bde gshegs snying po: Difference between revisions
No edit summary |
m (Bot: Adding <noinclude>{{TermAdmin}}{{Term}}</noinclude>) |
||
| (3 intermediate revisions by 2 users not shown) | |||
| Line 1: | Line 1: | ||
sugata-essence, buddha nature, essence of the sugatas, buddha nature [JV] | <noinclude>{{TermAdmin}}{{Term}}</noinclude> | ||
<wytotib>{{PAGENAME}}</wytotib><br> | |||
sugata-essence, [[buddha nature]], essence of the sugatas, buddha nature [JV] | |||
sugatagarbha [Buddha-nature, sugata-essence nucleus of the sugata fundamental continuity gzhi rgyud primordially existing within the continuums of all sentient beings, empty in essence, ngo bo; luminous by nature, rang bzhin; and embodying bdag nyid can [or just mean having the nature all pervading compassion.] [IW] | sugatagarbha [Buddha-nature, sugata-essence nucleus of the sugata fundamental continuity [[gzhi rgyud]] primordially existing within the continuums of all sentient beings, empty in essence, ngo bo; luminous by nature, rang bzhin; and embodying bdag nyid can [or just mean having the nature all pervading compassion.] [IW] | ||
[[bde bar gshegs pa'i snying po]] sugatagarbha; "buddha nature" potential/ heart essence for attaining/ reaching the state of bliss [sutra context] potential/ heart essence that constitutes attaining/ reaching the state of bliss [Dzogchen context] [RB] | [[bde bar gshegs pa'i snying po]] sugatagarbha; "[[buddha nature]]" potential/ heart essence for attaining/ reaching the state of bliss [sutra context] potential/ heart essence that constitutes attaining/ reaching the state of bliss [Dzogchen context] [RB] | ||
sugatagarbha [IW] | sugatagarbha [IW] | ||
| Line 13: | Line 15: | ||
buddha-nature, sugata-essence, sugatagarbha, [essence of enlightenment present in all sentient beings] [RY] | buddha-nature, sugata-essence, sugatagarbha, [essence of enlightenment present in all sentient beings] [RY] | ||
[[Buddha Nature]] (bde gshegs snying po): It is not an "entity" but | [[Buddha Nature]] - ([[bde gshegs snying po]]): It is not an "entity" but ultimate [[nature of mind]], free from veils of [[ignorance]]. Every [[sentient being]] has the potential to actualize this [[buddha nature]] by revealing perfect knowingness through [[pristine cognition]] of this [[nature of mind]]. This is in a way the "primordial goodness" of [[sentient being]]s. The innate all-pervasive [[primordial purity]]. [MR] | ||
[[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:da]] | [[Category:Tibetan Dictionary]] [[Category:rydic2003]] [[Category:da]] | ||
Latest revision as of 04:52, 5 May 2021
This is the RYI Dictionary content as presented on the site http://rywiki.tsadra.org/, which is being changed fundamentally and will become hard to use within the GoldenDict application. If you are using GoldenDict, please either download and import the rydic2003 file from DigitalTibetan (WayBack Machine version as the site was shut down in November 2021).
Or go directly to http://rywiki.tsadra.org/ for more upcoming features.
བདེ་གཤེགས་སྙིང་པོ
sugata-essence, buddha nature, essence of the sugatas, buddha nature [JV]
sugatagarbha [Buddha-nature, sugata-essence nucleus of the sugata fundamental continuity gzhi rgyud primordially existing within the continuums of all sentient beings, empty in essence, ngo bo; luminous by nature, rang bzhin; and embodying bdag nyid can [or just mean having the nature all pervading compassion.] [IW]
bde bar gshegs pa'i snying po sugatagarbha; "buddha nature" potential/ heart essence for attaining/ reaching the state of bliss [sutra context] potential/ heart essence that constitutes attaining/ reaching the state of bliss [Dzogchen context] [RB]
sugatagarbha [IW]
Tathagata garbha [RY]
Buddha-nature [RY]
buddha-nature, sugata-essence, sugatagarbha, [essence of enlightenment present in all sentient beings] [RY]
Buddha Nature - (bde gshegs snying po): It is not an "entity" but ultimate nature of mind, free from veils of ignorance. Every sentient being has the potential to actualize this buddha nature by revealing perfect knowingness through pristine cognition of this nature of mind. This is in a way the "primordial goodness" of sentient beings. The innate all-pervasive primordial purity. [MR]