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• Dictionaries/Tsepak Rigdzin/638  + ([niṡcāravāyu]/ The definitely running wind energy. The wind energy for the cognitive faculty of touch. One of the five secondary energy winds (see {yan lag gi rlung lnga}).)
• Dictionaries/Tsepak Rigdzin/313  + ([pañca bhadrapariṣadyā]/ The five ascetics … [pañca bhadrapariṣadyā]/ The five ascetics. The group of five disciples who were the direct recipients of Buddha's First Turning of the Wheel of Doctrine at Varanasi.\n1. {kun shes kauNaDi n+ya/} [ajñanata Kauṇḍinya]\n2. {rta thul/} [aṡvajit]\n3. {rlangs pa/} [vāṣpa]\n4. {ming chen/} [mahānāma]\n5. {bzang ldan/} [bhadnka]./} [mahānāma]\n5. {bzang ldan/} [bhadnka].)
• Dictionaries/Tsepak Rigdzin/2444  + ([prajñāpāramitāhṛdya ṡūtra]/ Heart of Wisd … [prajñāpāramitāhṛdya ṡūtra]/ Heart of Wisdom; the Heart [sūtra]. A short perfection of wisdom [sūtra] chiefly consisting of a dialogue between [ṡariputra] and Avalokitesvara on the nature of emptiness. A teaching of Buddha through his inspiration and permission.ha through his inspiration and permission.)
• Dictionaries/Tsepak Rigdzin/337  + ([prathama dharmacakra]/ The first turning … [prathama dharmacakra]/ The first turning of the wheel of doctrine. The first teaching at Dear Park, Sarnath, in which Buddha [ṡākyamuni] expounded the Four Noble Truths and set forth the basis of the Hinayana philosophy that phenomena have a truly eixstent nature.at phenomena have a truly eixstent nature.)
• Dictionaries/Tsepak Rigdzin/2272  + ([pravrajyā]/ A. Monks and nuns; fully orda … [pravrajyā]/ A. Monks and nuns; fully ordained monks or nuns; probationary nuns and novice monks and nuns. B. Sexantry; a cycle of sixty years in the Tibetan caiendar commencing from the year 1027, as introduced by Gyijo Dawe Ozer after the translation of the [kālacakra] tantra in Tibet.lation of the [kālacakra] tantra in Tibet.)
• Dictionaries/Tsepak Rigdzin/1713  + ([prāsaṅgika mādhyamika] school. The highest school of Madhyamika philosophy which asserts that phenomena do not exist by their own nature, inherently, not even on the conventional level.)
• Dictionaries/Tsepak Rigdzin/2545  + ([prāṇa]/ Life-force. A. According to Vinay … [prāṇa]/ Life-force. A. According to Vinaya and the Abhi-dharma tradition it is the vital energy that acts as the basis for consciousness and the warmth of a being; whereas in other traditions it is generally the life as opposed to death. B. In astrology, it is the life-pattern of a person.ology, it is the life-pattern of a person.)
• Dictionaries/Tsepak Rigdzin/2547  + ([prāṇāyāyu]/ Life-supporting wind. One of the five principal energy winds located at the crown within the brain, responsible for wit and intelligence and the power of memory.)
• Dictionaries/Tsepak Rigdzin/2613  + ([puṇya]/ Merits. Synonymous with virtuous activity ({dge ba'i las}); positive energy.)
• Dictionaries/Tsepak Rigdzin/1537  + ([sahaja mahāmudra prayoga]/ The [mahāmudrā … [sahaja mahāmudra prayoga]/ The [mahāmudrā] of simultaneous arisal and merging. A [mahāmudrā] linage of practice taught by Gampopa for practitioners of the initial level in order that they gradually realize the beginningless, inseparable nature of the mind and finally attain the Truth Body of a Buddha finally attain the Truth Body of a Buddha)
• Dictionaries/Tsepak Rigdzin/859  + ([sapta ṡrāvakabhūmayaḥ]/ The seven Hearer … [sapta ṡrāvakabhūmayaḥ]/ The seven Hearer levels; the seven stages of a Hearer.\n1. {rigs kyi sa/} [gotra bhūmi]/ the level of family\n2. {brgyad pa'i sa/} [aṣṭamaka bhūmi]/ the level of the eighth\n3. {mthong ba'i sa/} [darṡana bhūmi]// the level of seeing\n4. {srab pa'i sa/} [tanū bhūmi]/ the level of narrow\n5. {'dod chags dang bral ba'i sa/} [vigata rāga bhūmi]/ the level free of desire\n6. {byas pa rtogs pa'i sa/} [kṛtāvi samaya bhūmiḥ]/ the level of actualizing deeds\n7. {dkar po rnam par mthong ba'i sa/} [ṡukla vidarṡanā bhūmi]/ the level of seeing white dharma. bhūmi]/ the level of seeing white dharma.)
• Dictionaries/Tsepak Rigdzin/64  + ([saṁvrti pratijñāna]/ A. Wisdom that has g … [saṁvrti pratijñāna]/ A. Wisdom that has gained mastery over the five sciences of learning (see {rig pa'i gnas Ing}). B. Wisdom understanding conventional phenomena; the discriminative awareness that understands things on the conventional level of truth, e.g. a wisdom understanding the illusory nature of phenomena.standing the illusory nature of phenomena.)
• Dictionaries/Tsepak Rigdzin/1944  + ([saṃbhāra pratipatti]/ Achievement through accumulation. A Bodhrsattva path of practice existing from the great level of the supramundane qualities stage of the path of preparation upto the moment before complete enlightenment.)
• Dictionaries/Tsepak Rigdzin/126  + ([steyasaṁvāsika]/ Living a lie. The lifestyle of living like a monk without having received monk vows; or without changing one's heart, even though one has externally taken the vows.)
• Dictionaries/Tsepak Rigdzin/384  + ([sudarṡana]/ The excellent experience. The sixth state of the fourth level of concentration. The gods in this state enjoy ecstatic bliss of body and mind and see the supreme dharma (chos-kyi mchog). One of the five pure states of gods.)
• Dictionaries/Tsepak Rigdzin/2489  + ([trayastriṃṡa devāh]/ The Heaven of Thirty … [trayastriṃṡa devāh]/ The Heaven of Thirty-Three. Celestial abode of gods of the desire realm believed to be located on top of Mt. Meru, which is inhabited by the so called 'eight wealth-gods' ({nor lha brgyad}) the 'eleven wrathful' ({drag po bcu gcig}), the 'twelve suns' ({nyi ma bcu gnyis}), the 'two sons of thal-kar' ({thal skar gyi bu gnyis}) and Indra ({lha bdang brgya byin}).nyis}) and Indra ({lha bdang brgya byin}).)
• Dictionaries/Tsepak Rigdzin/1337  + ([trisaṁvara]/ A. The three classes of vows … [trisaṁvara]/ A. The three classes of vows.\n1. {so thar gyi sdom pa/} [pratimokṣa saṁvara]/ the individual liberation vows\n2. {byang sems kyi sdom pa/} [bodhicitta saṁvara]/ the Bodhisattva vows\n3. {gsang sngags kyi sdom pa/} [mantra saṇvara]/ the tantric vows.\nB.\n1. {'dod}' {pa'i sas bsdus pa so thar gyi sdom pa/} the individual liberation vows of those within the desire realm\n2. {gzugs kyi sas bsdus pa bsam gtan gyi sdom pa/} the concentration vows of those within the form realm\n3. {khams gsum lasa'adas shing 'phags pa'i sas bsdus pa zag med kyi sdom pa/} the\nuncontaminated vows of those at the level of an [ārya]'s path transcending all those vows within three realms.ending all those vows within three realms.)
• Dictionaries/Tsepak Rigdzin/2176  + ([vaiṡālī]/ A. [vaiṡālī]. The city of [vaiṡ … [vaiṡālī]/ A. [vaiṡālī]. The city of [vaiṡālī] in the vicinity of Patna where Buddha [ṡākyamuni] turned the Third Wheel of Doctrine; the doctnne of good distinction between the three divisions of phenomena—imputed, dependent and thoroughly established (reality). B. A chapel in Ganden monastery.reality). B. A chapel in Ganden monastery.)
• Dictionaries/Tsepak Rigdzin/1423  + ([vijñānāhāra]/ Mental nourishment; food of consciousness. The energy of consciousnesses that assists the survival of a person's life.)
• Dictionaries/Tsepak Rigdzin/2013  + ([vārāṇasi]. One of the four principal holy places of Buddhist\npilgrimage, where Buddha [ṡākyamuni] turned the first wheel of doctrine concerning the four noble truths to the the five ascetics (see {'khor Ing sde bzang po}).)
• Dictionaries/Tsepak Rigdzin/871  + ([ādityopaniacittotpāda]/ The sun-like bodhicitta. The mind of enlightenment associated with the perfection of power possessed by Bodhisattvas on the ninth level.)
• Dictionaries/Tsepak Rigdzin/707  + ([ākiṁcanyāyatana]/ The domain of nothingne … [ākiṁcanyāyatana]/ The domain of nothingness. One of the four means of emanation within the formless realm; the domain of concentration within the formless realm where a person remains fixed to the idea that there exists nothing other than consciousness because of not seeing anything, and thus remains fully absorbed in it as one's object of meditation.orbed in it as one's object of meditation.)
• Dictionaries/Tsepak Rigdzin/29  + ([ānanda]; one of the twelve close disciple … [ānanda]; one of the twelve close disciples of Buddha [ṡakyamuni] known for his knowledge of scriptures. He was second of the seven hierarchs (see {ston pa'i gtad rabs bdun}) after the passing away of Buddha and recited by heart the [sūtrapitaka] during the first council held at [rājagṛha]. He was also one of the main disciples who attended Buddha's teachings on the four tantras of medicine.teachings on the four tantras of medicine.)
• Dictionaries/Tsepak Rigdzin/2146  + ([ṡilpanirmāṇakāya]/ Artisan emanation. A form of incarnate Buddha's emanation as artisans and master-craftsman in order to tame beings.)
• Dictionaries/Tsepak Rigdzin/1158  + ([ṡraddhā dhanam]/ The wealth of faith. One of the seven possessions of the noble ones (see {'phags pa'i nor bdun}); the convinced faith in the law of causality which helps turning one's mind towards the dharma; analogous to a precious wheel.)

• Dictionaries/Tsepak Rigdzin/1018  + (The wheel of emanation at the navel. The sixty-four petals of energy-channels located at the level of the navel like the upturned ribs of an umbrella branched out of the central energy-channel at the heart.)

• Dictionaries/Tsepak Rigdzin/46  + (A monastery established in the Wood-Tiger year (1794) located to the south-west of the Potala palace in Lhasa Tagtra Rinpoche was the chief Lama of this monastery. Two masters of this lineage have been regents of Tibet.)
• Dictionaries/Tsepak Rigdzin/1497  + (A non-Buddhist by emanation. Buddhas and Bodhisattvas who have chosen to emanate as teachers of non-Buddhist philosophy in order to lead those beings not yet ripened to progress on the higher states of realizations.)
• Dictionaries/Tsepak Rigdzin/187  + (A regular class in a monastery where students recite the texts by heart at an assembly after they have memorized them.)
• Dictionaries/Tsepak Rigdzin/54  + (A. Complete abandonment or thorough release. B. The\nprimary vein ({rataza}) of the heart. С A mendicant, a recluse. D. The state of liberation ([nirvāṇa]).)
• Dictionaries/Tsepak Rigdzin/2502  + (A. Souvenir. B. Brain and heart, the location of mind. C. object of meditation.)
• Dictionaries/Tsepak Rigdzin/1532  + (A. The six symbolic ornaments. Costumes as … A. The six symbolic ornaments. Costumes associated with tantric deities and yoginis, made of bones representing the six perfections.\n1. {nor bu/} jewels\n2. {lag gdub/} bracelets\n3. {rna cha/} ear rings\n4. {ska rag} belt\n5. {'khor lo/} wheel\n6. {thal ba/} funerary ashes. B. The six sacred articles obtained from heaven during the reign of the Tibetan King, Lha Tho-Tho-Ri Nyan-Tsen. 1. {mdo sde spang skong phug rgya/} the [sūtra] {spang skong phyag rgya}\n2. {mdo sde za ma} {tog} the [sūtra] {za ma tog}\n3. {gser gyi mchod rten/} a golden stupa\n4. {g.yu'i mchod rten/} a turquoise stupa\n5. {mu dra'i phyag rgya/} a [mudrā] of woven pearl-net\n6. {tsit+tamaNi'i skos phor/} wish-fulfilling pot.+tamaNi'i skos phor/} wish-fulfilling pot.)
• Dictionaries/Tsepak Rigdzin/1368  + (A. The three principles. The principal psy … A. The three principles. The principal psycho-physical discipline to be maintained in the leap-over (thod-rgal) system of {rdzogs chen } meditation.\n1. {bca' ba lus kyi gnad sku gsum gyi bzhugs stangs gsum las mi g.yo ba/} stillness as the principle of the body seated in the manners of three kayas\n2. {'khred pa dbyings kyi gnad sku gsum gyi gzigs stangs las mi 'gul ba/} guidance as the principle of absorption in reality immutable from the manner of looking into three kayas\n3. {snang ba yul gyi gnad dbyings rig mi 'bral zhing rlung dal bar sdod pa/} appearance as the principle of the object of meditation inseparable from primordial awareness and reality, and maintaining a gentle pace of the flow of energy wind.\nB. The three essential practices.\n1. {snang ba sems su sgrub pa/} taking all appearances as the (nature of) mind\n2. {sems sgyu mar srub pa/} taking mind as illusory\n3. {sgyu ma rang bzhin med par sgrub pa/} taking all illusories as lacking inherent existence. illusories as lacking inherent existence.)
• Dictionaries/Tsepak Rigdzin/2598  + (Actual meditative absorption. A virtuous state of concentration free of desire-attachment to the lower level of concentration. There are four types belonging to the four concentration levels (see {bsam gtan bzhi}, A).)
• Dictionaries/Tsepak Rigdzin/1654  + (Blessed words of the Buddha; the teaching given through the force of Buddha's blessings although not spoken by him. There can be the blessings of body, speech and mind, e.g. the Heart [sūtra] is a discourse of the Buddha blessed by his mind.)
• Dictionaries/Tsepak Rigdzin/2307  + (Collection of six treatises; six treatises … Collection of six treatises; six treatises on the Middle Way by [nāgārjuna].\n1. {dbu ma rtsab shes rab/} The Fundamental Treatise on the Middle Way ([mūlaprajña])\n2. {rin chen phreng ba/} The Precious Garland ([ratnāvali])\n3. {rigs pa drug cu pa/} The Sixty Verses of Reasoning (Yuktisastika)\n4. {stong nyid bdun cu pa/} The Seventy Verses on Emptiness ([ṡūnytāsaptati])\n5. {rtsod bzlog} The Refutation of Wrong Views ([vigrahavyāvartanī])\n6. {zhib mo rnam 'thag} The Thorough Investigation ([vaidalyasūtra]). Thorough Investigation ([vaidalyasūtra]).)
• Dictionaries/Tsepak Rigdzin/2006  + (Completing karma. Karma that primarily determines the specific details of environmental and physical attributes, personality, etc., of a being irrespective of the level of rebirth, e.g. a dtfg enjoying comforts of living in a palace though just an animal.)
• Dictionaries/Tsepak Rigdzin/2492  + (Concentration on mind base; absorption int … Concentration on mind base; absorption into the object of mind. One of the four types of recitations/ incantation in lower tantra (see {bzlas brjod yan lag bzhi}); a practice of\nvisualizing the ultimate mind of enlightenment as empty of inherent existence and the moon disk at the heart as the conventional mind of enlightenment.as the conventional mind of enlightenment.)
• Dictionaries/Tsepak Rigdzin/2597  + (Eight faults of concentration. The eight f … Eight faults of concentration. The eight faults of the desire realm and concentrations realms of the lower level. 1-2. {'dod pa na yod pa'i sdug bsngal dang yid mi bde ba/} suffering\nand mental discomfort within the desire realm 3-4. {bsam } {gtan dang po la yod pa'i rtog pa dang dpyod pa/} investigation and analysis within the first concentration level\n5. {bsam gtan gnyis pa man chad du yod pa'i yid bde ba'am dga' ba/} mental\necstacy or joy below the level of the second concentration 6-8. {bsam gtan gsum pa man chad na yod pa'i dbugs 'byung ba dang /}\n{rngub pa dang /} {gsum pa'i bde ba/} exhalation, inhalation and bliss\nof the third concentration level and the levels below it.ncentration level and the levels below it.)
• Dictionaries/Tsepak Rigdzin/538  + (Eight great festivals connected with Buddh … Eight great festivals connected with Buddha [ṡākyamuni].\n1. {lha las babs pa/} His descent from Tusita heaven\n2. {lhums su zhugs pa/} His entenng of mother's womb\n3. {sku bltams pa/} His birth\n4. {rab tung byung ba/} His renunciation of worldly life and becoming a monk 5 {sangs rgyas pa/} His attainment of complete enlightenment\n6. {chos 'khor bskor ba/} His turning the wheel of doctrine\n7. {cho 'phrul bstan pa/} His performance of miracles\n8. {mya ngan las 'das ba/} His passing into [parinirvāṇa]. 'das ba/} His passing into [parinirvāṇa].)
• Dictionaries/Tsepak Rigdzin/1772  + (Eleven marks of irreversibility of a Bodhi … Eleven marks of irreversibility of a Bodhisattva on the heat level of the path of preparation.\n1. {gzhan don du gzugs sogs la bden zhen ldog pa/} he has turned away from grasping at true forms, etc.\n2. {skyabs gsum la the tshom zad pa/} he has extinguished doubts concerning the three jewels of refuge\n3. {mi khoms pa brgyad zad pa/} he has extinguished the eight non-condusive states (see {mi khoms pa brgyad})\n4. {rang gzhan gnyis ka dge ba'i chos la sbyor ba/} he encourages both himself and others in dharma practice\n5. {bdag gzhan brje ba'i bsam pas sbyon pa/} he practices giving with the thought of exchanging self-concern for concern for others\n6. {zapa mo'i don la sem kyis spyod pa/} he has no doubt concerning the meaning of the profound emptiness\n7. {sgo gsum gyi spyod pa byams pa'i sems kyis spyod pa/} he performs the deeds of body, speech and mind with love\n8. {sgrib pa lnga dang mi 'grogs pa/} he never associates himself with the five obstructions\n9. {bag la nyal kun 'joms pa/} he has subdued all evil latencies\n10. rtag tu dran shes dang ldan pa/ he is always mindful and alert\n11. {gos sogs yongs su spyod pa gtsang ba/} he wears neat and ciean\ncloth, etc. ba/} he wears neat and ciean\ncloth, etc.)
• Dictionaries/Tsepak Rigdzin/2340  + (Energy-wind with five-fold rays. The subtle wind that serves as the mount for the clear light mind of death.)
• Dictionaries/Tsepak Rigdzin/494  + (Enterer in the path of an Arhat. One of th … Enterer in the path of an Arhat. One of the eight persons of enterer and abider amongst the Twenty [saṅgha] members. One who is engaged in the act or process of eliminating all the delusions covering the first concentration stage up to the peak level of existence.n stage up to the peak level of existence.)
• Dictionaries/Tsepak Rigdzin/405  + (Entering a corpse. The practice of enterin … Entering a corpse. The practice of entering a corpse. An exalted tantric practice through which a yogi having gained control of his energy winds and mind purposely abandons his body and transfers his consciousness into another serviceable corpse. This enables him to maintain his life even after the break up of his original body in order to fulfil the purpose of other sentient beings. The great yogi Dharma Dhode, the son of Lama Marpa, is said to have demonstrated this practice.s said to have demonstrated this practice.)
• Dictionaries/Tsepak Rigdzin/2604  + (Five branches of the first level concentration.\n1. {rtog pa/} [vitarka]/ investigation\n2. {dpyod pa/} [vicāra]/ analysis\n3. {dga' ba/} [mudita]/ joy\n4. {bde ba/} [sukha]/ bliss\n5. {sems rtse gcig pa/} [ekāgracitta]/ single-pointed mind.)
• Dictionaries/Tsepak Rigdzin/2610  + (Five branches of the third level concentra … Five branches of the third level concentration.\n1. {dran pa/} [smṛti]/ mindfulness\n2. {shes bzhin/} [saṃprajanya]/ introspection\n3. {btang snyoms/} [upekṣa]/equinimity\n4. {bde ba/} [sukha]/ bliss\n5. {sems rtse gcig pa/} [ekāgracitta]/single-pointed mind.ig pa/} [ekāgracitta]/single-pointed mind.)
• Dictionaries/Tsepak Rigdzin/2379  + (Five essential parts of the body.\n1. {glo ba/} [klomaka]/ lungs\n2. {snying ga} [hṛdaya]/heart\n3. {mkhal ma/} [vṛkkā]/ kidney\n4. {mcher pa/} [yakṛt]/ spleen\n5. {mchin pa/} [plīha]/ liver.)
• Dictionaries/Tsepak Rigdzin/2257  + (Five personal endowments.\n1. {mir skyes p … Five personal endowments.\n1. {mir skyes pa/} born as a human being\n2. {yul dbus su skye ba/} born in a central land (a Buddhist country)\n3. {dbang po tshang ba/} possessing complete sensory faculties\n4. {sangs rgyas bstan pa dad pa/} having faith in the teachings of Buddha\n5. {las kyi mtha' ma log pa/} not being subject to extremely wrong deeds.ot being subject to extremely wrong deeds.)
• Dictionaries/Tsepak Rigdzin/2125  + (Five phenomena on the level of the form ag … Five phenomena on the level of the form aggregate.\n1. {gzugs kyi phung po/} form aggregate\n2. {gzhi dus kyi me long ye shes/} basic mirror-like wisdom\n3. {sa'i khams/} earth element\n4. {mig gi dbang po/} eye sense power\n5. {rang rgyud kyis bsdus pa'i gzugs/} form within one's mental continuum.zugs/} form within one's mental continuum.)
• Dictionaries/Tsepak Rigdzin/1893  + (Five principal energy winds; the energy wi … Five principal energy winds; the energy winds retaining the nature of the five fundamental elements functioning in the human body.\n1. {srog 'dzin gyi rlung/} [prāṇa]/ life-supporting wind\n2. {thur sel gyi rlung /} [apāna]/ downward moving wind\n3.gyen rgyu'i rlung / [udāna]/ upward moving wind 4. {mnyam gnas kyi rlung /} [samāna]/ equally abiding wind\n5. {khyab byed kyi rlung /} [vyāpaka]/ pervasive wind.ed kyi rlung /} [vyāpaka]/ pervasive wind.)
• Dictionaries/Tsepak Rigdzin/2178  + (Five secondary energy winds. The five ener … Five secondary energy winds. The five energy winds in the body produced through the force of basic elements within the body.\n1. {rgyu ba'i rlung /} [caraṇa vāyu]/ moving wind for the cognitive faculty of vision\n2. {rnam par rgyu ba'i rlung /} [vicaraṇa vāyu]/ thoroughly moving wind for the cognitive faculty of hearing\n3. {yang dag par rgyu ba'i rlung /} [samudācaraṇa vāyu]/ perfectly moving wind for the cognitive faculty of smell\n4. {nges par rgyu ba'i rlung /} [avicarata vāyu]/ definitely moving wind for the cognitive faculty of touch or contact\n5. {rab tu rgyu ba'i rlung /} [upacāra vāyu]/ strongly moving wind for the cognitive faculty of taste. There is another way of listing these five energy winds from the perspective of their dynamic reaction within the body. {lus la gnas pa'i 'byung 'gyur gyi rlung lnga /}\n1. {klu'i rlung sa khams/} the earth element as the naga's wind\n2. {rus sbal gyi rlung rlung khams/} the wind element as the tortoise's wind\n3. {rtsangs pa'i rlung me khams/} the fire element as the lizard's wind\n4. {lhas byin gyi rlung chu khams/} the water element as devadatta's wind\n5. {nor rgyal gyi rlungs khams/} the earth element as vasuraja's wind.ms/} the earth element as vasuraja's wind.)