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• Dictionaries/Tsepak Rigdzin/60  + ([nava saṁyojana]/ The nine constant fetter … [nava saṁyojana]/ The nine constant fetters; nine ever-binding factors. These are the ever-binding:\n1. {rjes su chags pa/} [rāga]/ attachment\n2. {khong khro ba/} [krodha]/ anger\n3. {nga rgyal/} [māna]/ egotistic pride\n4. {ma rig pa} [avidya]/ ignorance\n5. {lta ba/} [dṛṣṭi]/ wrong view\n6. {mchog 'dzin/} [parāmarsza dṛṣṭi]/ view of superiority\n7. {the tshom/} [vicikitsā]/doubt\n8. {phrag dog} [irṣyā]/jealousy\n9. {ser sna/} [mātsarya]/ miserliness.sy\n9. {ser sna/} [mātsarya]/ miserliness.)
• Dictionaries/Tsepak Rigdzin/1009  + ([pañca dṛṣṭayaḥ]/ The five views. The five … [pañca dṛṣṭayaḥ]/ The five views. The five views of deluded wisdom. 1){'jig tshogs la lta ba/}[satkāya dṛṣṭi]/ view of the transitory collection 2){mthar 'dzin/}[antagraha dṛṭṣi]/ extreme view\n3. {lta ba mchog 'dzin/}[dṛṣṭi parāmarṡa]/ holding wrong views as superior 4){tshul khrims dang brtul zhugs mchog 'dzin/}[ṡīlavrataparāmarṡa dṛṣṭi]/ holding bad ethics and discipline to be superior 5){log lta/}[mithy_a dṛṣṭi]/ perverted view.{log lta/}[mithy_a dṛṣṭi]/ perverted view.)
• Dictionaries/Tsepak Rigdzin/931  + ([pañca kaṣāyāḥ]/ The five dregs; the five … [pañca kaṣāyāḥ]/ The five dregs; the five degenerations.\n1. {tshe snyigs ma/} [āyuh kaṣāya]/ degenerated life-span\n2. {nyon mongs snyigs ma/} [kleṡa kaṣāya]/ degenerated delusions\n3. {sems can snyigs ma/} [sattva kaṣāya]/ degenerated persons\n4. {dus snyigs ma/} [kalpa kasāya]/ degenerated time\n5. {lta ba snyigs ma/} [dṛṣṭi kaṣāya]/ degenerated view.igs ma/} [dṛṣṭi kaṣāya]/ degenerated view.)
• Dictionaries/Tsepak Rigdzin/2394  + ([pañca mithyāṛṣṭayaḥ]/ Five wrong views.\n … [pañca mithyāṛṣṭayaḥ]/ Five wrong views.\n1. {'jig tshogs la lta ba/} [satkāya dṛṣṭi]/ view of transitory collection\n2. {mthar 'dzin gyi lta ba/} [antagrāha dṛṣṭi]/ view of adhering to an extreme\n3. {lta ba mchog 'dzin/} [dṛṣṭi paramarṡa]/ view holding oneself to be superior\n4. {tshal khrims dang brtul zhugs mchog 'dzin/} [ṡīlavrataparāmarṡa]/ view holding bad ethics and discipline to be superior\n5. {log lta/} [mithya dṛṣṭi]/ wrong view itself.g lta/} [mithya dṛṣṭi]/ wrong view itself.)
• Dictionaries/Tsepak Rigdzin/1073  + ([prāsaṅgika] School; the consequentialists … [prāsaṅgika] School; the consequentialists. A school of Madhyamika philosophy regarded as the highest of all Buddhist schools of philosophy representing Buddha [ṡākyamuni]'s ultimate view of reality. This school asserts not only the lack of true existence of all phenomena but also their lack of inherent or natural existence and establishes dependent origination and emptiness as mutually inclusive. [nāgārjuna] followed by [buddhapālita] and [candrakīrti] are considered the proponents of this school. considered the proponents of this school.)
• Dictionaries/Tsepak Rigdzin/2660  + ([sahaja]/ Innately born; innately produced; aquired by birth or from beginningless time, e.g. the view of holding one's transitory aggregates as oneself or as I or self ({lhan skyes kyi 'jig lta}).)
• Dictionaries/Tsepak Rigdzin/217  + ([saptāṅga saṁbhukta]/ The seven features o … [saptāṅga saṁbhukta]/ The seven features of divine embrace; the seven features of Buddhas in [sambhogakāya] form.\n1. {longs spyod rdzogs pa'i yan lag} [saṁbhogāṅga]/ complete enjoyment\n2. {kha sbyor gyi yan lag} [saṁbhuktāṅga]/ kissing\n3. {bde ba chen po'i yan lag} [mahāsukhāṅga]/ great bliss\n4. {rang bzhin med pa'i yan lag} [abhāvaṅga]/ non-inherent existence\n5. {snying rjes yongs su gang pa'i yan lag} [saṁpūrṇakaruṇāṅga]/ completely overwhelmed by compassion\n6. {rgyun mi chad pa'i yan lag} [anācchedāṅga]/ uninterrupted contuinity\n7. {'gog pa med pa'i yan lag} [anirodhāṅga]/ non-cessation.a'i yan lag} [anirodhāṅga]/ non-cessation.)
• Dictionaries/Tsepak Rigdzin/2182  + ([saptāṇga pūja]/ Seven branch practice; se … [saptāṇga pūja]/ Seven branch practice; seven limbed practice. The seven priliminaries for carrying out a Dharma practice.\n1. {phyag 'tshal ba/} [vandana]/ prostration\n2. {mtshod pa phul ba/} [pūjanā]/ offering\n3. {bshags pa phul ba/} [deṡaya]/ confession\n4. {rjes su yi rang ba/} [anumoda]/ rejoicing\n5. {bskul ba/} [saṃcodana]/ requesting\n6. {gsol ba 'debs pa/} [adhyeṣaṇa]/ supplication\n7. {bsngo ba/} [pariṇāmana]/ dedication (see {sngags phyogs kyi yan lag bdun pa/ and rgyun bshags kyi yan lag bdun pa}).a/ and rgyun bshags kyi yan lag bdun pa}).)
• Dictionaries/Tsepak Rigdzin/813  + ([satkāyadṛṣṭi]/ The view of the transitory collection; the wrong view of apprehending the collection of the five aggregates (see {phung po lnga}) as the "I" or 'mine', and hence the basis of all misconceptions or ego graspings.)
• Dictionaries/Tsepak Rigdzin/2168  + ([saṃyag dṛṣṭi]/ Right view. Discerning the meanings of the four noble truths and the two truths through proper analytical and contemplative means.)
• Dictionaries/Tsepak Rigdzin/2254  + ([svaṡūnyatā]/ Self-emptiness. The middle view of the emptiness of self; reality that all phenomena are empty of inherent existence.)
• Dictionaries/Tsepak Rigdzin/2251  + ([svātantrika] School. A school of [mādhyam … [svātantrika] School. A school of [mādhyamika], who assert the lack of true existence of all phenomena and specifically that of functional phenomena, even nominally; but assert inherent existence. The name of the school is derived from their assertion that, in dependence upon a correct reason (established inherently by its inherent characteristics), the view of true existence can be severed in the mind of correct opponent.e severed in the mind of correct opponent.)
• Dictionaries/Tsepak Rigdzin/129  + ([tri pratyayāḥ]/ The three types of conditions.\n1. {g.yo ba med pa'i rkyen/} [nrīha pratyaya]/ unchanging condition\n2. {mi rtag pa'i rkyen/} [anitya pratiyaya]/ impermanent condition\n3. {nus pa'i rkyen/} [samartha pratyaya]/ effective condition.)
• Dictionaries/Tsepak Rigdzin/59  + ([tri saṁyojana]/ The three constant fetter … [tri saṁyojana]/ The three constant fetters; three ever-binding factors. These refer to the three types of delusions that are abandoned upon reaching the Path of Seeing (third of the five paths).\n1. {'azig lta kun btags/} [satkayadṛṣṭi]/ the intellectually acquired view of the transitory collection (of I or mine) that obstructs a person from achieving liberation\n2. {tshul khrims dang brtul zhugs mchog 'dzin/} [ṡīlavrata parāmarṡa]/ the view that holds wrong moral disciplines and practices as superior and that obstructs a person by way of taking a wrong path as the right path\n3. {the tshoms nyon mongs can/} [kliṣṭa vicikitsā]/ doubt that obstructs a person by generating a wavering attitude towards the (right) path.avering attitude towards the (right) path.)
• Dictionaries/Tsepak Rigdzin/728  + ([uccheda dṛṣṭi]/ View of nihilism; nihilism. For instance, asserting the non-existence of the cause and effect, former and future lives, severence or exhanstion of existence at death, etc.)
• Dictionaries/Tsepak Rigdzin/730  + ([ucchedāntā]/ The extreme of nihilism. A kind of belief that something validiy exitent is non-existent.)
• Dictionaries/Tsepak Rigdzin/880  + ([upādānam]/ The four compulsive acquisitio … [upādānam]/ The four compulsive acquisitions; the four negative acquirements by the force of delusions in a person. The hundred and eight delusions are included in these four.\n1. {'dod pa nyi bar len pa/} that of desire\n2. {lha ba nye bar len pa/} that of view\n3. {bdag tu lta ba nye bar len pa/} that of the view of self\n4. {tshul khrims dang brtul zhugs mchog 'dzin/} that of holding wrong moral conduct as superior.f holding wrong moral conduct as superior.)
• Dictionaries/Tsepak Rigdzin/1659  + ([vaibhāṣika]. A lower school of Buddhist p … [vaibhāṣika]. A lower school of Buddhist philosophy that asserts the division of all phenomena into the following five I categories, and assert three times as substantially existent.\n1. {'du ma byas rtag pa'i gzhi/} non-composite phenomena as permanent\n2. {snang ba sems kyi gzhi/} appearances as form (objects of perception)\n3. {gtsong bo sems kyi gzhi/} primary mind\n4. {'khor sems byung gi gzha/} secondary minds\n5. {ldan pa ma yin pa'i 'du byed kyi gzhi/} non-associated compositional factors.hi/} non-associated compositional factors.)
• Dictionaries/Tsepak Rigdzin/814  + ([viṁṡat satkāyadṛṣṭi]/ The twenty views of … [viṁṡat satkāyadṛṣṭi]/ The twenty views of the transitory collection.\n1. {gzugs bdag tu lta ba/} view of grasping at form as being the self\n2. {gzugs bdag gir lta ba/} view of grasping at form as being mine\n3. {gzugs la bdag rang bzhin gyis yod par lta ba/} view of grasping at form as possessing the self\n4. {bdag la gzugs rang bzhin gyis yod par lta ba/} view of grasping at form as abiding within the self. {de bzhin tshor ba/} {'du shes/} {'du byed/} {rnam par shes pa'i phung po la'ang de bzhin lta ba bzhi bzhi ste nyi shu'o/} Similarly for sound, smell, taste and touch—grasping them as the self, as being mine, as possessing the self and as abiding within the self, makes twenty. as abiding within the self, makes twenty.)
• Dictionaries/Tsepak Rigdzin/1576  + ([ārya] [nāgārjuna]The pioneer of the Madhyamika philosophy after Buddha [ṡākyamuni], who elucidated the subtlest profound view of emptiness.)
• Dictionaries/Tsepak Rigdzin/1584  + ([āryaṣṭāṅga mārga]/ The eight-fold Noble P … [āryaṣṭāṅga mārga]/ The eight-fold Noble Path.\n1. {yang dag pa'i lta ba/} [saṁyakdṛṣṭi]/ right view\n2. {yang dag pa'i rtog pa/} [sam`yaksaṁkalpa]/ right thought\n3. {yang dag pa'i ngag} [saṁyagvāk]/ right speech\n4. {yang dag pa'i rtsol ba/} [saṁyag vyāyama]/ right effort\n5. {yang dag pa'i 'tsho ba/} [saṁyagājīva]/ right livelihood\n6. {yang dag pa'i dran pa/} [saṁyaksmṛti]/ right mindfulness\n7. {yang dag pa'i ting nge 'dzin/} [saṁyaksamādhi]/ right concentration\n8. {yang dag pa'i las kyi mtha'/} [saṁyakkarmānta]/ right action.yi mtha'/} [saṁyakkarmānta]/ right action.)
• Dictionaries/Tsepak Rigdzin/1599  + ([ṡapta anuṡayāh]/ The seven subconscious m … [ṡapta anuṡayāh]/ The seven subconscious minds. The different subconscious experiences activated in conjunction with one's own experiences.\n1. {'dod pa'i 'dod chags kyi bag nyal/} subconscious attachment to the desire realm\n2. {khong khro'i bag nyal/} subconscious anger\n3. {srid pa'i 'dod chags kyi bag nyal/} subconscious attachment within [saṁsāra]\n4. {nga rgyal gyi bag nyal/} subconscious pride\n5. {ma rig pa'i bag nyal/} subconscious ignorance\n6. {lta ba'i bag nyal/} subconscious view\n7.{_the tshom gyi bag nyal/} subconscious doubt.e tshom gyi bag nyal/} subconscious doubt.)
• Dictionaries/Tsepak Rigdzin/1459  + ([ṡrīmat vājradhāra]/ The glorious Vajra ma … [ṡrīmat vājradhāra]/ The glorious Vajra master. Vajra master in the secret mantra tradition fulfilling six qualities:\n1. {'khor ba'i chos rgyab tu dor ba/} one who has fully renounced samsaric concerns\n2. {'dod pa chung zhing chog shes pa/} one who is content with few desires\n3. {lag len la mkhas shing nyams myong yod pa/} one who is experienced in practice and ritual activities\n4. {rgyud kyi tshig don la mkhas shing sgrub pa la martson pa/} one who is knowledgeable of tantric treatises, can explain their literal and implied meaning, and is devoted to practice\n5. {lta ba'i don la mkhas shing nus pa rdzogs pa/} one who is learned in the meaning of the right view and fully accomplished in it\n6. {snying rje che zhing gtong ba la dga' ba/} one who is highiy compassionate and generous. who is highiy compassionate and generous.)
• Dictionaries/Tsepak Rigdzin/1022  + ([ṡūnyatā]/ Emptiness. The lack of inherent existence of phenomena; the highest view of reality in Buddhist philosophy.)
• Dictionaries/Tsepak Rigdzin/571  + ([ṣoḍaṡa bhāvanāneyakleṡā]/ The sixteen del … [ṣoḍaṡa bhāvanāneyakleṡā]/ The sixteen delusions (which are obscurations to liberation) to be abandoned on the path of meditation. {'dod pa'i sas bsdus kyi drug} [ṣaḍ kāmadhātu kleṡā]/ Six of the desire realm:\n1. {'dod chags/} [rāga]/ desire-attachment\n2. {khong khro/} [krodha]/ anger\n3. {nga rgyal/} [māna]/ pride\n4. {ma rig pa/} [avidyā]/ ignorance\n5. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n6. {mthar lta/} [antagrāhadṛṣṭi]/ extreme view. {gzugs kyi sas bsdus kyi lnga /} [pañca rū_padhatu kleṡā]/ Five of the form realm: {'dod chag} [rāga]/ desire-attachment\n2. {nga rgyal/} [māna]/pride\n3. {ma rig pa/} [avidyā]/ignorance\n4. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n5. {mthar lta/} [antagrāha dṛṣṭi]/ extreme view. {gzugs med sas bsdus kyi lnga/} [pañca arūpadhātu kleṡā]/ Five of the formless realm:\n1. {'dod chags/} [rāga]/ desire-attachment\n1. {nga rgyal/} [māna]/ pride\n3. {ma rig pa/} [avidyā]/ ignorance\n4. {'jig lta/} [satkāyadṛṣṭi]/ view of the transitory collection\n5. {mthar lta/} [antagrāhadṛṣṭi]/ extreme view.thar lta/} [antagrāhadṛṣṭi]/ extreme view.)

• Dictionaries/Tsepak Rigdzin/1010  + (1. 1){sgro 'dos kyi lta ba/} view of over estimation\n2){skur 'debs kyi lta ba/} view of underestimation.\n2. 1){rtag lta/} view of eternalism\n2){chad lta/} view of nihilism.)

• Dictionaries/Tsepak Rigdzin/1010  +
• Dictionaries/Tsepak Rigdzin/169  + (A non-Buddhist by birth. Those who hold the wrong view that phenomena exist truly by way of their own accord.)
• Dictionaries/Tsepak Rigdzin/731  + (A. The four torrents.\n1. {srid pa'i chu b … A. The four torrents.\n1. {srid pa'i chu bo/} [saṁsāra]/ torrent of cyclic existence\n2. {sred pa'i chu bo/} [tṛṣ]/ torrent of craving\n3. {ma rid pa'i chu bo/} [avidvā]/ torrent of ignorance\n4. {lta ba'i chu bo/} [dṛṣṭi]// torrent of wrong view.\nB. The four big rivers.\n1. {gang+gA /} Ganges\n2. {pak+ShA/} Indus/Sindhu\n3. {sitA} Brahmaputra/Pakshu\n4. {sinardu/} Yamuna. Brahmaputra/Pakshu\n4. {sinardu/} Yamuna.)
• Dictionaries/Tsepak Rigdzin/712  + (Cutting-off ritual. The practice primarily … Cutting-off ritual. The practice primarily common to the {zhi byed} tradition of Tibetan Buddhism formed by Phadampa Sangye. The term is derived from the nature of the instructions on which this practice is based; that love, compassion and bodhicitta sever selfishness; the view of emptiness severs the root of cyclic existence (saṁsāra); and the common practices sever the four demonic forces (see {gcod lugs kyi bdud bzhi/}).c forces (see {gcod lugs kyi bdud bzhi/}).)
• Dictionaries/Tsepak Rigdzin/2597  + (Eight faults of concentration. The eight f … Eight faults of concentration. The eight faults of the desire realm and concentrations realms of the lower level. 1-2. {'dod pa na yod pa'i sdug bsngal dang yid mi bde ba/} suffering\nand mental discomfort within the desire realm 3-4. {bsam } {gtan dang po la yod pa'i rtog pa dang dpyod pa/} investigation and analysis within the first concentration level\n5. {bsam gtan gnyis pa man chad du yod pa'i yid bde ba'am dga' ba/} mental\necstacy or joy below the level of the second concentration 6-8. {bsam gtan gsum pa man chad na yod pa'i dbugs 'byung ba dang /}\n{rngub pa dang /} {gsum pa'i bde ba/} exhalation, inhalation and bliss\nof the third concentration level and the levels below it.ncentration level and the levels below it.)
• Dictionaries/Tsepak Rigdzin/2466  + (Eight thorough trainings on the second gro … Eight thorough trainings on the second ground.\n1. {dus rtag tu tshul khrims gsum rnam par dag pa/} (maintaining) purity of the three moral disciplines at all times\n2. {gzhan gyis phan btags pa la byas pa gzo ba/} repaying the help rendered by others\n3. {gnod pa ci byung yang bzod pa/} patiently accepting all harms\n4. {dus rtag tu dge ba spro ba'i dga' ba/} always rejoicing in wholesome deeds\n5. {sems can rnams la snying rje che ba/} being compassionate towards all sentient beings\n6. {mkhan slob sogs la 'dud cing bkur bsti byed pa/} honoring and respecting one's teachers and abbots\n7. {bla ma rnams la gus pas chos nyan pa/} receiving teachings from one's teachers respectfully\n8. {sbyin sogs phar phyin rnams la dus rtag tu brtson pa/} always practising\nthe perfection trainings such as giving, etc.\n{sa steng /}\n[mahītala]/ Terrestial world; terrestial realm. One of the three realms of existence, which is primarily the abode of humans, animals and other earth-bound creatures., animals and other earth-bound creatures.)
• Dictionaries/Tsepak Rigdzin/1880  + (Eighteen root downfalls; eighteen root tra … Eighteen root downfalls; eighteen root transgressions of the Bodhisattva vows.\n1. {bdag bstod gzhan smod/} praising oneself and belittling others\n2. {chos nor mi ster ba/} not giving material aid or teachings of Dharma\n3. {bshags kyang mi nyan par gzhan la 'chog pa/} not listening when someone declares his or her offences\n4. {theg chen spong zhing dam chos 'drar snang ston pa/} abandoning the teachings of the greater vehicle and preaching false doctrine akin to the [mahāyāna] teachings\n5. {dkan mchog gi dkor ma byin par len pa/} misusing offerings of the three jewels not given to oneself\n6. {dam pa'i chos spong ba/} abandoning the sublime Dharma\n7. {rab byung la 'tshe ba/} evicting monks and nuns\n8. {mtshams med kyi las byed pa/} committing any of the five boundless actions\n9. {log lta 'dzin pa/} holding wrong views\n10. {gnas 'jig pa/} destroying places of worship or pilgrimage\n11. {snod min la stong nyid bstan pa/} teaching emptiness to improper receptacles\n12. {rdzogs byang thob pa'i blo las bzlog par byed pa/} turning people away from working for enlightenment\n13. {so thar spong ba/} abandoning the vows of individual liberation\n14. {nyan thos kyi theg pa la skyar ba 'debs pa/} mistreating the lower vehicle doctrine\n15. {mi chos bla ma'i rdzun smra ba/} lying exorbitantly of superhuman attainments\n16. {dkon mchog gi dkor ma byin par len pa/} misappropriation of the property of the three jewels\n17. {khrims ngan 'chang ba/} holding corrupt ethical discipline\n18. {byang chub kyi sems 'dor ba/} abandoning the mind of enlightenment.ba/} abandoning the mind of enlightenment.)
• Dictionaries/Tsepak Rigdzin/1881  + (Eighteen root downfalls; eighteen root tra … Eighteen root downfalls; eighteen root transgressions of the Bodhisattva vows.\n1. {bdag bstod gzhan smod/} praising oneself and belittling others\n2. {chos nor mi ster ba/} not giving material aid or teachings of Dharma\n3. {bshags kyang mi nyan par gzhan la 'chog pa/} not listening when someone declares his or her offences\n4. {theg chen spong zhing dam chos 'drar snang ston pa/} abandoning the teachings of the greater vehicle and preaching false doctrine akin to the [mahāyāna] teachings\n5. {dkan mchog gi dkor ma byin par len pa/} misusing offerings of the three jewels not given to oneself\n6. {dam pa'i chos spong ba/} abandoning the sublime Dharma\n7. {rab byung la 'tshe ba/} evicting monks and nuns\n8. {mtshams med kyi las byed pa/} committing any of the five boundless actions\n9. {log lta 'dzin pa/} holding wrong views\n10. {gnas 'jig pa/} destroying places of worship or pilgrimage\n11. {snod min la stong nyid bstan pa/} teaching emptiness to improper receptacles\n12. {rdzogs byang thob pa'i blo las bzlog par byed pa/} turning people away from working for enlightenment\n13. {so thar spong ba/} abandoning the vows of individual liberation\n14. {nyan thos kyi theg pa la skyar ba 'debs pa/} mistreating the lower vehicle doctrine\n15. {mi chos bla ma'i rdzun smra ba/} lying exorbitantly of superhuman attainments\n16. {dkon mchog gi dkor ma byin par len pa/} misappropriation of the property of the three jewels\n17. {khrims ngan 'chang ba/} holding corrupt ethical discipline\n18. {byang chub kyi sems 'dor ba/} abandoning the mind of enlightenment.ba/} abandoning the mind of enlightenment.)
• Dictionaries/Tsepak Rigdzin/1772  + (Eleven marks of irreversibility of a Bodhi … Eleven marks of irreversibility of a Bodhisattva on the heat level of the path of preparation.\n1. {gzhan don du gzugs sogs la bden zhen ldog pa/} he has turned away from grasping at true forms, etc.\n2. {skyabs gsum la the tshom zad pa/} he has extinguished doubts concerning the three jewels of refuge\n3. {mi khoms pa brgyad zad pa/} he has extinguished the eight non-condusive states (see {mi khoms pa brgyad})\n4. {rang gzhan gnyis ka dge ba'i chos la sbyor ba/} he encourages both himself and others in dharma practice\n5. {bdag gzhan brje ba'i bsam pas sbyon pa/} he practices giving with the thought of exchanging self-concern for concern for others\n6. {zapa mo'i don la sem kyis spyod pa/} he has no doubt concerning the meaning of the profound emptiness\n7. {sgo gsum gyi spyod pa byams pa'i sems kyis spyod pa/} he performs the deeds of body, speech and mind with love\n8. {sgrib pa lnga dang mi 'grogs pa/} he never associates himself with the five obstructions\n9. {bag la nyal kun 'joms pa/} he has subdued all evil latencies\n10. rtag tu dran shes dang ldan pa/ he is always mindful and alert\n11. {gos sogs yongs su spyod pa gtsang ba/} he wears neat and ciean\ncloth, etc. ba/} he wears neat and ciean\ncloth, etc.)
• Dictionaries/Tsepak Rigdzin/2051  + (Five circumstantial endowments. Of the ten … Five circumstantial endowments. Of the ten endowments (see {'byor ba bcu}) the five factors required to be fulfilled in the environment in which one lives:\n1. {sangs rgyas 'jig rten na byon pa/} Buddha's having come\n2. {dam pa'i chos gsungs pa/} His having taught the doctrine\n3. {bstan pa gnas pa/} the existence of His doctrine\n4. {de'i rjes 'jug yod pa /} the existence of His followers\n5. {gzhan phyir rtag tu snying brtse ba/} being compassionate towards others.e ba/} being compassionate towards others.)
• Dictionaries/Tsepak Rigdzin/2198  + (Four attentions; the four ways of attendin … Four attentions; the four ways of attending to an object of meditation while practicing concentration meditation.\n1. {bsgims te 'jug pa/} painstaking attention\n2. {chad pa dang bcas te 'jug pa/} repeated attention\n3. {chad pa med par 'jug pa/} uninterrupted attention\n4. {rtsol ba med par 'jug pa/} effortless attention.ba med par 'jug pa/} effortless attention.)
• Dictionaries/Tsepak Rigdzin/2497  + (Four types of mind of eniightenment. The m … Four types of mind of eniightenment. The mind of enlightenment categorized in view of their degree of attainment. {sa mtshams kyi sgo nas/}\n1. {mos pa spyod pa'i sems bskyed/} [adhimukticaryā cittotpāda]/ mind of enlightenment preoccupied with faith—extant on the path of accumulation and the path of preparation only.\n2. {lhag bsam dag pa'i sems bskyed/} [adhyāṡayacittotpāda]/ mind of eniightenment preoccupied with resolute intention—extant on the first seven Bodhisattva grounds.\n3. {rnam par smin pa'i sems bskyed/} [viṡuddhicittotpāda]/ fully matured mind of enlightenment—extant on the last three Bodhisattva grounds.\n4. {sgrib pa spangs pa'i sems bskyed/} [āvaraṇaprahāna cittotpāda]/ mind of enlightenment free of obscurations—possessed by a Buddhafree of obscurations—possessed by a Buddha)
• Dictionaries/Tsepak Rigdzin/2263  + (Fundamental principal by nature. The threefold principle of motility, darkness and lightness existing in a state of equilibrium; philosophical view of the [sāṃkhya] school of thought.)
• Dictionaries/Tsepak Rigdzin/2633  + (Hashang. Equivelant to Upadhya—abbot; the … Hashang. Equivelant to Upadhya—abbot; the master learned in Buddhist trainings. It came to be identified with the Chinese master, Hashang who spread the view of simultaneous enlightenment ({cig cir ba'i lugs}) and asserted that both virtuous and non-virtuous ideas and thoughts are equally negative because both bind one within [saṁsāra], hence, meditation on nothingness could only lead one to liberation. He contested a debate with Acarya Kamalasila during the\nreign of the Tibetan King Trisong Deutsan and being defeated is said to have returned to China.efeated is said to have returned to China.)
• Dictionaries/Tsepak Rigdzin/119  + (Kazhipa. A Geshe Degree conferred on someo … Kazhipa. A Geshe Degree conferred on someone who has merely studied and fulfilled the requirements of an examination after completing his study on the Perfection of Wisdom ({phar phyin}), the Middle Way View ({dbu ma}), the Monastic Discipline ({'dul ba}) and the Treasure of Knowledge ({mdzod}).) and the Treasure of Knowledge ({mdzod}).)
• Dictionaries/Tsepak Rigdzin/2141  + (Non-duality of the object and object-perceiver. The lack of difference between the object and the object-perceiver; a view asserted by the [cittamātrin] school of philosophy.)
• Dictionaries/Tsepak Rigdzin/898  + (Object for eliminating delusions. One of t … Object for eliminating delusions. One of the four objects of a Yogi (see {rnal 'byor gyi dmigs pa bzhi}) meditating on the development of mental quiescence meditation in which a meditator either sees the lower concentration levels as grosser and the higher as subtler or takes either of the sixteen features of the four noble truths (see {mi rtag sogs bcu drug}) as his or her object of meditation for developing [] ṡamatha]. of meditation for developing [] ṡamatha].)
• Dictionaries/Tsepak Rigdzin/1928  + (One who oniy sees the worldly view; an ord … One who oniy sees the worldly view; an ordinary person.\n{tshul khrims kyi chos bzhi/}\nThe four features of the perfection of morality.\n1. {tshul 'chal sogs mi mthun phyogs nyams pa/} pacifies opponent forces such as corrupt morality\n2. {chos kyi bdag med rtogs pa'i rnam par ma rtog pa/} generates non-conceptual understanding of selflessness\n3. {yongs su srung bar byed pa/} gives thorough protection\n4. {rigs can gsum smin par byed pa/} ripens the fruits of the three vehicles—Hearer, Solitary Realizer and Bodhisattva.Hearer, Solitary Realizer and Bodhisattva.)
• Dictionaries/Tsepak Rigdzin/209  + (Opponent: another view point. Proponents of a philosophical position other than one's own or other than those held by the author of a philosophical treatise, who introduces his opponent's views by the phrase {'kha chig}, then proceeds to refute them.)
• Dictionaries/Tsepak Rigdzin/1877  + (Six root delusions; the six root defilemen … Six root delusions; the six root defilements.\n1. {'dod chags/} [rāga]/ desire-attachment\n2. {khong khro/} [pratigha]/ hatred\n3. {nga rgyal/} [māna]/ pride\n4. {ma rig pa/} pavidyā]/ ignorance\n5. {the tshom/} [vicikitsā]/ doubt\n6. {lta ba/} [mithya dṛṣṭi]/ wrong view.\n6. {lta ba/} [mithya dṛṣṭi]/ wrong view.)
• Dictionaries/Tsepak Rigdzin/2397  + (Sixteen distorted views; sixteen wrong con … Sixteen distorted views; sixteen wrong conceptions concerning the four noble truths. Four of the noble truth of suffering:\n1. {zag bcas kyi phung po rtag par lta ba/} seeing the contaminated aggregates as permanent\n2. {zag bcas kyi phung po bde bar lta ba/}\nseeing the contaminated aggregates as joyful\n3. {zag bcas }3' {pang pa gcang bar lta ba/} seeing the contaminated aggregates as pure\n4. {zag bcas kyi phung po bdag tu lta ba/} seeing the contaminated aggregates as the self. Four of the noble truth of the\norigin of suffering:\n1. {sdug bsngal rgyu med du lta ba/} seeing sufferings as causeless\n2. {rgyu gcig kho nas byas par lta ba/} seeing sufferings as produced by a single cause\n3. {dbang phyug sogs kyi blo'i g.yo ba sngon du btang nas byas par 'dzin pa/} seeing them as projected by the whim of Isvara and others\n4. {rang bzhin rtag la gnas skabs mi rtag par lta ba/} seeing them as\ninherently permanent but temporarily impermanent. Four of the noble truth of cessetion:\n1. {thar pa ye med du 'dzin pa/} seeing libertion as totally non-existent\n2. {zag bcas kyi khyad par 'ga' zhig thar par 'dzin pa/} seemg certam contaminated\nfeatures as liberation\n3. {nyon mongs pa'i khyad par 'ga' zhig thar par 'dzin pa/} seeing certain levels of delusion as liberation\n4. {nyon mongs lan cig spangs kyang slar ldog par 'dzin pa/} apprehending the return of delusions which have already been discarded. Four of the noble truth of the path:\n1. {thar pa ye med du 'dzin pa/} seeing the path to liberation as totally non-existent\n2. {bdag med rtogs pa'i shes rab thar pa ma yin par 'dzin pa/} seeing that the wisdom understanding selflessness as not a path to liberation\n3. {bsam gtan gyi khyad par 'ga' zhig thar lam du 'dzin pa/} seeing certain levels of concentration as the path to liberation\n4. {sdug bsngal gtan zad byed pa'i lam med par 'dzin pa/} seeing paths leading to total exhaustion of sufferings as non-existent.\n{log shes/}\n[mithyājñāna]/ Distorted cognition; wrong perception. An awareness that apprehends its object of cognition incorrectly, e.g. the visual perception cognizing a white snow mountain as yellow. There are two types:\n1. {rtog pa logashes/} [kalpita]/ conceptually distorted cognition\n2. {rtog med log shes/} [akalpita]/ non-conceptually distorted cognition.ta]/ non-conceptually distorted cognition.)
• Dictionaries/Tsepak Rigdzin/1737  + (Ten endowments; ten condusive factors for … Ten endowments; ten condusive factors for a person to practise dharma\n1. {mi yin pa/} being a human\n2. {yul dbus su skyes pa/} being born in a Buddhist land\n3. {dbang po tshang ba/} having sound senses\n4. {las mtha' ma log pa/} being free from extreme actions\n5. {chos la dad pa/} having faith in the Dharma\n6. {sangs rgyas byon pa/} Buddha's having appeared\n7. {dam chos gsungs pa/} Buddha's having taught the Dharma\n8. {bstan pa gnas pa/} the flourishing of his teachings\n9. {de'i rjes su 'jug pa bzhugs pa/} there being people following his teachings\n10. {gzhan la rtag tu brtse ba snying rje dang ldan pa/} having compassionate feelings towards others.ing compassionate feelings towards others.)
• Dictionaries/Tsepak Rigdzin/2467  + (Ten thorough trainings on the first ground … Ten thorough trainings on the first ground.\n1. {bya ba thams cad la g.yo sgyu med pa'i bsam pa/} anitude free from deceit in all activities\n2. {rang gzhan gyi don la phan pa theg chen nyid 'dzin pa/} practising the Greater Vehicle for the benefit of both self and others\n3. {sems can thams cad la sems mnyam pa nyid/} an attitude of equanimity towards all sentient beings\n4. {ser sna med pas bdog pa thams cad gtong ba/} giving away all belongings without miserliness\n5. {bshes gnyen dam pa rtag tu bsten par byed pa/} always relying on a good spiritual friend\n6. {theg pa gsum gyi chos ma lus pa'i dmigs pa 'tshol ba/}\nseeking the goals of all the precepts of the three vehicles\n7. {dus rtag tu nges par 'byung ba'i sems nyid dang ldan pa/} always\npossessing the thought of definite freedom\n8. {dus rtag tu sangs rgyas kyi sku mthong bar 'dod cing de la dga' ba/} aiways\neagerly wishing to behold Buddha's presence\n9. {gdul bya rnams la dpe mkhyud med par chos ston pa/} teaching Dharma to\nall without restraint\n10. {dus rtag tu bden pa'i tshig smra bar byed pa/} always speaking the truth.a bar byed pa/} always speaking the truth.)
• Dictionaries/Tsepak Rigdzin/801  + (The Jonang school. A school of Tibetan Bud … The Jonang school. A school of Tibetan Buddhism akin to the Kagyud tradition instituted by Tāranatha and his followers. During the 11th century the view of Other Emptiness (gzhan-stong) was asserted by Yomo Mikyod Dorjee, and a monastic institution for the study and preservation of this philosophy was established at Jonang by Kunpang Thugje Tsondru, and later Dolpo Sherab Gyaltsen became a propounder of this philosophy.en became a propounder of this philosophy.)
• Dictionaries/Tsepak Rigdzin/104  + (The Kadampa's teachings. These constitute … The Kadampa's teachings. These constitute the basic view or philosophy as transmitted by the founder of the Kadampa tradition, [atiṡa], to Chen-ngawa on the Four Noble Truths, the transmission of teachings on dependent arising as transmitted by Phuchungba, and the teachings on the two truths (conventional and ultimate) as transmitted by Naljorpa. and ultimate) as transmitted by Naljorpa.)