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dbang po'i khams dru} the six sense powers as the reliance (see {dbang po drug}) 13-18. {brten pa rnam shes kyi khams drug} the six consciousnesses that rely

Out of these six are to be discarded and three are valid (1, 6, and 10) [MR] Nine Lineages (brgyud pa dgu) See 'three lineages' and the 'six lineages.' [RY]

dbang bo drug six sense faculties/powers 12-17 rnam shes drug six consciousnesses see rnam shes tshogs brgyad 18-23 yul drug skye mched drug six sources of

ākāśa, emptiness, cannot be involved, and vijñāna (six-fold) is what results from the operation of each sense on its appropriate objects; (2) element in the

emptiness which yields it's inherency of the naturalness of all modes (of the six perfections). Yet, one does not contemplate this: "I shall realize," or "I

sure whose incarnation he was. Tulku refers to an "incarnation", in the sense of a buddha, bodhisattva, or an advanced practitioner (someone who has gained

Mind and Book Six, Part One (TOK, II:233–4). Generally, Tibetan commentators agree that on a conventional level Prāsaṅgikas accept sense, mental, and yogic

Postmeditation (rjes thob). Generally, the period of being involved in sense perceptions and daily activities. Specifically, the period of being distracted

existence,' 'vicious circle' or 'round' of birth and death and rebirth within the six realms of existence, characterized by suffering, impermanence, and ignorance

Suchness, so as this non-image of Suchness Subhuti emanates. It is in this sense Elder Subhuti is emanated as this image of Tathagatas as a result of the

meditative absorption). Generally, the period of being involved in sense perceptions and daily activities. Specifically, the period of being distracted

form is as an illusion. And as this is true of form, this is true also of six sense organs, and of five grasping aggregates. Subhuti: Do Bodhisattvas newly

occurring between death and the next rebirth. More precisely one can recognize six bardos: the bardo of birth and life (skye gnas bar do), of meditative concentration

consciousnesses. The twelve sense spheres (āyatanas, skye mched bcu gnyis) are the six objects of the sense consciousnesses and the six sense faculties. The four

consciousnesses. The twelve sense spheres (āyatanas, skye mched bcu gnyis) are the six objects of the sense consciousnesses and the six sense faculties. The four

and Lords. In addition, one considers any store of merit associated with six perfections, with achievement of qualities of Buddha and nature, and with

own-being as innate, inherent, or individualized in any true or absolute sense. Any material process is wont to be assumed if, or as any do not exist. Any

[RY] six classes of sentient beings - gods, demigods, human beings, animals, hungry ghosts, and hell beings. [RY] six collections - the five sense consciousnesses

continuum ripens]; 4) empowerment, initiation, abhisheka; 5) senses, faculty, sense [organ], mental faculty, ability, magnetizing, capacity (6) ruler, lord,

The real sense of tantra is 'continuity,' the innate buddha nature, which is known as the 'tantra of the expressed meaning.' The general sense of tantra