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Wylie	Definition	English
'chi med 'phags ma'i snying thig gi cha lag gtsug tor rnam par rgyal ma'i gzungs sgrub dang mchod pa'i cho ga bltas du bkod pa dri med nor bu	on uSHN'iSHavijay'a, by kong sprul blo gros mtha' yas - (1813-1899)
'chi med ye shes kyi bdud rtsis bkang ba	filled with the wisdom nectar of immortality
'chi 'pho ba dang skye ba'i mngon shes	the superknowledge of deaths and rebirths, mngon shes,]
'chi 'pho ba dang skye ba shes pa	knowledge of death, transmigration and birth
'chi 'pho dang skye pa mngon par shes pa	the superknowledge of death, transmigration and birth
'chi 'pho skye ba shes pa	knowledge of death, transmigration and birth
cho ga shes pa	priest
chog mi shes	knows no end
chog mi shes pa	insatiable
chog shes bsten pa	remain content, to keep content
chog shes	contentment; contentment, meek, content, satisfied, content with what one has, satisfaction, knowledge of ritual; to be content; contentment
chog shes dang tshim pa	gser gyi ri thob kyang nam shi bar chog shes dang tshim pa med will never be satisfied even though they obtain a mountain of gold
chog shes med	malcontent, unfulfilled
chog shes med pa	discontent, dissatisfied, never content
chog shes med pa	was not satisfied with
chog shes pa	be content; opp of brnab sems
chog shes pa	to be content; to know/ have contentment
cho 'phrul rnam gsum	threefold miraculous action
cho 'phrul rnam pa gsum	threefold miraculous action
chos bzod chos shes rjes bzod rjes shes	see mthong lam skad cig bcu drug #
chos can spyi'i rnam gzhag	the general presentation of conditioned things
chos dan chos nyid rnam 'byed	by Maitreya
chos dang chos nyid rnam 'byed	Discerning Dharmas and Dharmata, chos dang chos nyid rnam par 'byed pa
chos dang chos nyid rnam par 'byed pa'i bstan bcos	The Treatise for Discerning Dharmas and Dharmata
chos dang chos nyid rnam par 'byed pa'i 'grel pa	, one of the pra ka ra na sde brgyad, - the eight Prakarana of Vasubhandu
chos dang chos nyid rnam par 'byed pa	Maitreya's "Discrimination of Dharmas and Their Nature"; Discerning Dharmas and Dharmata, one of the byams chos sde lnga, the five books of Maitreya
chos dbyings kyi ye shes	dharmadhatu wisdom, pristine cognition of the expanse of reality
chos dbyings ye shes	dharmadhatu wisdom, wisdom of dharmadhatu; dharmadhatu pristine awareness; awareness of the expanse of dharma. pristine cognition of the expanse of reality. one of the ye shes lnga
chos dbyings ye shes lnga	the five aspects of the dharmadhatu wisdom
chos gos rnam gsum	[TRS 58-1]; the three robes of a bhikshu; the three Dharma robes
chos 'khor gyi rnam bshad	the various turnings of the wheel, or pronouncements of the dharma of lord buddha
chos kun shes nas	knowing all things
chos kyi bdag med rtogs pa'i shes rab	the knowledge which realizes the nonself of dharmas, the prajna which realizes the egolessness of all dharmas
chos kyi bzod shes	acceptance and cognition of the dharmas [of the four truths in the desire realm]
chos kyi dbyings kyi ye shes	[dharmadhatu-jnana] dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the ye shes lnga, five types of pristine awareness
chos kyi dbyings kyi ye shes	Dharmadhatu wisdom
chos kyi dbyings kyi ye shes	dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the ye shes lnga, five types of pristine awareness; the wisdom of all-encompassing space, dharmadhatu wisdom
chos kyi ded dpon ye shes dpal	see ye shes dpal
chos kyi 'du shes skyed la rtag tu 'bad	strive always to develop awareness of the Dharma
chos kyi mtshan ma rnam par 'jig pa	to destroy the marks of phenomena
chos kyi rnam grangs	Dharma sections, classification of dharmas, Dharma sections, religious discourse [skillful means in teaching the Doctrine]; Dharma texts
chos kyi rnam grangs drug bcu	Sixty Doctrines. The twelve events of the supreme emanation body in the twelve realms each of which possesses the five perfect accomplishments of place, teacher, retinue, doctrine and time
chos kyi sku'i 'od gsal rnam pa bzhi	the four kinds of dharmakaya luminosity, [Syn bar do'i skad cig bzhi pa'i 'od gsal, snang ba, manifestation, mched pa, increase, thob pa, attainment, nye bar thob pa, full attainment]
chos kyi sku shin tu rnam par dag pa	the utterly pure dharmakaya
chos la bdag med pa'i ye shes rnam par mi rtog pa	thoughtfree wakefulness [that sees] the absence of self-entity in things
chos la dga' ba'i rnam par smin pa	maturing in delight of the Dharma
chos la gnas pa'i rgyu mtshan mi brjed pa'i rnam pa bsgom pa	to cultivate the quality of not forgetting the reasons to abide by the truth
chos la nges shes kyi bzod pa	the acceptance of having certainty in the Dharma
chos la rin po cher 'du shes	the notion of the Dharma being precious
chos la shes bsam	concern for the Dharma; thoughtfulness of the teachings
chos la sman gyi 'du shes	the notion of the Dharma being medicine
chos mi brjed pa'i rnam pa bsgom pa	to cultivate the quality of not forgetting the teachings / truth
chos mngon pa kun las btus pa'i rnam bshad nyi ma'i 'od zer	a commentary of the kun las btus pa, by bu ston
chos nyan pa'i skabs kyi 'du shes drug	the six notions [to keep] when listening to teachings
chos nyid kyis rnam par nges pa	intrinsically defined
chos nyid rnam dag gi phyag	one of the phyag rgya drug the six mudras [in rituals]
chos nyid rnam dag gi ye shes	innate pure wakefulness
chos nyid rnam par mi rtog pa'i ting nge 'dzin	the nonconceptual samadhi of dharmata, reality; the
chos rab du rnam par 'byed pa yang dag byang chub kyi yan lag	enlightened investigation of truth, one of the byang chub kyi yan lag bdun, seven branches of enlightenment
chos rab rnam 'byed	full discernment of phenomena so sor rtogs pa'i shes rab kyi lhag mthong full discernment of dharmas / things
chos rab rnam 'byed kyi blo	the intellect that fully discerns phenomena
chos rab rnam 'byed lhag mthong	Abbr. of chos rab rnam 'byed so sor rtogs pa'i shes rab kyi lhag mthong
chos rab rnam 'byed so sor rtogs pa'i shes rab kyi lhag mthong	the insight of discriminating knowledge that fully discerns phenomena
chos rab rnam 'byed yang dag byang chub kyi yan lag	the correct bodhi-factor of fully discerning dharmas
chos rab rnam par 'byed pa	fully discerning phenomena
chos rab tu rnam 'byed	fully discerning phenomena; one of the byang chub yan lag bdun
chos rab tu rnam par 'byed pa	accurate analysis
chos rab tu rnam par 'byed pa	fully discerning phenomena; investigation into / analysis of / discrimination of dharmas, extremely precise analysis of phenomena
chos rab tu rnam par 'byed pa'i shes rab	the knowledge that fully discerns phenomena
chos rab tu rnam par 'byed pa yang dag byang chub kyi yan lag	the correct bodhi factor of fully discerning phenomena. One of the byang chub kyi yan lag bdun, seven branches of enlightenment
chos rgyal mes dbon rnam gsum gyi rnam thar rin po che'i phreng ba	byang chub sems dpa' sems dpa' chen po chos rgyal mes dbon rnam gsum gyi rnam thar rin po che'i 'phreng ba - an account of the lives of the dharmarajas of Tibet of the 8th century; by mnga' bdag nyang ral nyi ma 'od zer (1124-1192)
chos rgyal mes dbon rnam gsum	Songtsen Gampo, Trisong Deutsen and Tri Ralpachen
chos rgyal mes dbon rnam gsum	Three Forefather Dharma Kings, three ancestral Dharma kings
chos rgyal mes dbon rnam gsum	Three Forefather Dharma Kings; three ancestral religious kings, three great "Buddhist" kings of Tibet Songtsen Gampo, Trisong Deutsen, and Tri Ralpachen srong btsan sgam po, khri srong lde btsan and khri ral pa can;:
chos rjes shes bzod	cognition, ensuing cognition, acceptance and ensuing acceptance of the Dharma
chos rnam 'byed yang dag byang chub kyi yan lag	the true bodhi factor of discerning phenomena
chos rnam dag byed pa	decide to practice Dharma genuinely
chos rnam dag 'ong ba	be able to practice Dharma purely
chos rnam par gzhag pa	presentation of the teachings
chos rnam rgyal	rta nag thub bstan mkhan po
chos rnams rab tu rnam 'byed med pa	to lack discernment of things
chos rnams rab tu rnam par 'byed pa	to fully discern all phenomena
chos rnams sgyu ma lta bur shes pa	to understand that all things are like magic / all phenomena are illusory
chos rnams thams cad de bzhin shes par gyis	Know that all phenomena are like this
chos shes	cognition of dharma, knowledge of, perception of the doctrine. mthong lam skad cig bcu drug
chos shes pa	cognition of dharmas, one of the shes pa bcu, ten types of knowledge. shes pa bcu gcig,]
chos sku'i 'od gsal rnam pa bzhi	the four kinds of dharmakaya luminosity. snang ba, mched pa, thob pa, thams cad ston pa 'od gsal ba. Syn 'od gsal rnam pa bzhi'i ye shes
chos sku'i ye shes	dharmakaya wisdom, primordial wisdom of the dharmakaya
chos sku'i ye shes gsum	the threefold dharmakaya wisdom
chos sku rang byung gi ye shes	self-existing wakefulness of dharmakaya
chos sku spros pa dang bral ba'i ye shes	the unconstructed wisdom of dharmakaya
chos thams cad kyi rang bzhin mnyam nyid rnam par spros pa ting nge 'dzin gyi rgyal po'i mdo	The Samadhi Raja Sutra that Fully Reveals the Equal Nature of all Things
chos thams cad kyi rang bzhin stong pa'i ye shes	the empty wisdom nature of all phenomena
chos thams cad rnam rig tsam mo	all phenomena are mind only, chos thams cad sems tsam mo
chu bzang rnam rgyal dpal 'byor	1578-1651 - Chuzang Namgyal Paljor, founder of Chuzang monastery in Domey
bdag gis mngon shes bden pa	I am omniscient; this is the truth
chung ngu'i 'du shes	'dod pa'i sas bsdus pa'i 'du shes lesser conception [in the 'dod khams,]
chung ngus chog shes pa	content with little
chu rnam pa lnga	1) 'gyur ba med pa'i chu. 2) zhi ba gsal dag gi chu, 3) yon tan 'byung ba rgyas pa'i chu, 4) chags pa med pa'i chu, 5) 'dzin med rdzogs pa'i chu
cig car 'jug pa rnam par mi rtog pa'i bsgom don	the object of thoughtfree training in instantaneous involvement
ci mdzad khyed rang gi shes so	total surrender
ci mdzad khyed shes	that it is up to [him] whatever happens
bdag med don rnam gnyis	two meanings devoid of self
bdag med gi don rnam gnyis	the two natures of selflessness. gang zag gi bdag med, chos kyi bdag med
cir snang ye shes kyi 'khor lo	wisdom wheel of whatever is experienced
ci shes	who knows
ci shes	who knows!
ci yang med pa'i 'du shes	conception of nothing whatsoever
ci yang med pa'i sas bsdus pa'i 'du shes	the notions comprised of the state of Nothing Whatsoever
ci yang med pa'i skye mched kyi rnam thar	the emancipation of the perception-sphere of Nothing Whatsoever
bdag med kyi don rnam gnyis	twofold absence of identity; twofold meanings devoid of the concept of self: selflessness of individuals gang zag gi bdag med and selflessness of phenomena chos kyi bdag med
bdag med kyi shes pa	knowledge of egolessness / absence of identity
cung zad dpyad pa rigs shes kyi ngor	when put under the slightest scrutiny of intelligent reasoning
dad gtong shes rab	trusting, generous and intelligent; faith, generosity, and wisdom
dad pa rnam gsum	three types of faith: admiration, longing, and trust dang ba dang, 'dod pa dang, yid ches pa gsum
bdag med pa'i 'du shes	non-self, conception of
dag pa'i 'du shes bzhi	Four pure notions. Regarding oneself as a sick person, the teacher as a doctor, the teaching as a medicine and the practice as the act of following the cure
dag pa'i 'du shes bzhi	the pure correct conceptions
dag pa'i zhing du rnam shes spar ba	sending the consciousness to a pure realm
dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po	a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
dag snang ye shes drwa ba	terma revealed by bdud 'joms gling pa gter ston, b. 1835; see also gnas lugs rang byung
'da' ka ye shes	Wisdom of Passing. Name of a Mahayana sutra
bdag med rnam pa bcu drug	sixteen aspects of the four [noble] truths
'da' kha ye shes kyi mdo	Sutra on the Wisdom of the Verge of Passing
bdag med rtogs pa'i shes rab	transcendent knowledge realizing the nonexistence of self, the prajna that realizes nonself
da lta'i shes pa	present wakefulness
da lta'i shes pa	present wakefulness / awareness, mind of nowness, present mind
da lta'i shes rig	present wakefulness
da ltar gyi shes pa sna tshogs dran rig 'gyu ba can	your present mind with its myriad of thought-forms
da ltar gyi shes pa	the present wakefulness, mind
dam can bstan srung rgya mtsho'i rnam par thar pa cha shas tsam brjod pa sngon med legs bshad	an account of the origins and iconography of the protective deities of Tibetan Buddhism; by sle lung rje drung bzhad pa'i rdo rje (b. 1697)
dam can bstan srung rgya mtsho'i rnam thar	History of the Ocean of Dharma Protectors, by Lelung Shepa Dorje
dam tshig rnam dag pa	pure samaya, totally pure samaya
'das log sangs rgyas chos 'dzom gyi rnam thar dad pa'i spu long	the relation of the story of sangs rgyas chos 'dzom, incarnation of the precious Avalokiteshvara who visited hells and paradises for seven days and came back from death
'das pa'i dus la ma chags ma thogs pa'i ye shes gzigs pa 'jug pa	to enter into the perception of the pristine cognition which is unobstructed and unimpeded in respect of the past
bdag shes rig gi skyes bu	CM: grangs can pas 'dod pa'i bdag ste shes bya nyer lnga'i ya gyal zhig, the self asserted by the Samkhya, one of the 25 objects of knowledge [of the Samkhya system]. [mss]
dbang bzhi pa'i don gyi ye shes	real wisdom of the fourth empowerment
dbang don gyi ye shes	the wisdom that is the nature of the empowerment
dbang gsum pa dpe'i ye shes	example wisdom of the third empowerment
dbang gsum pa'i dpe'i ye shes la brten nas don gyi ye shes ngo sprod pa	the use of the illustrative primal wisdom of the third empowerment to introduce true primal wisdom
dbang po'i mngon par shes pa	superknowledge of sense faculties
dbang po'i rnam shes	sense perception, sense consciousnesses
dbang po'i shes pa	sensory cognition, sense consciousnesses
dbang shes blun lkug brda mi 'jal ba	to possess defective faculties or mental capacity, such as being imbecilic, inept or incapable of communicating
dbang shes kyi 'khor du byung ba'i dran pa	occur in association with the consciousnesses of the sense faculties
dbang shes	sense consciousness, sensory cognition, sense perception, dbang po'i shes pa
dbang yul shes pa	abbr. of dbang po sense faculties yul =sense objects, and rnam par shes pa consciousnesses
dbang yul shes pa'i khams bco lnga	the fifteen elements of sense faculties, objects and consciousnesses
dbu ma bzhi brgya pa'i tshig don rnam par bshad pa klu dbang dgongs rgyan	a rare and previously unpublished commentary on a'aryadeva's monumental work on Madhyamaka philosophy - the catu:shatakash'astrak'arik'a; by bod pa sprul sku mdo sngags bstan pa'i nyi ma (1907-1959)
dbu ma rtsa ba'i shes rab	rtsa she - Fundamental Treatise on the Middle Way; Prajña-mulamadhyamaka-karika; Nagarjuna, 1st-2nd century
dbu ma rtsa ba'i tshig le'ur byas pa shes rab	madhyamakak'arik'a of Nagarjuna
dbu ma rtsa ba'i tshigs le'ur byas pa shes rab zhes bya ba	the verses of the root of the middle path entitled "wisdom"
dbu ma rtsa ba shes rab	madhyamakak'arik'a
dbu ma rtsa ba shes rab	Root Knowledge of the Middle Way [thd]
dbu ma rtsa ba shes rab	T 3824, by Nagarjuna
dbu ma rtsa ba shes rab	T 3824 - Madhyamaka-Karika, by Nagarjuna
dbu ma shes rab la 'jug pa	name of text
dbus dang mtha' rnam par 'byed pa	discrimination of the middle [way] and the extremes. one of the byams chos sde lnga a verse treatise on Yogachara philosophy. [Madhyaatayibhaaga] Investigation of the Center and Extremes" by Maitreya. one of the byams chos sde lnga the five books of Maitreya
dbus dang mtha' rnam par 'byed pa'i 'grel pa	[Madhyaanta-visbhanga Tika], one of the pra ka ra na sde brgyad the eight Prakarana of Vasubhandhu
dbus mtha' rnam 'byed	Discerning of the Middle and the Extremes. Syn dbus dang mtha' rnam par 'byed pa Madhyanta-vibhanga, The Investigation of the Center and the Extremes. by Maitreya
dbus mtha' rnam 'byed	Discerning the Middle and the Extremes
dbus mtha' rnam par 'byed pa	Discerning the Middle and the Extremes. One of the Five Teachings of Maitreya
dbyings dag pa'i ye shes	the pristine cognition of the pure expanse
dbyings dang ye shes mnyam pa nyid	Sameness of space and wisdom
dbyings dang ye shes	space and wakefulness
dbyings rnam par dag pa'i rgyud	Pure Space Tantra. One of the Twenty-five Tantras of the Great Perfection taught by Shri Singha to Vairochana
de bzhin gshegs pa'i mtshan gyi rnam grangs	Names or Epithets of the Buddha
de bzhin gshegs pa'i ye shes kyi snying po	Wisdom essence of the tathagatas. Same as sugatagarbha
de bzhin gshegs pa rdo rje'i rigs rnam	the Tathagatas of the Vajra Family
de bzhin gshegs pa thams cad kyi sku gsung thugs kyi gsang chen gsang ba 'dus pa shes bya ba brtag pa'i rgyal po chen po	Sarvathaagakaayavaakchittarahasyaguhyasamaajanaamamahaakalparaaja, Guhyasamaja Tantra
de bzhin nyid gdod ma nas rang bzhin gyis rnam par dag pa	suchness that is naturally pure from the beginning
de kho na nyid ye shes	the pristine cognition of reality
de ltar shes pa'i phan yon bstan pas mjug bsdu ba	to summarize by showing the benefit of understanding in this way
de nyid shes pa	chos kyi de nyid shes pa to know what the Dharma is really about
bde chen chos 'khor yongs 'dzin ye shes grub pa	the 5th - (1781-1845)
dga' ba'i ye shes	pristine cognition of delight; wisdom of joy
dga' bral ye shes	pristine cognition that is free from delight
dga' bral ye shes	wisdom of absence of joy
dga' ldan phyogs thams cad las rnam par rgyal ba'i pho brang	n of Ganden Palace
dga' ldan rnam par rgyal pa'i gling	the Victorious Sanctuary of Tushita; Lord Tsongkhapa's monastery
dga' ldan rnam rgyal gling	Lord Tsongkhapa's monastery
bde chen ye shes	wisdom of great bliss
dge ba dang mi dge ba'i lam gyi rnam par smin pa bstan pa'i mdo	Skt. Subhasubha Karmavipaka Nirdesa Sutra, T 355
dge ba dang mi dge ba'i lam gyi rnam par smin pa bstan pa'i mdo	T 355. Sutra of Discriminating between the Path of Virtue and the Path of Vice
dge ba dang mi dge ba'i lam gyi rnam par smin pa bstan pa'i mdo	The Sutra Discriminating between the Path of Virtue and the Path of Vice; Skt. Subhasubhakarmavipaka-nirdesa-sutra; T 355
dge ba dang mi dge ba'i las kyi lam dang de'i 'bras bu rnam pa sna tshogs shes pa	knowledge of virtuous and unvirtuous karmic paths of action as well as their various results
dge ba dang mi dge ba'i las kyi rnam par smin pa	the ripening of virtuous and unvirtuous karma
dge bsnyen mi g.yo ba'i rnam thar	Biography of the Lay Practitioner Achala (in T 44)
dge 'dun rnam pa bzhi	Four Orders. Monks, nuns, laymen, and laywomen. See also the entry under four assemblies
dge mi dge'i las kyi bye brag gi rnam grangs	specific classifications of virtuous and unvirtuous actions
dge' pa'i rnam rtog	a virtuous thought
dge sbyong rnam pa gsum	Three Degrees of Ordination. Those of the renunciate rabs sbyang, the novitiate dge tshul shramanera, and complete monkhood bsnyen rdzogs upasampada
dge sbyor gyi rnam pa rnams	whatever other meritorious activities you may be doing
dge sdig ngo mi shes pa	cannot distinguish good from bad
dge sdig ngo shes bzhin	able to differentiate virtue and nonvirtue
dge sdig rnam par 'byed pa'i mdo	The Sutra Discriminating between the Path of Virtue and the Path of Vice (Skt. Subhasubha Karmavipaka Nirdesa Sutra, Tib. dge ba dang mi dge ba'i lam gyi rnam par smin pa bstan pa'i mdo, T 355)
dge sdig shes pa	ability to recognize right and wrong
dge shes	to understand what is good
dge slong gi sdom pa rnam par dag pa	pure monk's vows; observing monastic vows
dge slong ma'i khrims skyon bral rnam par dag pa srung zhing	kept all of her vows perfectly without fault
dge slong pa'i rnam 'byed	sutra on surely of karmic consequence
dge slong rnam pa lnga	the five monks #
dgongs 'dus rnam bshad	bla ma dgongs pa 'dus pa'i cho ga'i rnam bzhag dang 'brel ba'i bskyed rdzogs zung 'jug gi sgom khog mkhyen brtse'i me long 'od zer brgya pa - gter chen sangs rgyas gling pa'i bla ma dgongs 'dus rnam bshad by 'jigs med gling pa rang byung rdo rje - (1729 or 30-1798)
dgongs pa rnam bzhi	four kinds of intention. The intention directed towards identity mnyam pa nyid la dgongs pa the intention directed towards other meanings don gzhan la dgongs pa or the intention directed towards other times dus gzhan la dgongs pa or and the intention directed towards the thoughts of individuals gang zag gzhan la dgongs pa
dgongs pa rnam dag	pure realization
bden bzhi rnam pa bcu drug	sixteen aspects of the four [noble] truths
dgra bo'i 'du shes	hostile attitude
dgra bo'i 'du shes su byed pa	to regard someone as an enemy
bden don rnam pa bcu gnyis	points of truth, twelvefold, twelve aspects of the meaning of the truth
bden med mngon sum du rtogs pa'i ye shes	the opposite of ignorance
dgyes pa chen po'i ye shes kyi phyag rgya	wisdom mudra of great delight
A rig dge shes bya bral nga dbang bsod rnam	Arik Geshe Chadral Ngawang Sönam; founded Ganden Chökhor Ling Monastery (dga' ldan chos 'khor gling.)
bden pa bzhi'i rnam pa bcu drug	sixteen topics implied in the four noble truths, 16 aspects of the four truths
dka' gnas rnam par dpyad pa	to fully scrutinize the difficult point
dkar po rnam gsum	the Three White Ones the three lay masters of the Sakya tradition: 1) sa chen kun dga' snying pa. (1092-1158). Kunga Nyingpo. 2) bsod nas pha rtsi mo. Sönam Tsemo. (1142-1182) 3) je btsun grags pa rgyal mtshan. Drakpa Gyaltsen among the sa skya gong ma lnga
dkar po rnam par mthong ba'i sa	the first of the seven stages of progressive religious development of the Shravaka. 1) stage of bright vision. 2) the stage of perceiving virtue. 3) the tshogs lam. of the shravakas. 4) One of theg dman sa brgyad. 5) the first of the seven stages of
bden pa rnam bzhi	four truths. The truth of suffering sdug bsngal gi bden pa, the truth of the origin of suffering kun 'byung ba'i bden pa, the truth of its cessation 'gog pa'i bden pa, and the truth of the path lam gyi bden pa
dkon mchog brtsegs pa chen po'i chos kyi rnam grangs le'u stong phrag brgya pa'i mdo	Heap of Jewels Sutra
dkon mchog rin po che rnam pa gsum	the Precious Three Jewels
bden rdzun gang yin mi shes	when you can't tell what's true or false
dkon pa'i 'du shes zhog	be aware of the rarity of such an occasion
dku ba rnam pa lnga	five kinds of odors, garlic, onion, Chinese garlic, Tibetan garlic, asafetida (the use of these are forbidden to the bhikshu)
dkyil 'khor rnam pa gsum	the three kinds of mandala: 1) gzhi lhun grub rtsa ba'i. 2) lam gzugs brnyan thabs kyi. 3) 'bras bu rnam dag rang bzhin gyi dkyil 'khor; 1) Three Kinds of Mandala. According to Anu Yoga. 2) Primordial mandala of Samantabhadri. ye ji bzhin pa'i dkyil 'khor. 3) the natural and spontaneously present mandala of Samantabhadra. rang bzhin lhun grub kyi dkyil 'khor. 4) the fundamental mandala of enlightened mind which is their offspring. rtsa ba byang chub sems kyi dkyil 'khor
dmar khrid thams cad mkhyen par bgrod pa'i myur lam bzhin khrid skyong ba la nye bar mkho ba'i zhal shes 'ga' zhig gi brjed thog	written by blo bzang thogs med, rgyal rong chos mdzad
dmigs med ye shes kyi tshogs	accumulation of non-conceptual wisdom
dmigs rnam	dmigs pa'am yul dang rnam pa'am blo the object or focus and the mental attitude or form this takes
dmigs rnam sprad pa	the object on which you focus should be associated / matched with the form
dmigs rnam	yul gzugs sogs la dmigs nas yul can sems la myong ba shar ba'i rnam pa
dmigs shes	awareness of the object [of meditation]
dngos dang dngos med mnyam nyid shes pa	to understand the equality of the concrete and inconcrete
dngos grub rnam gnyis	Twofold siddhis. 'supreme and common siddhis.'
bde stong gi ye shes	empty and blissful wakefulness; a bliss-void wisdom
bde stong gi ye shes skyed pa	arouse the primal wisdom of bliss and emptiness
bde stong gi ye shes	wisdom of blissful emptiness
dngos po 'du shes can	materialistic notion
bde stong lhan cig skyes pa'i ye shes	the wisdom of bliss emptiness inseparable from beginningless time until now
dngos po'i rnam pa	a thing's [mental] form
dngos po lhan cig skyes pa'i ye shes	substantial inborn wisdom [not separate from the experience of bliss]
bde stong ye shes	the wisdom of bliss and emptiness
bde stong ye shes	wisdom of empty bliss / blissful emptiness; primordial wakefulness that is blissful yet empty
'dod pa'i dbang gis 'du shes nyams	perceptions become debased under the influence of desire
a ro ye shes 'byung gnas	Aro Yeshe Jungney
dol po pa shes rab rgyal mtshan	1292-1361 - Dolpopa Sherab Gyaltsen
dol po pa shes rab rgyal mtshan	1292-1361, Jonang scholar [ggd]
don brgyud kyi ye shes 'pho ba	to transfer the wisdom of the actual transmission
don dam lhan cig skyes pa'i ye shes ni	don dam lhan cig skyes pa'i ye shes ni, tshogs bsags sgrib pa dag pa'i lag rjes dang, rtogs ldan bla ma'i byin rlabs kho na las, thabs gzhan bsten pa rmongs par shes par bya Innate absolute wisdom can only come / As the mark of having accumulated merit and purified obscurations / And through the blessings of a realized teacher. Know that to rely on any other means is foolish.
don dam pa'i 'og min chos kyi dbyings rnam dag gi pho brang	the pure Dharmadhatu Palace of Ultimate Akanishtha
don dam pa'i ye shes kyi che ba nyid	the greatness of ultimate wakefulness
don dam pa'i ye shes	ultimate wisdom
don dam rnam gnyis	rnam grangs pa dang de bzhin nyid

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