍaṡa bhāvanāneyakleṡā]/ The sixteen delusions (which are obscurations to liberation) to be abandoned on the path of meditation. {'dod pa'i sas bsdus kyi drug} [ṣaḍ kāmadhātu kleṡā]/ Six of the desire realm:\n1. {'dod chags/} [rāga]/ desire-attachment\n2. {khong khro/} [krodha]/ anger\n3. {nga rgyal/} [māna]/ pride\n4. {ma rig pa/} [avidyā]/ ignorance\n5. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n6. {mthar lta/} [antagrāhadṛṣṭi]/ extreme view. {gzugs kyi sas bsdus kyi lnga /} [pañca rū_padhatu kleṡā]/ Five of the form realm: {'dod chag} [rāga]/ desire-attachment\n2. {nga rgyal/} [māna]/pride\n3. {ma rig pa/} [avidyā]/ignorance\n4. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n5. {mthar lta/} [antagrāha dṛṣṭi]/ extreme view. {gzugs med sas bsdus kyi lnga/} [pañca arūpadhātu kleṡā]/ Five of the formless realm:\n1. {'dod chags/} [rāga]/ desire-attachment\n1. {nga rgyal/} [māna]/ pride\n3. {ma rig pa/} [avidyā]/ ignorance\n4. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n5. {mthar lta/} [antagrāhadṛṣṭi]/ extreme view.thar lta/} [antagrāhadṛṣṭi]/ extreme view.)
  • Dictionaries/Tsepak Rigdzin/1147  + ([ṣoḍaṡa darṡanamārgakṣāḥ]/ The sixteen mom[ṣoḍaṡa darṡanamārgakṣāḥ]/ The sixteen moments of cognition and forbearance of the path of seeing.\n1. {sdug bsngal chos bzod/} [duḥkhe dharmakṣānti]/ forbearance with the reality of suffering\n2. {sdug bsngal chos shes/} [duḥkhe dharmajñānam]/ cognition of the reality of suffering\n3. {sdu ga bsngal rjes bzod/} [duḥkhe 'nvayakṣānti]/ subsequent forbearance with suffering\n4. {sdug bsngal rjes shes/} [duḥkhe 'nyayajñānam]/ subsequent cognition of suffering\n5. {kun 'byang chos bzod/} [samudaye dharmakṣānti]/ forbearance with the reality of the origin of suffering\n6. {kun 'byung chos shas/} [samudaye dharmajñānam]/ cognition of the reality of the origin of suffering\n7. {kun 'byung rjes bzod/} [samudaye 'nyayakṣānti]/ subsequent forbearance with the origin of suffering\n8. {kun 'byung rjes shas/} [samudaye 'nvayajñānam]/ subsequent cognition of the origin of suffering\n9. {'gog pa chos bzod/} [nirodhe dharmakṣānti]/ forbearance with reality of the cessation of suffering\n10. {'gog pa chos shes/} [nirodhe dharmajñānam]/ cognition of the reality of the cessation of suffering\n11. {'gog pa rjes bzod/} [nirodhe 'nyayaakṣānti]/ subsequent forbearance with the cessation of suffering\n12. {'gog pa rjes shes/} [nirodhe anvayajñānam]/ subsequent cognition of the cessation suffering\n13. {lam chos bzod/} [mārge dharmakṣānti]/ forbearance with the reality of the path\n14. {lam chos shes/} [mārge dharmajñānam]/ cognition of the reality of the path\n15. {lam rjes bzod/} [mārge 'nyayakṣānam]/ subsequent forbearance with the path\n16. {lam rjes shes/} [mārge 'nvayajñānam]/ subsequent cognition of the path. dA na shI la/[dānaṡīla]/ An Indian pandit of the eighth century born in Kashmir. He was invited to Tibet during the reign of King Trisong Deutsan and made considerable contributions in the translation of Buddhist texts into Tibetan.ranslation of Buddhist texts into Tibetan.)
  • Dictionaries/Tsepak Rigdzin/1087  + (also/ {dbang phyug brgyad/}\nThe eight comalso/ {dbang phyug brgyad/}\nThe eight common features of glory; the eight qualities or siddhis common to worldly feats.\n1){gzugs phra ba'i yon tan/} subtle physical form\n2){gzugs rags pa'i yon tan/} gross physical form\n3){yang ba'i yon tan/} weighing little\n4){khyab pa'i yon tan/} pervasive\n5){yang dag par thob pa'i yon tan/} perfect attainments\n6){rab tu galas ba'i yon tan/} perfect luminosity\n7){brtan pa'i yon tan/} ever-firm\n8){'dod rgu 'byung ba'i yon tan/} fulfillment of all wishes. ba'i yon tan/} fulfillment of all wishes.)
  • Dictionaries/Tsepak Rigdzin/1028  + ([ṡūnyā kalpa]/ The empty aeons. The twenty intermediate aeons after the destruction of this universe and the formation of the next during which sentient beings are born either in the formless or form realm.)
  • Dictionaries/Tsepak Rigdzin/1122  + (A human from a remote place. To be born as a barbarian or among men dwelling in a country far from the place of the eight conducive factors (see {dal ba brgyad}) preventing the practice of religion.)
  • Dictionaries/Tsepak Rigdzin/1497  + (A non-Buddhist by emanation. Buddhas and Bodhisattvas who have chosen to emanate as teachers of non-Buddhist philosophy in order to lead those beings not yet ripened to progress on the higher states of realizations.)
  • Dictionaries/Tsepak Rigdzin/2193  + (A. Text book. Treatises on Buddhist philosophy studied in each of the monastic universities that form their basic curriculum of religious study. B. Documents old or new.)
  • Dictionaries/Tsepak Rigdzin/1942  + (A. The Tsok-offering; the ritual feast offering ceremony. The ceremony of offering food and drink to the host of divinities by blessing these in the form of bliss and void. B. Accumulation of merits—virtues.)
  • Dictionaries/Tsepak Rigdzin/2685  + (A. The last of the thirty letters of the TA. The last of the thirty letters of the Tibetan alphabet; a universal vowel present in all letters. B. The shortest form of the Perfection of Wisdom. It is explained to contain the meaning of the entire teachings of Buddha; heavily blessed syllable.\n{a ti yo ga}\nThe atiyoga tantra. The peak of the nine vehicles according to -the Nyingma tradition called the Great Completion stage, {dzog pa chen po}.\n{a nu yo ga}\nThe anuyoga tantra. The eighth of the nine vehicles according to the Nyingma tradition dealing primarily with the completion stage practices of tantra.\n{a ti sha/}\n[atiṡa] (982-1054). A renowed Indian master and scholar w visited Tibet in the early 11th century and taught extensive thereby restoring the purity of Buddhist practice in Tibet. I wrote the famous text "A Lamp on the Path to Enlightenme" ([bodhipathapradhīpa]), and founded the Kadampa tradition.hīpa]), and founded the Kadampa tradition.)
  • Dictionaries/Tsepak Rigdzin/1296  + (A. The sensual objects: {gzugs sgra dri roA. The sensual objects: {gzugs sgra dri ro reg bya/} form, sound, smell, taste and touch.\nB. The five articles representing the five sensual objects {do dag so sor mtshon par byed pa'i mchod rdzas/}\n1. {me long /} mirror\n2. {pi wang /} guitar\n3. {dung chu/} conch-filled with water\n4. {sheng 'bras/} fruits\n5. {gos dar/} five silken scarves.fruits\n5. {gos dar/} five silken scarves.)
  • Dictionaries/Tsepak Rigdzin/1382  + (Aeon of endurance. The period of twenty inAeon of endurance. The period of twenty intermediate aeons since the formation of the universe until the beginning of its destruction. It begins with the rebirth of a being born in the most heinous hell reaim and lasts till the end of the teaching of the last of the thousand Buddhas to appear in this uhiverse.ousand Buddhas to appear in this uhiverse.)
  • Dictionaries/Tsepak Rigdzin/725  + (Aeon of formation. The twenty intermediate aeons covering the period of time since the formation of the outer world until the birth of one inhabitant in the realm of the hell)
  • Dictionaries/Tsepak Rigdzin/1640  + (Bodhicitta/ Mind of enlightenment. Altruistic mind of enlightenment to attain Buddhahood for the sake of other sentient beings; a Bodhisattva's way of life.)
  • Dictionaries/Tsepak Rigdzin/732  + (Bodhimind like a flowing river. The mind of enlightenment primarily in accord with the path within the mental continuum of a Buddha in his physical form.)
  • Dictionaries/Tsepak Rigdzin/1643  + (Bodhisattva. Practitioner of the greater vBodhisattva. Practitioner of the greater vehicle teachings who has resolved to attain Buddhahood for the sake of ail sentient beings; also called the son of the Victorious Ones, more strictly, one who has at least attained the first path of the greater vehicle.ned the first path of the greater vehicle.)
  • Dictionaries/Tsepak Rigdzin/1799  + (Boundless action leading to lower realms; action of non-respite. One of the most serious hell-states in which a person\nis reborn without even passing through the intermediate state of rebirth.)
  • Dictionaries/Tsepak Rigdzin/1914  + (Brahma. A. According to the Buddhist accounts, Brahma is the lord of the gods of the form realm. B. Hindus believe him to be the creator of the universe. C. The pure celestial domain within the form and formless realm.)
  • Dictionaries/Tsepak Rigdzin/2492  + (Concentration on mind base; absorption intConcentration on mind base; absorption into the object of mind. One of the four types of recitations/ incantation in lower tantra (see {bzlas brjod yan lag bzhi}); a practice of\nvisualizing the ultimate mind of enlightenment as empty of inherent existence and the moon disk at the heart as the conventional mind of enlightenment.as the conventional mind of enlightenment.)
  • Dictionaries/Tsepak Rigdzin/2245  + (Concentration on self-basis/ deity. A tantric practice of self-generation through meditation on the emptiness deity, letter deity, form deity, seal deity and sign deity, while simultaneously reciting and counting mantras.)
  • Dictionaries/Tsepak Rigdzin/1829  + (Conceptual cognition involving terms. A tyConceptual cognition involving terms. A type of conceptual generation produced in conjuction with the name of a thing, e.g. a concept that takes for granted, "anything that is capable of rasing a beam is a pillar."\n{ming gzugs kyi yan lag}\nThe interdependent link of name and form. The fourth in the link of the twelve interdependent originations. Name refers to sound, smell, taste, phenomena and form as the form\naggregate.phenomena and form as the form\naggregate.)
  • Dictionaries/Tsepak Rigdzin/2597  + (Eight faults of concentration. The eight fEight faults of concentration. The eight faults of the desire realm and concentrations realms of the lower level. 1-2. {'dod pa na yod pa'i sdug bsngal dang yid mi bde ba/} suffering\nand mental discomfort within the desire realm 3-4. {bsam } {gtan dang po la yod pa'i rtog pa dang dpyod pa/} investigation and analysis within the first concentration level\n5. {bsam gtan gnyis pa man chad du yod pa'i yid bde ba'am dga' ba/} mental\necstacy or joy below the level of the second concentration 6-8. {bsam gtan gsum pa man chad na yod pa'i dbugs 'byung ba dang /}\n{rngub pa dang /} {gsum pa'i bde ba/} exhalation, inhalation and bliss\nof the third concentration level and the levels below it.ncentration level and the levels below it.)
  • Dictionaries/Tsepak Rigdzin/1912  + (Eight hot hells.\n1. {yang sos/} [sañjīvanEight hot hells.\n1. {yang sos/} [sañjīvana]/ reviving\n2. {thig nag} [kālasūtra]/ black-line\n3. {bsdus 'joms/} [saṃghāta]/ mass destruction\n4. {ngu 'bod/} [rāurava]/ crying\n5. {ngu 'bod chen po/} [mahārāurava]/ great crying\n6. {tsha ba/} [tāpana]/ hot\n7. {rab tu tsha ba/} [pratāpana]/ very hot\n8. {mnar med/} [avīci]/ non-respite or boundless.r med/} [avīci]/ non-respite or boundless.)
  • Dictionaries/Tsepak Rigdzin/1803  + (Eight non-condusive factors. Eight non-freEight non-condusive factors. Eight non-free states or factors making the practice of dharma impossible.\n1. {dmyal bar skye ba/} born as a hell being\n2. {yi dwags su skye ba/} born as a hungry ghost\n3. {dud 'gror skye ba/} born as an animal\n4. {lha tshe ring por skye ba/} born as a long living god\n5. {kla klor skye ba/} born in a barbaric land where the doctrine of the Buddha does not exist\n6. {dbang po ma tshang ba/} having incomplete sense faculties, such as being blind, deaf or insane\n7. {log lta can/} holding wrong views, such as disbelief in the law of causality\n8. {sangs rgyas }\n{kyi chos med pa'i yul na skye ba/} born in a land where Buddha's doctrine does not flourish.where Buddha's doctrine does not flourish.)
  • Dictionaries/Tsepak Rigdzin/1859  + (Eight precepts of the wishing bodhicitta. Eight precepts of the wishing bodhicitta. A. {tshe 'dir sems bskyed ma nyams par 'phel ba'i thabs bzhi/} Four means to prevent degeneration of Bodhicitta in this life:\n1. {sems bskyed kyi phan yon dran pa/} being mindful of the benefits of Bodhicitta\n2. {nyin mtshan dus drug tu sems bskyed pa/} reaffirming the Bodhicitta resolve six times a day\n3. {sems can blos mi spong ba/} not neglecting sentient beings\n4. {tshogs gnyis bsags pa/} accumulating the two heaps of merits. B. {skye ba gzhan du sems bskyed dang mi 'bral ba'i thabs bzhi/} Four means of non-separation from bodhicitta in all respects:\n1. {mkhan slob dbu mi bskor ba/} not deceiving abbots, masters and lamas, etc.\n2. {gzhan gyi dge ba la 'gyod du mi 'jug pa/} not inducing regret in those practising virtue\n3. {theg chen lam zhugs la skyen mi 'dogs pa/} not disparaging those on the path of the greater vehicle\n4. {lhag bsam min pa'i g.yo sgyu spong ba/} abandoning pretentious thoughts.pong ba/} abandoning pretentious thoughts.)
  • Dictionaries/Tsepak Rigdzin/2460  + (Eight thorough trainings on the eighth groEight thorough trainings on the eighth ground.\n1. {sems can } {thams cad kyi sems shes pa/} knowledge of the thoughts of all sentient beings\n2. {sangs rgyas gang na bzhugs pa'i 'jig rten gyi khams shes pa/} knowledge of the places where Buddha resides\n3. {sangs rgyas kyi zhing sgrub pa/} establishing Buddha-fields\n4. {chos rnams kyi rang bzhin je lta ba bzhin rtogs pas sangs rgyas mnyes pa/} pleasing the Buddhas with one's correct understanding of the reality of all phenomena\n5. {sems can rnams kyi khams dang dbang po sogs mkhyen pa/} knowledge of the different faculties of sentient beings\n6. {sangs rgyas kyi zhing gang du 'grub ba'i sems can rnams kyi rgyud sbyong ba/} purifying\nthe continuum of sentient beings in those directions where Buddha-fields will be established\n7. {byang sems kyi spyod pa thams cad sgyu ma lta bu'i ting nge 'dzin la gnas nas byed pa/}\nperforming the deeds of Bodhisattvas while abiding in an illusion like concentration\n8. {sems can gyi don sems bzhin du srid pa len pa/} willingly taking rebirth for the benefit of sentient biengs.ebirth for the benefit of sentient biengs.)
  • Dictionaries/Tsepak Rigdzin/2466  + (Eight thorough trainings on the second groEight thorough trainings on the second ground.\n1. {dus rtag tu tshul khrims gsum rnam par dag pa/} (maintaining) purity of the three moral disciplines at all times\n2. {gzhan gyis phan btags pa la byas pa gzo ba/} repaying the help rendered by others\n3. {gnod pa ci byung yang bzod pa/} patiently accepting all harms\n4. {dus rtag tu dge ba spro ba'i dga' ba/} always rejoicing in wholesome deeds\n5. {sems can rnams la snying rje che ba/} being compassionate towards all sentient beings\n6. {mkhan slob sogs la 'dud cing bkur bsti byed pa/} honoring and respecting one's teachers and abbots\n7. {bla ma rnams la gus pas chos nyan pa/} receiving teachings from one's teachers respectfully\n8. {sbyin sogs phar phyin rnams la dus rtag tu brtson pa/} always practising\nthe perfection trainings such as giving, etc.\n{sa steng /}\n[mahītala]/ Terrestial world; terrestial realm. One of the three realms of existence, which is primarily the abode of humans, animals and other earth-bound creatures., animals and other earth-bound creatures.)
  • Dictionaries/Tsepak Rigdzin/1729  + (Eight types of shape and form.\n1. {ring ba/} long\n2. {thung ba/} short\n3. {mtho ba/} high\n4. {dma' ba/} low\n5.{lham pa/} square\n6. {zlum po/} round\n7.{_phya le ba/} even\n8. {phya le ba ma yin pa/} uneven.)
  • Dictionaries/Tsepak Rigdzin/1332  + (Emancipation of a beautiful form. This is Emancipation of a beautiful form. This is a kind of concentration within the form realm cultivated by a Yogi visualizing himself as having a very attractive form and taking all appearances to be of the same taste; one of the eight emancipations (see {rnam thar brgyad}).ht emancipations (see {rnam thar brgyad}).)
  • Dictionaries/Tsepak Rigdzin/2121  + (Emancipation of one possessing form, looking at a form. A concentration of the form realm cultivated by a yogi while considering himself as a being with physical form, in order to eliminate attachment towards external forms.)