Wrathful Deities: Difference between revisions

From Rangjung Yeshe Wiki - Dharma Dictionary
Jump to navigation Jump to search
No edit summary
No edit summary
 
(2 intermediate revisions by the same user not shown)
Line 1: Line 1:
bka' babs bzhi - the four commissioned lineages. {sgyu lus 'pho ba'i bka' babs}. the yoga of illusory body and consciousness transference, rmi lam gyi bka' babs}. the yoga of dreams, 'od gsal gyi bka' babs}. the yoga of clear light mind, gtum mo'i bka' babs}. the yoga of psychic heat [RY]
[[kun bzang thugs thig]] - Kunzang Tuktig. The 'Heart Essence of Samantabhadra.' A collection of terma teachings revealed by Chokgyur Lingpa focused on the peaceful and wrathful deities [RY]


bka' babs bzhi - the four special lineages/transmissions; 1) {sgyu lus 'pho ba'i bka' babs: the yoga of illusory body and consciousness transference} 2) {rmi lam gyi bka' babs} the yoga of dreams} 3) {'od gsal gyi bka' babs} the yoga of clear light mind} 4} {gtum mo'i bka' babs}: the yoga of psychic heat. Tilopa's four ordinary special transmissions 1} 1 (mahamudra, from Saraha, lohipa, dharikapa, and dingkipa. Tilo taught that he received these teachings from dingkipa. 2) father tantra, from Bodhisattva ratnamati, nagarjuna, and matangi tilo taught that he received these teachings from matangi 3) mother tantra, from sumati, shinglopa, thanglopa, and karnaripa. tilopa taught that he heard these teachings from karnaripa. 4) luminosity and non-duality, is from Viravapa, dombhipa, bhinasa, lavapa, and indrabodhi. Tilopa taught that he received these teachings from indrabodhi. the four extraordinary special transmissions: 1 candali and dream from Krsnacarya two illusory body and father tantra from nagarjuna. three luminosity and non-duality from Lavapa four mother tantra, ejection, and bardo from sumati Samantabhadri.] [IW]
[[khrag 'thung khro bo'i lha tshogs]] - the blood-drinking wrathful deities, [assembly of] wrathful heruka deities [IW]


bka' babs bzhi - transmission, four special The transmissions that Tilopa received from his four main teachers. These four transmissions were passed from Tilopa to Naropa and then to Marpa. They are the yogas of the illusory body, dream, luminosity, and tummo [RY]
[[khrag 'thung khro bo'i lha tshogs]] - the blood-drinking wrathful deities, assembly of wrathful heruka deities [RY]


sgyu ma'i sku - illusory body [IW]
[[khrag 'thung lnga bcu lnga brgyad]] - the 58 blood drinkers (see wrathful deities, 58 blood drinkers [IW]


sgyu las - illusory body [RY]
[[khrag 'thun lnga bcu lnga brgyad]] - the 58 blood drinkers [see also under wrathful deities and Glossary of enumerations under fifty 8 blood drinkers) [IW]


sgyu lus - illusory body; supreme illusory form [RY]
[[khro bo khro mo]] - male and female wrathful deities [RY]


sgyu lus - apparitional existence, apparition as a magic spell, vision of phantom-body, apparitional embodiment, illusory body, immaterial body of the soul in bardo, (animal, human, apparent) body, phantom, illusion body [JV]
[[khro bo lha nga brgyad]] - fifty-eight wrathful deities [RY]


sgyu lus 'jig pa'i tshe - when my illusory body is no more [RY]
[[khro bo lha nga brgyad]] - 58 wrathful deities [IW]


sgyu lus bde - my illusory body is well [RY]
[[khro bo'i bar do]] - the bardo of the wrathful deities [IW]


sgyu lus bde dus - while your illusory body is healthy [RY]
[[khro bo'i bar do]] - the bardo of the wrathful deities [part of {chos nyid kyi bar do} [IW]


sgyu lus 'od gsal zung 'jug - the non-dual state of luminous awareness and the illusory body [RY]
[[khro bo'i bar do]] - the bardo of the wrathful deities. Part of {chos nyid kyi bar do} [RY]


chos drug - Six Doctrines of Naropa. Tummo, illusory body, dream, luminosity, bardo, and phowa. See also 'path of means' (thabs lam) [RY]
[[khro bo'i bar do 'char tshul]] - how the bardo of the wrathful deities is experienced [RY]


chos drug - Naro chödruk, the six doctrines of Naropa [tummo, illusory body, dream, luminosity, transference, bardo] [IW]
[[khro bo'i lha tshogs]] - the wrathful deities [RY]


snyu las - illusory body [IW]
[[khro bo'i lha tshogs]] - the [assembly of] wrathful deities [IW]


rtogs pa zung 'jug - union of realization [pure illusory body and don gyi 'od gsal gnyis sku thugs su are united in 1 essence slob pa'i zung 'jug khyad par can no] [IW]
[[gar gyi nyams dgu]] - the nine expression modes [of a deity], nine dance expressions. {[[sku]]'i [[gar]] [[gsum]]}, {[[gsung]] [[gi]] [[gar]] [[gsum]]}, {[[thugs]] [[kyi]] [[gar]] [[gsum]]} Comp. with {[[gar dgu'i nyams]]}, {[[gar stabs dgu]]}; nine sentiments of dramatic art. erotic, heroic, disgusting, furious, humorous, frightful, compassionate, wonderful, tranquil; nine moods of dance (of wrathful deities) [RY]


thob pa gsum - 1) {rlung sems rang dbang thob}. 2) {skye ba la rang dbang thob}, {'pho ba chen po'i sku}. 3) {'jug pa la rang dbang thob}. three Attainments, according to the great perfection. this, the third of the esoteric instructions contained in the Four consolidations {mtha' rten bzhi} comprises, according to the {khrid yig ye shes bla ma}. 1) the condition under which appearances arise as buddhafields by the attainment of power over external appearances {phyi snang ba la dbang thob pas rkyen snang zhing khams su 'char}. 2) the condition under which matter is purified into inner radiance by the attainment of power over the internal illusory body {nang sgyu lus la dbang thob pas gdos bcas 'od gsal du dag}. and 3) the condition under which the conscious ness endowed with the five inexpiable sins is entrusted to aware ness by the attainment of power over the secret vital energy and mind {gsang ba rlung sems la dbang thob pas mtshams med lnga dang ldan pa'i rnam par shes pa yang rig pa gtang bas 'drongs pa'o}. [Gd-mk] [IW]
[[gar gyi nyams dgu]] - nine moods of dance [of wrathful deities] [RB]


thob pa gsum - three Attainments; 1) {rlung sems rang dbang thob}. 2) {skye ba la rang dbang thob}, {'pho ba chen po'i sku}.; 3) {'jug pa la rang dbang thob} OR according to the great perfection. this, the 3rd of the esoteric instructions contained in the four consolidations {mtha' rten bzhi} comprises, according to the {khrid yig ye shes bla ma}. 1) the condition under which appearances arise as buddhafields by the attainment of power over external appearances {phyi snang ba la dbang thob pas rkyen snang zhing khams su 'char} 2) the condition under which matter is purified into inner radiance by the attainment of power over the internal illusory body {nang sgyu lus la dbang thob pas gdos bcas 'od gsal du dag} and; 3) the condition under which the consciousness endowed w the five inexpiable sins is entrusted to awareness by the attainment of power over the secret vital energy and mind {gsang ba rlung sems la dbang thob pas mtshams med lnga dang ldan pa'i rnam par shes pa yang rig pa gtang bas 'drongs pa} [Gd] [IW]
[[gar dgu]] - {gar gyi nyams dgu}; nine moods of dance (of wrathful deities) [RY]


thob pa gsum - Three Attainments, 1) {rlung sems rang dbang thob}. 2) {skye ba la rang dbang thob} / {'pho ba chen po'i sku} 3) {'jug pa la rang dbang thob} [Great Perfection: the third of Four Consolidations {mtha' rten bzhi}, 1) appearances arise as buddhafields by the attainment of power over external appearances {phyi snang ba la dbang thob pas rkyen snang zhing khams su 'char}. 2) matter is purified into inner radiance by the attainment of power over the internal illusory body {nang sgyu lus la dbang thob pas gdos bcas 'od gsal du dag} and 3) consciousness endowed with the five inexpiable sins is entrusted to awareness by the attainment of power over the secret vital energy and mind {gsang ba rlung sems la dbang thob pas mtshams med lnga dang ldan pa'i rnam par shes pa yang rig pa gtang bas 'drongs pa'o} [gd]
[[gar dgu]] - nine moods of dance [of wrathful deities] [RB]


thob pa gsum - three Attainments [1) {rlung sems rang dbang thob}. 2) {skye ba la rang dbang thob}, {'pho ba chen po'i sku}. 3) {'jug pa la rang dbang thob}. OR three Attainments, according to the great perfection, Jigme Lingpa, this, the third of the esoteric instructions contained in the Four consolidations {mtha' rten bzhi} comprises, according to the {khrid yig ye shes bla ma}. 1) the condition under which appearances arise as buddhafields by the attainment of power over external appearances {phyi snang ba la dbang thob pas rkyen snang zhing khams su 'char}. 2) the condition under which matter is purified into inner radiance by the attainment of power over the internal illusory body {nang sgyu lus la dbang thob pas gdos bcas 'od gsal du dag}. and 3) the condition under which the conscious ness endowed with the five inexpiable sins is entrusted to aware ness by the attainment of power over the secret vital energy and mind {gsang ba rlung sems la dbang thob pas mtshams med lnga dang ldan pa'i rnam par shes pa yang rig pa gtang bas 'drongs pa'o}. [Gd] [IW]
[[sgyu 'phrul zhi khro]] - Gyutrül Shitro. The Mahayoga style of the mandala of the 100 peaceful and wrathful deities [RY]


mthar thug gi sgyu lus - the ultimate illusory body [IW]
[[gnyan rgod]] - powerful wrathful deities belonging to the sde brgyad [JV]


mthar thug gi sgyu lus - ultimate illusory body [RY]
[[gtum po zhal gsum phyag drug pa]] - wrathful deities like protectors [IW]


dag pa sgyu lus - Pure illusory body. The form of a deity [RY]
[[bstan srung]] - 1) guardians of the teachings/ religion; 2) dharmapalas [wrathful deities who protect the teachings] [IW]


dag pa'i sgyu lus - pure illusory body [way of meditating in the perfecting stage rdzogs rim meditation symbolized by the 12 analogies of illusion {sgyu ma'i dpe bcu gnyis} on the mandala of wisdom w the supported kayas] [IW]
[[dam pa rigs brgya]] - 42 peaceful and 58 wrathful deities [JV]


dag pa'i sgyu lus - pure illusory body [RY]
[[dam pa rigs brgya]] - Supreme Hundred Families. Name of a sadhana text composed by Guru Rinpoche focused on the hundred peaceful and wrathful deities [RY]


na ro chos drug - the six yogas of naropa, {gtum mo - candali, "inner heat", {sgyu lus - illusory body, {rmi lam - dreaming, {'od gsal - luminosity, {'pho ba - ejection of consciousness, {bar do - bardo, "the intermediate states"] [tserig] [IW]
[[dam pa rigs brgya]] - Hundred sacred aspects. The 42 peaceful and 58 wrathful deities [RY]


nA ro chos drug - the Six Yogas of Naropa, {gtum mo} chandali, "inner heat", {sgyu lus} illusory body, {rmi lam} dreaming, {'od gsal} luminosity, {'pho ba} ejection of consciousness, {bar do} bardo, "the intermediate states"] [RY]
[[drag sngags]] - Fierce mantras. A certain type of mantras belonging to wrathful deities. They are used to dispel demonic forces that obstruct the continuation of the Buddhadharma or the welfare of sentient beings [RY]


nA ro chos drug - six yogas of naropa; {gtum mo - candali, "inner heat", {sgyu lus - illusory body, {rmi lam - dreaming, 'od gsal - luminosity, {'pho ba - ejection of consciousness, {bar do - bardo, "the intermediate states") [IW]
[[drag snags]] - subjugating mantras. Mantras of wrathful deities [RY]


nA ro'i chos drug - six yogas of naropa {gtum mo - candali, "inner heat", {sgyu lus - illusory body, {rmi lam - dreaming, 'od gsal - luminosity, {'pho ba - ejection of consciousness, {bar do - bardo, "the intermediate states") [IW]
[[drag po]] - 1) Raudra, (54th year, the male iron monkey); 2) deity dbang phyug chen po; 3) 11 [since there are 11 wrathful deities among the 33]; 2) wrathful mantra and dharani; 2) strong, force [not gentle and peaceful] fierce, wrathful, powerful, ardent, intense, forceful rites, immediacy, destroying [one of the {phrin las bzhi/lnga: 4/5 activities] [IW]


nang sgyu lus la dbang thob pas gdos bcas 'od gsal du dag - the condition under which matter is purified into inner radiance by the attainment of power over the internal illusory body [IW]
[[bdud rtsi dkyil ba]] - Amrita Pooler [a king of the wrathful deities.] [IW]


nam zhig sgyu lus 'jog pa'i tshe - the time when [he] will lay aside the illusory body [IW]
[[bdud rtsi 'khyil pa]] - Amrita Pooler [a king of the wrathful deities] [IW]


dbyibs kyi rnal 'byor - impure illusory body, shape- yoga [IW]
[[brda' don rtags gsum]] - Symbol, meaning, and sign. Three aspects of Vajrayana teachings. For example, the peaceful and wrathful deities depicted are the symbol. The meaning they symbolize is the enlightened qualities spontaneously present within the buddha nature. The sign is that they naturally manifest during the bardo of dharmata [RY]


'bras dus kyi longs sku - the sambhogak ya of the fruition. [the illusory body on the level of buddhahood] [IW]
[[dpal gyi lha mo]] - Srimati devi [presides over wrathful deities, but is a protectress] [IW]


ma dag pa'i sgyu lus - impure illusory body [Tserig). rdzogs rim rim drug gi nang gses shig ste, khams gsum snod bcud kyis bsdus pa'i phyi nang gi dngos po 'di thams cad snang la rang bzhin med pa sgyu ma dang rmi lam sogs kyi dpes gtan la 'bebs shing bsgom par bya ba'o [IW]
[[dpal chen he ru ka]] - Glorious Heruka. The chief buddha of the 58 wrathful deities [RY]


ma dag pa'i sgyu lus - impure illusory body [RY]
[[dbyings gyi lha tshogs]] - wrathful deities of space [JV]


mi dag pa'i sgyu lus - impure illusory body [IW]
[['bar ba khro bo'i lha tshogs]] - the blazing wrathful deities [RY]


rmi lam sgyu ma - illusory body of dream [dream body arising from habitual patterns, established by subtle mind and completely unobstructed, sgyu lus kyi nang gses shig ste] [IW]
[['bras bu rnam dag rang bzhin gyi dkyil 'khor]] - 1) the natural mandala of perfect fruition; 2) the mandala of fruition by nature completely pure)/ [see {[[dkyil 'khor rnam pa gsum]]} having entered into the symbolic mandala, the reality samadhi with complexities with visualization and recitation of the peaceful and wrathful deities, by viewing the simplicity of the completion stage reality mandala of the meaning, the manifestation of dharmata, one reaches perfection of the four appearances, [[snang ba bzhi]], and so the mandala of the youthful vase body is made to manifest] [IW]


gzhi'i sgyu lus - fundamental illusory body of the bardo [IW]
[[zhi khro]] - peaceful and wrathful deities [JV]


'od gsal sgyu ma - luminous illusion [one of the aspects of the illusory body meditation, in which arising from the power of meditation in the completion stage there is empty form like that of mirror divination.] [IW]
[[zhi khro]] - [scriptures on the] peaceful and wrathful; the Peaceful and Wrathful Deities; peaceful and wrathful deities [RY]


rim lnga - the system of practical application of the father tantras especially taught by Nagarjuna and Aryadeva and Chandrakirti (body, speech, mind, illusory body, unity) [JV]
[[zhi khro khrom dkrugs]] - the peaceful and wrathful deities as an assemblage [RY]


rim lnga - Five Stages. The system of practical application of the Father Tantras especially taught by Nagarjuna and his two spiritual sons, Aryadeva and Chandrakirti. They consist of the three solitudes of body, speech and mind; illusory body, and unity [RY]
[[zhi khro dam pa rigs brgya]] - supreme / aspects / ones, the hundred families of the holy peaceful and the wrathful deities; the supreme hundred families of the peaceful and wrathful ones [RY]
 
[[zhi khro sbrags sgrub]] - a sadhana combining the peaceful and wrathful deities [RY]
 
[[zhi khro lha]] - peaceful and wrathful deities [RY]
 
[[zhi khro lha]] - peaceful and wrathful deities [Gdmk] [IW]
 
[[zhi khro lha tshogs]] - the peaceful and wrathful deities [RY]
 
[[zhi khro'i rtsa dbang]] - root initiation of the peaceful and wrathful deities [JV]
 
[[zhi khro'i lha]] - Peaceful and wrathful deities [RY]
 
[[zhi khro'i lha]] - peaceful and wrathful deities [IW]
 
[[zhi khro'i lha brgya]] - Hundred peaceful and wrathful divinities. The 42 peaceful and 58 wrathful deities representing the different qualities of the buddha nature. Syn {dam pa rigs brgya} [RY]
 
[[zhi khro'i lha tshogs]] - peaceful and wrathful deities, {yi dam zhi khro'i lha tshogs} peaceful and wrathful yidam-deities [RY]
 
[[zhi khro'i lha tshogs]] - the assembly of peaceful and wrathful deities [zhi ba rdor dbyings dang khrag 'thung khro bo'i lha rnams so [IW]
 
[[zhi khro'i lha tshogs]] - the assembly of peaceful and wrathful deities [R] [IW]
 
[[zhi chags khro gsum]] - three aspects of peaceful, joyful, and wrathful deities [JV]
 
[[gzir dbab gcad gsum]] - destructive magic to visualize the target, invoke the wrathful deities, and cut [JV]
 
[[rus rgyan drug]] - The six bone ornaments that are common for both the peaceful and wrathful deities are: the bone ornament at the crown of the head that symbolizes concentration and Akshobhya; the earrings that symbolize patience and Amitabha; the choker that symbolizes generosity and Ratnasambhava; the bracelets and anklets that symbolize discipline and Vairochana; the belt that symbolizes diligence and Amoghasiddhi; and the human ashes and Brahma cord on the torso that symbolize the Vajra Bearer or Vajradhara. [Jokyab Rinpoche] [RY]
 
[[rus rgyan drug]] - bone ornaments, six. The bone ornaments that are common for both the peaceful and wrathful deities are: the bone ornament at the crown of the head that symbolizes concentration and Akshobhya; the earrings that symbolize patience and Amitabha; the choker that symbolizes generosity and Ratnasambhava; the bracelets and anklets that symbolize discipline and Vairochana; the belt that symbolizes diligence and Amoghasiddhi; and the human ashes and Brahma cord on the torso that symbolize the Vajra Bearer or Vajradhara.  [RY]
 
[[zhi khro na rak dong sprugs]] - sadhana of the peaceful and wrathful deities to overturn the deepest hell [RY]
 
[[zhi khro na rak dong sprugs]] - sadhana of the peaceful and wrathful deities to overturn the deepest hell [RY]
 
[[Category: Key Terms]] [[Category: Mahayana]][[Category: Sutra]] [[Category: Vajrayana]] [[Category: Teachings]] [[Category: Tantra]] [[Category: Tantric Deities]] [[Category: Rime']]

Latest revision as of 12:47, 24 February 2007

kun bzang thugs thig - Kunzang Tuktig. The 'Heart Essence of Samantabhadra.' A collection of terma teachings revealed by Chokgyur Lingpa focused on the peaceful and wrathful deities [RY]

khrag 'thung khro bo'i lha tshogs - the blood-drinking wrathful deities, [assembly of] wrathful heruka deities [IW]

khrag 'thung khro bo'i lha tshogs - the blood-drinking wrathful deities, assembly of wrathful heruka deities [RY]

khrag 'thung lnga bcu lnga brgyad - the 58 blood drinkers (see wrathful deities, 58 blood drinkers [IW]

khrag 'thun lnga bcu lnga brgyad - the 58 blood drinkers [see also under wrathful deities and Glossary of enumerations under fifty 8 blood drinkers) [IW]

khro bo khro mo - male and female wrathful deities [RY]

khro bo lha nga brgyad - fifty-eight wrathful deities [RY]

khro bo lha nga brgyad - 58 wrathful deities [IW]

khro bo'i bar do - the bardo of the wrathful deities [IW]

khro bo'i bar do - the bardo of the wrathful deities [part of {chos nyid kyi bar do} [IW]

khro bo'i bar do - the bardo of the wrathful deities. Part of {chos nyid kyi bar do} [RY]

khro bo'i bar do 'char tshul - how the bardo of the wrathful deities is experienced [RY]

khro bo'i lha tshogs - the wrathful deities [RY]

khro bo'i lha tshogs - the [assembly of] wrathful deities [IW]

gar gyi nyams dgu - the nine expression modes [of a deity], nine dance expressions. {sku'i gar gsum}, {gsung gi gar gsum}, {thugs kyi gar gsum} Comp. with {gar dgu'i nyams}, {gar stabs dgu}; nine sentiments of dramatic art. erotic, heroic, disgusting, furious, humorous, frightful, compassionate, wonderful, tranquil; nine moods of dance (of wrathful deities) [RY]

gar gyi nyams dgu - nine moods of dance [of wrathful deities] [RB]

gar dgu - {gar gyi nyams dgu}; nine moods of dance (of wrathful deities) [RY]

gar dgu - nine moods of dance [of wrathful deities] [RB]

sgyu 'phrul zhi khro - Gyutrül Shitro. The Mahayoga style of the mandala of the 100 peaceful and wrathful deities [RY]

gnyan rgod - powerful wrathful deities belonging to the sde brgyad [JV]

gtum po zhal gsum phyag drug pa - wrathful deities like protectors [IW]

bstan srung - 1) guardians of the teachings/ religion; 2) dharmapalas [wrathful deities who protect the teachings] [IW]

dam pa rigs brgya - 42 peaceful and 58 wrathful deities [JV]

dam pa rigs brgya - Supreme Hundred Families. Name of a sadhana text composed by Guru Rinpoche focused on the hundred peaceful and wrathful deities [RY]

dam pa rigs brgya - Hundred sacred aspects. The 42 peaceful and 58 wrathful deities [RY]

drag sngags - Fierce mantras. A certain type of mantras belonging to wrathful deities. They are used to dispel demonic forces that obstruct the continuation of the Buddhadharma or the welfare of sentient beings [RY]

drag snags - subjugating mantras. Mantras of wrathful deities [RY]

drag po - 1) Raudra, (54th year, the male iron monkey); 2) deity dbang phyug chen po; 3) 11 [since there are 11 wrathful deities among the 33]; 2) wrathful mantra and dharani; 2) strong, force [not gentle and peaceful] fierce, wrathful, powerful, ardent, intense, forceful rites, immediacy, destroying [one of the {phrin las bzhi/lnga: 4/5 activities] [IW]

bdud rtsi dkyil ba - Amrita Pooler [a king of the wrathful deities.] [IW]

bdud rtsi 'khyil pa - Amrita Pooler [a king of the wrathful deities] [IW]

brda' don rtags gsum - Symbol, meaning, and sign. Three aspects of Vajrayana teachings. For example, the peaceful and wrathful deities depicted are the symbol. The meaning they symbolize is the enlightened qualities spontaneously present within the buddha nature. The sign is that they naturally manifest during the bardo of dharmata [RY]

dpal gyi lha mo - Srimati devi [presides over wrathful deities, but is a protectress] [IW]

dpal chen he ru ka - Glorious Heruka. The chief buddha of the 58 wrathful deities [RY]

dbyings gyi lha tshogs - wrathful deities of space [JV]

'bar ba khro bo'i lha tshogs - the blazing wrathful deities [RY]

'bras bu rnam dag rang bzhin gyi dkyil 'khor - 1) the natural mandala of perfect fruition; 2) the mandala of fruition by nature completely pure)/ [see {dkyil 'khor rnam pa gsum} having entered into the symbolic mandala, the reality samadhi with complexities with visualization and recitation of the peaceful and wrathful deities, by viewing the simplicity of the completion stage reality mandala of the meaning, the manifestation of dharmata, one reaches perfection of the four appearances, snang ba bzhi, and so the mandala of the youthful vase body is made to manifest] [IW]

zhi khro - peaceful and wrathful deities [JV]

zhi khro - [scriptures on the] peaceful and wrathful; the Peaceful and Wrathful Deities; peaceful and wrathful deities [RY]

zhi khro khrom dkrugs - the peaceful and wrathful deities as an assemblage [RY]

zhi khro dam pa rigs brgya - supreme / aspects / ones, the hundred families of the holy peaceful and the wrathful deities; the supreme hundred families of the peaceful and wrathful ones [RY]

zhi khro sbrags sgrub - a sadhana combining the peaceful and wrathful deities [RY]

zhi khro lha - peaceful and wrathful deities [RY]

zhi khro lha - peaceful and wrathful deities [Gdmk] [IW]

zhi khro lha tshogs - the peaceful and wrathful deities [RY]

zhi khro'i rtsa dbang - root initiation of the peaceful and wrathful deities [JV]

zhi khro'i lha - Peaceful and wrathful deities [RY]

zhi khro'i lha - peaceful and wrathful deities [IW]

zhi khro'i lha brgya - Hundred peaceful and wrathful divinities. The 42 peaceful and 58 wrathful deities representing the different qualities of the buddha nature. Syn {dam pa rigs brgya} [RY]

zhi khro'i lha tshogs - peaceful and wrathful deities, {yi dam zhi khro'i lha tshogs} peaceful and wrathful yidam-deities [RY]

zhi khro'i lha tshogs - the assembly of peaceful and wrathful deities [zhi ba rdor dbyings dang khrag 'thung khro bo'i lha rnams so [IW]

zhi khro'i lha tshogs - the assembly of peaceful and wrathful deities [R] [IW]

zhi chags khro gsum - three aspects of peaceful, joyful, and wrathful deities [JV]

gzir dbab gcad gsum - destructive magic to visualize the target, invoke the wrathful deities, and cut [JV]

rus rgyan drug - The six bone ornaments that are common for both the peaceful and wrathful deities are: the bone ornament at the crown of the head that symbolizes concentration and Akshobhya; the earrings that symbolize patience and Amitabha; the choker that symbolizes generosity and Ratnasambhava; the bracelets and anklets that symbolize discipline and Vairochana; the belt that symbolizes diligence and Amoghasiddhi; and the human ashes and Brahma cord on the torso that symbolize the Vajra Bearer or Vajradhara. [Jokyab Rinpoche] [RY]

rus rgyan drug - bone ornaments, six. The bone ornaments that are common for both the peaceful and wrathful deities are: the bone ornament at the crown of the head that symbolizes concentration and Akshobhya; the earrings that symbolize patience and Amitabha; the choker that symbolizes generosity and Ratnasambhava; the bracelets and anklets that symbolize discipline and Vairochana; the belt that symbolizes diligence and Amoghasiddhi; and the human ashes and Brahma cord on the torso that symbolize the Vajra Bearer or Vajradhara. [RY]

zhi khro na rak dong sprugs - sadhana of the peaceful and wrathful deities to overturn the deepest hell [RY]

zhi khro na rak dong sprugs - sadhana of the peaceful and wrathful deities to overturn the deepest hell [RY]

Retrieved from "https://rywiki.tsadra.org/index.php?title=Wrathful_Deities&oldid=426569"