Two truths: Difference between revisions

Latest revision as of 14:23, 5 June 2006

Relative truth and ultimate truth. Relative truth describes the seeming, superficial and apparent mode of all things. Ultimate truth describes the real, true and unmistaken mode. These two aspects of reality are defined by the Four Philosophical Schools as well as the tantras of Vajrayana in different ways, each progressively deeper and closer to describing things as they are. [RY]

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-<span class=TibUni16>[[བདུད་འཇོམས་གཏེར་གསར།]]</span><br>[[bdud 'joms gter gsar]]<br>'''[[The Treasures of Dudjom]]'''
+Two truths ([[bden pa gnyis]]).
-----
-<big>'''A Short Introduction of the Dudjom Tersar Lineage by Yeshe Thaye'''</big><br>
-:::Treasure cycles revealed by [[Dudjom Lingpa]] and his reincarnation [[Dudjom Jigdral Yeshe Dorje]]
-*'''''The Great Terton [[Dudjom Lingpa]] (1835-1904)'''''<br>
-In general, the "Lineage" of a "Tersar" tradition comes from those new "treasures" (termas) of an individual terton, and should include the initiations (wang), scriptural transmissions (lung), and oral teachings (tri) of all the important practices and sadhanas of that particular tradition. Such are the cases with the "Chokling Tersar" and the "Dudjom Tersar" Hence, it is not necessary to include all the writings of the Terton himself (except those related commentaries on those practices). For example, the 25 volumes of Kyabje Dudjom Rinpoche's Collected Works (Sungbum) include both his Tersar as well as his other writings.<br>
-The "Dudjom Tersar" as a Lineage forms a whole system by itself, and thus it does not include the works or termas of other Masters. However, there are cases that the works and termas of other great Masters are also included simply because of the realizations of the terton himself, such as Kyabje Dudjom Rinpoche, that he felt it to be more beneficial to all sentient beings by either having some of the long termas of other tertons to be condensed, or by elaborating on some of the more concise termas of other tertons, or both. In any case, the terton himself had done so with a pure intention to benefit all others through his own realizations. For example, there are two important practices on the Khandro Thugthig which was written by Kyabje Chadral Rinpoche that has been included in the Vol.16 of the Dudjom Sungbum by Kyabje Dudjom Rinpoche himself. Kyabje Dudjom Rinpoche had done so when he was still in Lhasa, as he thought this to be most appropriate and beneficial to all sentient beings.<br>
+Relative truth and ultimate truth. Relative truth describes the seeming, superficial and apparent mode of all things. Ultimate truth describes the real, true and unmistaken mode. These two aspects of reality are defined by the Four Philosophical Schools as well as the tantras of Vajrayana in different ways, each progressively deeper and closer to describing things as they are. [RY]
-*'''''The Great Terton [[Dudjom Jigdral Yeshe Dorje]] (1904-1987)'''''<br>
+[[Category:Key Terms]]
-One important thing that differentiates the important works of these great Masters, as compared with the commentaries on both sutras and tantras by other teachers, is the fact that these works are the true realizations of these great Masters who had truly experienced the Dharmata, in order that these works will have the blessings and the continuity of the Lineage all through its Lineage Holders. Kyabje Chadral Rinpoche was being appointed by Kyabje Dudjom Rinpoche as his principal Doctrine-Holder (Chodak) of the "Dudjom Tersar" lineage. (Please refer to the letter written by Kyabje Dudjom Rinpoche in appointing Kyabje Chadral Rinpoche as his Vajra Regent, as recorded in the life story of Kyabje Chadral Rinpoche.)<br>
-*''There are four major cycles in the "Dudjom Tersar" of Dudjom Lingpa, with the first three as "Gong-Ters" and the last one as "Sa-Ter" namely:''<br>
-*(a) The "Dagnang Yeshe Drawa" cycle (The Wisdom Nets of Pure Visions), such as the Troma teachings;
-*(b) The "Maha-Ati Yoga Zabcho Gongpa Rangdrol" cycle (The Profound Teachings on Naturally Self-liberating Enlightened Visions), such as the teachings of Chenresig;
-*(c) The "Chonyid Namkhai Longdzo" cycle (the Vast Space Treasure from the Wisdom Sky of the Ultimate Nature), with teachings of Thekchod and Thodgal; and
-*(d) The "Khandro Nyingthig" cycle.<br>
-*''There are four major cycles in the "Dudjom Tersar" of Kyabje Dudjom Jigdral Yeshe Dorje, which are all "Gong-Ters":''<br>
-*(a) The "Tsokyi Thugthig" cycle, for the practices on the outer, inner, secret and innermost secret sadhanas of the Lama;
-*(b) The "Pudri Rekpung" cycle, for the practices of the Yidam;
-*(c) The "Khandro Thugthig" cycle, for the practices on the outer, inner, secret and innermost secret sadhanas of the Khandro; and
-*(d) The "Dorje Drollod" cycle.<br>
-Here in the "Dudjom Tersar" there is a cycle of "Khandro Nyingthig" discovered by Dudjom Lingpa, while there is another cycle of "Khandro Thugthig" discovered by Kyabje Dudjom Jigdral Yeshe Dorje. Then, there are two other two cycles of Dorje Phurba, namely: (i) The "Thugdrub Sangwai Gyachan" cycle; and (ii) The "Thugdrub Yeshe Nyima" cycle, both of which are included in the "Khandro Nyingthig" cycle of Dudjom Lingpa. At the same time, there is the cycle of "Namchag Pudri" revealed by Dudjom Lingpa, and the cycle of "Pudri Rekpung" revealed by Dudjom Jigdral Yeshe Dorje, both are of the yidam Dorje Phurba.
-::'''''Prayer for the Preservation of the Dudjom Lineage'''''<br>
-::''Padmasambhava's tradition is the Early Translation Great Perfection School and''
-::''Dudjom Lingpa is the chariot of the essential true meaning.''
-::''May his profound treasure doctrine be preserved until the end of cyclic existence,''
-::''Without sinking, through study and practice.''<br>
-It was predicted by Urgyen Dechen Lingpa that "in the future in Tibet, on the east of the Nine-Peaked Mountain, in the sacred Buddhafield of the self-originated Vajravarahi, there will be an emanation of Drogben, of royal lineage, named Jnana. His beneficial activities are in accord with the Vajrayana although he conducts himself differently, unexpectedly, as a little boy with astonishing intelligence. He will either discover new Terma or preserve the old Terma. Whoever has connections with him will be taken to Ngayab Ling (Zangdok Palri)."<br>
-===Literary Works===
-*gsung 'bum / 'jigs bral ye shes rdo rje [N2970]
-*1 gsung 'bum / 'jigs bral ye shes rdo rje [N2826]
-View bibliographic record W20869
-*1.1 kar gling zhi khro'i sngags gso'i cho ga [N2827]
-View bibliographic record W20885
-*1.2 zhi khro dgongs pa rang grol gyi bla ma brgyud pa'i gsol 'debs [N2828]
-View bibliographic record W20886
-*1.3 zhi khro dgongs pa rang grol gyi bka' srung sde bdun gsol mchod mdor bsdus [N2829]
-View bibliographic record W20887
-*1.4 zhi khro dgongs pa rang grol gyi sngags kyi gso sbyong gi cho ga dang 'brel ba'i gnas lung mdor bsdus [N2830]
-View bibliographic record W20888
-*1.5 mkha' 'gro sprul sku'i snying thig gi tshogs mchod las byang khrigs su bsdebs pa padma 'od du bgrod pa'i shing rta [N2831]
-View bibliographic record W20889
-*1.6 mkha' 'gro sprul sku'i snying thig gi brgyud 'debs [N2832]
-View bibliographic record W20890
-*1.7 rig 'dzin srog sgrub kyi sngon 'gro'i ngag 'don khrigs su bsdebs pa zung 'jug lam bzang [N2833]
-View bibliographic record W20891
-*1.8 rig 'dzin srog sgrub kyi phrin las rgyun khyer nyams len snying por dril ba [N2834]
-View bibliographic record W20892
-*1.9 dam chos dgongs pa yongs 'dus las yang gsang bla ma'i las byang khrigs su bsdebs pa rig pa 'dzin pa'i dgongs rgyan [N2835]
-View bibliographic record W20893
-*1.10 dam chos dgongs pa yongs 'dus kyi brgyud pa'i gsol 'debs dbang byin char 'bebs [N2836]
-View bibliographic record W20894
-*1.11 dam chos dgongs pa yongs 'dus las bla ma'i gsang sgrub nor bu rgya mtsho'i phrin las lam khyer yang zab thugs kyi thig le [N2837]
-View bibliographic record W20895
-*1.12 dam chos dgongs pa yongs 'dus las sgrub chen gyi byin 'bebs yid bzhin nor bu [N2838]
-View bibliographic record W20896
-*1.13 dam chos dgongs pa yongs 'dus las dam rdzas bdud rtsi'i sgrub thabs gsal bar bkod pa 'chi med 'dod 'jo'i gter bum [N2839]
-View bibliographic record W20897
-*1.14 dam chos dgongs pa yongs 'dus las las bzhi mchog lnga'i sbyin sreg gi cho ga gsal bar bkod pa phrin las nor bu'i snang ba [N2840]
-View bibliographic record W20898
-*1.15 dam chos dgongs pa yongs 'dus las las bla ma'i dbang chog nor bu padma'i ljon shing phyag len mtshams sbyor gyis brgyan pa dri med bdud rtsi'i rdzing bu [N2841]
-View bibliographic record W20899
-*1.16 dam chos dgongs pa yongs 'dus las yang gsang bla ma rtsa gsum 'dus pa'i bsnyen sgrub kyi yi ge skal bzang yid kyi 'dod 'jo [N2842]
-View bibliographic record W20900
-*1.17 dam chos dgongs pa yongs 'dus las rim gnyis rnal 'byor thun mong gi sngon 'gro'i ngag 'don rig pa 'dzin pa'i shing rta [N2843]
-View bibliographic record W20901
-*1.18 dam chos dgongs pa yongs 'dus kyi gter srung bkra shis tshe ring ma'i phrin las 'dod 'jo'i snye ma [N2844]
-View bibliographic record W20902
-*1.19 tshe khrid rdo phreng ba'i sgrub thabs [N2845]
-View bibliographic record W20903
-*1.20 tshe dkar gyi brgyud 'debs [N2846]
-View bibliographic record W20904]]<br>
-===Lineage Masters===
-*[[Dudjom Jigdral Yeshe Dorje]]
-*[[Chatral Rinpoche]] Sangye Dorje
-===Internal Links===
-===External Links===
-[[Category:Nyingma Literature]]
-[[Category:Terma]]

Two truths: Difference between revisions

Latest revision as of 14:23, 5 June 2006

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