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Wylie | Definition | English |
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ci mdzad khyed rang gi shes so | total surrender | |
ci mdzad khyed shes | that it is up to [him] whatever happens | |
cir snang ye shes kyi 'khor lo | wisdom wheel of whatever is experienced | |
ci shes | who knows | |
ci shes | who knows! | |
ci yang med pa'i 'du shes | conception of nothing whatsoever | |
ci yang med pa'i sas bsdus pa'i 'du shes | the notions comprised of the state of Nothing Whatsoever | |
bdag med kyi shes pa | knowledge of egolessness / absence of identity | |
cung zad dpyad pa rigs shes kyi ngor | when put under the slightest scrutiny of intelligent reasoning | |
dad gtong shes rab | trusting, generous and intelligent; faith, generosity, and wisdom | |
bdag med pa'i 'du shes | non-self, conception of | |
dag pa'i 'du shes bzhi | Four pure notions. Regarding oneself as a sick person, the teacher as a doctor, the teaching as a medicine and the practice as the act of following the cure | |
dag pa'i 'du shes bzhi | the pure correct conceptions | |
dag pa'i zhing du rnam shes spar ba | sending the consciousness to a pure realm | |
dag snang ye shes drva ba las gnas lugs rang byung gi rgyud rdo rje'i snying po | a systematic presentation of the teachings of the rdzogs chen approach of rnying ma pa Buddhism revealed by bdud 'joms gling pa and edited by bdud 'joms 'jigs bral ye shes rdo rje | |
dag snang ye shes drwa ba | terma revealed by bdud 'joms gling pa gter ston, b. 1835; see also gnas lugs rang byung | |
'da' ka ye shes | Wisdom of Passing. Name of a Mahayana sutra | |
'da' kha ye shes kyi mdo | Sutra on the Wisdom of the Verge of Passing | |
bdag med rtogs pa'i shes rab | transcendent knowledge realizing the nonexistence of self, the prajna that realizes nonself | |
da lta'i shes pa | present wakefulness | |
da lta'i shes pa | present wakefulness / awareness, mind of nowness, present mind | |
da lta'i shes rig | present wakefulness | |
da ltar gyi shes pa sna tshogs dran rig 'gyu ba can | your present mind with its myriad of thought-forms | |
da ltar gyi shes pa | the present wakefulness, mind | |
'das pa'i dus la ma chags ma thogs pa'i ye shes gzigs pa 'jug pa | to enter into the perception of the pristine cognition which is unobstructed and unimpeded in respect of the past | |
bdag shes rig gi skyes bu | CM: grangs can pas 'dod pa'i bdag ste shes bya nyer lnga'i ya gyal zhig, the self asserted by the Samkhya, one of the 25 objects of knowledge [of the Samkhya system]. [mss] | |
dbang bzhi pa'i don gyi ye shes | real wisdom of the fourth empowerment | |
dbang don gyi ye shes | the wisdom that is the nature of the empowerment | |
dbang gsum pa dpe'i ye shes | example wisdom of the third empowerment | |
dbang gsum pa'i dpe'i ye shes la brten nas don gyi ye shes ngo sprod pa | the use of the illustrative primal wisdom of the third empowerment to introduce true primal wisdom | |
dbang po'i mngon par shes pa | superknowledge of sense faculties | |
dbang po'i rnam shes | sense perception, sense consciousnesses | |
dbang po'i shes pa | sensory cognition, sense consciousnesses | |
dbang shes blun lkug brda mi 'jal ba | to possess defective faculties or mental capacity, such as being imbecilic, inept or incapable of communicating | |
dbang shes kyi 'khor du byung ba'i dran pa | occur in association with the consciousnesses of the sense faculties | |
dbang shes | sense consciousness, sensory cognition, sense perception, dbang po'i shes pa | |
dbang yul shes pa | abbr. of dbang po sense faculties yul =sense objects, and rnam par shes pa consciousnesses | |
dbang yul shes pa'i khams bco lnga | the fifteen elements of sense faculties, objects and consciousnesses | |
dbu ma rtsa ba'i shes rab | rtsa she - Fundamental Treatise on the Middle Way; Prajña-mulamadhyamaka-karika; Nagarjuna, 1st-2nd century | |
dbu ma rtsa ba'i tshig le'ur byas pa shes rab | madhyamakak'arik'a of Nagarjuna | |
dbu ma rtsa ba'i tshigs le'ur byas pa shes rab zhes bya ba | the verses of the root of the middle path entitled "wisdom" | |
dbu ma rtsa ba shes rab | madhyamakak'arik'a | |
dbu ma rtsa ba shes rab | Root Knowledge of the Middle Way [thd] | |
dbu ma rtsa ba shes rab | T 3824, by Nagarjuna | |
dbu ma rtsa ba shes rab | T 3824 - Madhyamaka-Karika, by Nagarjuna | |
dbu ma shes rab la 'jug pa | name of text | |
dbyings dag pa'i ye shes | the pristine cognition of the pure expanse | |
dbyings dang ye shes mnyam pa nyid | Sameness of space and wisdom | |
dbyings dang ye shes | space and wakefulness | |
de bzhin gshegs pa'i ye shes kyi snying po | Wisdom essence of the tathagatas. Same as sugatagarbha | |
de bzhin gshegs pa thams cad kyi sku gsung thugs kyi gsang chen gsang ba 'dus pa shes bya ba brtag pa'i rgyal po chen po | Sarvathaagakaayavaakchittarahasyaguhyasamaajanaamamahaakalparaaja, Guhyasamaja Tantra | |
de kho na nyid ye shes | the pristine cognition of reality | |
de ltar shes pa'i phan yon bstan pas mjug bsdu ba | to summarize by showing the benefit of understanding in this way | |
de nyid shes pa | chos kyi de nyid shes pa to know what the Dharma is really about | |
bde chen chos 'khor yongs 'dzin ye shes grub pa | the 5th - (1781-1845) | |
dga' ba'i ye shes | pristine cognition of delight; wisdom of joy | |
dga' bral ye shes | pristine cognition that is free from delight | |
dga' bral ye shes | wisdom of absence of joy | |
bde chen ye shes | wisdom of great bliss | |
dge ba dang mi dge ba'i las kyi lam dang de'i 'bras bu rnam pa sna tshogs shes pa | knowledge of virtuous and unvirtuous karmic paths of action as well as their various results | |
dge sdig ngo mi shes pa | cannot distinguish good from bad | |
dge sdig ngo shes bzhin | able to differentiate virtue and nonvirtue | |
dge sdig shes pa | ability to recognize right and wrong | |
dge shes | to understand what is good | |
dgra bo'i 'du shes | hostile attitude | |
dgra bo'i 'du shes su byed pa | to regard someone as an enemy | |
bden med mngon sum du rtogs pa'i ye shes | the opposite of ignorance | |
dgyes pa chen po'i ye shes kyi phyag rgya | wisdom mudra of great delight | |
A rig dge shes bya bral nga dbang bsod rnam | Arik Geshe Chadral Ngawang Sönam; founded Ganden Chökhor Ling Monastery (dga' ldan chos 'khor gling.) | |
bden rdzun gang yin mi shes | when you can't tell what's true or false | |
dkon pa'i 'du shes zhog | be aware of the rarity of such an occasion | |
dmar khrid thams cad mkhyen par bgrod pa'i myur lam bzhin khrid skyong ba la nye bar mkho ba'i zhal shes 'ga' zhig gi brjed thog | written by blo bzang thogs med, rgyal rong chos mdzad | |
dmigs med ye shes kyi tshogs | accumulation of non-conceptual wisdom | |
dmigs shes | awareness of the object [of meditation] | |
dngos dang dngos med mnyam nyid shes pa | to understand the equality of the concrete and inconcrete | |
bde stong gi ye shes | empty and blissful wakefulness; a bliss-void wisdom | |
bde stong gi ye shes skyed pa | arouse the primal wisdom of bliss and emptiness | |
bde stong gi ye shes | wisdom of blissful emptiness | |
dngos po 'du shes can | materialistic notion | |
bde stong lhan cig skyes pa'i ye shes | the wisdom of bliss emptiness inseparable from beginningless time until now | |
dngos po lhan cig skyes pa'i ye shes | substantial inborn wisdom [not separate from the experience of bliss] | |
bde stong ye shes | the wisdom of bliss and emptiness | |
bde stong ye shes | wisdom of empty bliss / blissful emptiness; primordial wakefulness that is blissful yet empty | |
'dod pa'i dbang gis 'du shes nyams | perceptions become debased under the influence of desire | |
a ro ye shes 'byung gnas | Aro Yeshe Jungney | |
dol po pa shes rab rgyal mtshan | 1292-1361 - Dolpopa Sherab Gyaltsen | |
dol po pa shes rab rgyal mtshan | 1292-1361, Jonang scholar [ggd] | |
don brgyud kyi ye shes 'pho ba | to transfer the wisdom of the actual transmission | |
don dam lhan cig skyes pa'i ye shes ni | don dam lhan cig skyes pa'i ye shes ni, tshogs bsags sgrib pa dag pa'i lag rjes dang, rtogs ldan bla ma'i byin rlabs kho na las, thabs gzhan bsten pa rmongs par shes par bya Innate absolute wisdom can only come / As the mark of having accumulated merit and purified obscurations / And through the blessings of a realized teacher. Know that to rely on any other means is foolish. | |
don dam pa'i ye shes kyi che ba nyid | the greatness of ultimate wakefulness | |
don dam pa'i ye shes | ultimate wisdom | |
don dam rtogs pa'i shes rab | the wisdom that realises the absolute truth | |
don dam shes rab kyi pha rol du phyin pa | ultimate transcendent knowledge | |
don dam shes rab kyi pha rol tu phyin pa | ultimate transcendent knowledge | |
don dam shes rab kyi pha rol tu phyin pa | Ultimate transcendent knowledge | |
don dang shes pa | the object and the consciousness | |
bdud 'joms 'jigs bral ye shes rdo rje | 1904-87 | |
bdud 'joms rin po che 'jigs bral ye shes rdo rje | 1903-1987 - Dudjom Rinpoche Jigdrel Yeshe Dorje, a preeminent master of the Nyingma tradition | |
don gyi ye shes | True wisdom. The wisdom which is the unity of awareness and emptiness introduced through the fourth empowerment. actual wisdom, genuine pristine cognition, the ultimate / real wisdom; real knowledge; true/ actual pristine awareness | |
don mi shes | incapable of grasping their meaning | |
don rnam par nges pa shes rab ral gri | work by mi pham rgya mtsho 'jam mgon 'ju mi pham (1846-1912) | |
dpal gyi ye shes | Palgyi Yeshe. Born into the Drogmi clan he was also known as Palgyi Yeshe of Drogmi. He was an adept translator and rendered numerous sutras and tantras into Tibetan including the Tantra of the Mother Deities Mamo. He received the transmission of the Mother Deities, from Padmasambhava and became an accomplished mantrika | |
dpal ldan ye shes | Panchen lama iii, 1738?-1780 | |
dpal ldan ye shes | Pelden Yeshe | |
dpal ye shes kyi mgon po'i bskang bshags | ritual for the propitiation of mah'ak'al'a; by spyan snga lha gzigs ras pa | |
dpal ye shes kyi mgon po | Mahakala | |
dpe'i ye shes | knowledge indicated by example; the example wisdom, pristine cognition which may be exemplified | |
dpe'i ye shes | Symbolic wisdom. The wisdom which is the unity of bliss and emptiness of the third empowerment and which is used to introduce the 'true wisdom' of the fourth empowerment | |
dpe'i ye shes | the example wisdom | |
dpe'i ye shes | wisdom of example | |
dpe yi ye shes | example wisdom | |
dpyad pa'i rigs shes | analytical rational cognition | |
dpyod pa'i rigs shes | cognition | |
dran dang shes bzhin | mindfulness and alertness | |
dran pa dang shes bzhin | mindfulness and inspection | |
dran shes | alertness, mindfulness, awareness, "mindful and conscientious.". memory | |
dran shes bag yod | mindful, attention and care; x dran shes bag yod dang ldan pas nyan be mindful and listen with attention and care | |
dran shes bag yod | mindfulness, alertness and carefulness, to be mindful, alert and careful | |
dran shes bag yod | mindfulness, vigilance and carefulness | |
dran shes | Mindfulness | |
dran shes | recollection [ggd] | |
dri ma med pa'i shes rab | undefiled wisdom | |
dri ma med pa'i shes rab ye shes | undefiled wisdom and awareness | |
dri ma med pa'i ye shes | undefiled wisdom sems rab tu dang ba dri ma med pa'i ye shes ni byang chub kyi rgyu yin a perfectly clear mind, with pure and undefiled wisdom, is the cause of enlightenment | |
dri med ye shes | Syn 'phags pa'i mnyam bzhag gi ye shes | |
dri za'i rnam shes | scent-eating consciousness | |
dri za nye bar len pa'i rnam par shes pa bar do na 'khyams pa | a driza, a consciousness on the point of seizing another rebirth, wandering in the intermediate state | |
drod tshad shes pa | knowledge of spiritual maturity | |
'dud shes med pa | bsam gtan bzhi pa'i gnas gzhan 'bras bu che ba'i bye brag bsam gtan bzhi pa'i sems las tshor 'du mngon gyur pa skyes thob kyis 'gog pa'i mtshan nyid can, 'di ni 'du shes skyes na 'chi 'pho ste, 'chi khar thar pa la skur 'debs kyi logs lta skye bas lha tshe ring po zhes mi khoms pa'i gnas so | |
bem shes ldan min 'du byed gsum | matter, consciousness and non-associated compositional factors | |
bem shes | matter and consciousness | |
'du shes bskyed pa | think of ... as; x rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o noble one, you should think of yourself as someone who is sick | |
'du shes bzhag | consider | |
'du shes bzhag | keep an idea | |
'du shes bzhi brten pa | the four metaphors: sdong po bkod pa las - the Sutra Arranged like a Tree says: rigs kyi bu khyod kyis bdag nyid la nad pa'i 'du shes bskyed par bya'o - noble one, you should think of yourself as someone who is sick; chos la sman gyi 'du shes bskyed par bya'o - of the Dharma as the remedy; dge ba'i bshes gnyen la sman pa mkhas pa'i 'du shes bskyed par bya'o - of your spiritual friend as a skilful doctor; nan tan nyams su len pa ni nad nye bar 'tsho ba'i 'du shes bskyed par bya'o - and of diligent practice as the way to recovery | |
'du shes bzhi bsten | to apply the four metaphors; x skabs 'dir yang dag pa'i 'du shes bzhi bsten te rang gi thos pa'i chos nyams su blangs nas thar pa'i lam du 'gro ba zhig dgos this is the moment to apply the four metaphors, putting the teachings you have heard into practice, and traveling the path of liberation | |
'du shes bzhi | four notions | |
'du shes dang tshor ba 'gog pa | cessation of conception and sensation. Def. by Jamgön Kongtrül: [[ci yang med pa'i skye mched man chad kyi 'dod chags dang bral la, srid rtse las kyang spang bya ci rigs pa spangs nas gyen du bskyod pa'i 'du shes dang tshor ba btang snyoms kyang zhi bar gnas pa thob par bya'o snyam pa'i 'du shes sngon du btang bas tshogs drug dang nyon yid 'gog pa'o,]] | |
'du shes drug | the six kinds of perception; 1) with characteristics mtshan bcas kyi 'du shes dang 2) mtshan med kyi 'du shes, without characteristics, 3) rgya chung ba'i 'du shes of small extent, 4) rgya che ba'i 'du shes, of great extent, 5) tsad med pa'i 'du shes, immeasurable, 6) ci yang med pa'i 'du shes nothing whatever OR 1) six perceptions in listening to the Dharma: ; 1) oneself is like a sick person 2) the Dharma is like med., 3) the spiritual friend is like a doctor, 4) earnest practice is like being cured 5) the manner of the Dharma la ?? long remaining 6) tathagata as a holy being.] | |
'du shes gsum ldan | 1) infused with / endowed with three notions, 2) within the context of three authentic perceptions | |
'du shes gsum | three notions | |
'du shes 'jug pa | to entertain the idea that .. | |
'du shes kyi phung po | aggregate of conceptions, perceptions | |
'du shes kyi phung po bcu gnyis | the twelve aspects of the aggregate of conceptions | |
'du shes kyi phung po'i rigs kyi chos lnga | the fifteen aspects of the aggregate of conceptions | |
'du shes lnga | five notions | |
'du shes log pa | with wrong ways of thinking | |
'du shes med 'du shes med min gyi lha | the gods of neither conception nor nonconception | |
'du shes med 'du shes med min gyi skye mched | the ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms gzugs med skye mched mu bzhi[R] | |
'du shes med 'du shes med min gyi skye mched | the perception-sphere of neither conception nor nonconception | |
'du shes med 'du shes med min gyi snyoms 'jug | the serenity of neither conception nor nonconception | |
'du shes med 'du shes med min | see also 'du shes yod min med min | |
'du shes med 'du shes med min skye mched kyi rnam thar | the emancipation of the perception-sphere of neither conception nor nonconception | |
'du shes med 'du shes med min skye mched kyi rnam thar | the liberation of the ayatana of neither perception nor non- perception. [1of the four liberations from the 1st four samapattis of the formless realm. [infinite space, time, consciousness, nothingness][R] | |
'du shes med 'du shes med min skye mched | the ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms gzugs med skye mched mu bzhi [R] | |
'du shes med 'du shes med min skye mched | the sphere of neither conception nor nonconception, neither perception nor non-perception. the activity field where there is neither perception nor nonperception; realm of neither perception nor nonperception | |
'du shes med min gyi skye mched | the ayatana where perception is not non-existent [the ayatana/ activity/ realm field of neither perception/ conception nor non-perception/ conception [1of the four formless realms][R] | |
'du shes med min gyi skye mched | the perception-sphere of neither conception nor nonconception | |
'du shes med min | neither conception nor nonconception, one of skye mched mu bzhi | |
'du shes med pa | 1) without/ devoid of perception 2) state of non-conception, as one of the fourteen non-concurrent formations. induced unconsciousness, non-perceptive; nonconception | |
'du shes med pa ba | some in the state of non-conception | |
'du shes med pa'i bsam gtan | thoughtless meditation; x dge sdig gang gi yang 'du shes med pa'i bsam gtan la thar par bzung nas believing that liberation is a state in which all mental activities, good or bad, are absent, and of meditating upon that state | |
'du shes med pa'i lha | conceptionless gods | |
'du shes med pa'i lha | gods who are absorbed in a state of mental blankness; x [[lha tshe ring po zhes pa ni 'du shes med pa'i lha ste dge sdig gang gi yang 'du shes med pa'i bsam gtan la thar par bzung nas bsgoms pas 'du shes med pa'i lhar skyes ting nge 'dzin de'i ngang du bskal chen mang po'i bar du gnas nas 'phen byed kyi las zad pa na log lta'i rgyus ngan song du skye bas chos byed du mi khoms pa yin]] the long-lived gods are those gods who are absorbed in a state of mental blankness. beings are born in this realm as a result of believing that liberation is a state in which all mental activities, good or bad, are absent, and of meditating upon that state. They remain in such states of concentration for great kalpas on end. But once the effect of the past actions that produced that condition has exhausted itself they are reborn in the lower realms because of their wrong views. They, too, lack any opportunity to practise the Dharma | |
'du shes med pa'i lha | the perceptionless gods | |
'du shes med pa'i sa | the state of conceptionless serenity | |
'du shes med pa'i snyoms 'jug | 1) the samapatti of non-perception; 2) conceptionless equilibrium [one of the 14 non-associated formations][R] | |
'du shes med pa'i snyoms 'jug | conceptionless serenity, conceptionless equilibrium, as one of the fourteen non-concurrent formations. Def. by Jamgön Kongtrül: bsam gtan bzhi pa'i dngos gzhi'i sems la brten nas sems sems byung rgyun gtan pa ma yin pa rnam shes tshogs drug 'gog pa'i mtshan nyid can | |
'du shes med pa'i snyoms 'jug | the perceptionless serenity | |
'du shes med pa | mental blankness; x lha tshe ring po ni 'du shes med pa'i ngang dus *gron nas chos byad du mi khoms the long-lived gods have no opportunity to practise the Dharma because they spend their time in a state of mental blankness | |
'du shes med pa | the perceptionless [gods] | |
'du shes med pa yin | no act of perceiving | |
'du shes nyams | x 'dod pa'i dbang gis 'du shes nyams - perceptions become debased under the influence of desire | |
'du shes nyid phur shor ba | def shes nas nang du bkrug nas sdod pa | |
'du shes pa | to conceive of, perceive as being | |
'du shes phyal bar shor ba | straying into flattened-out conception; def dran pa med par sems shor ba means that your mind strays into being oblivious | |
'du shes rags pa med cing phra ba med pa min no | is free from coarse conceptions but not from the subtle | |
'du shes rmongs pa | perceptual ignorance | |
'du shes shing | thinking, holding a notion | |
'du shes | Skt. samjna, 1) notion, conception, perception, activity, apprehension, concept, consciousness, consideration, discernment, discrimination, discrimination, distinguishing, idea, ideation, image, name, recognition, feelings, thought, perceptions; one of the phung po lnga. 2) 'du shes pa to perceive; hold a notion / an idea, entertain an idea, feel an inclination of, think | |
'du shes yod min med min | Neither Presence nor Absence of Conceptions. The third abode in the Formless Realm dwelling on the thought "My perception is neither absent nor present!" | |
'du shes zhog | dkon pa'i 'du shes zhog be aware of the rarity of such an occasion | |
'dus shes gsum ldan | three preoccupations, of a lazy practitioner | |
'dzin kyi shes pa | the grasping conscious mind | |
e wam zung du 'jug pa'i ye shes kyi sdom pa | the wisdom that binds together the union of E and Vam | |
gang shes bstan pa | to teach whatever one knows | |
gang zag dang chos la bdag med pa dag yongs su shes pa | full understanding of the absence of both a personal identity a self-entity in phenomena | |
gcig shes kun grol | knowing one frees / liberates all, to liberate all by knowing one; "knowing one liberates all"; knowing one thing, everything is liberated | |
gcig shes kun grol | Knowing one that frees all | |
gcig shes kun grol | who knows the one thing which liberates all | |
gdod ma'i ye shes | original wakefulness | |
gla ba'i 'du shes | as though a musk-deer; x zhes gsungs pa ltar bla ma la gla ba'i 'du shes such people behave as though their spiritual teacher were a musk-deer | |
gla rtsi'i 'du shes | x chos la gla rtsi'i 'du shes as though the Dharma were the musk | |
gnad shes |
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gnas 'gyu shes pa | to know thinking and stillness. Syn gnas 'gyu rig gsum; moving stillness and occurrence. Syn gnas 'gyu rig gsum | |
gnas lugs ji lta ba gzigs pa'i ye shes | the knowledge of quality, the knowledge which sees the natural state just as it is | |
gnas lugs ji lta ba mkhyen pa'i ye shes | wisdom of knowing the nature as it is | |
gnas lugs ji lta ba mkhyen pa'i ye shes | Wisdom of knowing the nature as it is. The knowledge which cognizes the nature of phenomena | |
gnubs sangs rgyas ye shes | 8-9th cent. - Nub Sangye Yeshe, one of Guru Padmasambhava's twenty-five main disciples | |
gnubs sangs rgyas ye shes | one of Padmasambhava's 25 disciples | |
gnubs sangs rgyas ye shes | Sangye Yeshe of Nub. One of the twenty-five disciples of Padmasambhava, he was the chief recipient of the Anu Yoga teachings as well as the Yamantaka of Mahayoga. In addition to Guru Rinpoche, his other teachers were Traktung Nagpo and Chögyal Kyong of India, Vasudhara of Nepal, and Chetsen Kye from the country of Drusha. He visited India and Nepal seven times. When the evil king Langdarma attempted to destroy Buddhism in Tibet, Sangye Yeshe instilled fear in the king by causing an enormous scorpion, the size of nine yaks, to magically appear by a single gesture of his right hand. Through this, Langdarma lost the courage to persecute the Vajrayana sangha. Tulku Urgyen Rinpoche is considered one of his reincarnations. Sangye Yeshe means 'Buddha Wisdom.' | |
gnyis med kyi ye shes | wisdom of nonduality, nondual wisdom | |
gnyis med ye shes | nondual wakefulness, nondual wisdom, indivisible wisdom | |
gnyis med ye shes | original wakefulness as [their] nonduality | |
gnyis med ye shes rol pa'i ngang | the state / continuity of nondual wisdom display | |
gnyis med ye shes | wisdom beyond duality | |
gnyis snang gi shes pa | Dualistic knowledge | |
gnyis stong gi shes pa | nondual consciousness; [in Chittamatra] gzung 'dzin gnyis stong gi shes pa rang rig rang gsal | |
gnyis stong shes pa | nondual consciousness; gnyis stong gi shes pa | |
gnyis stong ye shes | nondual wisdom | |
gnyis su med pa'i ye shes | nondual wakefulness | |
gnyug ma'i ye shes | Innate Wakefulness | |
'gog pa chos bzod chos shes | dharma acceptance and dharma-cognition concerning cessation | |
'gog pa chos bzod chos shes rjes bzod rjes shes | see 'gog pa la chos shes pa'i bzod pa, 'gog pa la chos shes pa, 'gog pa la rjes su shes pa'i bzod pa, 'gog pa la rjes su shes pa | |
'gog pa chos shes | knowing the dharmas of cessation [1of the 18 instants of wisdom in the path of seeing of the shravakas [R] | |
'gog pa chos shes | see 'gog pa la chos shes pa | |
'gog pa la chos shes pa'i bzod pa | acceptance of the truth of cessation, the acceptance of cognizing the dharma concerning cessation. One of the sems skad cig ma bcu drug 16 instantaneous thoughts; patient acceptance producing knowledge of the phenomenon of the cessation of suffering (specifically in the desire realm) | |
'gog pa la chos shes pa | the cognitions of the dharma concerning cessation, knowledge of the truth of cessation, one of the sems skad cig ma bcu drug 16 instantaneous thoughts; knowledge of the phenomenon of the cessation of suffering (specifically in the desire realm) | |
'gog pa la rjes su rtogs pa'i shes pa | knowledge of the implications of cessation. One of the sems skad cig ma bcu drug 16 instants of knowledge | |
'gog pa la rjes su rtogs par shes pa'i bzod pa | acceptance of the implications of cessation, one of the sems skad cig ma bcu drug 16 instantaneous thoughts | |
'gog pa la rjes su shes pa'i bzod pa | the acceptance of ensuing cognition concerning cessation; patient acceptance producing subsequent knowledge of the cessation of suffering (specifically in the two higher realms) | |
'gog pa la rjes su shes pa | subsequent knowledge of the cessation of suffering (specifically in the two higher realms); ensuing cognition concerning cessation | |
'gog pa rjes bzod rjes shes | ensuing acceptance and ensuing cognition concerning cessation | |
'gog pa rjes shes | see 'gog pa la rjes su shes pa | |
'gog pa shes pa | cognition of cessation | |
gos kyi chog shes pa | to content with one's clothing | |
'gro ba'i mar me ye shes sgron | Light of wisdom, torch of beings.; the torch of knowledge that is the light of the world / beings; famous quote from Manjushri Tantra | |
grogs su shes pa | regard as helpful | |
grol gzhi'i ye shes ngos 'dzin | recognizing the knowledge which is the basis of liberation | |
grol sa gcig po yin par ngos shes | recognize to be the unique state of liberation | |
'gro mgon dpal ldan ye shes | Palden Yeshe, disciple and biographer of Ngulchu Tokmey | |
grwa mngon shes can | clairvoyant monk | |
grwa pa mngon shes can | the "Monk Learned in Abhidharma" also known as shes rab rgyal ba, dbang phyug 'bar [1012]. Revealed terma on medicine | |
gsal ba'i mtshan ma can gyi 'du shes | conception with the marks of clear experience | |
gsal 'grib med pa'i ye shes | the wisdom beyond clarification or obscuration | |
gsal la ma 'gags pa rang gis rang rig pa'i shes pa sing nge ba | aware, unconfined and lucid wakefulness that knows itself by itself | |
gsal por shes | to understand | |
gsal rig gi shes pa | the conscious mind. Syn rang rig rang gsal | |
gsang ba ye shes | revealed by Kunzang Dechen Gyalpo | |
gsang ba ye shes | Secret Wisdom, dakini | |
gsang ba ye shes | Secret Wisdom, revealed by Kunzang Dechen Gyalpo | |
gsang ba ye shes | [the dakini] Guhyajnana | |
a tsar ye shes | Atsara Yeshe. Same as Atsara Yeshe Yang of Ba. See under Yeshe Yang | |
gsar du mi bslu ba'i shes pa | the cognition which is newly nondeceptive [ggd] | |
gsher bar snang ba'i rnam shes | the consciousness / cognition appearing as liquidity | |
bka' 'gyur rin po che klong chen ye shes rdo rje | 1897-1975 - Kangyur Rinpoche, Longchen Yeshe Dorje | |
gsung rab thams cad kyi snying po shes rab kyi pha rol tu phyin pa nyams su len pa'i man ngag lam lnga gsal sgron | an instruction on the use of the prajny'ap'aramit'a in contemplative practice; by rong ston shes bya kun rig | |
gtam lab mi shes | bcom ldan 'das kyi gzi brjid kyis mu stegs rnams gtam lab mi shes zas za mi shes the brilliance of the Bhagavan was such that the tirthikas could not converse or even remember to eat their food | |
gter chen shes rab 'od zer | Terchen Sherab Özer: 1516- Prajna Rasmi, Trangpo Tertön | |
gti mug gi g.yang sa la shes rab kyi lag pas 'dzin pa yin pa | the helping hand of wisdom that pulls one out of the abyss of ignorance |