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A list of all pages that have property "English-Definition" with value "The ultimate elusory body. The attainment of the state of union of a no-more learner, i.e. the sambhogakaya being of a Buddha by means of severing the karma and delusion through the force of the spontaneously born wisdom of the clear light mind ('od-gsal lhan-cig skyes-pa'i ye-shes).". Since there have been only a few results, also nearby values are displayed.

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  • Dictionaries/Tsepak Rigdzin/2037  + ([ṡamatha vipaṡyana yuganaddha]/ Union of mental quiescence and penetrative insight meditation.)
  • Dictionaries/Tsepak Rigdzin/2028  + ([ṡamatha]/ Mental quiescence meditation; calm abiding meditation. A single-pointed meditative concentration developed through the techniques of settling the mind; a practice common to both Buddhists and non-Buddhists.)
  • Dictionaries/Tsepak Rigdzin/2406  + ([ṡariputra]/ One of the two principal attendents of Buddha [ṡākyamuni] known for his wisdom and intelligence.)
  • Dictionaries/Tsepak Rigdzin/2313  + ([ṡarīra]/ Relic pills. Tiny grain-like pil[ṡarīra]/ Relic pills. Tiny grain-like pills, sacred writings or physical remains of a saint or holy master, preserved at their cremation ground. Such relics are preserved in tombs and amulet boxes as objects of devotion and protection. There are three types:\n1. {gzungs kyi ringabasrel/} relics of sacred writing\n2. {dbu skra dang phyag sen sogs kyi ring bsrel/} relics of bodily parts such as hairs, nails, etc.\n3. {'phel gdung gi ring bsrel/} multiplied relics (see {'phel gdung}).\n1. {chos sku'i ring bsrel/} relics of dharmakaya\n2. {sku bal gyi ring bsrel/} relics of physical parts\n3. {sku gdung gi ring bsrel/} relics of the cremated body. ring bsrel/} relics of the cremated body.)
  • Dictionaries/Tsepak Rigdzin/2146  + ([ṡilpanirmāṇakāya]/ Artisan emanation. A form of incarnate Buddha's emanation as artisans and master-craftsman in order to tame beings.)
  • Dictionaries/Tsepak Rigdzin/1160  + ([ṡraddhā bhūmi]/ The ground of faith. The stage of a spiritual path where a practitioner is predominantly skillful in the practice of faith, efforts, mindfulness, concentration and wisdom.)
  • Dictionaries/Tsepak Rigdzin/1158  + ([ṡraddhā dhanam]/ The wealth of faith. One of the seven possessions of the noble ones (see {'phags pa'i nor bdun}); the convinced faith in the law of causality which helps turning one's mind towards the dharma; analogous to a precious wheel.)
  • Dictionaries/Tsepak Rigdzin/463  + ([ṡramaṇa]/ A practitioner of virtue. A gen[ṡramaṇa]/ A practitioner of virtue. A general name for any person ordained as a novice monk or nun, or a fully ordained monk or nun or the whole [saṅgha], who have vowed to attain the state of liberation by means of observing the precepts of the individual liberation vows (pratimoksa) in his or her endeavour to eliminate delusions and pacify sufferings within [saṁsara].ns and pacify sufferings within [saṁsara].)
  • Dictionaries/Tsepak Rigdzin/856  + ([ṡrāvaka]/ A Hearer. Originally, those dis[ṡrāvaka]/ A Hearer. Originally, those disciples of Buddha who actually listen to Buddha's teachings and also propagate these to others. Their goal is to achieve nirvana for themselves. The four noble truths and the twelve links of independent origination are their primary fields of study and practice.heir primary fields of study and practice.)
  • Dictionaries/Tsepak Rigdzin/919  + ([ṡrāvastī]/ The capital of the kingdom of Kosala, where Buddha [ṡākyamuni] passed 25 rainy seasons. It is called the place where Buddha defeated the Heterodox teachers through miracles.)
  • Dictionaries/Tsepak Rigdzin/2100  + ([ṡuddhodana]/ King [ṡuddhodana]; the father of Buddha [ṡākyamuni].)
  • Dictionaries/Tsepak Rigdzin/2407  + ([ṡākya]/ [ṡākya] tribe. Lit: the able one; name of an ancient Indian caste in which Buddha [ṡākyamuni] was born. Hence, he is known as the king of the [ṡākya].)
  • Dictionaries/Tsepak Rigdzin/1048  + ([ṡāsana]/ Teaching; doctrine. Teachings sp[ṡāsana]/ Teaching; doctrine. Teachings spoken by Buddha himself, or recorded into writing by later disciples in the form of commentaries. Technically, Buddha's teachings can be subsumed under two categories: the transmission of oral and recorded teachings (see- {lung gi bstan pa}) and the transmission of insights (see- {rtogs pa'i bstan pa}). of insights (see- {rtogs pa'i bstan pa}).)
  • Dictionaries/Tsepak Rigdzin/1028  + ([ṡūnyā kalpa]/ The empty aeons. The twenty intermediate aeons after the destruction of this universe and the formation of the next during which sentient beings are born either in the formless or form realm.)
  • Dictionaries/Tsepak Rigdzin/848  + ([ṣaḍ anusmṛtayaḥ]/ The six types of recoll[ṣaḍ anusmṛtayaḥ]/ The six types of recollection. The six things to be constantly remembered by ali Buddhists. Recollection of:\n1. {bla ma rjes su dran pa/} [guru-anusmṛti]/ the spiritual master\n2. {sangs rgyas rjes su dran pa/} [buddhānusmṛti]/ the Buddha\n3. {chos rjes su dran pa/} [dharmānusmṛtм]/ the Dharma\n4. {dge 'dun rjes su dran pa/} [saṅghānusmṛti]/ the [saṅgha]\n5. {tshul khrims rjes su dran pa/} \n[] ṡīlānusmiṛti]/ moral-discipline\n6. {gtong ba rjes su dran pa/} [tyāgānusmṛti]/giving.a rjes su dran pa/} [tyāgānusmṛti]/giving.)
  • Dictionaries/Tsepak Rigdzin/1327  + ([ṣaḍ duḥkhatāḥ]/ Six types of suffering. T[ṣaḍ duḥkhatāḥ]/ Six types of suffering. The six miseries within\ncyclic existence.\n1. {nges pa med pa'i sdug bsngal/} suffering of uncertainty\n2. {ngoms pa med pa'i sdug bsngal/} suffering of dissatisfaction\n3. {yang nas yang du lus 'dor ba'i sdug bsngal/} suffering of\ndiscarding one's body time and again\n4. {yang nas yang du nying mtshams sbyor ba'i sdug bsngal/} suffering of frequent conception\n5. {yang nas yang du mtho dman du 'gyur ba'i sdug bsngal/} suffering of frequent cnange of status\n6. {grogs med pa'i sdug bsngal/} suffering of loneliness.a'i sdug bsngal/} suffering of loneliness.)
  • Dictionaries/Tsepak Rigdzin/1209  + ([ṣaḍ gandhāḥ]/ The six types of smells; th[ṣaḍ gandhāḥ]/ The six types of smells; the six odours.\n1. {dri zhim pa/} [sugandha]/ sweet smell\n2. {dri nga ba/} [durgandha]/ bad smell\n3. {dri mnyam pa/} [samagaridha]/ indifferent smell\n4. {lhan skyes kyi dri/} [sahaja gandha]/ natural smell\n5. {sbyar byung gi dri/} [samyojaka gandha]/ artificial smell 6. {grur ba las byung ba'i dri/} converted smell.r ba las byung ba'i dri/} converted smell.)
  • Dictionaries/Tsepak Rigdzin/545  + ([ṣaḍ hetavaḥ]/ The six types of causes; th[ṣaḍ hetavaḥ]/ The six types of causes; the six causes.\n1. {byed rgyu/} [kāraṇa hetu]/ acting cause\n2. {lhan cig 'byung ba'i rgyu/} [sahabhū hetu]/ simultaneously arising cause; innately born cause\n3. {skal mnyam gyi rgyu/} [sabhāga hetu]/ equal-state cause\n4. {mtshungs ldan gyi rgyu/} [saṁprayukta hetu]/ concomitant cause\n5. {kun 'gro'i rgyu/} [sarvatraga hetu]/ ommpresent cause\n6. {rnam smin gyi rgyu/} [vipāka hetu]/ ripening cause. gyi rgyu/} [vipāka hetu]/ ripening cause.)
  • Dictionaries/Tsepak Rigdzin/1703  + ([ṣaḍ indriyāṇi]/ Six cognitive powers; six[ṣaḍ indriyāṇi]/ Six cognitive powers; six faculties; also called the six internal sources of perception (nang-gi skyed-mched drug).\n1. {mig gi dbang po/} [cakṣurindriyam]/ eye sense power\n2. {rna ba'i dbang po/} [ṡrotrendriyam]/ ear sense faculties\n3. {sna'i dbang po/} [ghraṇendriyam]/ nose sense faculties\n4. {lce'i dbang po/} [jihvendriyam]/ tongue sense power\n5. {lus kyi dbang po/} kāyendriyam]/ body sense power\n6. {yid kyi dbang po/} [mana indriyam]/ mental sense power.\n{dbang po gzugs can pa lnga /}\nThe five physical faculties (see {khams bco brgyad} B. 1-5).faculties (see {khams bco brgyad} B. 1-5).)
  • Dictionaries/Tsepak Rigdzin/1886  + ([ṣaḍ mūladharmāḥ]/ Six root precepts; six [ṣaḍ mūladharmāḥ]/ Six root precepts; six root vows of a probationary nun.\n1. {gcig pu lam du mi 'gro ba/} not going alone on the road\n2. {chur rkyal bar mi bya ba/} not swimming across to the other shore\n3. {skyes pa reg par mi bya ba/} not touching a male person\n4. {skyes pa dang lhan cig 'dug par mi bya ba/} not living with a male person\n5. {zla mo'i nyes pa 'chab par mi bya ba/} not concealing a transgression of vows by a fellow\nnun\n6. {smyan 'gyur ba mi bya ba/} not acting as a go-between.ba mi bya ba/} not acting as a go-between.)
  • Dictionaries/Tsepak Rigdzin/1833  + ([ṣaḍ tīrthika Sāstāraḥ]/ The six non-buddh[ṣaḍ tīrthika Sāstāraḥ]/ The six non-buddhist teachers; These were the one's who were defeated by Buddha [ṡākyamuni] while completing miracles, and the event is celebrated as the Great Prayer Festival.\n1. {'od srung rdzogs byed/} [pūraṇakāSyapa]\n2. {kun tu rgya gnag lhas kyi bu/} [maskarīgoṡalīputra]\n3. {sgra byed kyi } {bu yang dag rgyal ba can/} [sañjayīvairaḍīputra]\n4. {mi pham skra'i la ba can/} [ajitakeSakambala]\n5. {ka ta'i bu nog can/} [kakudakātyāyana]\n6. {gcer bu ba gnyen gyi bu/} [nirgranthojñātiputra]. ba gnyen gyi bu/} [nirgranthojñātiputra].)
  • Dictionaries/Tsepak Rigdzin/1217  + ([ṣaḍ vargika]/ The six close disciples of [ṣaḍ vargika]/ The six close disciples of Buddha [ṡākyamuni],\nwho were punished by Buddha [ṡākyamuni] for their breach of disciplines.\n1. {dga' bo/} Nanda\n2. {nye dga' bo/} Upananda\n3. {'gro mabyogs/} [aṡvaka]\n4. {nabs so/} Punarvasu\n5. {'dun pa/} Chanda\n6. {'char ka/} [udāyi].{'dun pa/} Chanda\n6. {'char ka/} [udāyi].)
  • Dictionaries/Tsepak Rigdzin/2326  + ([ṣaṭ sparṡāḥ]/ Six types of contact; six types of touch through association with the six faculties: {mig gi 'dus te reg pa nas yid kyi 'dus te reg pa'i bar drug/} eye, nose, ear, tongue, body and mind.)
  • Dictionaries/Tsepak Rigdzin/1023  + ([ṣoḍaṡa ṡūnyatā]/ The sixteen emptinesses.[ṣoḍaṡa ṡūnyatā]/ The sixteen emptinesses.\n1){nang stong pa nyid/}[adhyātma ṡūnyatā]/ the internal emptiness\n2){phyi stong pa nyid/}[bahirdhā ṡūnyatā]/ the external emptiness\n3){phyi nang stong pa nyid/}[adhyātma bahirdhā ṡūnyatā]/ the emptiness of both external and internal\n4){stong pa nyid stong pa nyid/}[ṡūnyatā ṡūnyatā]/ the emptiness of emptiness\n5){chen po stong pa nyid/}[mahā ṡūnyatā]/the emptiness of the great\n6){don dam pa stong pa nyid/}[paramārtha ṡūnyatā]/ the emptiness of the ultimate\n7){'dus byas stong pa nyid/}[saṁskr`ta ṡūnyatā]/ the emptiness of the collected phenomena\n8){'dus ma byas stong pa nyid/}[asaṁskṛta ṡūnyatā]/ the emptiness of the uncollected phenomena\n9){mtha' las 'das pa stong nyid/}[atyanta ṡūnyatā]/ the emptiness of that beyond extremes\n10){thog ma dang tha ma med pa stong pa nyid/}[anavarāgta ṡūnyatā]/ the emptiness of that without beginning or end\n11){dor ba med pa stong pa nyid/}[anavakāra ṡūnyatā]/ the emptiness of that which is not to be abandoned 12){rang bzhin stong pa nyid/}[prakṛti ṡūnyatā]/ the emptines of nature\n13){chos thams cad stong pa nyid/}[sarva dharma ṡūnyatā]/ the emptiness of all phenomena\n14){rang gi mtshan nyid stong pa nyid/}[svalakṣaṇa ṡūnyatā]/ the emptiness of self-marks\n15){mi dmigs pa stong pa nyid/}[anupalambha ṡūnyatā]/ the emptiness of non-apprehension\n16){dngos po med pa'i ngo bo nyid stong pa nyid/}[abhāva svabhāva ṡūnyatā]/ the emptiness of the lack of truly existent identity.ss of the lack of truly existent identity.)
  • Dictionaries/Tsepak Rigdzin/863  + ({nyan thos dang thun mong ba'i rnam pa so {nyan thos dang thun mong ba'i rnam pa so bdun/} The thirty-seven features of the omniscient mind common to Hearers and Solitary Realizers. 1-4. {dran pa nye bar bzhag pa bzhi/} [catvāri smṛtyūpasthānāḥ]/ the four close contemplations (see {dran pa nye bar bzhag pa bzhi}). 5-8. {yang dag par spong ba bzhi/} [catvāri samyak prahāṇāḥ]/ the four perfect abandonments (see {yang dag spong ba bzhi}). 9-12. {rdzu 'phrul gyi rkang pa bzhi/} [catvāri ṛddhipādāḥ]/ the four limbs of miracles (see {rdzu 'phrul gyi rkang pa bzhi}). 13-17. {dbang po lnga/} [pañcendriyāṇi]/ the five faculties (see {dbang po lnga}). 18-22. {stobs lnga /} [pañca balāni]/ the five powers (see {stobs lnga}). 23-29. {byang chub kyi yan lag bdun/} [sapta bodhyaṅgani]/ the seven limbs of enlightenment (see {byang chub yan lag bdun}). 30-37. {'phags lam yan lag brgyad/} [aṣṭāryāṅga mārga]/ the eight noble paths (see {'phags lam yan lag brgyad}).e paths (see {'phags lam yan lag brgyad}).)
  • Dictionaries/Tsepak Rigdzin/1131  + (The ultimate elusory body. The attainment The ultimate elusory body. The attainment of the state of union of a no-more learner, i.e. the sambhogakaya being of a Buddha by means of severing the karma and delusion through the force of the spontaneously born wisdom of the clear light mind ('od-gsal lhan-cig skyes-pa'i ye-shes).nd ('od-gsal lhan-cig skyes-pa'i ye-shes).)
  • Dictionaries/Tsepak Rigdzin/608  + (@ibe activity of practice. One of the four@ibe activity of practice. One of the four ways of utilizing realizations (see {spyod pa'i sgo bzhi}) according to action tantra in which one transforms articles of offering, body and resources into gods of desire realms and Vidyadharas or [ḍākinīs] of the same rank.Vidyadharas or [ḍākinīs] of the same rank.)
  • Dictionaries/Tsepak Rigdzin/1675  + (A Buddhist minstrel. A professional bard who moves freely, tell stories and sings poems of Buddhist ethics, karma, life stories and epics to people.)
  • Dictionaries/Tsepak Rigdzin/1361  + (A Buddhist. One who accepts the Buddha, Dharma and [saṅgha] as the ultimate objects of refuge and protection.)
  • Dictionaries/Tsepak Rigdzin/20  + (A cut-ritual ({gcod}) practice in which one offers one's body as a feast ({tshog}) to accumulate merit.)
  • Dictionaries/Tsepak Rigdzin/1122  + (A human from a remote place. To be born as a barbarian or among men dwelling in a country far from the place of the eight conducive factors (see {dal ba brgyad}) preventing the practice of religion.)
  • Dictionaries/Tsepak Rigdzin/727  + (A leftover portion of food, squeezed between the fingers and offered to hungry ghosts; an after-meal rule of giving the remainders to spirits that Buddha has prescribed for monks and nuns.)
  • Dictionaries/Tsepak Rigdzin/1815  + (A person of three-fold qualities. Being able to speak, understand and having a sound mind.)
  • Dictionaries/Tsepak Rigdzin/506  + (A personal god or inhuman force. A god or inhuman force believed to be the personal protector of an individual inseparable from oneself like the shadow of one's body.)
  • Dictionaries/Tsepak Rigdzin/1029  + (A state of vacuity. A state of expereincing an overwhelming sense of emptiness that a yogi experiences in his meditative concentration on emptiness.)
  • Dictionaries/Tsepak Rigdzin/79  + (A treasure doctrine of the Nyingma tradition, mind-revelation of Rigzin Jigme Lingpa (1729-1798).)
  • Dictionaries/Tsepak Rigdzin/54  + (A. Complete abandonment or thorough release. B. The\nprimary vein ({rataza}) of the heart. С A mendicant, a recluse. D. The state of liberation ([nirvāṇa]).)
  • Dictionaries/Tsepak Rigdzin/144  + (A. Dead body. B. Relics. С A stupa containing relics or remains of a holy being.)
  • Dictionaries/Tsepak Rigdzin/603  + (A. Positive phenomenon. A phenomenon that can be understood without having to understand what is opposite to it or, in general, without recourse to conception, e.g. a vase. B. Practice; accomplishment; achievement; attainment; realization.)
  • Dictionaries/Tsepak Rigdzin/2502  + (A. Souvenir. B. Brain and heart, the location of mind. C. object of meditation.)
  • Dictionaries/Tsepak Rigdzin/30  + (A. Space B. Snake С. Mental factor or factors (see {kun 'gro lnga/}) that accompanies every instance of mind or mental activity.)
  • Dictionaries/Tsepak Rigdzin/98  + (A. The collection of Buddhist canons, the teachings of Buddha and their commentaries by Indian master-scholars; the former consists of 108 volumes and the latter 225, varying slightly according to the edition. B. The collection of sacred scriptures.)
  • Dictionaries/Tsepak Rigdzin/1124  + (A. The four extreme beliefs in the inherenA. The four extreme beliefs in the inherent existence:\n1. {bdag las skye ba/} [ātmaja]/ production from self\n2. {gzhan las skye ba} [paraja]/ production from others\n3. {gnyis ka las skye ba/} [ubhayaja]/ production from both\n4. {rgyu med las skye ba/} [akāraṇaja]/ production without causes.\nB. The four ends:\n1. {skyes mtha' 'chi ba/} death as the end of birth\n2. {'dus mtha' bral ba/} separation as the end of meeting\n3. {bsags mtha' 'dzad pa/} exhaustion as the end of accumulation\n4. {mtho mtha' sluu+ung ba/} downfall as the end of an elevated position.\nС. The four extremes:\n1. {yod mtha'/} extreme of existence\n2. {med mtha'/} extreme of non-existence\n3. {gnyis ka'i mtha'/} extreme of being both\n4. {gnyis min gyi mtha'/} extreme of being neither. min gyi mtha'/} extreme of being neither.)
  • Dictionaries/Tsepak Rigdzin/2685  + (A. The last of the thirty letters of the TA. The last of the thirty letters of the Tibetan alphabet; a universal vowel present in all letters. B. The shortest form of the Perfection of Wisdom. It is explained to contain the meaning of the entire teachings of Buddha; heavily blessed syllable.\n{a ti yo ga}\nThe atiyoga tantra. The peak of the nine vehicles according to -the Nyingma tradition called the Great Completion stage, {dzog pa chen po}.\n{a nu yo ga}\nThe anuyoga tantra. The eighth of the nine vehicles according to the Nyingma tradition dealing primarily with the completion stage practices of tantra.\n{a ti sha/}\n[atiṡa] (982-1054). A renowed Indian master and scholar w visited Tibet in the early 11th century and taught extensive thereby restoring the purity of Buddhist practice in Tibet. I wrote the famous text "A Lamp on the Path to Enlightenme" ([bodhipathapradhīpa]), and founded the Kadampa tradition.hīpa]), and founded the Kadampa tradition.)
  • Dictionaries/Tsepak Rigdzin/1210  + (A. The six waste products of the body.\n1.A. The six waste products of the body.\n1. {dri chin/} excrement\n2. {dre chu/} urine\n3. {mig skyag} eye mucus\n4. {rna spabs/} ear wax\n5. {mchil ma/} saliva\n6. {snobs/} snot.\nB. The six wrong attitudes to be discarded while listening to a teaching.\n1. {nga rgyal/} pride\n2. {ma dad pa/} lack of faith\n3.{_don gnyer med pa/} lack of interest\n4. {rnam par g.yong ba/} distraction\n5. {rmugs pa/} mental sloth\n6. {rgod pa/} despair. pa/} mental sloth\n6. {rgod pa/} despair.)
  • Dictionaries/Tsepak Rigdzin/1524  + (A. The three excellences.\n1. {rgyu phun sA. The three excellences.\n1. {rgyu phun sum tshogs pa/} excellent cause\n2. {'bras bu phun sum tshogs pa/} excellent fruit\n3. {phan 'dogs ba phun sum tshogs pa/} excellent benefit\nB. The three perfect accomplishments.\n1. {rang don phun tshogs/} accomplishment of one's goals\n2. {gzhan don phun tshogs/} accomplishment of others' goals\n3. {don gnyis sgru pa'i thabs phun tshogs/} accomplishment of the means for achieving both goals.ent of the means for achieving both goals.)
  • Dictionaries/Tsepak Rigdzin/1368  + (A. The three principles. The principal psyA. The three principles. The principal psycho-physical discipline to be maintained in the leap-over (thod-rgal) system of {rdzogs chen } meditation.\n1. {bca' ba lus kyi gnad sku gsum gyi bzhugs stangs gsum las mi g.yo ba/} stillness as the principle of the body seated in the manners of three kayas\n2. {'khred pa dbyings kyi gnad sku gsum gyi gzigs stangs las mi 'gul ba/} guidance as the principle of absorption in reality immutable from the manner of looking into three kayas\n3. {snang ba yul gyi gnad dbyings rig mi 'bral zhing rlung dal bar sdod pa/} appearance as the principle of the object of meditation inseparable from primordial awareness and reality, and maintaining a gentle pace of the flow of energy wind.\nB. The three essential practices.\n1. {snang ba sems su sgrub pa/} taking all appearances as the (nature of) mind\n2. {sems sgyu mar srub pa/} taking mind as illusory\n3. {sgyu ma rang bzhin med par sgrub pa/} taking all illusories as lacking inherent existence. illusories as lacking inherent existence.)
  • Dictionaries/Tsepak Rigdzin/678  + (A. The two abhidharmas:\n1. {don dam pa'i A. The two abhidharmas:\n1. {don dam pa'i chos mngon pa} [paramārtha abhidharma]/ the ultimate abhidharma, e.g. the uncontaminated wisdom understanding emptiness\n2. {brdar btags pa'i chos mngon pa/} [saṁketikābhidharma]/ the nominal abhidharma, e.g. the contaminated wisdom understanding emptiness and the Abhidharma texts. B. The two Abhidharma texts:\n1. {mngon pa kun btus/} Compendium of Knowledge ([abhidharmasamuccaya]) by [ārya] Asaṅga\n2. {mngon pa mdzod/} Treasure of Knowledge ([abhidharmakoṡa]) by [ācārya Vasubandhu].([abhidharmakoṡa]) by [ācārya Vasubandhu].)
  • Dictionaries/Tsepak Rigdzin/2048  + (Abandonments of harms to others along withAbandonments of harms to others along with the basis. The\nnature of individual liberation vows; 'others', here refers to\nthe seven non-virtuous activities of body and speech that\ninflicts direct harm on others, and 'bases', here refers to the\ncauses of those non-virtues—the three non-virtues of mind. When a person holding individual liberation vows eliminates these with his or her mind conjoined with a sense of\nrenunciation, it becomes a fully characterized individual\nliberation vow (pratimoksa).d individual\nliberation vow (pratimoksa).)
  • Dictionaries/Tsepak Rigdzin/2007  + (Accomplishment, maturation and purification.\n{rdzus skyes/}\n[upapāduka]/ Miraculous birth. One of the four types of birth (see {skye gnas bzhi}), e.g. the birth of Guru Padmasambhava.)
  • Dictionaries/Tsepak Rigdzin/2164  + (Actual clear light. The fully characterized clear light mind.)