Magon Chamdrel: Difference between revisions

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[[chos mngon]] [[shes rab]] [[dri med]] [[rjes 'brang]] [[bcas]],<br>
'''Magon Chamdrel''' ([[ma mgon lcam dral]]) is one of the primary protector practices of the [[Longchen Nyingthig]] cycle of [[Terma]] revelations. This [[sadhana]] is centered around the wisdom Dharma Protectress [[Ekajati]], one of the most important protectors of the [[Dzogchen]] tradition. Along with that of the [[Five Medicine Sisters]], this practice is the main protector sadhana for this cycle of teachings. According to Kyabje [[Trulshik Rinpoche]], one of the great contemporary masters of this tradition, this practice is extremely restricted. The full empowerment for this practice is only bestowed upon those who have completed the entire Longchen Nyingthig [[Ngondro]], accumulated 10,000 [[Vajra Guru Mantra]]s, and practiced the [[three roots]] of this tradition in their entirety. (Teaching given at Sechen Monastery, April 25, 2006)


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[[Category:Protectors]]
Knowledge, it is unstained wisdom and its accessories [[KHS]]<br>
[[Category:Tantric Deities]]
 
[[Category:Dzogchen Protectors]]
Notes: [[chos mngon]] is short for [[chos mngon pa]], or [[Abhidharma]].
[[Category:Longchen Nyingthig]]
 
From: [[Abhidharma Kosha]] by [[Vasubandhu]], Chapter 1, line 5.
 
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Abhidharma is stainless full knowing, its following included,<br>
In order to attain it, whatever and whichever treatise.<br>
Because for that purpose they’re completely collected in this, <br>
Or as these are its place, it’s ''The Treasury of Abhidharma.'' [[User:DKC|DKC]]
 
(A translation of the entire second verse, lines 5-8)
 
 
 
[[Category:Tengyur Quotations]]

Latest revision as of 08:40, 26 April 2006

Magon Chamdrel (ma mgon lcam dral) is one of the primary protector practices of the Longchen Nyingthig cycle of Terma revelations. This sadhana is centered around the wisdom Dharma Protectress Ekajati, one of the most important protectors of the Dzogchen tradition. Along with that of the Five Medicine Sisters, this practice is the main protector sadhana for this cycle of teachings. According to Kyabje Trulshik Rinpoche, one of the great contemporary masters of this tradition, this practice is extremely restricted. The full empowerment for this practice is only bestowed upon those who have completed the entire Longchen Nyingthig Ngondro, accumulated 10,000 Vajra Guru Mantras, and practiced the three roots of this tradition in their entirety. (Teaching given at Sechen Monastery, April 25, 2006)

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