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bcas so, de dag gi brgyud pa ni, mdzad pa so so nas rim brgyud kyis rang rang gis gang la ji ltar nos pa bzhin no, mkhan ratna'i gsung, mkhan ratna, 'dan

24. rang rnam mdze 'ur 'ded chen mo'i gsung mgur. 365. 25. chos kun sems nyid mnyam nyid bde chen gyi gsung mgur. 368. 26. bsam bzhin rang la rang khrel

rgyan du gyur de nas slar yang rang gi bu mo sred ma dang dga' ma sogs la bar chad ci nus byos shig ces btang de dag gis kyang bzhin phyed (909) 'gebs pa

rgya mtsho, 5: 175-177 dngos grub len chog, mi pham rgya mtsho, 5: 179-179 rang gi spyi bor sogs sman sbyar, mi pham rgya mtsho, 5: 181-181 mdun du bdud

new template, see these: dgongs pa dgongs pa zang thal kun gzhi rnam shes rang rig rig pa rnam shes sems 'byung ba shes bzhin shes rab tha mal gyi shes

Shrāvakas and pratyekabuddhas realize that entities have no nature (nyan rang la dngos po rang bzhin med par rtogs pa yod pa). (6) Clinging to a self-entity of

zab chos zhi khro dgongs pa rang grol las / tshe 'das gnas 'dren 'gro drug rang grol bklags chog tu bsdebs pa yid gnyis rang grol, 'jam mgon kong sprul