Property:english-comment
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This is a property of type Text.
S
Comment: See also rang bzhin gnas rigs. +
Comment: rgyu is used to make a verbal object noun as in bsgrub rgyu which means the same as bsgrub bya (that which is to be accomplished/achieved/practiced) or, in spoken Tibetan, bsgrub ya. +
Cooment: Causal conditions are one of the four kinds of conditions (rkyen, pratyaya). +
correct assumption for which one has a reason but has not ascertained it; Comment: An instance is an awareness apprehending that sound is impermanent from the sign of [its being] a product, wtihout having ascertained with valid cognition that sound is a product and that whatever is a product is necessarily impermanent (sgra byas pa dang byas na mi rtag pas khyab pa tshad mas ma nges par byas rtags las sgra mi rtag par 'dzin pa'i blo). This is one of the five divisions of correct assumption: correct assumption whose reason is not established (rgyu mtshan ma grub pa'i yid dpyod); correct assumption contradictory with a reason (rgyu mtshan dang 'gal ba'i yid dpyod); correct assumption for which one has a reason but has not ascertained it (rgyu mtshan yod kyang gtan la ma phebs pa'i yid dpyod); correct assumption. For instances of each of the five, see the individual entries. do the fifth, check the order and the translations +
Comment: This is one of the three divisions of correct assumption (yid dpyod): correct assumption lacking a reason (rgyu mtshan med pa'i yid dpyod); correct assumption depending upon a counterfeit reason (rgyu mtshan ltar snang la brten pa'i yid dpyod); and correct assumption in which the reason is not ascertained (rgyu mtshan ma nges pa'i yid dpyod). There is also a division of correct assumptions into five: correct assumption whose reason is not established (rgyu mtshan ma grub pa'i yid dpyod); correct assumption contradictory with a reason (rgyu mtshan dang 'gal ba'i yid dpyod); correct assumption for which one has a reason but has not ascertained it (rgyu mtshan yod kyang gtan la ma phebs pa'i yid dpyod); correct assumption. For instances of each of the five, see the individual entries. do the fifth, check the order and the translations +
correct assumption whose reason is not established; Comment: An instance is an awareness apprehending sound as impermanent from the reason that it is an apprehended object of an eye consciousness (mig shes kyi gzung bya'i rtags las sgra mi rtag par 'dzin pa'i blo). This is one of the five divisions of correct assumption: correct assumption whose reason is not established (rgyu mtshan ma grub pa'i yid dpyod); correct assumption contradictory with a reason (rgyu mtshan dang 'gal ba'i yid dpyod); correct assumption for which one has a reason but has not ascertained it (rgyu mtshan yod kyang gtan la ma phebs pa'i yid dpyod); correct assumption. For instances of each of the five, see the individual entries. do the fifth, check the order and the translations +
correct assumption in which the reason is not ascertained; Comment: This is one of the three divisions of correct assumption (yid dpyod): correct assumption lacking a reason (rgyu mtshan med pa'i yid dpyod); correct assumption depending upon a counterfeit reason (rgyu mtshan ltar snang la brten pa'i yid dpyod); and correct assumption in which the reason is not ascertained (rgyu mtshan ma nges pa'i yid dpyod). There is also a division of correct assumptions into five: correct assumption whose reason is not established (rgyu mtshan ma grub pa'i yid dpyod); correct assumption contradictory with a reason (rgyu mtshan dang 'gal ba'i yid dpyod); correct assumption for which one has a reason but has not ascertained it (rgyu mtshan yod kyang gtan la ma phebs pa'i yid dpyod); correct assumption. For instances of each of the five, see the individual entries. do the fifth, check the order and the translations +
correct assumption contradictory with a reason; Comment: An instance is an awareness apprehending sound as impermanent from the reason that it is empty of being able to perform a function (don byed nus stong gi rtags las sgra mi rtag par 'dzin pa'i blo). This is one of the five divisions of correct assumption: correct assumption whose reason is not established (rgyu mtshan ma grub pa'i yid dpyod); correct assumption contradictory with a reason (rgyu mtshan dang 'gal ba'i yid dpyod); correct assumption for which one has a reason but has not ascertained it (rgyu mtshan yod kyang gtan la ma phebs pa'i yid dpyod); correct assumption. For instances of each of the five, see the individual entries. do the fifth, check the order and the translations +
see previous comment +
correct assumption lacking a reason; Comment: This is one of the three divisions of correct assumption (yid dpyod): correct assumption lacking a reason (rgyu mtshan med pa'i yid dpyod); correct assumption depending upon a counterfeit reason (rgyu mtshan ltar snang la brten pa'i yid dpyod); and correct assumption in which the reason is not ascertained (rgyu mtshan ma nges pa'i yid dpyod). There is also a division of correct assumptions into five: correct assumption whose reason is not established (rgyu mtshan ma grub pa'i yid dpyod); correct assumption contradictory with a reason (rgyu mtshan dang 'gal ba'i yid dpyod); correct assumption for which one has a reason but has not ascertained it (rgyu mtshan yod kyang gtan la ma phebs pa'i yid dpyod); correct assumption. For instances of each of the five, see the individual entries. do the fifth, check the order and the translations +
Comment: One of the five kinds of effects ('bras bu). With respect to the divisions, the first would, for instance, be to kill and to be killed; the second would, for instance, be to kill and then to kill again. +
Comment: See rgyu mthun gyi 'bras bu. +
Comment: This is often contrasted with motivation at the time [of the action] (dus kyi kun slong) as in the case of being motivated by compassion to prevent a murderer from killing 500 Foe Destroyers and at the time of killing the murderer acting with a motivation of hatred. +
Comment: See rgyun. +
Comment: This is the definition of indirect cause (brgyud rgyu). +
Commentary: In what sense this college is "lower" is doubtful. +
Comment: This often refers to the end of the continuum of being a sentient being, that is to say, a being who still has obstructions yet to be abandoned, and thus it means right before Buddhahood. +
Comment: This is the definition of contradictory in the sense of not abiding together (lhan gcig mi gnas 'gal). +
Approacher to Stream Enterer; Comment: This is one of the eight types of enterers and abiders (zhugs gnas brgyad): Approacher to Stream Enterer (rgyun zhugs zhugs pa); Abider in the Fruit of Stream Enterer (rgyun zhugs 'bras gnas); Approacher to Once Returner (phyir 'ong zhugs pa); Abider in the Fruit of Once Returner (phyir 'ong 'bras gnas); Approacher to Never Returner (phyir mi 'ong zhugs pa); Abider in the Fruit of (phyir mi 'ong 'bras gnas); Approacher to Foe Destroyer (dgra bcom zhugs pa); Abider in the Fruit of (dgra bcom 'bras gnas). For the Sanskrit see the individual entries. +
atiyoga is the highest of the three divisions of Highest Yoga Tantra in N#ying-ma: mahAyoga, anuyoga, and atiyoga +