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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/saṃbādha (16309) + ((saMbADa, saMbADa) saṃbā … (saMbADa, saMbADa) saṃbādha¦ (in Skt., see pw 7 with App. and Schmidt, Nachträge, said to be limited to the female privities; in Pali those of both sexes, and so Tib. ḥdoms, mdoms), the privities: °dha-pradeśa Mvy 9329 = Tib. mdoms.ḥdoms, mdoms), the privities: °dha-pradeśa Mvy 9329 = Tib. mdoms.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/saṃgīti (15565) + ((saMgIti, saMgIti) saṃgī … (saMgIti, saMgIti) saṃgīti¦, f. (in Skt. as n. of a meter, otherwise only Lex., and once in Schmidt, Nachträge, conversation; in Pali comes nearer to BHS usage, see esp. Childers, but still acc. to Dictt. is not identical), (1) singing (so in Pali; perh. esp. in unison, choral singing?), music (esp. vocal): Mvy 5022 (after tūryam) = Tib. glu dbyaṅs; apsarasaḥ- …-saṃgīti…LV 10.22; apsara-saṃgīti-rutena Gv 252.5; divya-°tiṣu ratir na bhavati Gv 118.24; (Śuddhodana speaks to the prince's female attendants, mā sma kadācit) °tiṃ vichetsyatha LV 193.1, similarly 12; °ti-prāsāda, music-hall, LV 41.10 (Śuddhodanasya; = Tib. rol mo bya baḥi, for making music); Bodhisattva-°ti-prāsāda Gv 385.18--19 (the young prince's music-hall in Kapilavastu, named Dharmadhātupratibhāsaprabha); sama-, or samaṃ, saṃgīti, chanting in unison, (sc. Mahā-brahmāṇaḥ) ekasvareṇa sama-(v.l. samaṃ; is this also part of cpd. with next?)saṃgītyā taṃ bhagavantam ābhiḥ…gāthā- bhir adhyabhāṣanta SP 167.3; virtually same phrase 170.12; 173.13; 178.8; 271.6; 401.1; 402.3; some mss. sometimes reported saṃgītya, which must be an error; with one voice, in united choral chanting, addressed… with these verses (in 401.1 bhagavata imāni dhāraṇīman- trapadāni prayacchanti sma); (2) esp. in dharma-°ti, recitation or pronouncement of the true Doctrine: (mahā- vimāne, in heaven…mahāvipuladharma-)-saṃgīti-(Tib. yaṅ dag par brjod pas, by perfect speech, expression)-sarva- kāmarativegakleśachedane LV 11.5; saṃgītikuśalās tathāgatadharmāṇām SP 312.3, skilled in proclaiming the Buddha's Doctrine (Tib. as on LV 11.5); (after statement that a Bodhisattva will preach the Doctrine) bhavanti cāsya dharma-°tyāṃ sahāyakā(ḥ) SP 286.7, and he will have assistants in proclaiming the Doctrine, not, I think, [Page548-a+ 71] in assemblies or a synod, with Burnouf and Kern; Tib. here (chos) yaṅ dag par ḥgro baḥi; for the last read bgro baḥi, see s.v. Saṃgītiparyāya; ḥgro = go, but bgro = argue, discuss, deliberate, consider; so Tib. in discussion of the Doctrine; (Mahākāśyapaḥ…) dharma-°tiṃ kartukā- maḥ Av ii.204.12 (after Buddha's nirvāṇa; but there is no mention of a council!), and so in the title of the story, saṃgītiḥ 197.1, proclamation, public declaration (sc. of the Doctrine); prob. here also, satyasaṃgītiḥ kulaputra dhar- masaṃgītiḥ Śikṣ 12.8--9, cited from Dharmasaṃgīti-sūtra, proclamation of the Doctrine is (the same as) proclamation of Truth (Bendall and Rouse, to be in concert with…); (3) in Pali (see Childers) used of the rehearsal of sacred texts at one of the Councils of Buddhist monks, also of these Councils themselves, as ‘rehearsals’, and finally of the collections (esp. the four great nikāya = BHS āgama) of texts rehearsed. This meaning, or these meanings, seem related, at least possibly, to the following: saṃgīti-kāraḥ Mvy 2762, acc. to Tib. yaṅ dag par sdud par byed pa, one who puts into a grand collection, i.e. who helps to establish the canon; etymologically the word could mean one who makes a proclamation (of the Doctrine); rājabhāryā sarvabuddha-°tiṃ sarvabuddhadharmaguhyasthānāni ca saṃjānīte sma SP 464.3, Tib. saṅs rgyas thams cad kyis kun bstan pa = what has been completely taught by all the Buddhas (could be taken with 2, above, as well as here); (after Buddha's nirvāṇa, his disciples mantrayanti …) nirvṛtisamayakāle (Senart em. nirvṛtī-, m.c.; mss. °la-) saṃgītiṃ (Senart's em., corrupt mss. mostly samaṃ- gīti) Mv i.69.4 (vs), here possibly common rehearsal or ‘council’, but could also mean merely proclamation; (4) rehearsal = study, conning, memorizing, learning, of non-Buddhist religious texts: (a brahman lad) Uttareṇa tahiṃ (to the sage Asita) gatvā vedā adhītā; so dāni saṃ- gītiṃ kṛtvā pituḥ sakāśam āgato Mv iii.383.1, he studied the Vedas; he now, after having made a complete rehearsal (or memorization, of them), came home to his father; (tāni parivrājaka-)śāstrāṇi (as taught by Saṃjayin Vairaṭī- putra) saṃgītī- (mss. °tiṃ) kṛtvā (having rehearsed, or memorized) Rājagṛhaṃ praviṣṭā Mv iii.59.18 (they had already lost faith in the value of these doctrines, line 14).(4) rehearsal = study, conning, memorizing, learning, of non-Buddhist religious texts: (a brahman lad) Uttareṇa tahiṃ (to the sage Asita) gatvā vedā adhītā; so dāni saṃ- gītiṃ kṛtvā pituḥ sakāśam āgato Mv iii.383.1, he studied the Vedas; he now, after having made a complete rehearsal (or memorization, of them), came home to his father; (tāni parivrājaka-)śāstrāṇi (as taught by Saṃjayin Vairaṭī- putra) saṃgītī- (mss. °tiṃ) kṛtvā (having rehearsed, or memorized) Rājagṛhaṃ praviṣṭā Mv iii.59.18 (they had already lost faith in the value of these doctrines, line 14).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/samāvartayati (16070) + ((samAvartayati, samAvartayati) &l … (samAvartayati, samAvartayati) samāvartayati¦ (not recorded in this sense), gathers, collects, provides: kāṣṭhāni samāvartayitvā Mv ii.78.15, having gathered (fire-)wood; (tasya…nirmitaiḥ parṣadaḥ) samāvartayiṣyāmi, nirmitāṃś ca bhikṣubhikṣuṇyupāsako- pāsikāḥ (acc. pl.) saṃpreṣayiṣyāmi dharmaśravaṇāya SP 235.2, I will collect (provide, for him assemblies of auditors by means of nirmita, sc. gods, see this), and will send nirmita as monks, nuns, male and female lay-auditors, to hear the doctrine.a, sc. gods, see this), and will send nirmita as monks, nuns, male and female lay-auditors, to hear the doctrine.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/samajya (15832) + ((samajya, samajya) samaj … (samajya, samajya) samajya¦ (nt. ? app. = Pali samajja, for Skt. samāja, rarely samajyā, which Senart reads by em. in Mv; but the word can hardly have in Mv the mg. which the Pali has acc. to Hardy, Album Kern 61 ff., see Giriyagra- samāja), (festal or social) gathering, meeting: of a public debate, (brāhmaṇena evaṃ samayaṃ kṛtvā parivrājikāye daṇḍakaṃ [app. as a gauge] praśaktaṃ [read pras°, was furnished, tendered], parivrājikāpi) taṃ brāhmaṇaṃ sama- jya-pratyanubhāvārthaṃ uttaraṃ (mss. °ra-) pratyud- dharehi (so mss.; read °reti, or °si, Senart °dhāreti) Mv iii.393.3, and to that brahman the female ascetic, in order to participate in the public meeting, withheld (restrained, held back, moderated) her answer, i.e. she deliberately refrained from doing her best in the debate.ing, withheld (restrained, held back, moderated) her answer, i.e. she deliberately refrained from doing her best in the debate.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Subhagā (17044) + ((suBagA, suBagA) Subhagā¦, n. of a female doorkeeper (dvārapālinī): Sādh 502.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Sundarā (16982) + ((sundarA, sundarA) Sundarā¦, n. of a female doorkeeper (dvārapālinī): Sādh 502.14.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/upādhyāyikā (3856) + ((upADyAyikA, upADyAyikA) upādhyāyikā¦ (Skt. = gurubhāryā, Schmidt, Nachtr.; not recorded in Pali), female teacher: Bhīk 10b.1 ff.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/visṛṣṭa (14314) + ((visfzwa, visfzwa) visṛṣ … (visfzwa, visfzwa) visṛṣṭa¦, adj. (= Pali vissaṭṭha), clear, distinct (of voice, speech): visṛṣṭaś ca (of Buddha's voice, svara; in [Page504-a+ 71] a list of epithets) Mv iii.343.1; °ṭena svareṇa…svā- dhyāyaṃ karontī 391.8, of a female ascetic.ii.343.1; °ṭena svareṇa…svā- dhyāyaṃ karontī 391.8, of a female ascetic.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yakṣaṇī (12363) + ((yakzaRI, yakzaRI) yakṣaṇī¦ = the regular Skt. yakṣiṇī, a female yakṣa: Laṅk 7.3 (perh. corruption? repeated in Index).)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Candraprabhāsā (6102) + ((candrapraBAsA, candrapraBAsA) Candraprabhāsā¦, n. of a female lay-disciple (upā- sikā): Gv 51.16.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhāgavatī, (1) (11196) + ((BAgavatI, BAgavatI) bhā … (BAgavatI, BAgavatI) bhāgavatī, (1)¦ (in Skt., a [female] follower of Viṣṇu, or also acc. to Schmidt, Nachtr., of Śiva; perhaps so here), a female follower of Viṣṇu (?): Vasumitrā nāma bhāgavatī Gv 201.11; similarly Vasumitrā bhāgavatī 201.26 ff.; (2) n. of a cāturdvīpikā, q.v. (world-system of four continents; in 373.17 and 381.4--5 specifically includes a continent Jambudvīpa): Gv 373.17; 379.25; 381.4--5; 438.26.; in 373.17 and 381.4--5 specifically includes a continent Jambudvīpa): Gv 373.17; 379.25; 381.4--5; 438.26.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dhvaja-baddhaka (7991) + ((DvajabadDaka, Dvaja-badDaka) < … (DvajabadDaka, Dvaja-badDaka) dhvaja-baddhaka¦, f. °ikā, adj. (= Pali dhaja- baddha, Vin. i.74.30 °dhaṃ coraṃ; comm. 997.14 dhajaṃ bandhitvā viya caratīti dhajabandho [so also several mss. in text!], Mūladevādayo viya loke pākaṭo ti vuttaṃ hoti, i.e. notorious, as if having raised a banner of thievery; SBE [Page288-b+ 45] 13.196 who wears the emblems [of his deeds]; it is not clear where PTSD, which renders captured, gets authority for the allegation that āhaṭa is meant, since this is not in the comm. on the above Vin. passage, the only one quoted in PTSD s.v.), prob. notorious (as a robber): cauro dhvaja- baddhakaḥ Mvy 8799 = Tib. chom rkun por (as a robber- thief) grags pa (famous; but, curiously, this word may also mean bound, acc. to Jä. and Das!); mā caurī, mā dhvaja- baddhikā Bhīk 16b.2, you aren't a (female) thief? a notorious one? (in examination of a candidate for initiation, who must make negative answers). But note that mā is found before both caurī and dhva°, as if each were a noun; this arouses some uneasiness.ne? (in examination of a candidate for initiation, who must make negative answers). But note that mā is found before both caurī and dhva°, as if each were a noun; this arouses some uneasiness.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/śākunikāyinī (14896) + ((SAkunikAyinI, SAkunikAyinI) śākunikāyinī¦ (to Skt. śākunika; § 22.10), female bird-butcher: kim ahaṃ °nī? na mama prāṇātipātaḥ kal- pate Divy 530.6, 8 (prose; on being ordered to kill and cook partridges).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Śīvālī (15076) + ((SIvAlI, SIvAlI) Śīvālī¦ (Pali Sīvalī, Jāt. i.40.9), n. of one of the two leading female disciples of Maṅgala Buddha: Mv i.248.19 (prose); 252.8 (vs); mss. each time final -o for -ī; it could stand for -ā, which is a variant of the Pali name.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/aja-r-eḍakā (223) + ((ajareqakA, aja-r-eqakA) … (ajareqakA, aja-r-eqakA) aja-r-eḍakā¦ (cf. Pali ajeḷaka, Skt. Gr. ajaiḍaka), voc. °ke, O female of the goats-and-sheep! (cf. § 4.63): MSV iv.228.16 (vs). Addressed to a ewe; use of the dvandva cpd. is peculiar but hardly questionable; cf. § 23.3. Confirmed by nom. (sā) 'ja-r-eḍikā 228.21 (prose).tionable; cf. § 23.3. Confirmed by nom. (sā) 'ja-r-eḍikā 228.21 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/devataṭika (7504) + ((devatawika, devatawika) … (devatawika, devatawika) ? devataṭika¦ (-pravrajitā, f.), prob. a corruption concealing the name of some kind of (female) ascetics: devanirmālyahomena devat°jitā ca vaśyā bhavanti Mmk 714.11 (prose; in prec. line, by another means, kulastriyo vaśyā bhavanti).in prec. line, by another means, kulastriyo vaśyā bhavanti).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dvārapālinī (7619) + ((dvArapAlinI, dvArapAlinI) dvārapālinī¦ (cf. Skt. °pālikā; f. to °pāla), female doorkeeper: Sādh 502.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/gṛdhriṇī (5824) + ((gfDriRI, gfDriRI) gṛdhriṇī¦ (for Skt. gṛdhrī; formed to gṛdhra as yak- ṣiṇī to yakṣa), female vulture: MSV ii.35.7 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-hāra (17671) + ((hAra, -hAra<h>2) 2 <b&g … (hAra, -hAra<h>2) 2 -hāra¦, f. -hārī (m. ifc., in Skt., BR, carrying etc.); expressing purpose, udakahārā gamiṣyāmo Mv iii.427.9, we will go and fetch water (also in Skt., BR s.v. udahāra, Daśak.); f. udakahārīyo, n. pl., female water-carriers, Mv ii.110.14; acc. adv., as ger., śāli-hāraṃ gamiṣyāmaḥ Mv [Page619-b+ 71] i.343.8, 13, let's go rice-gathering (to gather rice), and others, § 35.4; see next, -hāri, ojo-hāra..343.8, 13, let's go rice-gathering (to gather rice), and others, § 35.4; see next, -hāri, ojo-hāra.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/jāṅgulī (6549) + ((jANgulI, jANgulI) jāṅgu … (jANgulI, jANgulI) jāṅgulī¦, f. (Skt. Lex. id.; JM. jaṅguli, AMg. jaṅgolī, id.), (1) the science and art of curing snake-bites: Śikṣ 142.1 °lyāṃ vidyāyāṃ udāhṛtāyāṃ, a snake-charm having been recited; but Transl., p. 139, note 3, reads jāṅgulyā, allegedly ‘with Tib.’ (which is not cited), and renders when the snake charmer recites this spell against poison; there is a stem jāṅguli, m., snake-charmer, Skt. Lex., but this form being fem. would have to be taken as meaning by a female snake-charmer; (2) n. of a goddess: Sādh 177.14 etc.; in 249.5 a personified charm (vidyā) against poison (uttamā viṣanāśanī). snake-charmer; (2) n. of a goddess: Sādh 177.14 etc.; in 249.5 a personified charm (vidyā) against poison (uttamā viṣanāśanī).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/kāpotaka (4702) + ((kApotaka, kApotaka) kāp … (kApotaka, kApotaka) kāpotaka¦, m., acc. to Tib. (phug ron) = Skt. kapo- ta(ka), pigeon: LV 248.20 (prose) sārasikāpotaka-saṃdaṃ- śikotsṛṣṭasaṃprakṣālakaiḥ (of a certain type of ascetics, or their practices, in a list of such types). The ā is strange, and I am not sure that we should not divide sārasikā- potaka, the young of female cranes; but Tib. is very clear. (AMg. kāvoya, a type of ascetics, and kāvoyā, ‘taking food with great care, like pigeons,’ Ratnach., seem not to be relevant here.) Foucaux: gui mangent, après l'avoir lavé, ce qui, mordu par les grues et les pigeons, en a été refeté; so Tibgt;gui mangent, après l'avoir lavé, ce qui, mordu par les grues et les pigeons, en a été refeté; so Tib)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/kapyāri (4452) + ((kapyAri, kapyAri) kapyā … (kapyAri, kapyAri) kapyāri¦, m. or f., °riḥ Mvy 3841, following kalpikāra, q.v., and similarly defined in Tib.; Chin male or female slave. Appears to be Sktization of MIndic form representing kalpikāra or °rin (something like *kappiyāri).ization of MIndic form representing kalpikāra or °rin (something like *kappiyāri).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Kumārī, (1) (4989) + ((kumArI, kumArI) Kumārī, … (kumArI, kumArI) Kumārī, (1)¦, n. of four female deities (mahāyakṣiṇyaḥ Mmk 575.10), also called Bhaginī, q.v., and noted only in Mmk; they have a brother called Kumāra (but ap- parently not = Kārttikeya), 45.17; 518.14; but his real name seems to have been Tumburu (otherwise known in Skt. as a gandharva), 537.7; 538.1, et alibi; 575.10; in 538.1; 542.9 he is called sārthavāha; otherwise they may be simply bhrātṛ-pañcamāḥ, 44.25; they are to be por- trayed standing on ships and living in the ocean, 44.25; 45.17; 575.11; they are called Kumārī 45.17; 518.14; 575.10, but Bhaginī 17.4; 44.25; 519.8 ff. The last begins a long passage dealing with them, extending to p. 546, in which repeatedly their names appear as Jayā, Vijayā, Ajitā, and Aparājitā (523.6 ff.; 528.2, 9 ff.; 537.7 ff.; 539.7, 25; 540.5; 543.3 ff.); (2) n. of one specific yakṣiṇī (hardly one of the above-mentioned four): Mmk 567.11; 569.5; also called (yakṣa-) Kumārikā Mmk 569.4.ly one of the above-mentioned four): Mmk 567.11; 569.5; also called (yakṣa-) Kumārikā Mmk 569.4.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/kumbhāṇḍī (5002) + ((kumBARqI, kumBARqI) kumbhāṇḍī¦ (= Pali °bhaṇḍī), (1) a female kum- bhāṇḍa: Laṅk 261.8; (2) n. of a rākṣasī: Māy 241.14; 243.17.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Mālinī, (1) (12044) + ((mAlinI, mAlinI) Mālinī, (1)¦ n. of a pious princess: Mv i.303.7; 305.4, 12; 306.19 etc.; (2) n. of a female arhat: Karmav 100.3, 8.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/mātṛgrāma (11966) + ((mAtfgrAma, mAtfgrAma) m … (mAtfgrAma, mAtfgrAma) mātṛgrāma¦, m. (= Pali mātugāma), womankind, the female sex; in BHS (acc. to Childers in Pali too) occasion- ally used mg. an (individual) woman, as in SP 418.9 sacet …mātṛgrāma imaṃ dharmaparyāyaṃ śrutvodgrahīṣyati …tasya sa eva paścimaḥ strībhāvo bhaviṣyati; 441.13 putrakāmo mātṛgrāmo…tasya putraḥ prajāyate; and in a cliché (see s.v. āveṇika) ekatye paṇḍitajātīye mātṛgrā- me Divy 2.3--4; 98.22; Av i.14.7 etc., in every intelligent woman; some of the following may also be interpreted thus, but most of them are abstract or collective: Mvy 3922; 6864 (°ma-bhāva); 8490; SP 202.5; 206.2; 277.1; 405.1; LV 25.14; 141.9; Mv iii.49.20; Divy 257.13 ff.; 493.6; 531.6; Suv 110.5; Bbh 94.7; 167.7; Prāt 479.7, 11 (prob. individual); Karmav 167.3; Bhīk 3a.1.Mv iii.49.20; Divy 257.13 ff.; 493.6; 531.6; Suv 110.5; Bbh 94.7; 167.7; Prāt 479.7, 11 (prob. individual); Karmav 167.3; Bhīk 3a.1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/mahallaka (11651) + ((mahallaka, mahallaka) m … (mahallaka, mahallaka) mahallaka¦, f. °ikā, adj. and subst. (= prec.; etym. Pischel 595, wrongly PTSD; = Pali and AMg. id., both mgs.), (1) old; an old person, elder; oftenest of humans: commonly after jīrṇo vṛddho, in stock phrase, SP 72.2; 102.10; 322.3; LV 102.12; Mv ii.150.18; 425.17; Mvy 4097; 7657; Kv 48.12; Av i.228.3 (prec. by jīrṇa-vṛddho); Suv 176.5 (prec. by vṛddho jīrṇo); jīrṇānāṃ vṛddhānāṃ °llakānāṃ Divy 112.22; mahallaka-mahallikāḥ Śākyā(ḥ) LV 100.11; 118.3, the male and female Śākya-elders; daharā ca madhyā ca °llakā ca Mv i.262.18; °llakas Mmk 593.25 (vs; see mahalla); °kaḥ Mvy 8722, a senior monk (? Tib., rgan zhugs, lit. having entered when old; Chin. also seems to mean one who entered the order after middle life); of an elephant, °ko hastināgas Divy 370.26, and °ke (without noun) 'bhiruhya 27; grāme °kāḥ Mv i.302.3, the elders in the village; not clear in corrupt line Mv ii.63.7 (mss. mahallikāya, or maharddhikāya, perh. referring somehow to Hrī?); at end of cpds., yakṣa-mahallako vā yakṣa- mahallikā vā Mmk 395.1, a male or female yakṣa-elder; so in Māy 225.14 ff. deva-mahallaka and °likā, and a long series of other such cpds.; (2) large (so AMg., and Pali, at least with vihāra, e.g. Vin. ii.166.20; iii.156.15; this use ignored PTSD, tho noted in Childers), noted only as ep. of a vihāra: MSV ii.128.12; Mvy 8375 °kaḥ, sc. vihāraḥ, and °ka- MSV iii.88.1, referring to the saṃ- ghāvaśeṣa sin of Prāt 481.4, where lacuna in BHS text but Chin. (une) grande (demeure), = Pali Vin. iii.156.15 °kaṃ…vihāraṃ; also °kaṃ…vihāraṃ Prāt 506.10 = id. Pali Vin. iv.47.22..88.1, referring to the saṃ- ghāvaśeṣa sin of Prāt 481.4, where lacuna in BHS text but Chin. (une) grande (demeure), = Pali Vin. iii.156.15 °kaṃ…vihāraṃ; also °kaṃ…vihāraṃ Prāt 506.10 = id. Pali Vin. iv.47.22.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/naimittikī (8682) + ((nEmittikI, nEmittikI) n … (nEmittikI, nEmittikI) naimittikī¦, hermaphrodite: Mvy 8930 = Tib. mtshan tsam yod pa, of doubtful sexual characteristics (?); Chin. clearly means one with both male and female character- istics; Bhīk 16b.1, in list of persons who must not be initiated as a nun.haracter- istics; Bhīk 16b.1, in list of persons who must not be initiated as a nun.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/nirmitaka (8429) + ((nirmitaka, nirmitaka) n … (nirmitaka, nirmitaka) nirmitaka¦, f. °ikā, subst. (nirmita plus specifying ka, § 22.39), one that has been created by magic: °kāv KP 142.4; 143.4 ff., the two that…; samyaksaṃbuddhena yo nirmitako nirmito AsP 442.15, a magically-created individual that has been magically-created by a Buddha; sa nirmitako yasya kṛtyasya kṛtaso (= °śo) nirmitas, tat kṛtyaṃ karoti AsP 443.1, that magically-created form does the act for the sake of which he was magically-created; same mg. MadhK 47.6; 330.2, 10; 338.7; nirmitikā Bhīk 16a.4, a woman created by magic (not to be admitted to the order), so if text is right, mā (sc. asi) °kā; but this may correspond to Pali animittā, Vin. ii.271.17, 23, lacking the (female) characteristics; in which case the orig. reading would be mānimittikā instead of mā nirmitikā. to Pali animittā, Vin. ii.271.17, 23, lacking the (female) characteristics; in which case the orig. reading would be mānimittikā instead of mā nirmitikā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/pariṣā (9181) + ((parizA, parizA) pariṣā& … (parizA, parizA) pariṣā¦ (also parṣā and rarely parṣadā, qq.v.; § 15.4; = Pali parisā, Skt. pariṣad and parṣad), assembly: in prose of SP acc. to LaV-P. JRAS 1911.1074 °ṣāyaḥ (abl.-gen.), instead of parṣadi (loc.) of KN 267.10; °ṣāya (gen.) SP 98.7 (vs); °ṣāṃ LV 361.10 (māra-); 363.13 (naramaru-; both vss); in Mv prose, i.133.16; 158.3; 310.6; 354.21; ii.419.1; 446.16, 17; iii.10.15, 16; catuhi pariṣāhi (of a Buddha, viz. monks, nuns, male and female upāsakas, as in Pali) 53.1; vss, i.75.3 (meter bad, °ṣāyāṃ, but Senart's suggestion parṣadi requires further change to correct it); 171.12, 14, 16. °ṣāyāṃ, but Senart's suggestion parṣadi requires further change to correct it); 171.12, 14, 16.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/piṅga (9489) + ((piNga, piNga) piṅga< … (piNga, piNga) piṅga¦ (m.; in one Skt. Lex. said to mean buffalo), young (male) elephant, parallel with kareṇu, as in prec. line kiśora, male colt, with vaḍavā: pañca kareṇu-sahasrāṇi pañca piṅga-sahasrāṇi LV 95.11 (prose; vv.ll. kapiṅga-, piśa-); confirmed in Tib., ba laṅ gi phrug gu pho, (usually bullock but also) young male elephant (for kareṇu Tib. has the same phrase with mo, female, instead of pho, male). [Page344-b+ 71]g male elephant (for kareṇu Tib. has the same phrase with mo, female, instead of pho, male). [Page344-b+ 71])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/piśācinī (9544) + ((piSAcinI, piSAcinI) piś … (piSAcinI, piSAcinI) piśācinī¦ (= Pali pis°; Skt. only piśācī; formation like Skt. yakṣiṇī, f. to yakṣa), also written °canī (doubtless by error), female piśāca, ogress: Mv iii.163.18 (prose, no v.l.; in prec. line piśācī); 164.3, 8; 295.17 (v.l. °canī); °canīyā, n. pl. (Senart em. °yo) iii.292.1 (both mss.).17 (v.l. °canī); °canīyā, n. pl. (Senart em. °yo) iii.292.1 (both mss.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/prativrata (10132) + ((prativrata, prativrata) … (prativrata, prativrata) ? prativrata¦, f. °ā, adj., true to vows (of chastity): °tānāṃ Mv iii.151.5, 7, applied to female ascetics (tāpasī- nāṃ 5); v.l. both times pati°, which could not apply here in its normal mg. true to one's husband (so also Pali pati- bbatā); AMg. paivvayā is glossed prativratā, and rendered thus in both Guj. and Hindi, yet the Skt. gloss is patiṃ vratayati (Ratnach.); for Skt. prati AMg. usually has paḍi, rarely pai.For Mvy 7261 pativratā a v.l. prati° is recorded; but there is no such v.l. in Mironov, and Tib. says clearly not unfaithful to her husband. Possibly MIndic forms of Skt. pativratā came to mean simply chaste, and then [Page369-b+ 71] became applicable even to female ascetics; the form prati° might then be an unhistorical hyper-Sktism.n [Page369-b+ 71] became applicable even to female ascetics; the form prati° might then be an unhistorical hyper-Sktism.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Priyadarśanā (10748) + ((priyadarSanA, priyadarSanA) Priyadarśanā¦, n. of a female doorkeeper: Sādh 502.15.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/saṃbhinna-vyañjana (16330) + ((saMBinnavyaYjana, saMBinna-vyaYjana)saṃbhinna-vyañjana¦, nt., or °nā, adj. or subst. (= Pali saṃbhinnā, Vin. ii.271.26; cf. saṃbhinna), a hermaphrodite of a special type, whose sex organs are not clearly either male or female: °nam Mvy 9514, °nā 8927, = Tib. gle (on 8927 also sle) gdams (also ḥdams, ḥthams) pa, cf. Das gle ḥdams ma (2) hermaphrodite (so Jap. on 9514; Chin. on 8927 a male without a penis); vyañjanaṃ (of the woman candidate for initation) pratyavekṣitavyam, mā avyañjanā ubhayavyañjanā saṃbhinna-°nā veti Bhīk [Page580-b+ 71] 11a.4; mā (sc. asi) °nā 16a.5 (in the formal questioning of the initiate).avekṣitavyam, mā avyañjanā ubhayavyañjanā saṃbhinna-°nā veti Bhīk [Page580-b+ 71] 11a.4; mā (sc. asi) °nā 16a.5 (in the formal questioning of the initiate).)

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