Search by property

This page provides a simple browsing interface for finding entities described by a property and a named value. Other available search interfaces include the page property search, and the ask query builder.

List of results

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vinādayati (13859) + ((vinAdayati, vinAdayati) … (vinAdayati, vinAdayati) vinādayati¦, mocks, derides (not reviles, Index): (a woman imitates a bent Pratyekabuddha by bending her own back;) yad anayā pratyekabuddho °ditas tasya karmaṇo vipākena kubjā samvṛttā Divy 540.19. In Laṅk 244.7 (yathā ca te kravyādabhojinaḥ sattvā) vinādya rasatṛṣṇāṃ should mean abandoning, getting rid of the craving for the taste (of meat); to render mocking, deriding, seems implausible; ed. suggests reading virāgya; perh. rather vināśya.; to render mocking, deriding, seems implausible; ed. suggests reading virāgya; perh. rather vināśya.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vi-nagna (13845) + ((vinagna, vi-nagna) vi-n … (vinagna, vi-nagna) vi-nagna¦, adj. (unrecorded; vi-, intens.), quite naked; also vinagnī-kṛtya, having made quite naked: tāś ca °kṛtya pratyavekṣante, tā hriyāpayanti Bhīk 11a.4, also 5; (text uncertain in) nagne vinagnatara te vicaranti loke LV 158.22 (vs), so Lefm., mss. confused; Tib. de dag sgren mo bas kyaṅ sgren mor ḥjig rten rgyu, (?) they go in the world to (in?) nakedness even more than the naked (perh. read nagnebhi, instr. for abl., nagnatara, more naked than the naked?); in LV 206.11 (prose) kāścid (harem-women) vibhagna-gātryaḥ, all mss. and both edd., but Tib. lus sgren mor gyur indicates vinagna-g°; vinagna-vasanā LV 220.12 (vs) with completely bared (i.e. removed) garments, Tib. gos bral (garments removed) gcer bur gyur (became naked), a double translation; kāścid (daughters of Māra) vinagnān ardhorūn upadarśayanti LV 320.16 (prose); others, MSV i.14.14 f.; ii.41.4.oved) gcer bur gyur (became naked), a double translation; kāścid (daughters of Māra) vinagnān ardhorūn upadarśayanti LV 320.16 (prose); others, MSV i.14.14 f.; ii.41.4.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vinaya-vibhaṅga (13855) + ((vinayaviBaNga, vinaya-viBaNga) Vinaya-vibhaṅga¦, n. of a part of the canon: Mvy 1425. Cf. DPPN s.v. Vibhaṅga.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vinipātayati (13866) + ((vinipAtayati, vinipAtayati) < … (vinipAtayati, vinipAtayati) vinipātayati¦ (perh. denom. to Skt. vinipāta; in Skt., and Pali °pāteti, only caus., destroys, ruins, causes disaster to; the BHS form could also be taken as caus. in mg. of simplex, § 38.23), suffers evil: (asureṣu cyavitvā) vinipā- tentā Mv i.30.3, suffering evil after falling to existence among the asuras; some mss. °tantā; all have ā in root syllable.after falling to existence among the asuras; some mss. °tantā; all have ā in root syllable.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipranaṣṭaka (13976) + ((vipranazwaka, vipranazwaka) < … (vipranazwaka, vipranazwaka) vipranaṣṭaka¦, adj. (spelled here with n; Skt. °ṣṭa plus -ka), (one) that has disappeared, been lost: putro mamāyaṃ cira °kaḥ SP 115.6 (vs, end of line, not metr. determined; specifying ka? or pitying dim.? said by the father about his lost son). Cf. vipraṇāśayati. dim.? said by the father about his lost son). Cf. vipraṇāśayati.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipula, (1) (13936) + ((vipula, vipula) vipula, … (vipula, vipula) vipula, (1)¦ adj. (like udagra, q.v., a near-synonym in Skt.), appears to be used (at least once) in the mg. re- joiced, very happy: prītī (? so both edd.; v.l. °tyā, °tya; perh. read prītyā, instr.?) udagrā vipulā sma jātāḥ SP 214.4 (vs); Tib. bdag cag (we) dgaḥ zhiṅ (being glad) mgu pa raṅs ba skyes (app. have become joyous and rejoiced), which points to this interpretation of vipulā; several mss. read [Page492-a+ 71] jātā, but against taking prītī as subject of jātā, and udagrā and vipulā as pred. adj., is the form sma (= smas), as well as the Tib.; (2) (= Pali id.; also Vaipulya) n. of a mountain near Rājagṛha: Māy 5; 101.he form sma (= smas), as well as the Tib.; (2) (= Pali id.; also Vaipulya) n. of a mountain near Rājagṛha: Māy 5; 101.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Virūḍhaka, (1) (14148) + ((virUQaka, virUQaka) Vir … (virUQaka, virUQaka) Virūḍhaka, (1)¦ (= Pali Virūḷhaka), n. of one of the four ‘world-guardians’, see s.v. mahārāja(n); guardian of the south, and chief of kumbhāṇḍas; Viru° (m.c.; text °dhaka) Samādh p. 42 line 4; (2) n. of a former Buddha: Mv iii.235.9; (3) n. of a cakravartin king: Mvy 3597; (4) n. of a general (senāpati) of King Prasenajit: Divy 77.27; 466.23; MSV iv.63.7; (5) n. of a nāga-king: Māy 247.18, see Virūpākṣa (1).enajit: Divy 77.27; 466.23; MSV iv.63.7; (5) n. of a nāga-king: Māy 247.18, see Virūpākṣa (1).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/virocana, (1) (14155) + ((virocana, virocana) vir … (virocana, virocana) virocana, (1)¦ (= vairocana 2; cf. Skt. virocana, Lex. and once in late lit., Schmidt, Nachträge, fire; so also AMg. viroyaṇa), a certain gem: kāṃścid °na-maṇi- ratnāvabhāsān Gv 519.24 (prose); (2) n. of a Buddha, perh. the ‘transcendent’ B. otherwise called Vairocana (3): Gv 240.21; 241.10 (vss); (3) n. of a former Buddha (prob. not = 2; cf. Vairocana 4): LV 171.10 (vs), so Lefm. with ms. A, other mss. and Calc. Vairo° (meter indecisive); (4) n. of a yakṣa: Māy 52.lt;/b> 4): LV 171.10 (vs), so Lefm. with ms. A, other mss. and Calc. Vairo° (meter indecisive); (4) n. of a yakṣa: Māy 52.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viruta (14145) + ((viruta, viruta) ? virut … (viruta, viruta) ? viruta¦, ppp.-adj., in LV 337.15 (vs) seems to mean surpassing; so Tib. ḥdas pa (normally = Skt. ati-kram-): śakyo nāhaṃ tvatsādṛśyair bahubhir api gaṇana-virutair (no v.l.) drumāt praticālituṃ, I cannot be made to retreat from the Tree (of enlightenment) even by many such as you (Māra), surpassing count. The word seems surely corrupt but I have not thought of a good em.; ti-(for ati-) might be read for vi-, but what -ruta represents escapes me; perh. -gata? Foucaux, Notes 182, cites a v.l. viratai..; ti-(for ati-) might be read for vi-, but what -ruta represents escapes me; perh. -gata? Foucaux, Notes 182, cites a v.l. viratai.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyākaraṇa (14682) + ((vyAkaraRa, vyAkaraRa) v … (vyAkaraRa, vyAkaraRa) vyākaraṇa¦, nt. (to vyākaroti; in mg. 1 essentially like Skt. id.; Pali id. also in mg. 3), (1) explanation, elucida- tion, esp. of questions put: praśnasya °ṇena Laṅk 15.1; dharmaṃ paripṛcchakās, tasya ca °ṇena tuṣṭā(ḥ)…SP 288.12; sarvapraśna-°ṇa- LV 427.14; (rājā…) pṛcchati, te ca jñātvā vyākaronti, teṣāṃ vyākaraṇaṃ śrutvā… Mv i.274.5; °ṇe bhāṣyamāṇe iii.66.17; prob. in this sense, persons like the Bodhisattva are called °ṇa-saṃpannāḥ, perfect in elucidation (of religious problems), Mv ii.290.19 (in one of the reproaches hurled at Māra; cf. pratibhāna- saṃpannāḥ 18, just before); so also the Pratyekabuddhas who entered nirvāṇa to ‘empty’ the earth for the birth of Śākyamuni are said to have vyākaraṇāni vyākaritvā Mv i.357.9, 11, before entering nirvāṇa; in this case the vyākaraṇāni are the khaḍgaviṣāṇa gāthās appropriate to Pratyekabuddhas; there are four technical kinds of °ṇa, [Page517-a+ 71] answers to questions, in Mvy 1657--61, ekāṃśa-, vibhajya-, paripṛcchā-, and sthāpanīya-°ṇa, qq.v.; as one of the 12 or 9 types of literature in the canon, °ṇam Mvy 1269; Dharmas 62, explanation, perh. more specifically answers to questions, = vaiyākaraṇa, Pali veyyākaraṇa (which acc. to MN comm. ii.106.13 means all the Abhidhamma, suttas without gāthās, and whatever else is not included in the other 8 divisions!); not predictions with Burnouf Intr. 54 ff. and Lévi on Sūtrāl. i.7; (2) vyākaraṇaḥ, m., Av ii.19.8 (see Speyer's note), if correct would be nom. ag., expounder, elucidator; parallels Divy 619.24; 620.19 vaiyākaraṇaḥ, in Skt. and perh. here grammarian; (3) (as in Pali, not Skt.) prophecy, prediction, recorded only of a prediction that someone will attain perfect enlightenment (tho the verb vyākaroti is not so restricted); in this sense very common, regularly with gen. of the person (or in comp.) and loc. of the goal: Śāriputrasyedaṃ °ṇam anuttarāyāṃ samyaksambodhau SP 69.6; similarly SP 70.12; 214.3, 4; 222.12, etc. etc.; megha-māṇavaka-°ṇaṃ Mv i.2.1; °ṇaṃ…labheyā Bhad 59, may I get a prophecy; apramāṇa-°ṇa-pratyeṣakaś Dbh 71.24; others, Suv 168.4 etc., common everywhere; exceptionally, with loc. of beneficiary, gen. of maker of the prophecy, vyākaraṇam asmi (mss. asmiṃ) dyutimatŏ Mv i.43.18, so read, the Glorious One's prophecy about him.had 59, may I get a prophecy; apramāṇa-°ṇa-pratyeṣakaś Dbh 71.24; others, Suv 168.4 etc., common everywhere; exceptionally, with loc. of beneficiary, gen. of maker of the prophecy, vyākaraṇam asmi (mss. asmiṃ) dyutimatŏ Mv i.43.18, so read, the Glorious One's prophecy about him.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyaṃsayati (14614) + ((vyaMsayati, vyaMsayati) … (vyaMsayati, vyaMsayati) vyaṃsayati¦ (Skt. in mgs. disappoints; wards off), deceives: māsi mayā kiṃcid vyaṃsitaḥ? tāta mahātmā tvaṃ kiṃ māṃ vyaṃsayiṣyasi Divy 305.13--14, I haven't cheated you in anything, have I ? Father, you are a noble man, would you cheat me ?; vyaṃsitam MSV ii.102.13.thing, have I ? Father, you are a noble man, would you cheat me ?; vyaṃsitam MSV ii.102.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vyatyasta, (1) (14630) + ((vyatyasta, vyatyasta) V … (vyatyasta, vyatyasta) Vyatyasta, (1)¦ m., n. of a lokadhātu (associated with Avamūrdha; lit. inverted): Mvy 3069 (°dhaḥ), Gv 126.2, and Dbh 15.14 (on all these see s.v. Avamūrdha); °ta- lipī, ‘the script of (the lokadhātu) Vyatyasta’, Mv i.135.6 (cf. Avamūrdha-lipi LV 125.22); (2) m., n. of a samādhi: Mvy 534 (not in ŚsP); perh. read so for vyāskandaka- (-samāpatti), q.v.; (3) nt., a high number: Mvy 7861 (cited from Gv); Gv 106.1; 133.10; = Tib. bsko (bsgo) yas, see vicasta; (4) adj. or subst., m. or nt., designation of a kind of yoga practice: Mvy 798 (see s.v. yamaka).vicasta; (4) adj. or subst., m. or nt., designation of a kind of yoga practice: Mvy 798 (see s.v. yamaka).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavadiśati (14660) + ((vyavadiSati, vyavadiSati) <b& … (vyavadiSati, vyavadiSati) vyavadiśati¦ (cf. Pali ppp. vodiṭṭha; perh. represents Skt. vyapa°), recognizes (as true), names, establishes, defines: (na…abhijānāmi…anyaṃ śāstāraṃ) vyavadi- śitum anyatraiva tena bhagavatā…Mv iii.50.8.: (na…abhijānāmi…anyaṃ śāstāraṃ) vyavadi- śitum anyatraiva tena bhagavatā…Mv iii.50.8.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavana (14661) + ((vyavana, vyavana) [vyavana¦, Gv 472.19, is a corruption for a word meaning deviation (from), or the like, perh. *vyavakramaṇa = Pali vokkamana: na ca mahāyāna-vyavana-vihāriṇaḥ, text.] [Page516-a+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavasarga (14669) + ((vyavasarga, vyavasarga) … (vyavasarga, vyavasarga) vyavasarga¦ (m.; Skt. Gr. id.; Ved. in diff. mg.; = Pali vavassagga, wrongly defined PTSD; AN i.36.20 vavassaggārammaṇaṃ karitvā, comm. ii.38.19 vavassaggo vuccati nibbānaṃ, which is perh. over-narrow but comes close to BHS), = (pari)tyāga, abandonment, giving up or away; Tib. on Mvy rnam par gtoṅ (or, spoṅ) ba, both abandonment: °ga-pariṇatam, adj. with ṛddhipādam (acc.), after virāga-niśritam, nirodha-niśritam, Mvy 975, and [Page516-b+ 71] Dbh 39.1; °ga-rata Mvy 2846, among tyāgādayaḥ, also Śikṣ 24.6 (adj. with hastapādaparityāgena). Dbh 39.1; °ga-rata Mvy 2846, among tyāgādayaḥ, also Śikṣ 24.6 (adj. with hastapādaparityāgena).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśas (12433) + ((yaSas, yaSas) Yaśas< … (yaSas, yaSas) Yaśas¦, also (even in prose of Divy and Sukh) Yaśa, (1) n. of a Buddhist elder (sthavira): MSV i.188.8 ff.; in the time of Aśoka, but possibly meant as identical with Pali 1 Yasa Thera of DPPN (see Yaśoda, Yaśodeva), disciple of the Buddha (see Piṇḍola Bharadvāja, whom Yaśa introduces to Aśoka), sthavira-Yaśasam Divy 381.12, °śasā 16; Yaśo (n. sg.) 385.2; 399.26; 404.11; 406.21; 423.11; is this personage, or Pali Yasa (2) of DPPN, meant by the (Sthavira-)Yaśas of MSV i.196.6 ff.?; (2) n. [Page445-b+ 71] of a minister of Aśoka: Yaśo (v.l. Yaśā) nāma Divy 382.6; Yaśāmātya, the minister Y., 382.11, 16; (3) n. of a Tathā- gata: Yaśasā Śikṣ 9.2; (4) n. of a Tathāgata in the nadir: Yaśo (n. sg.) nāma Sukh 98.7 (prose); (5) n. of two Bodhi- sattvas in the same list: Yaśaso, °saḥ (gen.) Gv 441.26; 442.21.a Tathāgata in the nadir: Yaśo (n. sg.) nāma Sukh 98.7 (prose); (5) n. of two Bodhi- sattvas in the same list: Yaśaso, °saḥ (gen.) Gv 441.26; 442.21.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodharā, (1) (12441) + ((yaSoDarA, yaSoDarA) Yaś … (yaSoDarA, yaSoDarA) Yaśodharā, (1)¦ (= Pali Yaso°) n. of the wife of Śākyamuni as Bodhisattva (see also Yaśovatī, Yaśavatī, Gopā): Mvy 1070; Mv ii.25.12 (birth); 48.7 (meets the Bodhisattva); 69.2 ff. (rejects Devadatta); 72.18 ff. (coquets with the Bodhisattva); 73.5 ff. (requested in marriage; her father first refuses); 135.13 (her dream); previous incarna- tions, Mv i.128.13; ii.64.4; 67.11, 16 (other refs. in Mv, see Index); Divy 253.26; enlightenment predicted SP 269.6 ff.; mentioned also SP 2.10; (2) n. of a devakumārikā in the south: Mv iii.307.8 = LV 389.7.also SP 2.10; (2) n. of a devakumārikā in the south: Mv iii.307.8 = LV 389.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśoda (12437) + ((yaSoda, yaSoda) Yaśoda& … (yaSoda, yaSoda) Yaśoda¦ (= Pali Yasa There, 1 in DPPN), n. of a disciple of Buddha: Mv iii.405.4 ff.; colophons, Yaśodasya śreṣṭhiputrasya vastuṃ 413.16; (after story of his former birth) Yaśoda-jātakaṃ 415.5. Cf. Yaśas (1), Yaśodeva (1).da-jātakaṃ 415.5. Cf. Yaśas (1), Yaśodeva (1).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodeva, (1) (12439) + ((yaSodeva, yaSodeva) Yaś … (yaSodeva, yaSodeva) Yaśodeva, (1)¦ n. of a disciple of Buddha: LV 1.8 (no v.l.). Evidently corresponds to Pali Yasa (Thera, 1 in DPPN; cf. Yaśas 1, Yaśoda), of Vin. i.15.1 ff., as is shown by the next four names in LV, Vimala, Subāhu, Pūrṇa, and Gavāṃpati, who correspond to the four friends of Yasa named in Vin. i.18.36 f., Vimala, Subāhu, Puṇṇaji, and Gavampati. So also Sukh 2.3, followed by Vimala, Subāhu, and Pūrṇa (Maitrāyaṇīputra). (2) n. of an upāsaka or lay-disciple, surely not the same as 1: Gv 51.10.a). (2) n. of an upāsaka or lay-disciple, surely not the same as 1: Gv 51.10.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāpi, (1) (12381) + ((yaTApi, yaTApi) yathāpi … (yaTApi, yaTApi) yathāpi, (1)¦ (in this sense unparalleled so far as I know) alone, or esp. followed by idam (yathāpīdam), also by tat, and rarely by nāma, because of course, because obviously, in giving a (more or less evident) reason for what has just been said: tat kasya hetoh? yathāpīdam bāla- bhāvatvāt SP 73.11, and why? because, you see, of the fact that they were (foolish) children; in same context, yathāpi bālā(ḥ) SP 86.6 (vs); yathāpi…(without idaṃ or the like) 90.4 (vs); yathāpi (so Kashgar rec.; Nep. tathāpi; WT em. tathā hi, perh. supported by Tib. ḥdi ltar) buddhena adhiṣṭhitatvāt 238.2 (vs), since, of course, they are inspired by the Buddha; yathāpīdaṃ, in this same mg., SP 38.14; 110.10; 210.2; (tat kasya) hetoḥ? yathāpīdaṃ sukhasthānasthitatvāt 283.2; yathāpīdaṃ rūkṣapradhā- naṃ prahitātmanaḥ LV 255.3, of course because (there was) harsh exertion; similarly, yathāpīdaṃ adṛṣṭapūrvaṃ dṛśyate Mv iii.210.18, of course because a previously unseen thing was seen; yathāpīdaṃ anuttare upadhisaṃkṣaye samyaksuvimuktacitto Mv iii.282.6, because, of course, he had his mind…; repeated 12; 283.2; and, only in 283.8, otherwise same phrase and situation, sayyathāpīdaṃ, which is an otherwise unknown use of the form sayyathāpi, see under 2 below; in the same mg., more rarely, with nāma for idam: tat kasya hetoḥ? yathāpi nāma vayaṃ tathāgatasya bhūtāḥ putrā(ḥ) SP 110.4; yathāpi nāma… [Page443-a+ 71] Śikṣ 40.12; also with tat for idaṃ (or nāma): yathāpi tac cittavaśavartitvād LV 244.22, of course because he was in control of his thoughts; yathāpi tat (mss.; ed. wrongly em. tataḥ) sphuṭo Māreṇa pāpīyasā (referring back to same words in lines 21--22) Divy 201.23, of course (you see) because…; yathāpi tad 230.16; MSV i.51.21; also read in LV 256.6, with v.l. incl. best ms. A, (śubhavar- ṇatanutā) sāpy antaradhād, yathāpi (Lefm. tad yathāpi, but this tad should surely not be in the text) tad rūkṣapra- dhāna-prahitātmakatvāt (cf. above, LV 255.3); (2) tad yathāpi nāma, and (only Mv) sayyathāpi nāma (very rarely the word nāma is omitted, Mv ii.124.12, in a clause of comparison ending bhavati); mss. of Mv also tayyathā°, sadyathā°; saṃyadhāpi nāma (! cf. saṃyathīdaṃ) balavān puruṣaḥ…bāhuṃ prasārayet Mmk 3.25 (= Pali seyyathāpi, with or without nāma, very rarely sayathāpi, Therag. 412; = Skt. tad yathā, also in Pali as taṃ yathā; note Mv i.55.13 and 56.8 tad yathā, repeating 54.13 tad yathāpi nāma, balavān puruṣaḥ…, same clause as in Mmk 3.25 above, a cliché in which Mv elsewhere has sayyathāpi nāma), just as (followed by nominal phrase or verbal clause), or just as if (followed by hypothetical clause, or series of clauses, or, esp. in SP, by an entire long parable, which may fill most of a chapter): sayyathāpi (so Senart but mss. tayyathā° or tad yathā°) nāma kalam- bukā (just like k's), evaṃ varṇapratibhāsāpi abhū Mv i.341.5; in 7 below Senart with mss. tad yathāpi nāma kṣudraṃ madhum anelakaṃ (or °ḍakaṃ, mss.), evam- āsvādā; tad yathāpi nāma…etāni buddhakṣetrāṇi saṃdṛśyante SP 20.10, just as these b° appear; tad yathāpi nāma…udumbarapuṣpaṃ kadācit karhicit saṃdṛśyate, evaṃ…SP 39.8, just as an ud° fruit rarely appears, so…; introducing rather long parables, SP 101.11; 121.11, etc.; the range of usage is sufficiently indicated by these quota- tions; tad yathāpi nāma very often, e.g. LV 246.17; 247.17; 251.9, 17; Mv i.194.13; 341.7; iii.229.3; 425.15, 21 (and in mss. as v.l. for sayyathā°, below); both in one sentence, (imasmiṃ ca pṛthivīyaṃ unmajjana-nimajjanaṃ karoti) sayyathāpi nāma udake pi abhidyamāno (mss. °nā) gacchati, tad yathāpi nāma pṛthivīyaṃ Mv iii.410.2, (he plunges up and down in this earth,) just as if he were going in water unbroken, just as if on land (awkwardly expressed, but the mg. is certain in my opinion); tad yathāpi nāma, also Sukh 19.16 et al.; Śikṣ 21.17 et al.; Gv 20.1 et al.; Dbh 7.23; RP 40.1; in RP 40.20 and 42.1 read tad (for text syād) yathāpi nāma; sayyathāpi nāma, only Mv, often with vv.ll. tad ya° (not here recorded) and others, i.339.8 (twice); 340.12, 13, 15; 345.12; ii.121.7; 124.5; 125.3, 12, 13, 16, etc.; ii.270.3 ff. (repeatedly, with v.l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12..l. sadyathā°); 282.10; 313.16, 17; 412.8; iii.103.14, 17, 20; 108.7; 180.16; 181.7; 226.18; 282.8, 14; 283.5; 318.5; 325.16; 329.5, 13 (the last four corresp. to LV 400.3; 405.10; 408.8; 409.19, all reading tad yathā°); 379.16; (3) sayyathāpi, very rarely (like Pali seyyathāpi, see Childers 468, column 2, lines 10, 13, etc.) = sayyathīdaṃ, q.v., namely, to wit, viz.: (evaṃrūpehi) śabdehi, sayyathāpi (no v.l.) hastiśabdehi rathaśabdehi (etc.) Mv i.196.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāvādi-tathākāri(n) (12384) + ((yaTAvAditaTAkAri, yaTAvAdi-taTAkAri(n)< … (yaTAvAditaTAkAri, yaTAvAdi-taTAkAri(n) yathāvādi-tathākāri(n)¦, adj. and °ri-tā, °tva, subst. (also as two separate adj., yathāvādī tathākārī Mvy 2408; so clearly in Pali, the two separated by other words, DN ii.224.3; Itiv. 122.2 ff.; in Sn 357 yathāvādī (v.l. °di-) tathākārī, possibly as single cpd.), acting as one speaks, according to one's word: °kāry-avitatha-vāk-karma-samudā- hārakasya LV 8.7; yathāvādī-(! prob. read °di-)-tathākāri- cittaṃ Gv 367.13 (prose); abstract nouns in -tā, -tva, yathāvādi-tathākāri-tāṃ (acc.) LV 440.3; RP 8.11; °ri-tayā (instr.) RP 10.7; Dbh 14.1; °ri-tvena Śikṣ 22.16; yathā- vāditā-tathākāritā (read as one word) ŚsP 1460.11; in Mv occur, in the mss., forms ending in °taṃ for both members (kept by Senart for the second member, while he em. the first to °ta-), also with reversed order of the two parts (as in Pali ll.cc. above): yathākāritaṃ tathāvāditam anuprāpnuvanti (one ms. adds, yathāvāditaṃ tathākāri- taṃ anuprāp°, so surely read) Mv ii.260.13--14; in 261.15 both mss. invert the order, yathāvāditaṃ tathāk° anu°, yathāk° tathāv° anu°. If the ending °taṃ is textually sound, it can only represent °tām with MIndic shortening of the vowel; perh. it should be em. to °tāṃ or °tvaṃ.nly represent °tām with MIndic shortening of the vowel; perh. it should be em. to °tāṃ or °tvaṃ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yadbhūyopita (12397) + ((yadBUyopita, yadBUyopita) <b& … (yadBUyopita, yadBUyopita) yadbhūyopita¦, gen. °tasya (printed yadbhūyo 'pi tasya), MSV ii.108.13, 15, seems to represent a single word; perh. read °yo'rpita (°yo-arpita, generally fixed in location?)? Tib. gaṅ yun riṅ du gnas pa la ḥo, to one who has dwelt there a long time. gaṅ yun riṅ du gnas pa la ḥo, to one who has dwelt there a long time.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yakṣaṇī (12363) + ((yakzaRI, yakzaRI) yakṣaṇī¦ = the regular Skt. yakṣiṇī, a female yakṣa: Laṅk 7.3 (perh. corruption? repeated in Index).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nūna (12402) + ((yan, yan (yaM) nUna) ya … (yan, yan (yaM) nUna) yan (yaṃ) nūna¦, (before aham) also nūnam but in Mv nūnāhaṃ, rarely nūnaṃ (= Pali yan nūna, rarely nūnaṃ; cf. prec.), suppose now, with 1 sg. opt. or (rarely) indic.; acc. to PTSD, Pali yan nūna is or may be used in the mg. suppose rather, suggesting an alternative to some other course: once SP seems clearly to favor this; after yan nu…nirgamayeyaṃ SP 73.2--3, suppose I cause them to come out…, a tentative proposal, there follows: yan nūnam aham etān saṃcodayeyam 73.5, suppose rather…, with nūnam instead of nu; no other so clear case, but rather may, at least possibly, be meant in yaṃ nūna…SP 55.10 (vs), suppose (instead of entering nir- vāṇa) that I (reveal the Buddha-bodhi); 196.7 (vs); LV 393.2 (vs); also in yan nūnāhaṃ Mv i.35.1; 37.7; 54.12; 343.6; ii.117.18; but the mg. suppose rather seems hardly possible in yan nūnam aham…LV 258.21 (vs; verb here samārabhe, could be opt. or 1 sg. ind. mid.); nor in most of the following: yaṃ nūnaṃ Mv i.268.3; yan nūnāhaṃ i.51.7 (prose; verb is tiṣṭhehaṃ, see § 31.21, v.l. °eyaṃ), 14 (verb is sthātum icchāmi, pres. ind.); ii.118.5, 11 (in 11, if Senart's text is right, no verb! only dats. of nouns! since adhigami and sākṣākari in 12 seems clearly aorists, statements of fact, not dependent on yan nūnāhaṃ, which is foll. by etasyaiva dharmasya prāptaye sākṣātkriyāyai; which seems to complete the sentence); 124.9; with pres. indic. verb ii.149.21 (here rather is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.ntence); 124.9; with pres. indic. verb ii.149.21 (here rather is perh. possible for yan nūnāhaṃ). In Pali, besides opt., fut. indic. is recorded: Childers 603, top of 2d column; cf. tiṣṭhehaṃ Mv i.51.7, above.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍ-vālaka (15371) + ((zaqvAlaka, zaq-vAlaka) … (zaqvAlaka, zaq-vAlaka) ṣaḍ-vālaka¦, m. or nt., n. given to the specially strong gate built by Śuddhodana to guard the Bodhisattva; having six bars (?); perh. read °vāra-ka, but even this does not seem closely paralleled in the required mg.: Śuddhodanena rājakumārasya ṣaḍvālako (no v.l.) nāma dvāro kārāpito pañcapuruṣaśatehi apāvurīyati Mv ii.157.19; tena (sc. yakṣeṇa) °ka-dvāram (here by em.; mss. paṭṭālaka- dvāram, or only ṣa-dvāram!) apāvṛtaṃ, ghoṣaṃ ca nigṛhītaṃ 161.3.ṭālaka- dvāram, or only ṣa-dvāram!) apāvṛtaṃ, ghoṣaṃ ca nigṛhītaṃ 161.3.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bharata, (1) (11161) + ((Barata, Barata) Bharata, (1)¦ n. of a cakravartin; perh. the one well- known in Skt., perh. = Bharata 7 of DPPN, or one of the others of that name (5 ?) in DPPN: Mvy 3581; (2) app. n. of the father of Śyāmaka: RP 22.1.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhicāruka (2806) + ((ABicAruka, ABicAruka) ā … (ABicAruka, ABicAruka) ābhicāruka¦, adj. and subst., repeatedly in Mmk = Skt. ābhicārika, pertaining to (hostile, black) magic or as subst. (perh. by ellipsis of karman) a performance or practice of (hostile, black) magic: Mmk 25.19; 33.24 °keṣu sarveṣu (subst.); 124.18 °ka-kāṣṭhāni; 174.7 ardharātre sthite candre kuryāt karmābhicārukam; 174.11, 17; 178.9; 189.10 °ka-karmāṇi; 320.10 (aśeṣaṃ karma) karoti, var- jayitvā kāmopasaṃhitam, ābhicārukaṃ ca; in 465.8--9 contrasted with śāntika, pacifying (performance), as antonym, ābhicāruke mahāmāṃsena, śāntike mṛgaromāṇi …Many other occurrences, but not noted outside of Mmk. One might be tempted to emend to °rika, were the cases not so numerous.omāṇi …Many other occurrences, but not noted outside of Mmk. One might be tempted to emend to °rika, were the cases not so numerous.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśravaṇa- (3055) + ((ASravaRa, ASravaRa-) ? … (ASravaRa, ASravaRa-) ? āśravaṇa-¦, prob. lesson (so Kern; otherwise Bur- nouf): SP 6.13 anekavividhāśravaṇārambaṇādhimukti- hetukāraṇair upāyakauśalyair, with skillful devices which had as causes and reasons their (Bodhisattvas') zeal for the fundamental bases of many various lessons (in the law). However, WT °vividha-śravaṇā° with ms. Ḱ; perh. read so.ndamental bases of many various lessons (in the law). However, WT °vividha-śravaṇā° with ms. Ḱ; perh. read so.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādārita (2676) + ((AdArita, AdArita) ? ādā … (AdArita, AdArita) ? ādārita¦, adj. (ppp.) perh. to be read in Mv i.187.8 (vs) where all mss. mūrdhnā (one ms. adds ca) dārito bhūmau (one syllable short, without ca); if we read ādārito (or ādarito; ppp. denom. from ādara?) meter would be correct; it should mean prostrated in respectful salutation with the head on the ground. (Senart em. violently: mūr- dhinā patito.) Uncertain. head on the ground. (Senart em. violently: mūr- dhinā patito.) Uncertain.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīnava (2690) + ((AdInava, AdInava) ādīna … (AdInava, AdInava) ādīnava¦, m. or (rarely) nt., once perh. adj., (= Pali id.; clearly Buddhist word, despite rare occurrences in late Skt., and despite ādĭnava-darśa in Vedic, see Schmidt Nachtr., s.v. ādīnava, and Renou, JA 1939 p. 391), misery, evil, danger, mishap, wretchedness: nt. noted only Mv iii.297.12 tāye atra mahādīnavaṃ utpāditaṃ; m. (unambiguously) Mvy 7309 °vaḥ; Divy 9.21 and 335.12 °vo (mishap) 'tra bhaviṣyati; Divy 190.25--26 ime cānye ādīnavā madyapāne; 224.24--25 kṛtā kāmeṣv ādīnava- kathā, gṛhāśramapadasyādīnavo bhāṣitas; 329.21 yaḥ kaścid ādīnavo, any disaster whatever (may occur); same, MSV i.44.19; Karmav 33.14 tathā daśādīnavā Nandika- sūtra uktāḥ prāṇātipātasya; 42.6 pañcatriṃśad ādīnavāḥ surāmaireyamadyapramādasthāne; often with loc. of that in, or in connection with, which the evil is manifested, as, kāmeṣu ādīnavaṃ dṛṣṭvā Mv i.283.19; iii.193.1; 418.20; 450.8; mitreṣu ādīnavaṃ (read °va, m.c.) saṃmṛśanto Mv i.359.2 (vs); taṃ tiryagyoniṣu mahantaṃ ādīnavaṃ dṛṣṭvā Mv i.27.11, similarly 29.13; 30.11; dṛṣṭvā ādīnavaṃ loke Mv ii.166.6; other locs. above and below; but occasion- ally gen. instead, kāyasyādīnavaṃ saṃpaśyan LV 208.9; prāṇātipātasya Karmav 33.14 (above); or prior member in comp., saṃsāra-doṣādīnava-niḥśaraṇa-(= niḥsa°)-kuśalaḥ LV 180.15; lokādīnavaṃ lokaniḥsaraṇam api deśayāmi Gv 191.25; in contrast with āsvāda, āsvādādīnaveṣu Mv i.134.1 in enjoyments and miseries; kāmāna āsvādaṃ… ādīnavaṃ ca kāmānāṃ bhāṣate puruṣottamaḥ Mv i.184.13-- 14 (vs); others, miscellaneous, ahaṃ ca ādīnava (acc.) tatra darsayīṃ (WT °yī) SP 90.3 (vs); taṃ kampille [Page094-b+ 71] mahāntam ādīnavaṃ dṛṣṭvā Mv i.284.8; etam ādīnavaṃ ācikṣiṣyāmi Mv iii.74.8; ādīnavadarśāvī (= Pali °dassāvi-n) perceiving the misery or danger, n. sg. of °vin, kāmeṣu Mv i.283.18--19; ii.144.16 (here text °darśī, v.l. °darśāvī); without dependent noun, °śāvī, followed by niḥsaraṇa- (or niḥśa°; delete final -ḥ in the first passage) -prajñaḥ (or -prājño) Mv iii.52.5; 201.5; °va-darśin = °va-darśāvin, tatrādīnavadarśinaḥ Bbh 29.20 (tatra = strīṣu); in Bhvr. cpds., (kāmāḥ) sabhayāḥ saraṇāḥ sādīnavāḥ sadoṣā iti LV 213.1; anantādīnavā mārṣa kāmāḥ Jm 114.15; bahvā- dīnavaś ca gṛhāvāso RP 48.2--3; once apparently ādīnava alone, uncompounded, used as adj., wretched, evil, miserable, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).le, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādiśati, (1) (2688) + ((AdiSati, AdiSati) ādiśa … (AdiSati, AdiSati) ādiśati, (1)¦ (cf. Hindi ādes salutation, late Skt. ādeśa id., Edgerton, JAOS 38.206 f.), salutes, greets: °śitavya, gdve., Mv iii.420.11 (na bhikṣavo) yuṣmābhir ādiśitavyaṃ bhikṣāyāṃ labdhāyāṃ, monks, you must not salute (the [Page094-a+ 71] donor) when you have received alms; (2) (= Pali ādisati, obj. dakkhinaṃ, dānaṃ), assigns (the profit from a mer- itorious act, ordinarily a gift of alms to the Buddha and his monks; object dakṣiṇām, once dakṣiṇādeśanām; this profit is, at the desire of the donor, often assigned by the recipient, ordinarily the Buddha, to the credit of someone else, e.g. a tormented preta, or the deceased father of the donor): Divy 85.28--30 bhagavatābhihitaḥ: mahārāja, kasya nāmnā dakṣiṇām ādiśāmi, kiṃ tavāho svid yena tavāntikāt prabhūtataraṃ puṇyaṃ prasūtam iti (similarly 86.3, 4, 7, etc.), the Lord said: O King, in whose name shall I assign the profit of your gift? yours, or that of one who has produced more merit than you?; Av i.258.13 tato bhagavān…dakṣiṇām ādiśati (in a verse, 259.1--2, assigning it to the benefit of pretas); 264.12 bhagavāṃś ca…dakṣiṇādeśanām ādiśati (as prec.); 272.13 tato bhagavatā pretasya nāmnā dakṣiṇā ādiṣṭā; but the same ādiśati may be used when the subject is the donor, as in a frequent cliché in which a man hopes to have a son who will assign to him after death the profit of gifts and works of merit: Divy 99.6--8 asmākaṃ ca (see atyatīta)… dānāni dattvā puṇyāni kṛtvā nāmnā dakṣiṇām ādiśed, …he would assign the profit (of the gifts and virtuous acts) in my name; virtually the same Divy 440.30 ādek- ṣyati; Av i.15.1 and 197.3 etc. ādekṣyate; but elsewhere, (3) when the donor (not the Buddha) is the subject, the caus. ādeśayati is used; so in the same cliché just men- tioned, Divy 2.(15--)16…dakṣiṇām ādeśayiṣyati, (my son…) will cause the profit to be assigned (to me); Av i.264.2--3 putraka…mama nāmnā buddhapramukhaṃ bhikṣusaṃghaṃ bhojaya dakṣiṇām ādeśaya…; Divy 10.28 (asmākaṃ) ca nāmnā dakṣiṇām ādeśaya (also addressed by a father to his son). See s.v. dakṣiṇādeśanā. (to me); Av i.264.2--3 putraka…mama nāmnā buddhapramukhaṃ bhikṣusaṃghaṃ bhojaya dakṣiṇām ādeśaya…; Divy 10.28 (asmākaṃ) ca nāmnā dakṣiṇām ādeśaya (also addressed by a father to his son). See s.v. dakṣiṇādeśanā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ādityagarbhaprabhamegharāja (2683) + ((AdityagarBapraBameGarAja, AdityagarBapraBameGarAja) Ādityagarbhaprabhamegharāja¦, nt., n. of the ‘gem-jewel’ of a cakravartin: Gv 418.9.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgārika (2566) + ((AgArika, AgArika) āgāri … (AgArika, AgArika) āgārika¦ (m., perh. also adj.; = Pali id., see CPD s.v. agārika, a form not noted in BHS), householder, one living in worldly life: Divy 275.17 na bhikṣuṇā āgārikasya purastād ṛddhir vidarśayitavyā; MSV i.248.19; in Bbh 26.13, in comp., pravrajitasya āgārika-vicitra-vyāsaṅga- duḥkha-nirmokṣāt, could be either n., householder, or adj., of the householder's life., could be either n., householder, or adj., of the householder's life.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgamya (2561) + ((Agamya, Agamya) āgamya& … (Agamya, Agamya) āgamya¦ (orig. ger. of ā-gam; = Pali āgamma, in both mgs.), with acc., with reference to, patnīm ā° Divy 269.16; (much more commonly) owing to, because of, on account of, thanks to, (kalyāṇamitrāṇy) ā° Mv i.243.13; kalyāṇamitram Av i.210.11; 211.14; Mālinīm Mv i.313.5; Bhagavantam Divy 95.10; 97.18; 309.29; -bodhisattvam Śikṣ 91.6; Devadattam SP 259.3, 6; tau śrāmaṇerāv Divy 404.25; tat sarvam imaṃ markaṭam āgamya Divy 350.17 all that is owing to this ape (so mss., ed. wrongly em. āgamyāt); yam Divy 173.16; 175.25; -svāgatam Divy 188.6; tam Divy 514.23; tvām Divy 129.25; 549.21; tava (as acc.!) Mv i.365.12; yuṣmākam (acc.) Divy 405.10; mamāgamya owing to me (mama, acc.) Av ii.96.8 (ms.); i.321.13 (ms.); in Av i.239.6 ms. haplog. māgamya, prob. intending mamāg° (Speyer em. mām āg°, which is of course possible); bhikṣākavṛttam ā° Bbh 194.17; tāṃ [Page088-b+ 71] protsāhanām āg° SP 350.3 owing to this instigation; MSV iii.22.14 (prose) corrupt, read perh., kiṃ mamāgamya? na tvayā-(as acc.)-m-āgamya, for my sake? not for your sake; ib. 24.5, read tvām (text tvam) āgamya, owing to you.as acc.)-m-āgamya, for my sake? not for your sake; ib. 24.5, read tvām (text tvam) āgamya, owing to you.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgataka (2553) + ((Agataka, Agataka) āgata … (Agataka, Agataka) āgataka¦, f. °ikā, adj. (to Skt. and Pali āgata), (one that has) arrived: -ka perhaps m.c., Divy 603.9 (vs) °kasya; endearing dim. (§ 22.34) LV 321.19 suvasantake… āgatake; 322.6 °tikā(ḥ); 323.14 read with v.l. °tikāṃ (acc. sg. f.; ed. °tiko) na hi bhuñjasi kāminikāṃ; specifying ka (§ 22.39), Mv i.232.7 yaṃ nūnāhaṃ āgatako yena dīpavatī rājadhānī cakravartipuraṃ…paśyeyaṃ ti, suppose I, as a returner (one characterized by having returned) to Dīpavatī, behold the Cakravartin's city; Senart, note 557, assumes wrongly that the suffix has mg. of fut.;to Dīpavatī, behold the Cakravartin's city; Senart, note 557, assumes wrongly that the suffix has mg. of fut.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgrathita (2572) + ((AgraTita, AgraTita) āgrathita¦, perh. ppp. to Skt. ā with gra(n)th, wrapped up (?): Mmk 145.(22-)23 khadirakāṣṭhair agniṃ prajvālya, paṭasyāgrataś caturhastapramāṇam āgrathitaḥ āhutiṃ sahasrāṣṭaṃ (read °ṭāṃ?) juhuyāt (etc.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākramati (2545) + ((Akramati, Akramati) ākr … (Akramati, Akramati) ākramati¦ (in Skt. treads on, tramples, and so Pali akkamati; see ākrāmayati), buries: Mv iii.365.1 so taṃ ṛṣiṃ pāṃśunā ăkrametsuḥ (mss.; perh. MIndic ă; Senart em. ākrameti); 369.2 ṛṣī (acc. sg.!) yaṃ ca (mss. paṃca) vatsā (acc. sg.) ākrami…daṇḍakī (n. sg.), and since he buried the ṛṣi Vatsa (perhaps em. ṛṣiṃ, Vatsaṃ); in 363.9 tena (sc. daṇḍakinā) so vatso ṛṣi dṛṣtvā paṃśunā ākramā- yito (or ākrāmamāpito, mss.; prob. read ākramāpito with Senart, or ākrāmāpito, caus.), …was caused to be buried with dirt.āpito, mss.; prob. read ākramāpito with Senart, or ākrāmāpito, caus.), …was caused to be buried with dirt.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ālikāvendā (2973) + ((AlikAvendA, AlikAvendA) Ālikāvendā¦, n. of a yakṣiṇī: MSV i.17.7. Foll. by Maghā (perh. part of same name?).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmreḍayati (2850) + ((Amreqayati, Amreqayati) āmreḍayati¦, perh. gears up, makes work (a machine): MSV iv.247.18, 20 (Tib. sbyar, put together, prepare).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānantarya (2722) + ((Anantarya, Anantarya) ā … (Anantarya, Anantarya) ānantarya¦, adj. and subst. nt. (in Skt. as subst. nt., unmittelbare Folge, BR, or unmittelbares Darauf,… Nachher, pw; cf. °rīya, anantariya, and next, also upānantarīya); as subst. nt., not limited to evil con- notation and much as in Skt., Gv 250.25 bodhicitto- (1st ed. °catto-; corr. 2d ed.)-tpādapraśaṃsāparaṃparā- nantaryāṇi, enlightenment-thought-production-laudation-se- ries-immediacies, and a long series of terms ending likewise in °paraṃparānantaryāṇi, actions or events succeeding one another immediately, ending in 251.18--20 bodhisattva- susūkṣmajñānapraveśaparaṃparānantaryāṇi, tāny asyāḥ sarvaromavivarebhyo nirmāṇakāyameghān niścaritvā sattvebhyo dharmaṃ deśayamānān (read °mānāny?) apaśyat; Gv 522.13 upapatty-ānantarya-citte (but here perhaps as adj.) the mental state which immediately precedes rebirth (see upapatti); perhaps in same sense Mvy 1206 ānantarya-mārgaḥ, of the 8-fold noble path as characterized by immediate succession (of its stages, one after another) or causing immediate results, as below; the latter surely in Śikṣ 17.20 pañcemāni…ānantaryāṇi yair ānantaryaiḥ samanvāgatā bodhisattvāḥ kṣipram anuttarā (read °rāṃ) samyaksaṃbodhim abhisaṃbudhyate (read °yante?); here Bendall and Rouse 19 translate continuities, but better procedures bringing immediate, speedy (desirable) results (note kṣipram; the five are listed in what follows); see also ānantaryasamādhi; otherwise the word has been noted only as adj. with karman, or subst. nt. without karman; (evil) action bringing immediate retribution, deadly sin (= Pali ānatariya or °rika, with or sc. kamma, see Childers s.v. pañcānantariyakammaṃ); there are five [Page096-a+ 71] such, viz. killing of mother, father, or an arhant, causing dissension in the order of monks, and deliberately causing a Tathāgata's blood to flow (same list in Pali): pañcān- antaryāṇi Mvy 2323 (Kyoto ed. °tarīyāṇi but Mironov °taryāṇi; list of 5 given 2324--28); Dharmas 60 (with list); Mv i.243.18 °ryāṇi kṛtāni (listed and described in the following, down to) 244.17 etāni pañcānantaryāṇi karmāṇi kṛtvā mahānarakeṣūpapanno; Śikṣ 257.11, 12 and Laṅk 138.2, 3, 8 (without karmāṇi); Mmk 57.2 pañcānantarya- kariṇasyāpi, even of a doer of…; Śikṣ 60.5 (after a list of the five crimes) ebhiḥ pañcabhir ānantaryaiḥ karmabhir …; two or three of the list mentioned, Divy 260.5--8 yadā tasya trīṇy ānantaryāṇi paripūrṇāni…pāpa eṣa pitṛghā- tako 'rhadghātako mātṛghātakaś ca, trīṇy anenānantar- yāṇi narakakarmasaṃvartanīyāni karmāṇi kṛtāny upaci- tāni; Divy 567.27 dve tvayā ānantarye karmaṇī kṛte (killing of father and of an arhant bhikṣu); others, Gv 228.21--22 °rya-karma-kāriṇāṃ…sattvānāṃ; Bbh 166.8 °ryam karma kṛtvā; Sukh 15.4 °rya-kāriṇaḥ…sattvān.pitṛghā- tako 'rhadghātako mātṛghātakaś ca, trīṇy anenānantar- yāṇi narakakarmasaṃvartanīyāni karmāṇi kṛtāny upaci- tāni; Divy 567.27 dve tvayā ānantarye karmaṇī kṛte (killing of father and of an arhant bhikṣu); others, Gv 228.21--22 °rya-karma-kāriṇāṃ…sattvānāṃ; Bbh 166.8 °ryam karma kṛtvā; Sukh 15.4 °rya-kāriṇaḥ…sattvān.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āpyāyaka (2782) + ((ApyAyaka, ApyAyaka) āpyāyaka¦, adj. or subst. (m.), nourishing, nourisher: Divy 51.20 putrasya mātāpitarāv āpyāyakau poṣakau… Cf. āpāyaka (which perh. read?).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārāgayati (2893) + ((ArAgayati, ArAgayati) ā … (ArAgayati, ArAgayati) ārāgayati¦ (peculiar to BHS, except for ppp. ārāiaṃ Deśīn. 1.70 = gṛhītam, āsāditam ity anye; quasi-denom. to an unrecorded *ārāga, cf. āraṅga and ārāgaṇa, but prob. actually formed as a pendant and opposite to virāgayati, q.v., with which it is often associated; used extensively as substitute for ārādhayati, which is often, e.g. in the Kashgar rec. of SP, recorded as v.l. for this; Senart Mv i.458 emended ārāg- to ārādh-, but on iii.472 recognized that this was indefensible; Skt. vi-rādh- is used, tho not often, in ways approaching virāgayati; see also saṃrāgayati and saṃrādhayati for a third con- fusion of these two roots): (1) attains, gets, acquires: object ājñām, q.v. (perfect knowledge) Mvy 7602; Mv iii.53.9; Divy 302.20; kuśalāṃ dharmāṃ (so interpret ārādhyate …dharmo Jm 106.19, as in Skt., BR s.v. rādh with ā 2; pw 7.371 befolgen, vollführen) Mv ii.118.9 °yet, 120.1 °ye (opt.; Senart em. ārādh°); nirvāṇam ārāgayiṣyatīti LV 434.6 and 7; °yiṣyanti mamāgrabodhim SP 222.2; ārāgeti (Śikṣ °gayaty)…buddhotpādaṃ Mv ii.363.4 = Śikṣ 298.2 (see under ārāgaṇa, 1); saced yūyaṃ yācanakam ārāgayatha Bbh 124.23, if you get (come upon, meet) a petitioner (i.e. an opportunity to show generosity); oṣadhīr ārāgayed ārāgya ca…SP 134.3, would get the herbs, and having got them…; food, Divy 173.4, 29 °gayati; (āhāram) 236.10 °gayāmi; in Divy 314.17; 328.17 na tv eva pitṛma- raṇam ārāgitavantau, (they entered nirvāṇa, or died,) but did not attain (wait for) their father's death (i.e., they predeceased him); so mss. in these places, while acc. to ed. in 314.23 and 315.3 mss. have āgamitavantau, waited for, which is the essential meaning in any case, but prob. a lect. fac.; (2) propitiates, gratifies, pleases; object (or subject of passive forms) almost always Buddha(s): °gayati Mvy 2394; °yanti SP 184.2; RP 15.4; °yeyaṃ, opt. Mv ii.276.12; Divy 23.20; 131.5; 133.15; 192.16; Av i.287.9; °ye Mv ii.393.1 = °yed Śikṣ 306.12; °yema Bbh 271.5; °yiṣyasi, fut. Suv 91.3; °yiṣyati SP 153.1; ārāgayī, aor. SP 27.12; 384.6; ārāgita, ppp. (various forms; subject Buddhas) SP 22.7; 70.10; 184.2; 290.11; 393.5; Suv 81.10; Gv 104.17; °gitavān SP 380.10; °gayām āsa Samādh 8.16; °gayitvā, ger. SP 385.6; Mv i.104.8 (Senart em. ārādh°); °getvā Mv iii.415.4; °gayitu-kāma Śikṣ 244.3; °gayitavyā, gdve. (subject a human instructress) Bhīk 31b.3.āgita, ppp. (various forms; subject Buddhas) SP 22.7; 70.10; 184.2; 290.11; 393.5; Suv 81.10; Gv 104.17; °gitavān SP 380.10; °gayām āsa Samādh 8.16; °gayitvā, ger. SP 385.6; Mv i.104.8 (Senart em. ārādh°); °getvā Mv iii.415.4; °gayitu-kāma Śikṣ 244.3; °gayitavyā, gdve. (subject a human instructress) Bhīk 31b.3.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārṇava (2923) + ((ArRava, ArRava) ārṇava¦, adj. (perh. = Pali aṇṇava as ep. of saraṃ, see CPD), of the ocean: °vaṃ saraḥ MPS 7.9; Ud xvii.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ārjava (2921) + ((Arjava, Arjava) Ārjava¦, n. of a cakravartin: Mv i.154.1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āryaka (2928) + ((Aryaka, Aryaka) Āryaka¦, n. of a cakravartin: SP 160.14 mahārājñā cakravartināryakeṇa mahākośena. Burnouf and Kern take this word as an adj. and Cakravartin as the king's name, which I think unlikely.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ātaptarāṣṭra (2637) + ((AtaptarAzwra, AtaptarAzwra) ? Ātaptarāṣṭra¦, perh. to be read as n. of a former Buddha, Mv i.139.13--14; closer to mss. (Āttapta° or Attapta°) than Senart's em. Uttapta°, q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ātyayika (2666) + ((Atyayika, Atyayika) āty … (Atyayika, Atyayika) ātyayika¦, adj. (from atyaya; in Divy quantity of initial -a-ambiguous in saṃdhi, taken as aty° by Burnouf and Divy Index; on mg. see Burnouf, Introduction 628), transcending, exceptional, irregular, overstepping normal procedure: -piṇḍapāta, Divy 50.25, 26 tathāgatasyātyayika- piṇḍapātam…pañca me Maudgalyāyanātyayikapiṇḍa- pātāḥ…āgantukasya, gamikasya, glānasya, glānopas- thāyakasyo, 'padhivārikasya ca; Śikṣ 17.19 sarvasattvānām ātyayikaṃ parigṛhyaitad api me varjayan niṣīdāmi (so a Bodhisattva should ponder); perh. transcendent, very im- portant (matter); cf. Aśoka, Rock Ed. 6, line 7 (Girnar); Kauṭ. Arth. Sham.^1 29.12. Bendall and Rouse troubles.tter); cf. Aśoka, Rock Ed. 6, line 7 (Girnar); Kauṭ. Arth. Sham.^1 29.12. Bendall and Rouse troubles.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āvilāyati (3016) + ((AvilAyati, AvilAyati) ? … (AvilAyati, AvilAyati) ? āvilāyati¦, is tired or aches (Tib. mi bde, not well), only in pṛṣṭhī me °ti MPS 30.5 = Pali piṭṭhī me āgilāyati (stock phrase). The seeming denom. from Skt. āvila is prob. a corruption or rationalization for āgilāyati, q.v. (MIndic form, perh. deliberately made over).ption or rationalization for āgilāyati, q.v. (MIndic form, perh. deliberately made over).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhāṅgaka (11201) + ((BANgaka, BANgaka) bhāṅg … (BANgaka, BANgaka) bhāṅgaka¦, nt., Mvy 5882, or m., MSV ii.3.2, acc. to Tib. (in both) gso ras, app. worn-out or ragged garment (of cotton, ras). Perh., then, derived from Skt. bhaṅga (with BR). The surrounding terms designate garments of fine materials, and one is tempted to assume the mg. linen garment (Skt. bhaṅgā, adj. bhāṅga, hemp-en); and so Chin., clearly; but even if we assume that Tib. gso is an error for gos, garment, the word ras is said to mean only cotton.ut even if we assume that Tib. gso is an error for gos, garment, the word ras is said to mean only cotton.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Bhāradvāja (11222) + ((BAradvAja, BAradvAja) B … (BAradvAja, BAradvAja) Bhāradvāja¦ (= Pali id.; see also Bhara°), (1) n. of one of the two leading disciples of the Buddha Kāśyapa (= Pali id. 1 in DPPN): Mv i.307.4, 17; (2) n. of a brah- man convert to Buddhism, associated with Vasiṣṭha 1 (= id. 4 in DPPN): Karmav 157.6. See also Piṇḍola Bhara°.d with Vasiṣṭha 1 (= id. 4 in DPPN): Karmav 157.6. See also Piṇḍola Bhara°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhaiṣaja, (1) (11340) + ((BEzaja, BEzaja) bhaiṣaj … (BEzaja, BEzaja) bhaiṣaja, (1)¦ m. (not recorded in this sense), phy- sician: vaidya- °jādayaḥ sulabhāḥ Av ii.167.8 (prose); (2) nt. (= Skt. Lex. id., AMg. bhesaja; Skt. °jya), medicine, curing drug; only noted in vss and in positions where °jya would be metr. impossible; perh. m.c.?: LV 4.3 (sa vaidyarājo 'mṛtabhaiṣajapradaḥ); RP 22.15; 23.5; 26.9.ons where °jya would be metr. impossible; perh. m.c.?: LV 4.3 (sa vaidyarājo 'mṛtabhaiṣajapradaḥ); RP 22.15; 23.5; 26.9.)

Search by property

List of results

Navigation menu

Search