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'chi med ye shes kyi bdud rtsis bkang bafilled with the wisdom nectar of immortality
'chi 'pho ba dang skye ba'i mngon shesthe superknowledge of deaths and rebirths, mngon shes,]
'chi 'pho ba dang skye ba shes paknowledge of death, transmigration and birth
'chi 'pho dang skye pa mngon par shes pathe superknowledge of death, transmigration and birth
'chi 'pho skye ba shes paknowledge of death, transmigration and birth
cho ga shes papriest
chog mi shesknows no end
chog mi shes painsatiable
chog shes bsten paremain content, to keep content
chog shescontentment; contentment, meek, content, satisfied, content with what one has, satisfaction, knowledge of ritual; to be content; contentment
chog shes dang tshim pagser gyi ri thob kyang nam shi bar chog shes dang tshim pa med will never be satisfied even though they obtain a mountain of gold
chog shes medmalcontent, unfulfilled
chog shes med padiscontent, dissatisfied, never content
chog shes med pawas not satisfied with
chog shes pabe content; opp of brnab sems
chog shes pato be content; to know/ have contentment
chos bzod chos shes rjes bzod rjes shessee mthong lam skad cig bcu drug #
chos dbyings kyi ye shesdharmadhatu wisdom, pristine cognition of the expanse of reality
chos dbyings ye shesdharmadhatu wisdom, wisdom of dharmadhatu; dharmadhatu pristine awareness; awareness of the expanse of dharma. pristine cognition of the expanse of reality. one of the ye shes lnga
chos dbyings ye shes lngathe five aspects of the dharmadhatu wisdom
chos kun shes nasknowing all things
chos kyi bdag med rtogs pa'i shes rabthe knowledge which realizes the nonself of dharmas, the prajna which realizes the egolessness of all dharmas
chos kyi bzod shesacceptance and cognition of the dharmas [of the four truths in the desire realm]
chos kyi dbyings kyi ye shes[dharmadhatu-jnana] dharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the ye shes lnga, five types of pristine awareness
chos kyi dbyings kyi ye shesDharmadhatu wisdom
chos kyi dbyings kyi ye shesdharmadhatu wisdom, wisdom of dharmadhatu, awareness of the expanse of dharma. one of the ye shes lnga, five types of pristine awareness; the wisdom of all-encompassing space, dharmadhatu wisdom
chos kyi ded dpon ye shes dpalsee ye shes dpal
chos kyi 'du shes skyed la rtag tu 'badstrive always to develop awareness of the Dharma
chos la bdag med pa'i ye shes rnam par mi rtog pathoughtfree wakefulness [that sees] the absence of self-entity in things
chos la nges shes kyi bzod pathe acceptance of having certainty in the Dharma
chos la rin po cher 'du shesthe notion of the Dharma being precious
chos la shes bsamconcern for the Dharma; thoughtfulness of the teachings
chos la sman gyi 'du shesthe notion of the Dharma being medicine
chos nyan pa'i skabs kyi 'du shes drugthe six notions [to keep] when listening to teachings
chos nyid rnam dag gi ye shesinnate pure wakefulness
chos rab rnam 'byed so sor rtogs pa'i shes rab kyi lhag mthongthe insight of discriminating knowledge that fully discerns phenomena
chos rab tu rnam par 'byed pa'i shes rabthe knowledge that fully discerns phenomena
chos rjes shes bzodcognition, ensuing cognition, acceptance and ensuing acceptance of the Dharma
chos rnams sgyu ma lta bur shes pato understand that all things are like magic / all phenomena are illusory
chos rnams thams cad de bzhin shes par gyisKnow that all phenomena are like this
chos shescognition of dharma, knowledge of, perception of the doctrine. mthong lam skad cig bcu drug
chos shes pacognition of dharmas, one of the shes pa bcu, ten types of knowledge. shes pa bcu gcig,]
chos sku'i ye shesdharmakaya wisdom, primordial wisdom of the dharmakaya
chos sku'i ye shes gsumthe threefold dharmakaya wisdom
chos sku rang byung gi ye shesself-existing wakefulness of dharmakaya
chos sku spros pa dang bral ba'i ye shesthe unconstructed wisdom of dharmakaya
chos thams cad kyi rang bzhin stong pa'i ye shesthe empty wisdom nature of all phenomena
bdag gis mngon shes bden paI am omniscient; this is the truth
chung ngu'i 'du shes'dod pa'i sas bsdus pa'i 'du shes lesser conception [in the 'dod khams,]
chung ngus chog shes pacontent with little
ci mdzad khyed rang gi shes sototal surrender
ci mdzad khyed shesthat it is up to [him] whatever happens
cir snang ye shes kyi 'khor lowisdom wheel of whatever is experienced
ci sheswho knows
ci sheswho knows!
ci yang med pa'i 'du shesconception of nothing whatsoever
ci yang med pa'i sas bsdus pa'i 'du shesthe notions comprised of the state of Nothing Whatsoever
bdag med kyi shes paknowledge of egolessness / absence of identity
cung zad dpyad pa rigs shes kyi ngorwhen put under the slightest scrutiny of intelligent reasoning
dad gtong shes rabtrusting, generous and intelligent; faith, generosity, and wisdom
bdag med pa'i 'du shesnon-self, conception of
dag pa'i 'du shes bzhiFour pure notions. Regarding oneself as a sick person, the teacher as a doctor, the teaching as a medicine and the practice as the act of following the cure
dag pa'i 'du shes bzhithe pure correct conceptions
dag pa'i zhing du rnam shes spar basending the consciousness to a pure realm
dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying poa systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje
dag snang ye shes drwa baterma revealed by bdud 'joms gling pa gter ston, b. 1835; see also gnas lugs rang byung
'da' ka ye shesWisdom of Passing. Name of a Mahayana sutra
'da' kha ye shes kyi mdoSutra on the Wisdom of the Verge of Passing
bdag med rtogs pa'i shes rabtranscendent knowledge realizing the nonexistence of self, the prajna that realizes nonself
da lta'i shes papresent wakefulness
da lta'i shes papresent wakefulness / awareness, mind of nowness, present mind
da lta'i shes rigpresent wakefulness
da ltar gyi shes pa sna tshogs dran rig 'gyu ba canyour present mind with its myriad of thought-forms
da ltar gyi shes pathe present wakefulness, mind
'das pa'i dus la ma chags ma thogs pa'i ye shes gzigs pa 'jug pato enter into the perception of the pristine cognition which is unobstructed and unimpeded in respect of the past
bdag shes rig gi skyes buCM: grangs can pas 'dod pa'i bdag ste shes bya nyer lnga'i ya gyal zhig, the self asserted by the Samkhya, one of the 25 objects of knowledge [of the Samkhya system]. [mss]
dbang bzhi pa'i don gyi ye shesreal wisdom of the fourth empowerment
dbang don gyi ye shesthe wisdom that is the nature of the empowerment
dbang gsum pa dpe'i ye shesexample wisdom of the third empowerment
dbang gsum pa'i dpe'i ye shes la brten nas don gyi ye shes ngo sprod pathe use of the illustrative primal wisdom of the third empowerment to introduce true primal wisdom
dbang po'i mngon par shes pasuperknowledge of sense faculties
dbang po'i rnam shessense perception, sense consciousnesses
dbang po'i shes pasensory cognition, sense consciousnesses
dbang shes blun lkug brda mi 'jal bato possess defective faculties or mental capacity, such as being imbecilic, inept or incapable of communicating
dbang shes kyi 'khor du byung ba'i dran paoccur in association with the consciousnesses of the sense faculties
dbang shessense consciousness, sensory cognition, sense perception, dbang po'i shes pa
dbang yul shes paabbr. of dbang po sense faculties yul =sense objects, and rnam par shes pa consciousnesses
dbang yul shes pa'i khams bco lngathe fifteen elements of sense faculties, objects and consciousnesses
dbu ma rtsa ba'i shes rabrtsa she - Fundamental Treatise on the Middle Way; Prajña-mulamadhyamaka-karika; Nagarjuna, 1st-2nd century
dbu ma rtsa ba'i tshig le'ur byas pa shes rabmadhyamakak'arik'a of Nagarjuna
dbu ma rtsa ba'i tshigs le'ur byas pa shes rab zhes bya bathe verses of the root of the middle path entitled "wisdom"
dbu ma rtsa ba shes rabmadhyamakak'arik'a
dbu ma rtsa ba shes rabRoot Knowledge of the Middle Way [thd]
dbu ma rtsa ba shes rabT 3824, by Nagarjuna
dbu ma rtsa ba shes rabT 3824 - Madhyamaka-Karika, by Nagarjuna
dbu ma shes rab la 'jug paname of text
dbyings dag pa'i ye shesthe pristine cognition of the pure expanse
dbyings dang ye shes mnyam pa nyidSameness of space and wisdom
dbyings dang ye shesspace and wakefulness
de bzhin gshegs pa'i ye shes kyi snying poWisdom essence of the tathagatas. Same as sugatagarbha
de bzhin gshegs pa thams cad kyi sku gsung thugs kyi gsang chen gsang ba 'dus pa shes bya ba brtag pa'i rgyal po chen poSarvathaagakaayavaakchittarahasyaguhyasamaajanaamamahaakalparaaja, Guhyasamaja Tantra
de kho na nyid ye shesthe pristine cognition of reality
de ltar shes pa'i phan yon bstan pas mjug bsdu bato summarize by showing the benefit of understanding in this way
de nyid shes pachos kyi de nyid shes pa to know what the Dharma is really about
bde chen chos 'khor yongs 'dzin ye shes grub pathe 5th - (1781-1845)
dga' ba'i ye shespristine cognition of delight; wisdom of joy
dga' bral ye shespristine cognition that is free from delight
dga' bral ye sheswisdom of absence of joy
bde chen ye sheswisdom of great bliss
dge ba dang mi dge ba'i las kyi lam dang de'i 'bras bu rnam pa sna tshogs shes paknowledge of virtuous and unvirtuous karmic paths of action as well as their various results
dge sdig ngo mi shes pacannot distinguish good from bad
dge sdig ngo shes bzhinable to differentiate virtue and nonvirtue
dge sdig shes paability to recognize right and wrong
dge shesto understand what is good
dgra bo'i 'du sheshostile attitude
dgra bo'i 'du shes su byed pato regard someone as an enemy
bden med mngon sum du rtogs pa'i ye shesthe opposite of ignorance
dgyes pa chen po'i ye shes kyi phyag rgyawisdom mudra of great delight
A rig dge shes bya bral nga dbang bsod rnamArik Geshe Chadral Ngawang Sönam; founded Ganden Chökhor Ling Monastery (dga' ldan chos 'khor gling.)
bden rdzun gang yin mi sheswhen you can't tell what's true or false
dkon pa'i 'du shes zhogbe aware of the rarity of such an occasion
dmar khrid thams cad mkhyen par bgrod pa'i myur lam bzhin khrid skyong ba la nye bar mkho ba'i zhal shes 'ga' zhig gi brjed thogwritten by blo bzang thogs med, rgyal rong chos mdzad
dmigs med ye shes kyi tshogsaccumulation of non-conceptual wisdom
dmigs shesawareness of the object [of meditation]
dngos dang dngos med mnyam nyid shes pato understand the equality of the concrete and inconcrete
bde stong gi ye shesempty and blissful wakefulness; a bliss-void wisdom
bde stong gi ye shes skyed paarouse the primal wisdom of bliss and emptiness
bde stong gi ye sheswisdom of blissful emptiness
dngos po 'du shes canmaterialistic notion
bde stong lhan cig skyes pa'i ye shesthe wisdom of bliss emptiness inseparable from beginningless time until now
dngos po lhan cig skyes pa'i ye shessubstantial inborn wisdom [not separate from the experience of bliss]
bde stong ye shesthe wisdom of bliss and emptiness
bde stong ye sheswisdom of empty bliss / blissful emptiness; primordial wakefulness that is blissful yet empty
'dod pa'i dbang gis 'du shes nyamsperceptions become debased under the influence of desire
a ro ye shes 'byung gnasAro Yeshe Jungney
dol po pa shes rab rgyal mtshan1292-1361 - Dolpopa Sherab Gyaltsen
dol po pa shes rab rgyal mtshan1292-1361, Jonang scholar [ggd]
don brgyud kyi ye shes 'pho bato transfer the wisdom of the actual transmission
don dam lhan cig skyes pa'i ye shes nidon dam lhan cig skyes pa'i ye shes ni, tshogs bsags sgrib pa dag pa'i lag rjes dang, rtogs ldan bla ma'i byin rlabs kho na las, thabs gzhan bsten pa rmongs par shes par bya Innate absolute wisdom can only come / As the mark of having accumulated merit and purified obscurations / And through the blessings of a realized teacher. Know that to rely on any other means is foolish.
don dam pa'i ye shes kyi che ba nyidthe greatness of ultimate wakefulness
don dam pa'i ye shesultimate wisdom
don dam rtogs pa'i shes rabthe wisdom that realises the absolute truth
don dam shes rab kyi pha rol du phyin paultimate transcendent knowledge
don dam shes rab kyi pha rol tu phyin paultimate transcendent knowledge
don dam shes rab kyi pha rol tu phyin paUltimate transcendent knowledge
don dang shes pathe object and the consciousness
bdud 'joms 'jigs bral ye shes rdo rje1904-87
bdud 'joms rin po che 'jigs bral ye shes rdo rje1903-1987 - Dudjom Rinpoche Jigdrel Yeshe Dorje, a preeminent master of the Nyingma tradition
don gyi ye shesTrue wisdom. The wisdom which is the unity of awareness and emptiness introduced through the fourth empowerment. actual wisdom, genuine pristine cognition, the ultimate / real wisdom; real knowledge; true/ actual pristine awareness
don mi shesincapable of grasping their meaning
don rnam par nges pa shes rab ral griwork by mi pham rgya mtsho 'jam mgon 'ju mi pham (1846-1912)
dpal gyi ye shesPalgyi Yeshe. Born into the Drogmi clan he was also known as Palgyi Yeshe of Drogmi. He was an adept translator and rendered numerous sutras and tantras into Tibetan including the Tantra of the Mother Deities Mamo. He received the transmission of the Mother Deities, from Padmasambhava and became an accomplished mantrika
dpal ldan ye shesPanchen lama iii, 1738?-1780
dpal ldan ye shesPelden Yeshe
dpal ye shes kyi mgon po'i bskang bshagsritual for the propitiation of mah'ak'al'a; by spyan snga lha gzigs ras pa
dpal ye shes kyi mgon poMahakala
dpe'i ye shesknowledge indicated by example; the example wisdom, pristine cognition which may be exemplified
dpe'i ye shesSymbolic wisdom. The wisdom which is the unity of bliss and emptiness of the third empowerment and which is used to introduce the 'true wisdom' of the fourth empowerment
dpe'i ye shesthe example wisdom
dpe'i ye sheswisdom of example
dpe yi ye shesexample wisdom
dpyad pa'i rigs shesanalytical rational cognition
dpyod pa'i rigs shescognition
dran dang shes bzhinmindfulness and alertness
dran pa dang shes bzhinmindfulness and inspection
dran shesalertness, mindfulness, awareness, "mindful and conscientious.". memory
dran shes bag yodmindful, attention and care; x dran shes bag yod dang ldan pas nyan be mindful and listen with attention and care
dran shes bag yodmindfulness, alertness and carefulness, to be mindful, alert and careful
dran shes bag yodmindfulness, vigilance and carefulness
dran shesMindfulness
dran shesrecollection [ggd]
dri ma med pa'i shes rabundefiled wisdom
dri ma med pa'i shes rab ye shesundefiled wisdom and awareness
dri ma med pa'i ye shesundefiled wisdom sems rab tu dang ba dri ma med pa'i ye shes ni byang chub kyi rgyu yin a perfectly clear mind, with pure and undefiled wisdom, is the cause of enlightenment
dri med ye shesSyn 'phags pa'i mnyam bzhag gi ye shes
dri za'i rnam shesscent-eating consciousness
dri za nye bar len pa'i rnam par shes pa bar do na 'khyams paa driza, a consciousness on the point of seizing another rebirth, wandering in the intermediate state
drod tshad shes paknowledge of spiritual maturity
'dud shes med pabsam gtan bzhi pa'i gnas gzhan 'bras bu che ba'i bye brag bsam gtan bzhi pa'i sems las tshor 'du mngon gyur pa skyes thob kyis 'gog pa'i mtshan nyid can, 'di ni 'du shes skyes na 'chi 'pho ste, 'chi khar thar pa la skur 'debs kyi logs lta skye bas lha tshe ring po zhes mi khoms pa'i gnas so
bem shes ldan min 'du byed gsummatter, consciousness and non-associated compositional factors
bem shesmatter and consciousness
'du shes bskyed pathink of ... as; x rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o noble one, you should think of yourself as someone who is sick
'du shes bzhagconsider
'du shes bzhagkeep an idea
'du shes bzhi brten pathe four metaphors: sdong po bkod pa las - the Sutra Arranged like a Tree says: rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o - noble one, you should think of yourself as someone who is sick; chos la sman gyi 'du shes bskyed par bya'o - of the Dharma as the remedy; dge ba'i bshes gnyen la sman pa mkhas pa'i 'du shes bskyed par bya'o - of your spiritual friend as a skilful doctor; nan tan nyams su len pa ni nad nye bar 'tsho ba'i 'du shes bskyed par bya'o - and of diligent practice as the way to recovery
'du shes bzhi bstento apply the four metaphors; x skabs 'dir yang dag pa'i 'du shes bzhi bsten te rang gi thos pa'i chos nyams su blangs nas thar pa'i lam du 'gro ba zhig dgos this is the moment to apply the four metaphors, putting the teachings you have heard into practice, and traveling the path of liberation
'du shes bzhifour notions
'du shes dang tshor ba 'gog pacessation of conception and sensation. Def. by Jamgön Kongtrül: [[ci yang med pa'i skye mched man chad kyi 'dod chags dang bral la, srid rtse las kyang spang bya ci rigs pa spangs nas gyen du bskyod pa'i 'du shes dang tshor ba btang snyoms kyang zhi bar gnas pa thob par bya'o snyam pa'i 'du shes sngon du btang bas tshogs drug dang nyon yid 'gog pa'o,]]
'du shes drugthe six kinds of perception; 1) with characteristics mtshan bcas kyi 'du shes dang 2) mtshan med kyi 'du shes, without characteristics, 3) rgya chung ba'i 'du shes of small extent, 4) rgya che ba'i 'du shes, of great extent, 5) tsad med pa'i 'du shes, immeasurable, 6) ci yang med pa'i 'du shes nothing whatever OR 1) six perceptions in listening to the Dharma: ; 1) oneself is like a sick person 2) the Dharma is like med., 3) the spiritual friend is like a doctor, 4) earnest practice is like being cured 5) the manner of the Dharma la ?? long remaining 6) tathagata as a holy being.]
'du shes gsum ldan1) infused with / endowed with three notions, 2) within the context of three authentic perceptions
'du shes gsumthree notions
'du shes 'jug pato entertain the idea that ..
'du shes kyi phung poaggregate of conceptions, perceptions
'du shes kyi phung po bcu gnyisthe twelve aspects of the aggregate of conceptions
'du shes kyi phung po'i rigs kyi chos lngathe fifteen aspects of the aggregate of conceptions
'du shes lngafive notions
'du shes log pawith wrong ways of thinking
'du shes med 'du shes med min gyi lhathe gods of neither conception nor nonconception
'du shes med 'du shes med min gyi skye mchedthe ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms gzugs med skye mched mu bzhi[R]
'du shes med 'du shes med min gyi skye mchedthe perception-sphere of neither conception nor nonconception
'du shes med 'du shes med min gyi snyoms 'jugthe serenity of neither conception nor nonconception
'du shes med 'du shes med minsee also 'du shes yod min med min
'du shes med 'du shes med min skye mched kyi rnam tharthe emancipation of the perception-sphere of neither conception nor nonconception
'du shes med 'du shes med min skye mched kyi rnam tharthe liberation of the ayatana of neither perception nor non- perception. [1of the four liberations from the 1st four samapattis of the formless realm. [infinite space, time, consciousness, nothingness][R]
'du shes med 'du shes med min skye mchedthe ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms gzugs med skye mched mu bzhi [R]
'du shes med 'du shes med min skye mchedthe sphere of neither conception nor nonconception, neither perception nor non-perception. the activity field where there is neither perception nor nonperception; realm of neither perception nor nonperception
'du shes med min gyi skye mchedthe ayatana where perception is not non-existent [the ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms][R]
'du shes med min gyi skye mchedthe perception-sphere of neither conception nor nonconception
'du shes med minneither conception nor nonconception, one of skye mched mu bzhi
'du shes med pa1) without/ devoid of perception 2) state of non-conception, as one of the fourteen non-concurrent formations. induced unconsciousness, non-perceptive; nonconception
'du shes med pa basome in the state of non-conception
'du shes med pa'i bsam gtanthoughtless meditation; x dge sdig gang gi yang 'du shes med pa'i bsam gtan la thar par bzung nas believing that liberation is a state in which all mental activities, good or bad, are absent, and of meditating upon that state
'du shes med pa'i lhaconceptionless gods
'du shes med pa'i lhagods who are absorbed in a state of mental blankness; x [[lha tshe ring po zhes pa ni 'du shes med pa'i lha ste dge sdig gang gi yang 'du shes med pa'i bsam gtan la thar par bzung nas bsgoms pas 'du shes med pa'i lhar skyes ting nge 'dzin de'i ngang du bskal chen mang po'i bar du gnas nas 'phen byed kyi las zad pa na log lta'i rgyus ngan song du skye bas chos byed du mi khoms pa yin]] the long-lived gods are those gods who are absorbed in a state of mental blankness. beings are born in this realm as a result of believing that liberation is a state in which all mental activities, good or bad, are absent, and of meditating upon that state. They remain in such states of concentration for great kalpas on end. But once the effect of the past actions that produced that condition has exhausted itself they are reborn in the lower realms because of their wrong views. They, too, lack any opportunity to practise the Dharma
'du shes med pa'i lhathe perceptionless gods
'du shes med pa'i sathe state of conceptionless serenity
'du shes med pa'i snyoms 'jug1) the samapatti of non-perception; 2) conceptionless equilibrium [one of the 14 non-associated formations][R]
'du shes med pa'i snyoms 'jugconceptionless serenity, conceptionless equilibrium, as one of the fourteen non-concurrent formations. Def. by Jamgön Kongtrül: bsam gtan bzhi pa'i dngos gzhi'i sems la brten nas sems sems byung rgyun gtan pa ma yin pa rnam shes tshogs drug 'gog pa'i mtshan nyid can
'du shes med pa'i snyoms 'jugthe perceptionless serenity
'du shes med pamental blankness; x lha tshe ring po ni 'du shes med pa'i ngang dus *gron nas chos byad du mi khoms the long-lived gods have no opportunity to practise the Dharma because they spend their time in a state of mental blankness
'du shes med pathe perceptionless [gods]
'du shes med pa yinno act of perceiving
'du shes nyamsx 'dod pa'i dbang gis 'du shes nyams - perceptions become debased under the influence of desire
'du shes nyid phur shor badef shes nas nang du bkrug nas sdod pa
'du shes pato conceive of, perceive as being
'du shes phyal bar shor bastraying into flattened-out conception; def dran pa med par sems shor ba means that your mind strays into being oblivious
'du shes rags pa med cing phra ba med pa min nois free from coarse conceptions but not from the subtle
'du shes rmongs paperceptual ignorance
'du shes shingthinking, holding a notion
'du shesSkt. samjna, 1) notion, conception, perception, activity, apprehension, concept, consciousness, consideration, discernment, discrimination, discrimination, distinguishing, idea, ideation, image, name, recognition, feelings, thought, perceptions; one of the phung po lnga. 2) 'du shes pa to perceive; hold a notion / an idea, entertain an idea, feel an inclination of, think
'du shes yod min med minNeither Presence nor Absence of Conceptions. The third abode in the Formless Realm dwelling on the thought "My perception is neither absent nor present!"
'du shes zhogdkon pa'i 'du shes zhog be aware of the rarity of such an occasion
'dus shes gsum ldanthree preoccupations, of a lazy practitioner
'dzin kyi shes pathe grasping conscious mind
e wam zung du 'jug pa'i ye shes kyi sdom pathe wisdom that binds together the union of E and Vam
gang shes bstan pato teach whatever one knows
gang zag dang chos la bdag med pa dag yongs su shes pafull understanding of the absence of both a personal identity a self-entity in phenomena
gcig shes kun grolknowing one frees / liberates all, to liberate all by knowing one; "knowing one liberates all"; knowing one thing, everything is liberated
gcig shes kun grolKnowing one that frees all
gcig shes kun grolwho knows the one thing which liberates all
gdod ma'i ye shesoriginal wakefulness
gla ba'i 'du shesas though a musk-deer; x zhes gsungs pa ltar bla ma la gla ba'i 'du shes such people behave as though their spiritual teacher were a musk-deer
gla rtsi'i 'du shesx chos la gla rtsi'i 'du shes as though the Dharma were the musk
gnad shes
x blang dor gyi gnad shes know what we should and should not do
gnas 'gyu shes pato know thinking and stillness. Syn gnas 'gyu rig gsum; moving stillness and occurrence. Syn gnas 'gyu rig gsum
gnas lugs ji lta ba gzigs pa'i ye shesthe knowledge of quality, the knowledge which sees the natural state just as it is
gnas lugs ji lta ba mkhyen pa'i ye sheswisdom of knowing the nature as it is
gnas lugs ji lta ba mkhyen pa'i ye shesWisdom of knowing the nature as it is. The knowledge which cognizes the nature of phenomena
gnubs sangs rgyas ye shes8-9th cent. - Nub Sangye Yeshe, one of Guru Padmasambhava's twenty-five main disciples
gnubs sangs rgyas ye shesone of Padmasambhava's 25 disciples