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- fettered by ignorance and dualistic perception, karma and disturbing emotions. Ordinary reality, an endless cycle of frustration and suffering generated4 KB (621 words) - 23:07, 4 May 2021
- fettered by ignorance and dualistic perception, karma and disturbing emotions. Ordinary reality, an endless cycle of frustration and suffering generated5 KB (729 words) - 16:31, 4 February 2006
- cessation, and of the path. The truth of suffering refers to the world and the beings. The truth of origin refers to karmic actions and disturbing emotions. The920 bytes (145 words) - 13:01, 26 February 2008
- fettered by ignorance and dualistic perception, karma and disturbing emotions. Ordinary reality, an endless cycle of frustration and suffering generated464 bytes (141 words) - 23:19, 20 September 2021
- suffering. Saha can also means 'Undivided' because the karmas and disturbing emotions, causes and effects, are not separately divided or differentiated19 KB (2,971 words) - 13:09, 12 August 2008
- suffering. Saha can also mean 'Undivided' because the karmas and disturbing emotions, causes and effects, are not separately divided or differentiated322 bytes (44 words) - 10:39, 5 June 2006
- suffering. Saha can also mean 'Undivided' because the karmas and disturbing emotions, causes and effects, are not separately divided or differentiated939 bytes (192 words) - 06:39, 9 May 2021
- skye ba snga ma'i las nyon the karma and disturbing emotions of former lives137 bytes (14 words) - 01:16, 21 September 2021
- tsadra.org/ for more upcoming features. སྐྱེ་བ་སྔ་མའི་ལས་ཉོན the karma and disturbing emotions of former lives [RY]208 bytes (84 words) - 21:11, 29 May 2021
- veils of disturbing emotions and dualistic perception that cover one's buddha nature. [RY] obscuration (sgrib pa); four types; of disturbing emotions; of mental4 KB (527 words) - 04:34, 11 March 2006
- impermanence, and ignorance. The state of ordinary sentient beings fettered by ignorance and dualistic perception, karma and disturbing emotions. Ordinary23 KB (3,648 words) - 13:10, 12 August 2008
- suffering. Saha can also mean 'Undivided' because the karmas and disturbing emotions, causes and effects, are not separately divided or differentiated"346 bytes (108 words) - 00:12, 21 September 2021
- mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along2 KB (293 words) - 15:30, 29 May 2021
- cessation, and of the path. The truth of suffering refers to the world and the beings. The truth of origin refers to karmic actions and disturbing emotions. The22 KB (3,502 words) - 12:35, 12 August 2008
- khams gsum 'gro ba'i las nyon the karmas and disturbing emotions of the beings of the three realms159 bytes (18 words) - 23:16, 20 September 2021
- org/ for more upcoming features. ཁམས་གསུམ་འགྲོ་བའི་ལས་ཉོན the karmas and disturbing emotions of the beings of the three realms [RY]228 bytes (88 words) - 19:45, 7 May 2021
- veils of disturbing emotions and dualistic perception that cover one's buddha nature. [RY] obscuration (sgrib pa); four types; of disturbing emotions; of mental23 KB (3,736 words) - 12:56, 12 August 2008
- mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along1 KB (147 words) - 15:31, 12 March 2006
- fettered by ignorance and dualistic perception, karma and disturbing emotions. Ordinary reality, an endless cycle of frustration and suffering generated28 KB (4,634 words) - 21:48, 26 March 2006
- the west), and Karma (in the north). [MR-ShabkarNotes] Five buddha families (rigs lnga). The families of buddha, vajra, ratna, padma, and karma. [RY] five20 KB (3,162 words) - 12:32, 12 August 2008
- ignorance and dualistic perception, karma and disturbing emotions. Samsara also refers to ordinary reality, an endless cycle of frustration and suffering29 KB (4,375 words) - 15:45, 7 July 2009
- mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along6 KB (942 words) - 10:08, 4 October 2006
- degenerations are rampant - those of life span, the era, beings, views and disturbing emotions. See also 'five degenerations.' [RY] Dark Blue Guardian of Mantra22 KB (3,189 words) - 12:24, 12 August 2008
- that the 'I' is an independent, singular and permanent entity. Ego-clinging is the source of disturbing emotions and the basis for all negative karmic actions26 KB (4,050 words) - 12:25, 3 September 2009
- passion, negative emotion, passions, afflictive emotion, disturbing emotions [JV] nyon mongs pa - klesha-ridden, disturbances, disturbing emotion, emotionality43 KB (6,885 words) - 14:48, 5 March 2007
- Dharma. iii) The 'veil of disturbing emotions' is the inability to enter the path because of ongoing and very strong disturbing emotions". [RY] dal ba brgyad6 KB (1,070 words) - 16:29, 5 March 2006
- ego-clinging and disturbing emotions in one's own stream-of-being, the heruka is drinking the the blood of the ego-clinging and disturbing emotions in stream-of-being26 KB (4,224 words) - 12:40, 12 August 2008
- mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along7 KB (1,003 words) - 23:28, 25 February 2006
- 'round' of births and deaths. The state of ordinary sentient beings fettered by ignorance and dualistic perception, karma and disturbing emotions. [RY] Samsara91 KB (13,417 words) - 05:11, 7 December 2010
- Dharma. iii) The 'veil of disturbing emotions' is the inability to enter the path because of ongoing and very strong disturbing emotions. [RY]1 KB (274 words) - 14:25, 9 May 2021
- Correct and the Incorrect 6. The Faculties 7. Time Vol. II 8. The Truth of Suffering 9. The Truth of Origin: Karma 10. The Truth of Origin: Disturbing Emotions5 KB (548 words) - 06:56, 5 October 2009
- expression of ignorance and disturbing emotions. [ZL] [RY] Raksha rosary (rak sha phreng ba). A mala made of a certain dried fruit. [RY] Raksha Tötreng27 KB (4,411 words) - 13:02, 12 August 2008
- impermanence, karma and samsaric suffering. These contemplations are like loosening up the hard soil and preparing a field to be fertile and ready to grow97 KB (14,532 words) - 16:06, 7 July 2009
- states.' [RY] Disturbing emotions (nyon mongs pa). The five poisons of desire, anger, delusion, pride, and envy which tire, disturb, and torment one's88 KB (13,506 words) - 16:02, 7 July 2009
- Dharma. iii) The 'veil of disturbing emotions' is the inability to enter the path because of ongoing and very strong disturbing emotions." contains invalid characters1 KB (423 words) - 00:17, 21 September 2021
- experienced karma DKC karma done in this lifetime that will ripen in that same life, karma/ an action to be experienced in this lifetime TSE [IW] karma / an action1 KB (302 words) - 14:29, 9 May 2021
- mentions: the obscuration of karma preventing one from entering the path of enlightenment, the obscuration of disturbing emotions preventing progress along542 bytes (163 words) - 01:08, 21 September 2021
- of giving away all happiness and good karma to all beings, while taking all their suffering and bad karma into oneself. It is a practice which is done20 KB (3,247 words) - 13:11, 12 August 2008
- emergence from the samadhi of loving kindness, the samadhi free from disturbing emotions, the serenity of cessation or from the attainment of the four results;1,006 bytes (359 words) - 00:18, 21 September 2021
- speech and mind of the deity. Ewam Skt. These two syllables represent the union of emptiness and compassion, emptiness and bliss, or means and knowledge12 KB (1,631 words) - 16:09, 7 July 2009
- anything but. Naturally skilled in negative emotions and karma, Again and again good intentions arise, again and again they come to naught. Guru think of26 KB (4,017 words) - 16:17, 18 December 2008
- aggregates and elements as the seat of male and female tathagatas, the sense-bases as the seat of the male and female bodhisattvas, and the actions and faculties30 KB (4,692 words) - 13:19, 12 August 2008
- when we have cut through karma and obscurations and habitual patterns, then the nature of the three vajras is primordially and spontaneously present already17 KB (2,602 words) - 20:31, 15 December 2005
- Statement and Realization. See Dharma of Statement and Realization [LW1] [RY] Statements and realization (lung rtogs). The authoritative scriptures and the realization27 KB (4,512 words) - 13:14, 12 August 2008
- Chamara. At times raksha refers to the unruly and untamed expression of ignorance and disturbing emotions. Oracular mirror - pra se na, a way of doing divination80 KB (12,087 words) - 15:38, 7 July 2009
- Unwholesome karma. [RY] Ewam (Skt.) These two syllables represent the union of emptiness and compassion, emptiness and bliss, or means and knowledge.[EMP]20 KB (3,009 words) - 12:31, 12 August 2008
- Index for Light of Wisdom, Volume 1 (section Index for Light of Wisdom, Volume 1, for places, people and texts:)138 Karma Chagmey. See Chagmey Rinpoche Karma Gön, xl, 286 Karma Kagyü - karma bka' brgyud, xxvi karma krodha, 230 karma-mudra, 165 Karmapa - karma pa:126 KB (17,926 words) - 01:58, 30 May 2006
- Distinction is made between collective karma, which defines our general perception of the world, and individual karma, which determines our personal experiences13 KB (2,060 words) - 02:51, 25 January 2006
- Milarepa's funeral ashes and Milarepa's nose blood (pur thal and shang mtshal) ; an ivory statue of Milarepa made by Rechungpa, too; and a stone from Milarepa's27 KB (3,851 words) - 12:23, 12 August 2008
- from ordinary disturbing emo- tions but does not bring them to freedom from ignorance. Accordingly, they don’t exhaust their negative karma and will eventually64 KB (10,804 words) - 11:04, 6 August 2017
- sa. Description: Yid bzhin norbu empowerment for the liberation of disturbing emotions together with its outline Translation: Text no: PT HA 17 Tibetan title:100 KB (17,145 words) - 01:31, 15 March 2006
- Oddiyana and his consorts. They filled the mountains and valleys with religious and material treasures, and described in the ‘Guide to Padma Tsal’ and future60 KB (10,043 words) - 00:45, 12 May 2011