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• Dictionaries/Tsepak Rigdzin/8  + (Spear-noose; harpoon; a spear with a noose at its end used as a tantric implement.)
• Dictionaries/Tsepak Rigdzin/864  + (Spiritual songs. Songs of spiritual transformation revealing a meditator's experience and insight.)
• Dictionaries/Tsepak Rigdzin/2025  + (Spoken teaching of Buddha. Teachings that Buddha actually spoke from his mouth directly; verbal teachings of Buddha.)
• Dictionaries/Tsepak Rigdzin/2684  + (Spontaneous existence; natural; existence by nature; unintended incident.)
• Dictionaries/Tsepak Rigdzin/1911  + (Stamped clay figure house; little houses made to store clay figures (see {tsa tsa}).)
• Dictionaries/Tsepak Rigdzin/1841  + (State of peace; liberation; [nirvāṇa].\n{dman pa sa brgyad/}\nEight stages of the lower vehicle (see {theg dman gyi sa brgyad}).)
• Dictionaries/Tsepak Rigdzin/1946  + (Statement indicating a group, e.g. the sta … Statement indicating a group, e.g. the statement, "race."\n{tshogs gnyis/}\nDual accumulation; two types of mentonous collections.\n1. {bsod nams kyi tshogs/} [pūnya saṃbhāra]/ accumulation of merits\n2. {ye shes kyi tshogs/} [jñana saṃbhāra]/ accumulation of insight.[jñana saṃbhāra]/ accumulation of insight.)
• Dictionaries/Tsepak Rigdzin/1825  + (Statement rejecting other possibilities, e.g. the statement, "it is only possible that a calf be born from a cow."\n{mi slob lam/}\n[aSaikṣa marga]/ Path of no-more learning. Last of the five paths.)
• Dictionaries/Tsepak Rigdzin/1818  + (Statement rejecting other qualities; state … Statement rejecting other qualities; statement rejecting the existence of other features, e.g. the statement, "sound is oniy an impermanent thing."\n{mi sdug pa'i 'du shes dgu/}\nNine unlovely perceptions; nine points of meditation on\nugliness.\n1. {rnam par bam pa/} perception of a swollen corpse\n2. {rnam par 'bus gzhig pa/} perception of a worm eaten corpse\n3. {rnam par rnags pa/} perception of a festering corpse\n4. {rnam par dmar ba/} perception of a bloody corpse\n5. {rnam par sngos pa/} perception of a bluish corpse\n6. {rnam par zos pa/} perception of a corpse being devoured\n7. {rnam par 'thor ba/} perception of a scattered corpse\n8. {rnam par 'tshig pa/} perception of a burnt corpse\n9. {rnam par dug lta bu/} perception of a poisonous corpse.lta bu/} perception of a poisonous corpse.)
• Dictionaries/Tsepak Rigdzin/2600  + (States of concentration (see {gzugs khams gnas ris bcu bdun}).)
• Dictionaries/Tsepak Rigdzin/2670  + (Stream-winner who attains liberation after seven successive rebirths as a god.)
• Dictionaries/Tsepak Rigdzin/2449  + (Study and practice; the study as well as practice of the teachings of a religious culture.)
• Dictionaries/Tsepak Rigdzin/714  + (Subsequent cognition; re-cognition. An awareness which is not a new correct perception or conception, but apprehends what has already been apprehended in its stream of cognition, e.g. the second moment of visual perception of a vase.)
• Dictionaries/Tsepak Rigdzin/836  + (Subsequent given name. A way of giving a name to anything or any person after its existence for reasons of similarity or relationship or otherwise, e.g., to call a puppy a tiger or sunrays the sun.)
• Dictionaries/Tsepak Rigdzin/834  + (Subsequent pervasion; second logical mark. … Subsequent pervasion; second logical mark. The pervasion in a correct logical syllogism that whatever is the reason is necessarily that predicate. There are two types of this pervasion called the {rjes khyab rnal ma/} positive and {rjes khyab phyin ci log} reversed subsequent pervasions.in ci log} reversed subsequent pervasions.)
• Dictionaries/Tsepak Rigdzin/401  + (Substances of simultaneous existence. The simultaneity of different, reversed entities—the production, sustenance and disintegration of which takes place at the same time, and are necessarily substances.)
• Dictionaries/Tsepak Rigdzin/791  + (Subtle interferences from the lord of death. This is the severence of the life-force (srog) within the continuum of an ārya.)
• Dictionaries/Tsepak Rigdzin/522  + (Subtle mental agitation. In the meditation to develop single-pointed concentration, when one part of the mind wanders to an object of attraction, and away from the focal object of meditation (even if not completely lost).)
• Dictionaries/Tsepak Rigdzin/592  + (Suchness abiding upon sound. A practice of … Suchness abiding upon sound. A practice of meditation on the suchness of concentration according to action tantra. This involves meditation on all the mantric syllables visualized as encircling the moon disk at one's heart along with the moon disk itself as producing sound similar to one's ritual bell, and thus maintaining concentration upon it. A basis for developing caim abiding meditation.is for developing caim abiding meditation.)
• Dictionaries/Tsepak Rigdzin/2243  + (Svalaksanasiddha/ Existence by its own nature or characteristics. The assertion that phenomena exist not as mere objects of conceptual labelling but in their own right.)
• Dictionaries/Tsepak Rigdzin/1338  + (Symbolic negative phenomena, e.g. although emptiness is a\nmere absence of a truly existent nature it is not a negative thing.)
• Dictionaries/Tsepak Rigdzin/1020  + (Taglung Kagyud tradition. One of the lineages of the Kagyud tradition of Tibetan Buddhism stemming from the master Taglung Thangpa Chenpo.)
• Dictionaries/Tsepak Rigdzin/269  + (Taking a bath. One of the three requiremen … Taking a bath. One of the three requirements before a disciple is prepared to enter the [maṇḍala] during an initiation. A disciple visualizes taking a bath from the water of the ritual vase. This is symbolically done by sipping, rinsing and spitting water just before entenng the hall of mitiation. The other two requirements are making prostration and offering a [maṇḍala] to the master.on and offering a [maṇḍala] to the master.)
• Dictionaries/Tsepak Rigdzin/270  + (Taking a three-fold bath. A practice of [k … Taking a three-fold bath. A practice of [kriyā] tantra.{phyi'i khrus yan lag lnga khrus/} Taking the outer bath by washing the five limbs of the body, {nang gi khrus rtsa ltung dag par byed pa/} taking the inner bath by purifying the root downfalls and {gsang ba'i khrus mtshan rtog dag par byed pa/} taking the secret bath by casting away all negative conceptual thoughts and imaginations.tive conceptual thoughts and imaginations.)
• Dictionaries/Tsepak Rigdzin/149  + (Taking the three bodies of a Buddha as paths. The tantric practice of taking death as the dharmakaya, the intermediate state of rebirth as the sambhogakaya and the rebirth as the nirmanakaya of a Buddha in one's meditation practice.)

• Dictionaries/Tsepak Rigdzin/1120  + (Tangible objects; obstructive things.)

• Dictionaries/Tsepak Rigdzin/702  + (Tantric graduate. A geshe who has also earned a tantric degree from any of the two tantric colleges in the Gelug system of monastic education.)
• Dictionaries/Tsepak Rigdzin/1313  + (Taxila. An ancient site situated in the kingdom of Kapila which extended from the present day Bamiyan in Afghanistan to Swat in north-west Pakistan. Taxila was a renowned centre of Buddhist learning in the 7th century.)
• Dictionaries/Tsepak Rigdzin/1771  + (Ten aspects of the heat level of the path … Ten aspects of the heat level of the path of preparation.\n1. {sems can thams cad la sems mnyam pa/} equality of attitude towards all sentient beings\n2. {byams pa'i sems dang ldan pa/}\nattitude of love towards all sentient beings\n3. {phan pa'i sems dang ldan pa/} attitude of benefit towards all sentient beings\n4. {khong khro ba med pa'i sems dang ldan pa/} attitude free from anger towards all sentient beings\n5. {rnam par 'tshe ba med pa'i sems dang ldan pa/} attitude of non-violence towards all sentient beings\n6. {rgan pa rnams la pha ma'i sems dang ldan pa/} attitude of regarding elders as one's parents\n7. {na mnyam pa rnams la spun dang sring mo'i sems dang ldan pa/} attitude of regarding\none's peers as brothers and sisters\n8. {gzhon pa rnams la spun dang sring mo'i sems dang ldan pa/} attitude of regarding the youngsters as sons and daughters\n9. {bar ma rnams la mdza' bshes dang grogs kyi sems dang ldan pa/} anitude of regarding equals as one's friends\n10. {sems can thams cad la gnyen dang gnyen mtshams kyi sems dang ldan pa/} attitude of friendliness towards all sentient beings. friendliness towards all sentient beings.)
• Dictionaries/Tsepak Rigdzin/1981  + (Ten awarenesses according to the Abhidharm … Ten awarenesses according to the Abhidharma tradition; the ten knowledges of a Buddha.\n1. {chos shes pa/} [dharma jñānam]/ knowledge of Dharma\n2. {rjes su shes pa/} [anvaya jñānam]/ subsequent knowledge\n3. {sdug bsngal shes pa/} [duḥkha jñānam]/ knowledge of sufferings\n4. {kun 'byung shes pa/} [samudaya jñānam]/ knowledge of the origin of sufferings\n5. {'gog pa shes pa/} [nirodha jñānam]/ knowledge of the cessation\n6. {lam shes pa/} [mārga jñānam]/ knowledge of the path\n7. {zad pa shes pa/} [kṣaya jñānam]/ knowledge of exhaustion\n8. {mi skye ba shes pa/} [anutpāda jñānam]/ knowledge of non-production\n9. {kun rdzob shes pa/} [saṃvṛti jñānam]/ knowledge of conventional phenomena\n10. {gzhan gyi sems shes pa/} [paracitta jñānam]/ knowledge of others' minds.citta jñānam]/ knowledge of others' minds.)
• Dictionaries/Tsepak Rigdzin/1737  + (Ten endowments; ten condusive factors for … Ten endowments; ten condusive factors for a person to practise dharma\n1. {mi yin pa/} being a human\n2. {yul dbus su skyes pa/} being born in a Buddhist land\n3. {dbang po tshang ba/} having sound senses\n4. {las mtha' ma log pa/} being free from extreme actions\n5. {chos la dad pa/} having faith in the Dharma\n6. {sangs rgyas byon pa/} Buddha's having appeared\n7. {dam chos gsungs pa/} Buddha's having taught the Dharma\n8. {bstan pa gnas pa/} the flourishing of his teachings\n9. {de'i rjes su 'jug pa bzhugs pa/} there being people following his teachings\n10. {gzhan la rtag tu brtse ba snying rje dang ldan pa/} having compassionate feelings towards others.ing compassionate feelings towards others.)
• Dictionaries/Tsepak Rigdzin/2086  + (Ten exhaustions; ten totally pervasive con … Ten exhaustions; ten totally pervasive concentrations the aim of which is to develop omniscience, by training in perceiving an element such as fire or a color such as blue as totally pervading all phenomena. Totally pervasive concentration with respect to 1 -4. {sa chu me rlung bzhi dang/} five elements 5-8. {sngo ser dkar dmar bzhi/} four root colours-blue, yellow, white and red\n9. {nam mkha' mtha' yas/} infinite space\n10. {rnam shes mtha' yas/} infinite consciousness.m shes mtha' yas/} infinite consciousness.)
• Dictionaries/Tsepak Rigdzin/2284  + (Ten fields of study; ten knowledges; ten sciences (see {rig gnas chung ba lnga} & {rig gnas che ba lnga}).)
• Dictionaries/Tsepak Rigdzin/2493  + (Ten mental levels; ten mental attitudes. 1-5. {kun 'gro lnga /} five ever-functioning mental factors (see {kun 'gro lnga}) 6-10. {yul nges lnga /} five determining mental factors (see {yul nges lnga}).)
• Dictionaries/Tsepak Rigdzin/1560  + (Ten never-returners.\n1. {phyir mi 'ong zh … Ten never-returners.\n1. {phyir mi 'ong zhugs pa/} the enterer into never-returner\n2. {bar dor 'da' ba/} the never-returner who attains liberation in the intermediate state\n3. {skyes nas 'da' ba/} the never-returner who attains liberation as soon as he is born\n4. {'phar ba gsum/} the three never-returners of the leap-over\n5. {mthong chos zhi ba/} the never-returner who attains liberation in the same life-time\n6. {lus mngon byed/} the never-returner who attains liberation with the cessation of his body.liberation with the cessation of his body.)
• Dictionaries/Tsepak Rigdzin/2461  + (Ten thorough trainings on the fifth ground … Ten thorough trainings on the fifth ground.\n1. {rnyed bkur gyi ched du khyim dang 'grogs 'dris byed pa spong ba/} avoiding\nassociation with householders for profit and fame\n2. {rab tu byung ba gzhan la sbyin bdag dad pa can gyi khyim mi ston pa spong ba/}\nnot preventing monks from finding the homes of faithful benefectors\n3. {'du 'dzi'i gnas su gnas pa spang ba/} avoiding living in busy places\n4. {chags pas bdag la bstod pa spong ba/} avoiding praising oneself with attachment\n5. {gzhan la brnyas pa spong ba/} avoiding deprecation of others\n6. {mi dge ba'i las lam bcu spong ba/} avoiding the ten unwholesome actions\n7. {rlom pas gzhan la mi 'dud pa spong ba/} avoiding conceit and arrogance towards others\n8. {blang dor phyin ci log la zhen pa spong ba/} avoiding attachment towards wrong practices of cultivation and abandonment\n9. {log par lta pa'i blo ngan spong ba/} avoiding wrong and unwholesome views\n10. {sems nyon mongs la phyogs pa spong ba/} avoiding mental association with delusions.voiding mental association with delusions.)
• Dictionaries/Tsepak Rigdzin/2467  + (Ten thorough trainings on the first ground … Ten thorough trainings on the first ground.\n1. {bya ba thams cad la g.yo sgyu med pa'i bsam pa/} anitude free from deceit in all activities\n2. {rang gzhan gyi don la phan pa theg chen nyid 'dzin pa/} practising the Greater Vehicle for the benefit of both self and others\n3. {sems can thams cad la sems mnyam pa nyid/} an attitude of equanimity towards all sentient beings\n4. {ser sna med pas bdog pa thams cad gtong ba/} giving away all belongings without miserliness\n5. {bshes gnyen dam pa rtag tu bsten par byed pa/} always relying on a good spiritual friend\n6. {theg pa gsum gyi chos ma lus pa'i dmigs pa 'tshol ba/}\nseeking the goals of all the precepts of the three vehicles\n7. {dus rtag tu nges par 'byung ba'i sems nyid dang ldan pa/} always\npossessing the thought of definite freedom\n8. {dus rtag tu sangs rgyas kyi sku mthong bar 'dod cing de la dga' ba/} aiways\neagerly wishing to behold Buddha's presence\n9. {gdul bya rnams la dpe mkhyud med par chos ston pa/} teaching Dharma to\nall without restraint\n10. {dus rtag tu bden pa'i tshig smra bar byed pa/} always speaking the truth.a bar byed pa/} always speaking the truth.)
• Dictionaries/Tsepak Rigdzin/2475  + (Ten thorough trainings on the fourth groun … Ten thorough trainings on the fourth ground.\n1. {dben pa'i nags na gnas pa/} solitary dwelling in a forest\n2. {'dod pa chung ba/} having few desires\n3. {chog shes pa/} being contented\n4. {sbyangs pa'i yon tan la yid dam pa/} strictiy following the twelve ascetic trainings (see {sbyangs pa'i yon tan bcu gnyis})\n5. {bslab khrims yongs su mi gtong ba/} not forshaking discipline\n6. {'dod pa'i yon tan la smod pa/} loathing sensual objects\n7. {gdul bya so sa'i sgral ba dang 'tshams pa'i chos ston cing myang 'das la gzhol ba/} leading beings to the state of peace by giving teachings according to their capabilities\n8. {bdog pa kun gtong ba/} renouncing and giving away all possessions\n9. {dge ba sgrub pa la sems mi zhum pa/} never turning away from\ndoing wholesome practices\n10. {mngon zhen gyi lta ba med pa/} never holding wrong views.lta ba med pa/} never holding wrong views.)
• Dictionaries/Tsepak Rigdzin/276  + (Ten wrathful deities; the ten protectors.\ … Ten wrathful deities; the ten protectors.\n1. {gshin rje gshed/} [yamāntaka]\n2. {gzhan gyis mi thub pa/} [aparājita]\n3. {rta mgrin/} [hayagrīva]\n4. {bdud rtsi 'khyil ba/} [amṛtakuṇḍalin]\n5. {mi g.yo ba/} [acala]\n6. {'dod rgyal/} [takkirāja]/ [kāmarāja]\n7. {dbyug rngon can/} [nīladaṇda]\n8. {stobs po che/} [mahābala]\n9. {gtsug tor 'khor bsgyur/} [uṣṇīṣacakravartin]\n10. {gnod mjes rgyal po/} [ṡumbharāja]. According to Guhyasamaja these are the ten wrathful deities of the four directions, four intermediate directions, zenith and nadir.intermediate directions, zenith and nadir.)
• Dictionaries/Tsepak Rigdzin/142  + (Thangka painting; scroll painting. Traditional Tibetan Buddhist art of painting Buddhas, Bodhisattvas, deities and various mystical representations upon a canvas.)
• Dictionaries/Tsepak Rigdzin/13  + (That which pronounces ki-li ki-li, one of the eight cemeteries (see {dur khrod chen po brgyad}).)
• Dictionaries/Tsepak Rigdzin/1216  + (The 6th of the 4th Tibetan month. The celebration of Buddha's turning of the wheel of doctrine of the four noble truths at [vārāṇasi]. One of the important Buddhist festivals.)
• Dictionaries/Tsepak Rigdzin/1535  + (The Amulet Box traditon of [mahāmudrā]. The [mahāmudrā] transmission of the realization of the clear light mind, through meditation on the inseparability of bliss and emptiness, being likened to the two clasped sides of an amulet box.)
• Dictionaries/Tsepak Rigdzin/926  + (The Ancient School; the Nyingma Tradition. A first major school of Tibetan Buddhism introduced in Tibet by Guru Padmasambhava, the great Indian [mahāyogi] who came to Tibet in the 8th century.)
• Dictionaries/Tsepak Rigdzin/99  + (The Annals; the five prophetic texts. The … The Annals; the five prophetic texts. The five texts left as wills by Guru Padmasambhava as discovered by Ogyan Lingpa from Samye and Yeldag in the Wood-Bird year (1285) of the fifth sexagenerary. These are texts concerning:\n1. {rgyal po bka' thang /} the king ({rgyal po bka' thang})\n2. {btsun mo bka' thang /} the queen ({btsun mo bka' thang})\n3. {blon po bka' thang /} the ministers ({blong po bka' thang})\n4. {lo paN bka' thang /} the scholars and translators ({lo pan bka' thang})\n5. {lha 'dre bka' thang /} the gods and spirits ({lha 'dre bka' thang}). gods and spirits ({lha 'dre bka' thang}).)
• Dictionaries/Tsepak Rigdzin/1362  + (The Buddhist tenet. A philosophy that accepts the Three Jewels as the perfect object of refuge and the four seals of Buddhist doctrine (see {lta ba bkar btags kyi phyag rgya bzhi}).)
• Dictionaries/Tsepak Rigdzin/82  + (The Centrists. A transmission of Atiyoga p … The Centrists. A transmission of Atiyoga practice within {rdzogs chen } doctrine, the lineage of which comes from Longde Dorje Zampa, [ācārya ṡri Simha] the great translator,\nVairocana and others. This doctrine professes that within the self-arisen primordial wisdom, i.e. the subjective ever wholesome wisdom, all appearances of objective phenomena dissolve into their own mode of appearance. Since both subjective wisdom and the objective phenomena do not exist as being subject and object, therefore, without applying analysis as to whether they are existent or not, all phenomena are by nature established in their primordial state of liberation and unlimited sphere of reality.iberation and unlimited sphere of reality.)
• Dictionaries/Tsepak Rigdzin/1341  + (The Collected Topics. The basic texts on t … The Collected Topics. The basic texts on the Buddhist study of logic. Chapa Choekyi Senge (12th century A.D.) and others formulated this study as a key for studying Buddhist logic taught in Valid Cognition ([pramāṅa]). This text is studied in all the monastic universities of the Gelug order as a part of their basic curriculum.order as a part of their basic curriculum.)
• Dictionaries/Tsepak Rigdzin/694  + (The Early Spread; the Early Propagation. T … The Early Spread; the Early Propagation. The early spread of Buddhism in Tibet beginning from 7th century and its propagation during the reign of the three religious kings of Tibet until the eclipse of Buddha's teaching during the reign of King Lang Darma.ching during the reign of King Lang Darma.)
• Dictionaries/Tsepak Rigdzin/1049  + (The Early Spread; the early period of Budd … The Early Spread; the early period of Buddhism. The introduction of Buddhism during the Tibetan King Lha Tho-Tho-Ri Nyan-Tsen, and its steady spread until the irreligious King Lang Darma who destroyed it in the 10th century. This period of propagation of Buddhism in Tibet is known as the period of the early spread.s known as the period of the early spread.)
• Dictionaries/Tsepak Rigdzin/1208  + (The False Aspect ([cittamātrin]) School. A sub-school of the Mind Oniy school which asserts that the Buddha's primordial awareness is conjoined with the stains of dualistic appearence.)