Drukpa Zhonnu Senge: Difference between revisions

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''"[[Confusion arising from the presence of a basis]]"'' means being deluded while possessing [[sugata essence]], which is the ground of both samsara and nirvana.  An example for this is [[coemergent ignorance]], like a person with blurred eyesight meeting together with [[conceptual ignorance]], like the time of dusk, engaging in the [[cognition]] which apprehends, due to the cause and conditions of these two kinds of ignorance, the [[five sense objects]] of form, sound, and so forth, for instance, a mottled rope being seen as a snake, because of the existence of snakes in a certain area. [[JOKYAB]]
[[Drukpa Zhonnu Senge]] ([['brug pa gzhon nu seng ge]]) (1200-1266)
[[Image:014-Zhonnu Senge-sm.jpg|frame|Zhonnu Senge (1200-1266)]]


''[[Confusion arising from no presence]]'', the temporary confusion, is like an eye with the blurred vision of [[coemergent ignorance]] seeing an apparition of hair in the sky, the [[conceptual ignorance]]. [[JOKYAB]]
Second of the '[[Incomparable Nine Lions]]' (mnyam med seng ge dgu) important in the early history of the [[Drukpa Kagyu]] school. He was the son of Lhatsen (lha btsan), the elder brother of [[Dharma Senge Sangye On]] and received complete instructions from his uncle.


''[[Confusion arising from indivisibility]]'' of the two [above] is like the essence of camphor having two abilities -- just as confusion and liberation both take place from the ground -- because it can be a medicine for the disease of heat and a poison for the disease of wind, and thus both [[samsara and nirvana]] appear. [[JOKYAB]]
At the age of 33 he became throne holder and abbot of [[Ralung  Monastery|Ralung]]. 
 
 
===Literary Works===
 
===Main Teachers===
*[[Tsangpa Gyare Yeshe Dorje]]<br>
*[[Dharma Senge Sangye On]]
 
===Main Students===
* [[Drukpa Nyima Senge]] (nyi ma seng ge) [1251-1287]
* [[Drukpa Senge Sherab]] (seng ge shes rab) [1238-1279]
 
===Main Lineages===
*[[Kagyu]]<br>
*[[Drukpa Kagyu]]<br>
*[[Middle Drukpa]]
*[[Middle Drukpa]] ([[bar 'brug]]) / [[Ralung  Monastery|Ralung Tradition]]<br>
 
===Alternate Names===
 
 
===Other Reference Sources===
 
* ''Author:'' dge 'dun rin chen [1926-1997] ('brug rje mkhan po 69);  ''Title:'' dpal ldan 'brug pa'i gdul zhing lho phyogs nags mo'i ljongs kyi chos 'byung blo gsar rna ba'i rgyan (lho yi chos 'byung blo gsar rna rgyan).
* ''Author:'' Yonten Dargye; ''Title:'' History of the Drukpa Kagyud School in Bhutan ''(12th to 17th Century A.D.)'' [ISBN 99936-616-0-0] pg. 44
 
===Internal Links===
*[[Kagyu]]
 
===External Links===
*[http://www.tbrc-dlms.org/kb/tbrc-detail.xq?RID=P913| gzhon nu seng+ge]  TBRC P913
 
[[Category:Buddhist Masters]]
[[Category:Kagyu Masters]]
[[Category:Drukpa Kagyu Masters]]

Latest revision as of 22:59, 8 February 2008

Drukpa Zhonnu Senge ('brug pa gzhon nu seng ge) (1200-1266)

Zhonnu Senge (1200-1266)

Second of the 'Incomparable Nine Lions' (mnyam med seng ge dgu) important in the early history of the Drukpa Kagyu school. He was the son of Lhatsen (lha btsan), the elder brother of Dharma Senge Sangye On and received complete instructions from his uncle.

At the age of 33 he became throne holder and abbot of Ralung.


Literary Works

Main Teachers

Main Students

Main Lineages

Alternate Names

Other Reference Sources

  • Author: dge 'dun rin chen [1926-1997] ('brug rje mkhan po 69); Title: dpal ldan 'brug pa'i gdul zhing lho phyogs nags mo'i ljongs kyi chos 'byung blo gsar rna ba'i rgyan (lho yi chos 'byung blo gsar rna rgyan).
  • Author: Yonten Dargye; Title: History of the Drukpa Kagyud School in Bhutan (12th to 17th Century A.D.) [ISBN 99936-616-0-0] pg. 44

Internal Links

External Links

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