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A list of all pages that have property "English-Definition" with value "A state of vacuity. A state of expereincing an overwhelming sense of emptiness that a yogi experiences in his meditative concentration on emptiness.". Since there have been only a few results, also nearby values are displayed.

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  • Dictionaries/Tsepak Rigdzin/1436  + ([yogi]/ A Yogi; an adept. In its loose sense it is applied to any male practitioner, in contrast to a female practitioner who is known as a Yogini (rnal-'byor-ma).)
  • Dictionaries/Tsepak Rigdzin/2104  + ([yuganaddha]/ A. Unification; state of uni[yuganaddha]/ A. Unification; state of union, e.g. the union of calm-abiding and penetrative insight meditation or the union of bhss and void. B. One of the five levels of the completion stage practices in tantr^ the union of emptiness, the wisdom aspect and great compassion, the method aspect or the union of the wisdom of spontaneous great bliss, the method aspect and the emptiness of clear light mind, the wisdom aspect or the ever-supreme emptiness, the object and the unclianging wisdom of great bliss, the object-per(^iver.sdom of great bliss, the object-per(^iver.)
  • Dictionaries/Tsepak Rigdzin/798  + ([yāvat]/ All that exists; all conventional things; refering to all phenomena other than emptiness.)
  • Dictionaries/Tsepak Rigdzin/707  + ([ākiṁcanyāyatana]/ The domain of nothingne[ākiṁcanyāyatana]/ The domain of nothingness. One of the four means of emanation within the formless realm; the domain of concentration within the formless realm where a person remains fixed to the idea that there exists nothing other than consciousness because of not seeing anything, and thus remains fully absorbed in it as one's object of meditation.orbed in it as one's object of meditation.)
  • Dictionaries/Tsepak Rigdzin/1607  + ([ānantarya mārga]/ Uninterrupted path. A path of single-pointed concentration that overcomes its respective object of abandonment, e.g. the first instant of the path of seeing.)
  • Dictionaries/Tsepak Rigdzin/1605  + ([ānantarya samādhi]/ The uninterrupted concentration. The moment of capturing a meditative concentration that realizes emptiness directly.)
  • Dictionaries/Tsepak Rigdzin/1576  + ([ārya] [nāgārjuna]The pioneer of the Madhyamika philosophy after Buddha [ṡākyamuni], who elucidated the subtlest profound view of emptiness.)
  • Dictionaries/Tsepak Rigdzin/1584  + ([āryaṣṭāṅga mārga]/ The eight-fold Noble P[āryaṣṭāṅga mārga]/ The eight-fold Noble Path.\n1. {yang dag pa'i lta ba/} [saṁyakdṛṣṭi]/ right view\n2. {yang dag pa'i rtog pa/} [sam`yaksaṁkalpa]/ right thought\n3. {yang dag pa'i ngag} [saṁyagvāk]/ right speech\n4. {yang dag pa'i rtsol ba/} [saṁyag vyāyama]/ right effort\n5. {yang dag pa'i 'tsho ba/} [saṁyagājīva]/ right livelihood\n6. {yang dag pa'i dran pa/} [saṁyaksmṛti]/ right mindfulness\n7. {yang dag pa'i ting nge 'dzin/} [saṁyaksamādhi]/ right concentration\n8. {yang dag pa'i las kyi mtha'/} [saṁyakkarmānta]/ right action.yi mtha'/} [saṁyakkarmānta]/ right action.)
  • Dictionaries/Tsepak Rigdzin/1926  + ([ṡabdābhiṣekha]/ Word initiation; word empowerment. The last of the four-fold initiation according to the highest yoga tantra in which the master introduces the state of union ([yuganada]) to his disciples.)
  • Dictionaries/Tsepak Rigdzin/2028  + ([ṡamatha]/ Mental quiescence meditation; calm abiding meditation. A single-pointed meditative concentration developed through the techniques of settling the mind; a practice common to both Buddhists and non-Buddhists.)
  • Dictionaries/Tsepak Rigdzin/1599  + ([ṡapta anuṡayāh]/ The seven subconscious m[ṡapta anuṡayāh]/ The seven subconscious minds. The different subconscious experiences activated in conjunction with one's own experiences.\n1. {'dod pa'i 'dod chags kyi bag nyal/} subconscious attachment to the desire realm\n2. {khong khro'i bag nyal/} subconscious anger\n3. {srid pa'i 'dod chags kyi bag nyal/} subconscious attachment within [saṁsāra]\n4. {nga rgyal gyi bag nyal/} subconscious pride\n5. {ma rig pa'i bag nyal/} subconscious ignorance\n6. {lta ba'i bag nyal/} subconscious view\n7.{_the tshom gyi bag nyal/} subconscious doubt.e tshom gyi bag nyal/} subconscious doubt.)
  • Dictionaries/Tsepak Rigdzin/1157  + ([ṡraddha bala]/ The power of faith. One of the five powers of the thirty-seven auxiliaries to enlightenment (see {byang phyogs so bdun}); an overwhelming faith in the three jewels free of any obstacles that oppose faith.)
  • Dictionaries/Tsepak Rigdzin/1159  + ([ṡraddhendriya]/ Faculty of faith. One of the five faculties of the thirty-seven auxiliaries to enlightenment (see {byang phyogs so bdun}); an overwhelming conviction in the four noble truths.)
  • Dictionaries/Tsepak Rigdzin/1160  + ([ṡraddhā bhūmi]/ The ground of faith. The stage of a spiritual path where a practitioner is predominantly skillful in the practice of faith, efforts, mindfulness, concentration and wisdom.)
  • Dictionaries/Tsepak Rigdzin/463  + ([ṡramaṇa]/ A practitioner of virtue. A gen[ṡramaṇa]/ A practitioner of virtue. A general name for any person ordained as a novice monk or nun, or a fully ordained monk or nun or the whole [saṅgha], who have vowed to attain the state of liberation by means of observing the precepts of the individual liberation vows (pratimoksa) in his or her endeavour to eliminate delusions and pacify sufferings within [saṁsara].ns and pacify sufferings within [saṁsara].)
  • Dictionaries/Tsepak Rigdzin/1026  + ([ṡūnyatā ṡūnyatā]/ The emptiness of emptiness. The lack of inherent existence of emptiness itself.)
  • Dictionaries/Tsepak Rigdzin/1022  + ([ṡūnyatā]/ Emptiness. The lack of inherent existence of phenomena; the highest view of reality in Buddhist philosophy.)
  • Dictionaries/Tsepak Rigdzin/1351  + ([ṣaḍ antara dhātavaḥ]/ The six inner sense powers (see {khams bco brgyad} B.))
  • Dictionaries/Tsepak Rigdzin/545  + ([ṣaḍ hetavaḥ]/ The six types of causes; th[ṣaḍ hetavaḥ]/ The six types of causes; the six causes.\n1. {byed rgyu/} [kāraṇa hetu]/ acting cause\n2. {lhan cig 'byung ba'i rgyu/} [sahabhū hetu]/ simultaneously arising cause; innately born cause\n3. {skal mnyam gyi rgyu/} [sabhāga hetu]/ equal-state cause\n4. {mtshungs ldan gyi rgyu/} [saṁprayukta hetu]/ concomitant cause\n5. {kun 'gro'i rgyu/} [sarvatraga hetu]/ ommpresent cause\n6. {rnam smin gyi rgyu/} [vipāka hetu]/ ripening cause. gyi rgyu/} [vipāka hetu]/ ripening cause.)
  • Dictionaries/Tsepak Rigdzin/1703  + ([ṣaḍ indriyāṇi]/ Six cognitive powers; six[ṣaḍ indriyāṇi]/ Six cognitive powers; six faculties; also called the six internal sources of perception (nang-gi skyed-mched drug).\n1. {mig gi dbang po/} [cakṣurindriyam]/ eye sense power\n2. {rna ba'i dbang po/} [ṡrotrendriyam]/ ear sense faculties\n3. {sna'i dbang po/} [ghraṇendriyam]/ nose sense faculties\n4. {lce'i dbang po/} [jihvendriyam]/ tongue sense power\n5. {lus kyi dbang po/} kāyendriyam]/ body sense power\n6. {yid kyi dbang po/} [mana indriyam]/ mental sense power.\n{dbang po gzugs can pa lnga /}\nThe five physical faculties (see {khams bco brgyad} B. 1-5).faculties (see {khams bco brgyad} B. 1-5).)
  • Dictionaries/Tsepak Rigdzin/1505  + ([ṣaḍ pāramitāḥ]/ The six perfections.\n1. [ṣaḍ pāramitāḥ]/ The six perfections.\n1. {sbyin pa'i pha rol tu phyin pa/} [dāna pāramita]/ perfection of giving\n2. {tshul khrims kyi pha rol tu phyin pa/} [ṡīla pāramitā]/ perfection of morality\n3. {bzod pa'i pha rol tu phyin pa/} [kṣānti pāramitā]/ perfection of patience\n4. {brtson 'grus kyi pha rol tu phyin pa/} [virya pāramitā]/ perfection of effort\n5. {bsam gtan gyi pha rol tu phyin pa/} [dhyāna pāramitā]/ perfection of concentration\n6. {shes rab kyi pha rol tu phyin pa/} [prajña pāramitā]/ perfection of wisdom.} [prajña pāramitā]/ perfection of wisdom.)
  • Dictionaries/Tsepak Rigdzin/161  + ([ṣaḍ āyatana pratītyasamutpāda]/ The inter[ṣaḍ āyatana pratītyasamutpāda]/ The interdependent link of six sources of perception; the link of six cognitive faculties. The fifth link in the twelve linked chain of interdependent origination; the period of time when the six sense powers of a foetus first emerge although they are still unable to distinguish objects of sense.ll unable to distinguish objects of sense.)
  • Dictionaries/Tsepak Rigdzin/511  + ([ṣaḍaṡa nirodha satyākāra]/ The sixteen aspects of the noble truth of cessation. These are the aspects of internal emptiness and so on of the sixteen emptinesses (see {stong pa nyid bcu drug}).)
  • Dictionaries/Tsepak Rigdzin/1023  + ([ṣoḍaṡa ṡūnyatā]/ The sixteen emptinesses.[ṣoḍaṡa ṡūnyatā]/ The sixteen emptinesses.\n1){nang stong pa nyid/}[adhyātma ṡūnyatā]/ the internal emptiness\n2){phyi stong pa nyid/}[bahirdhā ṡūnyatā]/ the external emptiness\n3){phyi nang stong pa nyid/}[adhyātma bahirdhā ṡūnyatā]/ the emptiness of both external and internal\n4){stong pa nyid stong pa nyid/}[ṡūnyatā ṡūnyatā]/ the emptiness of emptiness\n5){chen po stong pa nyid/}[mahā ṡūnyatā]/the emptiness of the great\n6){don dam pa stong pa nyid/}[paramārtha ṡūnyatā]/ the emptiness of the ultimate\n7){'dus byas stong pa nyid/}[saṁskr`ta ṡūnyatā]/ the emptiness of the collected phenomena\n8){'dus ma byas stong pa nyid/}[asaṁskṛta ṡūnyatā]/ the emptiness of the uncollected phenomena\n9){mtha' las 'das pa stong nyid/}[atyanta ṡūnyatā]/ the emptiness of that beyond extremes\n10){thog ma dang tha ma med pa stong pa nyid/}[anavarāgta ṡūnyatā]/ the emptiness of that without beginning or end\n11){dor ba med pa stong pa nyid/}[anavakāra ṡūnyatā]/ the emptiness of that which is not to be abandoned 12){rang bzhin stong pa nyid/}[prakṛti ṡūnyatā]/ the emptines of nature\n13){chos thams cad stong pa nyid/}[sarva dharma ṡūnyatā]/ the emptiness of all phenomena\n14){rang gi mtshan nyid stong pa nyid/}[svalakṣaṇa ṡūnyatā]/ the emptiness of self-marks\n15){mi dmigs pa stong pa nyid/}[anupalambha ṡūnyatā]/ the emptiness of non-apprehension\n16){dngos po med pa'i ngo bo nyid stong pa nyid/}[abhāva svabhāva ṡūnyatā]/ the emptiness of the lack of truly existent identity.ss of the lack of truly existent identity.)
  • Dictionaries/Tsepak Rigdzin/988  + ({rten cing 'brel bar 'byung /}\n[pratītyas{rten cing 'brel bar 'byung /}\n[pratītyasamutpāda]/ Interdependent origination; dependent co-origination. The meeting or coincidence of causes and conditions for creating a thing or a situation. In general, the twelve links of interdependent origination dealing with the cycle of rebirth, and in its highest sense it is the proof of all phenomena being dependent on each other and hence lacking inherent existence.ther and hence lacking inherent existence.)
  • Dictionaries/Tsepak Rigdzin/1029  + (A state of vacuity. A state of expereincing an overwhelming sense of emptiness that a yogi experiences in his meditative concentration on emptiness.)
  • Dictionaries/Tsepak Rigdzin/3  + (1. Primordially pure or pure from the beginning; the original mode of abidance of that which is basically unarisen; a term used in Nyingma teachings.\n2. Emptiness.)
  • Dictionaries/Tsepak Rigdzin/19  + (A Yogi mendicant; a yogi who practices the art of tantric exorcism and penance.)
  • Dictionaries/Tsepak Rigdzin/1029  +
  • Dictionaries/Tsepak Rigdzin/284  + (A universal meditative concentration free of being biased or sectarian in nature.)
  • Dictionaries/Tsepak Rigdzin/54  + (A. Complete abandonment or thorough release. B. The\nprimary vein ({rataza}) of the heart. С A mendicant, a recluse. D. The state of liberation ([nirvāṇa]).)
  • Dictionaries/Tsepak Rigdzin/678  + (A. The two abhidharmas:\n1. {don dam pa'i A. The two abhidharmas:\n1. {don dam pa'i chos mngon pa} [paramārtha abhidharma]/ the ultimate abhidharma, e.g. the uncontaminated wisdom understanding emptiness\n2. {brdar btags pa'i chos mngon pa/} [saṁketikābhidharma]/ the nominal abhidharma, e.g. the contaminated wisdom understanding emptiness and the Abhidharma texts. B. The two Abhidharma texts:\n1. {mngon pa kun btus/} Compendium of Knowledge ([abhidharmasamuccaya]) by [ārya] Asaṅga\n2. {mngon pa mdzod/} Treasure of Knowledge ([abhidharmakoṡa]) by [ācārya Vasubandhu].([abhidharmakoṡa]) by [ācārya Vasubandhu].)
  • Dictionaries/Tsepak Rigdzin/2048  + (Abandonments of harms to others along withAbandonments of harms to others along with the basis. The\nnature of individual liberation vows; 'others', here refers to\nthe seven non-virtuous activities of body and speech that\ninflicts direct harm on others, and 'bases', here refers to the\ncauses of those non-virtues—the three non-virtues of mind. When a person holding individual liberation vows eliminates these with his or her mind conjoined with a sense of\nrenunciation, it becomes a fully characterized individual\nliberation vow (pratimoksa).d individual\nliberation vow (pratimoksa).)
  • Dictionaries/Tsepak Rigdzin/2598  + (Actual meditative absorption. A virtuous state of concentration free of desire-attachment to the lower level of concentration. There are four types belonging to the four concentration levels (see {bsam gtan bzhi}, A).)
  • Dictionaries/Tsepak Rigdzin/1358  + (Adhyātma s'u_nyatā]/ Internal emptiness. One of the sixteen types of emptinesses (see {stong pa nyid bcu drug}); the lack of the true and independent existence of objects conjoined with consciousness, such as the cognitive eye power, and so forth.)
  • Dictionaries/Tsepak Rigdzin/1799  + (Boundless action leading to lower realms; action of non-respite. One of the most serious hell-states in which a person\nis reborn without even passing through the intermediate state of rebirth.)
  • Dictionaries/Tsepak Rigdzin/521  + (Coarse mental agitation. In the practice of single-pointed concentration, losing one's focal object after having held it for any penod of time is recognized as coarse mental agitation.)
  • Dictionaries/Tsepak Rigdzin/2307  + (Collection of six treatises; six treatisesCollection of six treatises; six treatises on the Middle Way by [nāgārjuna].\n1. {dbu ma rtsab shes rab/} The Fundamental Treatise on the Middle Way ([mūlaprajña])\n2. {rin chen phreng ba/} The Precious Garland ([ratnāvali])\n3. {rigs pa drug cu pa/} The Sixty Verses of Reasoning (Yuktisastika)\n4. {stong nyid bdun cu pa/} The Seventy Verses on Emptiness ([ṡūnytāsaptati])\n5. {rtsod bzlog} The Refutation of Wrong Views ([vigrahavyāvartanī])\n6. {zhib mo rnam 'thag} The Thorough Investigation ([vaidalyasūtra]). Thorough Investigation ([vaidalyasūtra]).)
  • Dictionaries/Tsepak Rigdzin/2492  + (Concentration on mind base; absorption intConcentration on mind base; absorption into the object of mind. One of the four types of recitations/ incantation in lower tantra (see {bzlas brjod yan lag bzhi}); a practice of\nvisualizing the ultimate mind of enlightenment as empty of inherent existence and the moon disk at the heart as the conventional mind of enlightenment.as the conventional mind of enlightenment.)
  • Dictionaries/Tsepak Rigdzin/2245  + (Concentration on self-basis/ deity. A tantric practice of self-generation through meditation on the emptiness deity, letter deity, form deity, seal deity and sign deity, while simultaneously reciting and counting mantras.)
  • Dictionaries/Tsepak Rigdzin/590  + (Concentration on sound. One of the four tyConcentration on sound. One of the four types of recitation of mantra in meditation (see {bzlas brjod yan lag bzhi}). The practice of reciting the mantra according to performance tantra. This involves concentrating on the mantric syllables visualized upon a moon disk as self-resounding.lized upon a moon disk as self-resounding.)
  • Dictionaries/Tsepak Rigdzin/712  + (Cutting-off ritual. The practice primarilyCutting-off ritual. The practice primarily common to the {zhi byed} tradition of Tibetan Buddhism formed by Phadampa Sangye. The term is derived from the nature of the instructions on which this practice is based; that love, compassion and bodhicitta sever selfishness; the view of emptiness severs the root of cyclic existence (saṁsāra); and the common practices sever the four demonic forces (see {gcod lugs kyi bdud bzhi/}).c forces (see {gcod lugs kyi bdud bzhi/}).)
  • Dictionaries/Tsepak Rigdzin/1754  + (Drugpa Kagyud. One of the prominent lineages of the Kagyu order of Tibetan Buddhism, founded by Yogi Lingrepa Pema Dorje and Choeje Tsangpa Gyalre.)
  • Dictionaries/Tsepak Rigdzin/2690  + (E-Wam syllable. E represents emptiness as the wisdom side and Wam great bliss, the method side.)
  • Dictionaries/Tsepak Rigdzin/1817  + (Eight causes of invisibility.\n1. {ha cangEight causes of invisibility.\n1. {ha cang ring ba/} very distant\n2. {ha cang nye ba/} very close\n3. {dbang po nyams pa/} weak sense faculty\n4. {yid dbang nyams pa/} weak mental faculty\n5. {cha phra ba/} subtle object\n6. {sgrib pa dang bcas pa/} obstructive factors\n7. {zil gyis gnon pa/} outshining factors\n8. {yul 'dres pa/} confusing object.tors\n8. {yul 'dres pa/} confusing object.)
  • Dictionaries/Tsepak Rigdzin/2597  + (Eight faults of concentration. The eight fEight faults of concentration. The eight faults of the desire realm and concentrations realms of the lower level. 1-2. {'dod pa na yod pa'i sdug bsngal dang yid mi bde ba/} suffering\nand mental discomfort within the desire realm 3-4. {bsam } {gtan dang po la yod pa'i rtog pa dang dpyod pa/} investigation and analysis within the first concentration level\n5. {bsam gtan gnyis pa man chad du yod pa'i yid bde ba'am dga' ba/} mental\necstacy or joy below the level of the second concentration 6-8. {bsam gtan gsum pa man chad na yod pa'i dbugs 'byung ba dang /}\n{rngub pa dang /} {gsum pa'i bde ba/} exhalation, inhalation and bliss\nof the third concentration level and the levels below it.ncentration level and the levels below it.)
  • Dictionaries/Tsepak Rigdzin/1758  + (Eight major transgressions (of tantric vowEight major transgressions (of tantric vows).\n1. {mtshan nyid mi ldan pa'i rig ma bsten pa/} relying on an unqualified consort\n2. {'du shes gsum dang bral ba'i snyoms 'jug la gnas pa/} being in union without the three recognitions\n3. {snod min pa la gsang ba ston pa/} revealing secret substances of one's Lama and his\nconsort to those who are not proper vessels\n4. {tshogs kyi 'khor lo'i dus su rtsod pa/} quarreling or arguing during an offering assembly\n5. {dad pas chos 'dri ba la lan slog pa/} giving wrong answers to sincere questions\n6. {nyan thos nang du zhag bdun long bar bsdad pa/} spending more than seven days in the home of a Hearer\n7. {rnal 'byor pa'i mtshan nyid dang mi ldan par sngags par rlom pa/} pretending to be a great yogi when you are not\n8. {dad pa med pa la dam chos ston pa/} giving teachings to those who do not have faith in them.gs to those who do not have faith in them.)
  • Dictionaries/Tsepak Rigdzin/2041  + (Eight noble persons; enterers and abiders Eight noble persons; enterers and abiders in the four state of an ascetics—Stream-winner, Once returner, Never returner and Arhatship.\n1. {rgyun zhugs zhugs pa/} enterer into the fruit of a stream-winner\n2. {rgyun zhugs 'bras gnas/} abider in the fruit of a stream-winner\n3. {phyir 'ong zhugs pa/} enterer into the fruit of a once-returner\n4. {phyir 'ong 'bras gnas/} abider in the fruit of a once-returner\n5. {phyir mi 'ong zhugs pa/} enterer into the fruit of a never-returner\n6. {phyir mi 'ong 'bras gnas/} abider in the fruit of a never-returner\n7. {dgra bcom zhugs pa/} enterer\ninto the fruit of a Foe-destroyer\n8. {dgra bcom 'bras gnas/} abider in the fruit of a Foe-destroyer./} abider in the fruit of a Foe-destroyer.)
  • Dictionaries/Tsepak Rigdzin/1803  + (Eight non-condusive factors. Eight non-freEight non-condusive factors. Eight non-free states or factors making the practice of dharma impossible.\n1. {dmyal bar skye ba/} born as a hell being\n2. {yi dwags su skye ba/} born as a hungry ghost\n3. {dud 'gror skye ba/} born as an animal\n4. {lha tshe ring por skye ba/} born as a long living god\n5. {kla klor skye ba/} born in a barbaric land where the doctrine of the Buddha does not exist\n6. {dbang po ma tshang ba/} having incomplete sense faculties, such as being blind, deaf or insane\n7. {log lta can/} holding wrong views, such as disbelief in the law of causality\n8. {sangs rgyas }\n{kyi chos med pa'i yul na skye ba/} born in a land where Buddha's doctrine does not flourish.where Buddha's doctrine does not flourish.)
  • Dictionaries/Tsepak Rigdzin/2460  + (Eight thorough trainings on the eighth groEight thorough trainings on the eighth ground.\n1. {sems can } {thams cad kyi sems shes pa/} knowledge of the thoughts of all sentient beings\n2. {sangs rgyas gang na bzhugs pa'i 'jig rten gyi khams shes pa/} knowledge of the places where Buddha resides\n3. {sangs rgyas kyi zhing sgrub pa/} establishing Buddha-fields\n4. {chos rnams kyi rang bzhin je lta ba bzhin rtogs pas sangs rgyas mnyes pa/} pleasing the Buddhas with one's correct understanding of the reality of all phenomena\n5. {sems can rnams kyi khams dang dbang po sogs mkhyen pa/} knowledge of the different faculties of sentient beings\n6. {sangs rgyas kyi zhing gang du 'grub ba'i sems can rnams kyi rgyud sbyong ba/} purifying\nthe continuum of sentient beings in those directions where Buddha-fields will be established\n7. {byang sems kyi spyod pa thams cad sgyu ma lta bu'i ting nge 'dzin la gnas nas byed pa/}\nperforming the deeds of Bodhisattvas while abiding in an illusion like concentration\n8. {sems can gyi don sems bzhin du srid pa len pa/} willingly taking rebirth for the benefit of sentient biengs.ebirth for the benefit of sentient biengs.)
  • Dictionaries/Tsepak Rigdzin/1881  + (Eighteen root downfalls; eighteen root traEighteen root downfalls; eighteen root transgressions of the Bodhisattva vows.\n1. {bdag bstod gzhan smod/} praising oneself and belittling others\n2. {chos nor mi ster ba/} not giving material aid or teachings of Dharma\n3. {bshags kyang mi nyan par gzhan la 'chog pa/} not listening when someone declares his or her offences\n4. {theg chen spong zhing dam chos 'drar snang ston pa/} abandoning the teachings of the greater vehicle and preaching false doctrine akin to the [mahāyāna] teachings\n5. {dkan mchog gi dkor ma byin par len pa/} misusing offerings of the three jewels not given to oneself\n6. {dam pa'i chos spong ba/} abandoning the sublime Dharma\n7. {rab byung la 'tshe ba/} evicting monks and nuns\n8. {mtshams med kyi las byed pa/} committing any of the five boundless actions\n9. {log lta 'dzin pa/} holding wrong views\n10. {gnas 'jig pa/} destroying places of worship or pilgrimage\n11. {snod min la stong nyid bstan pa/} teaching emptiness to improper receptacles\n12. {rdzogs byang thob pa'i blo las bzlog par byed pa/} turning people away from working for enlightenment\n13. {so thar spong ba/} abandoning the vows of individual liberation\n14. {nyan thos kyi theg pa la skyar ba 'debs pa/} mistreating the lower vehicle doctrine\n15. {mi chos bla ma'i rdzun smra ba/} lying exorbitantly of superhuman attainments\n16. {dkon mchog gi dkor ma byin par len pa/} misappropriation of the property of the three jewels\n17. {khrims ngan 'chang ba/} holding corrupt ethical discipline\n18. {byang chub kyi sems 'dor ba/} abandoning the mind of enlightenment.ba/} abandoning the mind of enlightenment.)