Property:english-comment
Jump to navigation
Jump to search
This is a property of type Text.
S
wisdom; Comment: Equivalents taken from Grounds and Paths (sa lam) are path of liberation (that lam), exalted wisdom (ye shes), clear realizer (mngon rtogs), mother (yum), vehicle (theg pa). +
Comment: dpe mkhyud means to hold onto books and thus an unwillingness to lend books; this is how it comes to mean miserliness with respect to the doctrine. +
Comment: Name of the worst hell. +
get: dbang thang, mnga' thang, lung rta, la g.yog, etc.; add to other entries SW added this record +
These are: correct views, realization, speech, aims of actions, livelihood, effort, mindfulness, and meditative stabilization; they are attained with the path of meditation +
Comment: The term mngon mtho (abhyudaya) refers to elevated (ud) states, i.e., the happinesses, of humans and gods relative to animals, hungry ghosts, and hell-beings within the five types of lives in cyclic existence. +
mngon spyod seems to be tantric activities of the slaying/liberation type which came under attack in Tibet periodically; can we indicate this somehow? Tshig mdzod 690.1 fierce activities—activities which slay/ liberate enemies, spirits, and obstructors through the power of mantra drag po'i las te sngags mthus dgra bo dang gdon bgegs rnams bsgral ba'i las (SW) +
one of the seven types of knowledge and awareness (blo rig); for others, see blo rig +
Comment: This is one of seven prides which NAgArjuna mentions in his Precious Garland, stanzas 407-412: pride of selfhood (bdag nyid nga rgyal), exceeding pride (lhag pa'i nga rgyal), pride beyond pride (nga rgyal las kyang nga rgyal), pride of thinking I (nga'o snyam pa'i nga rgyal), pride of conceit (mngon pa'i nga rgyal), erroneous pride (log pa'i nga rgyal), pride of inferiority (dman pa'i nga rgyal). +
clear realization; Comment: See mngon par rtogs pa'i rgyan. In the context of AsaGga's Compendium of Ascertainments (Tokyo sde dge, sems tsam, vol. 8 (zhi), 279b.1), Jik-may-dam-chö-gya-tso (Port of Entry, 410.3) identifies these as the six — contemplation, faith, ethics, true knowledge of clear realization, true knowledge arisen from the finality of clear realization, and final clear realization — and thus as the path. +
Check entry? (T) +
abhyudaya; Comment: The term mngon par mtho ba (abhyudaya) refers to elevated (ud) states, i.e., the happinesses, of humans and gods relative to animals, hungry ghosts, and hell-beings within the five types of lives in cyclic existence. +
Comment: The word bsnyen pa is taken as meaning nye ba, coming close or approaching (the state of a deity). +
abhilApavAsanA; predispositions of verbalization; Comment: There are four types of predispositions in Ge-luk-b#a explanations of Mind-Only (sems tsam): predispositions of [perceptions of] similar type (rigs mthun gyi bag chags); abhilApavAsanA (mngon brjod kyi bag chags, abhilApavAsanA); predispositions of the view of self (bdag lta'i bag chags, AtmadRøtivAsanA); predispositions of the branches of cyclic existence (srid pa'i yan lag gi bag chags, bhavAGgavAsanA. +
Check entry (T) SW changed "mdzed" to "mdzad". +
p.n. of the great MAdyamaka philosopher +
SW added this entry. +
Comment: An illustration is a sense direct perception apprehending the color of a mirage which directly generates a superimposition apprehending the mirage as water (smig rgyu la chur 'dzin pa'i sgro 'dogs dngos su skyed par byed pa'i smig rgyu'i kha dog'dzin pa'i dbang mngon). +
definition of one substantial entity (rdzas gcig) +
one of the two types of conceptual subsequent cognizer (rtog pa bcad shes), the other being non-conceptual; see rtog pa bcad shes\nCheck English (T) +