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fettered by ignorance and dualistic perception, karma and disturbing emotions. Ordinary reality, an endless cycle of frustration and suffering generated

fettered by ignorance and dualistic perception, karma and disturbing emotions. Ordinary reality, an endless cycle of frustration and suffering generated

cessation, and of the path. The truth of suffering refers to the world and the beings. The truth of origin refers to karmic actions and disturbing emotions. The

fettered by ignorance and dualistic perception, karma and disturbing emotions. Ordinary reality, an endless cycle of frustration and suffering generated

suffering. Saha can also means 'Undivided' because the karmas and disturbing emotions, causes and effects, are not separately divided or differentiated

suffering. Saha can also mean 'Undivided' because the karmas and disturbing emotions, causes and effects, are not separately divided or differentiated

suffering. Saha can also mean 'Undivided' because the karmas and disturbing emotions, causes and effects, are not separately divided or differentiated

skye ba snga ma'i las nyon the karma and disturbing emotions of former lives

tsadra.org/ for more upcoming features. སྐྱེ་བ་སྔ་མའི་ལས་ཉོན the karma and disturbing emotions of former lives [RY]

veils of disturbing emotions and dualistic perception that cover one's buddha nature. [RY] obscuration (sgrib pa); four types; of disturbing emotions; of mental

impermanence, and ignorance. The state of ordinary sentient beings fettered by ignorance and dualistic perception, karma and disturbing emotions. Ordinary

suffering. Saha can also mean 'Undivided' because the karmas and disturbing emotions, causes and effects, are not separately divided or differentiated"

mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along

cessation, and of the path. The truth of suffering refers to the world and the beings. The truth of origin refers to karmic actions and disturbing emotions. The

khams gsum 'gro ba'i las nyon the karmas and disturbing emotions of the beings of the three realms

org/ for more upcoming features. ཁམས་གསུམ་འགྲོ་བའི་ལས་ཉོན the karmas and disturbing emotions of the beings of the three realms [RY]

veils of disturbing emotions and dualistic perception that cover one's buddha nature. [RY] obscuration (sgrib pa); four types; of disturbing emotions; of mental

mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along

fettered by ignorance and dualistic perception, karma and disturbing emotions. Ordinary reality, an endless cycle of frustration and suffering generated

the west), and Karma (in the north). [MR-ShabkarNotes] Five buddha families (rigs lnga). The families of buddha, vajra, ratna, padma, and karma. [RY] five

ignorance and dualistic perception, karma and disturbing emotions. Samsara also refers to ordinary reality, an endless cycle of frustration and suffering

mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along

degenerations are rampant - those of life span, the era, beings, views and disturbing emotions. See also 'five degenerations.' [RY] Dark Blue Guardian of Mantra

that the 'I' is an independent, singular and permanent entity. Ego-clinging is the source of disturbing emotions and the basis for all negative karmic actions

passion, negative emotion, passions, afflictive emotion, disturbing emotions [JV] nyon mongs pa - klesha-ridden, disturbances, disturbing emotion, emotionality

Dharma. iii) The 'veil of disturbing emotions' is the inability to enter the path because of ongoing and very strong disturbing emotions". [RY] dal ba brgyad

ego-clinging and disturbing emotions in one's own stream-of-being, the heruka is drinking the the blood of the ego-clinging and disturbing emotions in stream-of-being

mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along

'round' of births and deaths. The state of ordinary sentient beings fettered by ignorance and dualistic perception, karma and disturbing emotions. [RY] Samsara

Dharma. iii) The 'veil of disturbing emotions' is the inability to enter the path because of ongoing and very strong disturbing emotions. [RY]

Correct and the Incorrect 6. The Faculties 7. Time Vol. II 8. The Truth of Suffering 9. The Truth of Origin: Karma 10. The Truth of Origin: Disturbing Emotions

expression of ignorance and disturbing emotions. [ZL] [RY] Raksha rosary (rak sha phreng ba). A mala made of a certain dried fruit. [RY] Raksha Tötreng

impermanence, karma and samsaric suffering. These contemplations are like loosening up the hard soil and preparing a field to be fertile and ready to grow

states.' [RY] Disturbing emotions (nyon mongs pa). The five poisons of desire, anger, delusion, pride, and envy which tire, disturb, and torment one's

Dharma. iii) The 'veil of disturbing emotions' is the inability to enter the path because of ongoing and very strong disturbing emotions." contains invalid characters

experienced karma DKC karma done in this lifetime that will ripen in that same life, karma/ an action to be experienced in this lifetime TSE [IW] karma / an action

mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along

of giving away all happiness and good karma to all beings, while taking all their suffering and bad karma into oneself. It is a practice which is done

emergence from the samadhi of loving kindness, the samadhi free from disturbing emotions, the serenity of cessation or from the attainment of the four results;

speech and mind of the deity. Ewam Skt. These two syllables represent the union of emptiness and compassion, emptiness and bliss, or means and knowledge

anything but. Naturally skilled in negative emotions and karma, Again and again good intentions arise, again and again they come to naught. Guru think of

aggregates and elements as the seat of male and female tathagatas, the sense-bases as the seat of the male and female bodhisattvas, and the actions and faculties

when we have cut through karma and obscurations and habitual patterns, then the nature of the three vajras is primordially and spontaneously present already

Statement and Realization. See Dharma of Statement and Realization [LW1] [RY] Statements and realization (lung rtogs). The authoritative scriptures and the realization

Chamara. At times raksha refers to the unruly and untamed expression of ignorance and disturbing emotions. Oracular mirror - pra se na, a way of doing divination

Unwholesome karma. [RY] Ewam (Skt.) These two syllables represent the union of emptiness and compassion, emptiness and bliss, or means and knowledge.[EMP]

138 Karma Chagmey. See Chagmey Rinpoche Karma Gön, xl, 286 Karma Kagyü - karma bka' brgyud, xxvi karma krodha, 230 karma-mudra, 165 Karmapa - karma pa:

Distinction is made between collective karma, which defines our general perception of the world, and individual karma, which determines our personal experiences

Milarepa's funeral ashes and Milarepa's nose blood (pur thal and shang mtshal) ; an ivory statue of Milarepa made by Rechungpa, too; and a stone from Milarepa's

from ordinary disturbing emo- tions but does not bring them to freedom from ignorance. Accordingly, they don’t exhaust their negative karma and will eventually

sa. Description: Yid bzhin norbu empowerment for the liberation of disturbing emotions together with its outline Translation: Text no: PT HA 17 Tibetan title:

Oddiyana and his consorts. They filled the mountains and valleys with religious and material treasures, and described in the ‘Guide to Padma Tsal’ and future