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རིག་འཛིན་རྒོད་ལྡེམ། rig 'dzin rgod ldem Rigdzin Gokyi Demtru Chen. Alias Ngodrub Gyaltsen (dngos grub rgyal mtshan), (1337-1408). The great treasure revealer of

Lodrö Gyaltsen, 8th throne holder,]] (chos rgyal phags pa blo gros rgyal mtshan), nephew of Sakya Pandita: 1235-1280 Zangtsa Sonam Gyaltsen (zangs tsha

'od po che/} Palchen Odpoche (1150-1203)\n6. {zangs tsha bsod nams rgyal mtshan/} Zangtsa Sonam Gyaltsen (1184-1239)\n7. {'gro mgon 'phags pa blo gros

Jetsun Dragpa Gyaltsen in the Visions Series, Also published in Treasures of the Sakya Lineage, 2008 rgyud sde spyi rnams -- Loppon Sonam Tsemo thub pa'i

chen kun dga' snying po): 1092-1158. (2) Sönam Tsemo (bsod nams rtse mo) :1142-1182. (3) Jetsün Trakpa Gyaltsen (rje btsun grags pa rgyal mtshan): 1147-1216

The texts were input by Sonam Wangpo, Urgyen Phuntshok and Tenzin Gyaltsen. The proof-reading was done by Dakpo Tulku Sonam Gyaltsen, and for a few texts

Namtrul Kunzang Thekchog Dorje, Lingtrul Thubten Gyaltsen, Khenpo Könchog Özer, Pema Thekchog Tenpai Gyaltsen (5th Shechen Rabjam), Gyurme Pema Namgyal (3rd

Congress, English) skal ldan ye shes seng+ge (Title, Extended Wylie, Tibetan) zangs ra skal ldan ye shes seng+ge (Title, Extended Wylie, Tibetan) za ra ba skal

rgyal). The root guru of H.H. Dilgo Khyentse. [RY] Gyaltsap Rinpoche. [RY] Gyaltsen Öser (rgyal mtshan 'od zer), another name of Arik Geshe. See Translator's

brief account of the making of this holy statue, according to Ngawang Sonam Gyaltsen's "History of the 'Khor chags Jo bo Image and Temple," (see bibliography)

1. Sönam Tsering was constantly at Patrul Rinpoche’s side after Patrul became seventy-one years old. See Khenpo Kunpel’s biography in the Biographical

Nagarjuna. Seventy Stanza. Translated by David Ross Konito. Snow Lion. Konchog Gyaltsen (dbal man dkon mchog rgyal mtshan): "History of the Mongols" (rgyal bod

other pages that use this same new template, see these: dgongs pa dgongs pa zang thal kun gzhi rnam shes rang rig rig pa rnam shes sems 'byung ba shes bzhin

tradition of Rdzong khul in Zangs dkar established by Grub dbang Ngag dbang tshe ring, reproduced from a manuscript preserved in Zangs dkar" Kargyud Sungrab

conventionally (see Pettit 1999, 129 and 497n451). According to Āchārya Lama Tenpa Gyaltsen (ALTG), Mikyö Dorjé often criticizes reflexive awareness, but he does not