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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivācayati, (?) vipācayati (14197) + ((vivAcayati, vivAcayati, (?) vipAcayati)&l … (vivAcayati, vivAcayati, (?) vipAcayati) vivācayati, (?) vipācayati¦ (= Pali vipāceti), grum- bles, makes disapproving remarks: °yanti Mvy 2643 (= Tib. kha zer ba, acc. to Das = mukhara, loquacious, but Lex. also abusive); Divy 492.17; MSV i.44.16; 236.13; °yati Mvy 9360, but here Mironov vipācayati (= Pali), and Tib. rnam par smod pa, speaks abusively; always the third of a series of near-synonyms, avadhyāyati (Skt.) and kṣipati (Skt.; in Divy dhriyati, in Mv perhaps kṣīyati, q.v., in a similar context) being the others; in Pali, ujjhāy- ati khīyati vipāceti. Orig. form not clear; if it was vipāc°, what etym.? Yet vivāc° looks like a lect. fac., and is not really a natural form (caus. to vi-vac-?); the occurrence of vipāc- in Mironov also makes one doubtful. Perhaps vipācayati was a bit of ancient slang: gets (one) cooked = reviles.he occurrence of vipāc- in Mironov also makes one doubtful. Perhaps vipācayati was a bit of ancient slang: gets (one) cooked = reviles.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivara, (1) (14181) + ((vivara, vivara) vivara, … (vivara, vivara) vivara, (1)¦ nt., a fairly high number: Mvy 7853 (= Tib. yal yol), cited from Gv, which in 105.25 has vivana, while Gv 133 omits the item; it corresponds to vipatha of Mvy 7727; (2) m. or nt., a much higher number: °raḥ Mvy 7782, °ram 7911, both = Tib. bsñad yas; the latter cited from Gv but not found in either Gv list (106 or 133); (3) by corruption for viṃvara or bimbara (q.v.), LV 147.22 (but this is cited from LV in Mvy 7958--9 as viṃvara, and LV itself in 151.3 (vs) has bimbarāś); also SP 409.6 (prose) has in text vivara, intending this same unit as is shown by the preceding kaṅkara; vv.ll. of SP quoted as viśvara, visvara, certainly intending viṃvara or bimbara. shown by the preceding kaṅkara; vv.ll. of SP quoted as viśvara, visvara, certainly intending viṃvara or bimbara.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viveka (14204) + ((viveka, viveka) viveka& … (viveka, viveka) viveka¦, m., (1) (= Pali id., e.g. Vism. 140.17 ff.) separation, aloofness (from sin): rāgadveṣamoha-viveka- kuśalamūlāś ca bhavanti Mv i.134.3 (prose); (2) (= Pali id.) solitude, seclusion (of life): ete…vivekārāmā vive- kābhiratāḥ; naite kulaputrā devamanuṣyān upaniśrāya viharanty asaṃsargacaryābhiratāḥ SP 309.10--11 (rightly Kern, wrongly Burnouf); sukho vivekas tuṣṭasya LV 380.16 (vs), Tib. dben pa; atyabhīkṣṇaṃ vivekaṃ sevanti Mv i.96.6, of backsliding Bodhisattvas, they devote them- selves too earnestly to solitude (which violates the Bodhi- sattva ideal); vivekādayaḥ Mvy 2987 = Tib. dben paḥi rnam paḥi miṅ la, names for varieties of solitude (list includes prānta, araṇya, etc.); °kam anubṛṃhayet Ud xiii.6 = Pali Dhp. 75 °kam anubrūhaye; saṃgaṇikayāpi vivekagocaraḥ Śikṣ 202.20, even with a crowd, he ranges in solitude.hayet Ud xiii.6 = Pali Dhp. 75 °kam anubrūhaye; saṃgaṇikayāpi vivekagocaraḥ Śikṣ 202.20, even with a crowd, he ranges in solitude.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Viṣṇu, (1) (14286) + ((vizRu, vizRu) Viṣṇu, (1 … (vizRu, vizRu) Viṣṇu, (1)¦ n. (i.e. prob. an element in the compound name) of a large group of kings: prabhanāmā sahasrāṇi viṣṇunāmā tathaiva ca Mmk 625.24 (vs), thousands with names containing prabha, and also containing Viṣṇu; in 26 a single one of them, perhaps referred to as named Viṣṇu, simply: teṣām apaścimo rājā viṣṇunāmā bhavi- ṣyati; (2) n. of a yakṣa leader: Māy 235.31.m apaścimo rājā viṣṇunāmā bhavi- ṣyati; (2) n. of a yakṣa leader: Māy 235.31.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Viṣṇudvīpa (14287) + ((vizRudvIpa, vizRudvIpa) Viṣṇudvīpa¦ (Pali Veṭhadīpa), n. of a region; °pīyaka, adj., of that place: °pīyakā brāhmaṇā °pe MPS 51.12.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣṭhā? (14284) + ((vizWA, vizWA) viṣṭhā?&l … (vizWA, vizWA) viṣṭhā?¦ in Divy 274.22, acc. to Index rope (i.e. lasso), but all that is clear is that it is some means of catching and holding: nedaṃ kenacid viṣṭhayā vā śiṭayā (see śiṭā) vā karkaṭakena vā gṛhītavyaṃ. Possibly read ciṣṭhayā or ciṣṭayā = AMg. ciṭṭhā, with MIndic i for e, = Skt. ceṣṭā, with movements (of the hands, etc.); but this is naturally doubtful.for e, = Skt. ceṣṭā, with movements (of the hands, etc.); but this is naturally doubtful.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viṣkambhate, °bhayati (14279) + ((vizkamBate, vizkamBate, °Bayati) … (vizkamBate, vizkamBate, °Bayati) viṣkambhate, °bhayati¦ (= Pali vikkhambheti; in Skt. essentially Vedic, replaced in Cl. by vi-ṣṭambh-; and only partly in these mgs.), (1) primarily, makes fast, fixes firmly: kim ity aham ato siṃhaviṣkambhitena (see this) viṣkambhayeyam (text viklambh-both times for viṣkambh-; or possibly for MIndic vikkhambh-?) ŚsP 110.19, shall I then make (sc. creatures) firm with lion's firmness ?; used of holding the mouth open, as with a gag (cf. prec.), tato sānaṃ (sc. of the damned in hell) naraka-pālāḥ ayo- viṣkambhanebhi mukhaṃ viṣkambhayitvā Mv i.8.(2--)3; (tatas te, sc. yama-puruṣāḥ, taptāyoguḍā) mukhe (sc. of the damned) viṣkambhante (prop, fix), dahyante, teṣām oṣṭham (so read for text īṣṭam, cf. Divy 375.13) api dantāni viśīryante Kv 37.6; (ayomayena viṣkambhanena) mukha- dvāraṃ viṣkambhya Divy 375.(10--)11, 18 (also of the damned); (2) blocks, suppresses, esp. the hindrances (nīvaraṇāni; so also in Pali): (pañca nīvaraṇāni) viṣkam- bhitāni Mv i.148.1; (3) lit. blocks, stops, and so completely fills or covers (so Skt. viṣṭambhita, BR s.v. stabh with vi, caus., 2 b): Māyā ca devī…vividhābharaṇa-viṣkambhita- bhujā LV 41.8 (prose; only v.l. viṣkabhita), her arms completely covered with various ornaments; Tib. śin tu rgyan te, being well ornamented; Foucaux couvert, on Skt. and Tib. ca devī…vividhābharaṇa-viṣkambhita- bhujā LV 41.8 (prose; only v.l. viṣkabhita), her arms completely covered with various ornaments; Tib. śin tu rgyan te, being well ornamented; Foucaux couvert, on Skt. and Tib.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vokkāṇa (14609) + ((vokkARa, vokkARa) (Vokkāṇa¦, m. or nt., n. of a place: °nam anuprāptaḥ Divy 580.5; refers, no doubt, to the home of the people so named in Skt., see BR.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Vyāghrabala (14690) + ((vyAGrabala, vyAGrabala) … (vyAGrabala, vyAGrabala) Vyāghrabala¦, n. of a yakṣa: Māy 61(?). The mss. read the line: yakṣau siṃhabalau yau tu Siṃhavyāghra- balābalau; see Lévi's note for the evidently puzzled trans- lations; but at least one Chin. supports the theory that Siṃhabala and Vyāghrabala are the two names, ā in balābalau being lengthened m.c. and Vyāghrabala are the two names, ā in balābalau being lengthened m.c.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāhāra (14722) + ((vyAhAra, vyAhAra) [vyāh … (vyAhAra, vyAhAra) [vyāhāra¦, in nityo vyāhāreṇa Samādh 22.11, acc. to Régamey eternal from the standpoint of common ex- perience; but surely it means (only) in words, by verbal expression, as the northern versions cited in R's note, p. 88, seem to me to suggest.]t; expression, as the northern versions cited in R's note, p. 88, seem to me to suggest.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyākaraṇa (14682) + ((vyAkaraRa, vyAkaraRa) v … (vyAkaraRa, vyAkaraRa) vyākaraṇa¦, nt. (to vyākaroti; in mg. 1 essentially like Skt. id.; Pali id. also in mg. 3), (1) explanation, elucida- tion, esp. of questions put: praśnasya °ṇena Laṅk 15.1; dharmaṃ paripṛcchakās, tasya ca °ṇena tuṣṭā(ḥ)…SP 288.12; sarvapraśna-°ṇa- LV 427.14; (rājā…) pṛcchati, te ca jñātvā vyākaronti, teṣāṃ vyākaraṇaṃ śrutvā… Mv i.274.5; °ṇe bhāṣyamāṇe iii.66.17; prob. in this sense, persons like the Bodhisattva are called °ṇa-saṃpannāḥ, perfect in elucidation (of religious problems), Mv ii.290.19 (in one of the reproaches hurled at Māra; cf. pratibhāna- saṃpannāḥ 18, just before); so also the Pratyekabuddhas who entered nirvāṇa to ‘empty’ the earth for the birth of Śākyamuni are said to have vyākaraṇāni vyākaritvā Mv i.357.9, 11, before entering nirvāṇa; in this case the vyākaraṇāni are the khaḍgaviṣāṇa gāthās appropriate to Pratyekabuddhas; there are four technical kinds of °ṇa, [Page517-a+ 71] answers to questions, in Mvy 1657--61, ekāṃśa-, vibhajya-, paripṛcchā-, and sthāpanīya-°ṇa, qq.v.; as one of the 12 or 9 types of literature in the canon, °ṇam Mvy 1269; Dharmas 62, explanation, perh. more specifically answers to questions, = vaiyākaraṇa, Pali veyyākaraṇa (which acc. to MN comm. ii.106.13 means all the Abhidhamma, suttas without gāthās, and whatever else is not included in the other 8 divisions!); not predictions with Burnouf Intr. 54 ff. and Lévi on Sūtrāl. i.7; (2) vyākaraṇaḥ, m., Av ii.19.8 (see Speyer's note), if correct would be nom. ag., expounder, elucidator; parallels Divy 619.24; 620.19 vaiyākaraṇaḥ, in Skt. and perh. here grammarian; (3) (as in Pali, not Skt.) prophecy, prediction, recorded only of a prediction that someone will attain perfect enlightenment (tho the verb vyākaroti is not so restricted); in this sense very common, regularly with gen. of the person (or in comp.) and loc. of the goal: Śāriputrasyedaṃ °ṇam anuttarāyāṃ samyaksambodhau SP 69.6; similarly SP 70.12; 214.3, 4; 222.12, etc. etc.; megha-māṇavaka-°ṇaṃ Mv i.2.1; °ṇaṃ…labheyā Bhad 59, may I get a prophecy; apramāṇa-°ṇa-pratyeṣakaś Dbh 71.24; others, Suv 168.4 etc., common everywhere; exceptionally, with loc. of beneficiary, gen. of maker of the prophecy, vyākaraṇam asmi (mss. asmiṃ) dyutimatŏ Mv i.43.18, so read, the Glorious One's prophecy about him.had 59, may I get a prophecy; apramāṇa-°ṇa-pratyeṣakaś Dbh 71.24; others, Suv 168.4 etc., common everywhere; exceptionally, with loc. of beneficiary, gen. of maker of the prophecy, vyākaraṇam asmi (mss. asmiṃ) dyutimatŏ Mv i.43.18, so read, the Glorious One's prophecy about him.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyantī-karoti (14633) + ((vyantIkaroti, vyantI-karoti) < … (vyantIkaroti, vyantI-karoti) vyantī-karoti¦, rarely vyanti° (cf. rare Vedic vyanta, remote; = Pali vyanti-k°; cf. next), puts an end to: °roti Mvy 7044; AsP 343.19, see s.v. chorayati (8); °kṛta Mvy 2550; 7043 (a-vya°); yāva sānaṃ taṃ pāpakaṃ karma °taṃ na bhavati Mv i.18.14; 20.(4--)5 (most mss. here vyanti°); 21.11 (here na om. in mss., Senart transp. before taṃ), until that evil action of theirs is ended (i.e. its effect exhausted); avidyāye prahīṇatvāt tṛṣṇāye °kṛtatvāt Mv iii.66.2, because ignorance is got rid of and thirst ended. Tib. usually renders by forms containing byaṅ ba(r), purify, which would be a possible rendering in Mv i.18.14, but surely cannot be the lit. mg. by forms containing byaṅ ba(r), purify, which would be a possible rendering in Mv i.18.14, but surely cannot be the lit. mg.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavadiśati (14660) + ((vyavadiSati, vyavadiSati) <b& … (vyavadiSati, vyavadiSati) vyavadiśati¦ (cf. Pali ppp. vodiṭṭha; perh. represents Skt. vyapa°), recognizes (as true), names, establishes, defines: (na…abhijānāmi…anyaṃ śāstāraṃ) vyavadi- śitum anyatraiva tena bhagavatā…Mv iii.50.8.: (na…abhijānāmi…anyaṃ śāstāraṃ) vyavadi- śitum anyatraiva tena bhagavatā…Mv iii.50.8.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyavasana-tā (14668) + ((vyavasanatA, vyavasana-tA) [< … (vyavasanatA, vyavasana-tA) [vyavasana-tā¦ KP 114.2 (prose), read prob. vyasana-, less likely vyavasāna- (Pali id., determination, but rare and doubtful, see PTSD): mitrakulabhekṣāka-(= °bhaikṣ°)- kulād vyavasanatā-grahaṇaṃ, one of two evils (mala) of a pravrajita. Tib. renders the whole cpd. by yoṅs su ḥdzin pa, wholly grasping or taking.]hole cpd. by yoṅs su ḥdzin pa, wholly grasping or taking.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-yānika, -yānīya (12464) + ((yAnika, -yAnika, -yAnIya) <b& … (yAnika, -yAnika, -yAnIya) -yānika, -yānīya¦, adj. (cf. Pali yānika, yāniya, not in this sense; from yāna plus -ika, -īya), one who adheres to (one of the three Buddhist) yāna; the two forms seem quite interchangeable, and both are common; note esp. śrāvakayānīyasya vā mahāyānikasya vā Bbh 180.24; śrāvaka-pratyekabuddha-yānīya (Kashgar rec. °yānika) SP 137.5, śrāvaka-yānīya 6 (no v.l. cited); 234.1 (Kashgar rec. °nika); °nika (no v.l.) 2; śrāvaka-, pratyekabuddha-, and bodhisattva-yānika SP 183.8 and Śikṣ 314.9, but same with yānīya SP 224.3--4; śrāvaka-pratyekabuddha- yānika Gv 141.5; Laṅk 171.18; mahāyānika-pratyeka- buddhayānika-śrāvakayānikeṣu SP 132.1; śrāvaka-yānīya Śikṣ 7.8; KP 13.2; pratyekabuddhayānīya KP 13.3; mahāyānika Śikṣ 13.8; 43.2; bodhisattvayānīya SP 312.12; RP 34.1; °yānika LV 5.21; 439.2; Śikṣ 92.5.yānika Śikṣ 13.8; 43.2; bodhisattvayānīya SP 312.12; RP 34.1; °yānika LV 5.21; 439.2; Śikṣ 92.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāt (12453) + ((yAt, yAt) [yāt … (yAt, yAt) [yāt¦, Lefm. in LV 62.12 (prose), evidently supposed to mean since (Vedic yāt, assumed by Pischel 427 as base for Pkt. jā, which others derive from Skt. yāvat). But no ms. reads yāt; some yā, others omit the word (prob. with orig. text) or have other variants. Such a Pktism, and a dubious one at that, can hardly be assumed in the prose of LV.]m, and a dubious one at that, can hardly be assumed in the prose of LV.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāvat, yāva, (1) (12479) + ((yAvat, yAvat, yAva) yāv … (yAvat, yAvat, yAva) yāvat, yāva, (1)¦ (= Pali yāva, Vin. ii.196.5 yāva pāpo ayaṃ Devadatto; see also Childers s.v.), how (ex- clamatory)…! Skt. would use an interrog., not rel.; the origin of the idiom may be seen in such a sentence as: āścaryam adbhutam idaṃ paśyatha yāvat mahard- dhikaḥ śāstā Mv i.206.11 = ii.10.5 (vs), see this wonder and marvel, the extent to which the Teacher is…!; aho yāva kalyāṇā…dhārmikā ca Mv i.350.7; so also i.301.16; 303.8 (acc. to Senart; I am not certain of this); 365.7; ii.10.7; iii.412.10; see yādṛśa, once used similarly; (2) as far as, indicating omission of part of a quoted or repeated passage, which is to be supplied (this usage seems not recorded): yāva Mv i.52.9; ii.428.14 (v.l. yāvad); yāvad Mv i.339.7, 12; Śikṣ 6.1 etc., very common here. Differs from peyālaṃ and equivalents in that yāva(t) is always followed by the concluding word(s) of the passage, while peyālaṃ need not be; (3) yāvac ca…yāvac ca (spatially) from…to (this usage not noted elsewhere); the nouns are in acc., nom., rarely abl.; after the second, the phrase may (but need not) be concluded by atrāntare, in the space between (Mv ii.150.2; MSV ii.74.15; Divy 574.28), atrāntarā (Av i.107.10--11), antarāt (q.v., Divy 386.9--10), tasminn antare (LV 273.9--10), etad antaram (Divy 250.7); the ca after the first yāvat is rarely omitted (so in the first ex.): yāvad rājakulaṃ yāvac ca udyānabhūmiṃ atrāntare Mv ii.150.2; so, yāva(c) ca…yāva(c) ca, withs accs., ii.150.7; 151.19; 153.14; 156.6; yāvac ca Mathurāṃ yāvac ca Pāṭaliputram Divy 386.9--10; veṇuvanaṃ… rājagṛham Av i.107.10--11; with noms., MSV ii.74.15; yāva(c) ca bodhi (or bodhir) yāva(c) ca Vārāṇasī (v.l. °sīṃ, once °sīyo), from the bodhi-tree to Benares, Mv iii. 323.10, 14; 324.3; vihāro…nagaram Divy 250.7; gṛhaṃ …nadī, from the house to the river, Divy 574.28; with abl., yāvac ca nadyā Nairañjanāyā yāvac ca bodhimaṇ- ḍādes (vv.ll. °maṇḍād, °maṇḍas) LV 273.9, from the river N. to the bodhi-tree. See also yāvatā, yāvad etto (s.v. etto), yāvad eva.t;, Divy 574.28; with abl., yāvac ca nadyā Nairañjanāyā yāvac ca bodhimaṇ- ḍādes (vv.ll. °maṇḍād, °maṇḍas) LV 273.9, from the river N. to the bodhi-tree. See also yāvatā, yāvad etto (s.v. etto), yāvad eva.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Yaśodeva, (1) (12439) + ((yaSodeva, yaSodeva) Yaś … (yaSodeva, yaSodeva) Yaśodeva, (1)¦ n. of a disciple of Buddha: LV 1.8 (no v.l.). Evidently corresponds to Pali Yasa (Thera, 1 in DPPN; cf. Yaśas 1, Yaśoda), of Vin. i.15.1 ff., as is shown by the next four names in LV, Vimala, Subāhu, Pūrṇa, and Gavāṃpati, who correspond to the four friends of Yasa named in Vin. i.18.36 f., Vimala, Subāhu, Puṇṇaji, and Gavampati. So also Sukh 2.3, followed by Vimala, Subāhu, and Pūrṇa (Maitrāyaṇīputra). (2) n. of an upāsaka or lay-disciple, surely not the same as 1: Gv 51.10.a). (2) n. of an upāsaka or lay-disciple, surely not the same as 1: Gv 51.10.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yamalaka, (1) (12409) + ((yamalaka, yamalaka) yam … (yamalaka, yamalaka) yamalaka, (1)¦ m., twin (= Skt. yamala): Mvy 3911; (2) m. or nt., some kind of (presumably double) receptacle, fastened to a part of a horse's harness, in which food was carried: (modakāni…) yamalakaṃ pūretvā aśvapṛṣṭhe… Mv iii.158.9, 12; °kāto modakaṃ ukkaṭṭetvā (so with mss.) 13. Each time there is v.l. °raka.he… Mv iii.158.9, 12; °kāto modakaṃ ukkaṭṭetvā (so with mss.) 13. Each time there is v.l. °raka.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yan (yaṃ) nu (12401) + ((yan, yan (yaM) nu) yan … (yan, yan (yaM) nu) yan (yaṃ) nu¦ (cf. next; in Pali represented by yan nūna), conj., suppose now, with opt. of 1st person; ex- tremely common in most texts, but I have failed to note it in Mv, which uses yan nūna(ṃ) instead: SP 73.2, 14; 322.1; LV 14.16; 95.22; 101.5; 137.17; Divy 95.10; Av i.3.4; Samādh 19.12, 14; etc.; in text of MSV regularly printed yat tu (yat tv aham…), possibly by misreading? (e.g. i.90.1). MSV regularly printed yat tu (yat tv aham…), possibly by misreading? (e.g. i.90.1).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yat khalu (12372) + ((yatKalu, yat Kalu) yat … (yatKalu, yat Kalu) yat khalu¦, or yaṃ khalu, with a 2d (or polite 3d) person form of jñā (regularly opt.), the whole phrase meaning please be informed; allow me to inform you (a courteous introduction to a statement made usually to a king or the like); nivedayati (Mv ii.454.1 āmantrayati; 457.16 niveditaṃ; 488.15 nivedayate, v.l. °ti) putra (457.16 and 488.15 mahārāja) yaṃ khalu (457.16 khu) jānesi (in 451.12 mss. corruptly ānesi, Senart wrongly em. āṇesi; with wrong interpretation in note; in 456.13 mss. jānāsi; 488.15 text jāneyāsi, v.l. jānesi) Mv ii.449.6; 451.12; 454.1; 456.13; 457.16; 488.15; (Asita) mānavakam āmantrayate, yat khalu mānavaka jānīyā(ḥ)…LV 101.9 f.; (the king's porter) Śuddhodanam evam āha, yat khalu deva jānīyā(ḥ) 102.11--12; (Śākyan elders) āhuḥ, yat khalu deva jānīyāḥ 118.4; (the purohita) āha, yat khalu devo jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.o jānīyād 121.3; āhuḥ, etc. (as prec.) 136.12; etad avocat, yat khalu…jānīyās 396.6.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yena (12500) + ((yena, yena) yena</b& … (yena, yena) yena¦, where (rare in Skt. Epic.: prādravad yena vai saraḥ Mbh. Cr. ed. 3.137.15; common in Pali, esp. yena… tena): yena daridravīthī tatrāsmākam…SP 103.8, where the street of the poor is, there we (shall easily get food); gaccha tvaṃ bhoḥ puruṣa yenākāṅkṣasi SP 105.5, go where you like; even used of time, so 'yaṃ kṣaṇo… vadāmi yeneha ca bhūtaniścayam SP 45.14, and this is the moment at which (yena) I shall declare the true nature of things; esp. common in yena…tena, where…there, as yena bhagavāṃs tenopasaṃkrāmann LV 4.15; similarly LV 50.17; Mv i.35.1; 54.13; Laṅk 3.3; SP 75.3; Divy 64.16; Av i.8.7; RP 5.2; Bhīk 3b.5; common everywhere; yena yenaiva prakrāmet tena tenaiva…añjalīkaraṇīyaḥ SP 227.9, wherever he goes, he is to be revered; yena bha- gavāṃs tenāñjaliṃ praṇamya Mvy 6278; Kv 8.14; similarly Suv 9.8, etc. Without correlative yena: tena tenaiva, in that same place, SP 73.10. See also next three. bha- gavāṃs tenāñjaliṃ praṇamya Mvy 6278; Kv 8.14; similarly Suv 9.8, etc. Without correlative yena: tena tenaiva, in that same place, SP 73.10. See also next three.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yeva (12504) + ((yeva, yeva) yeva</b& … (yeva, yeva) yeva¦ (= Pali id.) = Skt. eva (§ 4.66), only in Mv and not common; usually after vowels, sometimes after anusvāra (prob. by extension; Geiger 66.1); after vowels: dūrato yeva Mv i.35.4 (mss. yena, which might perhaps be kept, mg. where); 237.7; svaka-svakā yeva mātrīyo (so read, see mātrī) bhaginīyo i.351.3, 8; others, ii.54.6; iii.51.6, 11; 91.7 (sa yeva, prose, no v.l.); 216.12 (kuśalāni, em. for mss. kuśalena, yeva, v.l. evaṃ; not certain); 443.17; after anusvāra, etarahiṃ yeva i.286.20; ii.77.2; gantuṃ yevādhyavasito ii.105.11.7; after anusvāra, etarahiṃ yeva i.286.20; ii.77.2; gantuṃ yevādhyavasito ii.105.11.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yogakṣemin (12507) + ((yogakzemin, yogakzemin) … (yogakzemin, yogakzemin) yogakṣemin¦, adj. (= Pali yogakkhemin), possessing yogakṣema, in the sense stated s.v.: °mī kathaṃ bhoti Mv iii.384.10 (= Pali Dhp. comm. iii.233.19); on ib. 13 see s.v. yoga; this passage indicates interpretation of this cpd. as at peace from the bonds of attachment (cf., similarly, Dhp. comm. i.231.2 ff.) or the like, which of course cannot be the orig. mg.; neg. a-y°, ime sattvā ayogakṣemiṇo Dbh 28.13.1.2 ff.) or the like, which of course cannot be the orig. mg.; neg. a-y°, ime sattvā ayogakṣemiṇo Dbh 28.13.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ṣaḍvārgika (15370) + ((zaqvArgika, zaqvArgika) … (zaqvArgika, zaqvArgika) ṣaḍvārgika¦, m. pl. (= prec. two and Pali chab- baggiya), members of the group of six (monks), see Childers and PTSD: Mvy 9255 = Tib. drug sde. Their names are given 9471--6: Nanda, Upananda, Punarvasu, Chanda, Aśvaka, Udāyin; the Pali list agrees only in part. Nanda and Upananda also belong to this group in Divy; see s.v. Nandopananda. In Pali they seem to be represented as followers of the Buddha, though very imperfect ones, often transgressing rules of propriety. In BHS, at least in Divy, they seem to be heretics from the Buddhist standpoint. [Page538-b+ 32]east in Divy, they seem to be heretics from the Buddhist standpoint. [Page538-b+ 32])

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-dhāna (7901) + ((DAna, -DAna) -dhāna< … (DAna, -DAna) -dhāna¦, nt., ifc. (see BR s.v. 2 dhāna, 1, which is fairly common in Vedic, hardly used in Cl. Skt. except in some proper names of doubtful interpretation), place, or perhaps receptacle, in varca-dhāna, saṃkāra-dhāna.gt;, or perhaps receptacle, in varca-dhāna, saṃkāra-dhāna.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhāsa (2803) + ((ABAsa, ABAsa) ābhāsa< … (ABAsa, ABAsa) ābhāsa¦, m. (in Pali only in the Skt. meaning of light, radiance; so also in BHS, e.g. Mv i.83.5), appearance and hence range, scope, of sense organs: Mv iii.66.4 ff., where each of the external (bāhirāṇi) āyatanāni (i.e. the objects of sense) comes into the range of the corresponding internal (ādhyātmikāni) āyatanāni (i.e. the sense organs or powers), e.g. rūpo ca bāhiraṃ āyatanaṃ cakṣuṣaḥ ābhāsam āgataṃ bhavati.In a similar Pali passage, MN i.190.21 ff., āpātha takes the place of our ābhāsa. Similarly Mv i.6.3 manuṣ- yāṇāṃ śrotābhāsam āgacchati, comes within the range of men's hearing; Śikṣ 128.13 cakṣuṣa ābhāsam āgacchanti; [Page099-a+ 71] 129.3 santy anābhāsagatāḥ (see anābhāsa) sattvā ye mama cakṣuṣa ābhāsaṃ nāgacchanti; 151.10 śrotendriya- syābhāsam āgacchanti; Sukh 55.2 cakṣuṣa ābhāsam āgacchati.In same mg. avabhāsa, q.v. 2.ttvā ye mama cakṣuṣa ābhāsaṃ nāgacchanti; 151.10 śrotendriya- syābhāsam āgacchanti; Sukh 55.2 cakṣuṣa ābhāsam āgacchati.In same mg. avabhāsa, q.v. 2.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ābhāsvara (2805) + ((ABAsvara, ABAsvara) ābh … (ABAsvara, ABAsvara) ābhāsvara¦, m., generally pl. (= Pali ābhassara; cf. ābhasvara), one (usually the 3d) of the classes of rūpāvacara gods in the 2d dhyāna-bhūmi (see deva): sing. of one of the class, LV 44.12 (see Prabhāvyūha); Mmk 19.9 mahā- brahmā °raḥ prabhāsvaraḥ śuddhābhaḥ etc.; in Mmk 69.7 also sg. in a list of sg. deities; ābhāsvare devanikāye Divy 327.21--22, as a place of happy rebirth, in this class of gods (or in their dwelling-place); several times in Mv this place or state of existence is mentioned as the abode of creatures in general, or of a Buddha and his disciples, in interim periods between world aeons, after destruction and before re-creation of the world, so Mv i.52.4 ābhāsvare devanikāye upapadyanti, and 6--7 °rād devanikāyato cyavitvā; similarly 63.7; 338.15 ff.; pl. of the class as a whole, Mvy 3092; Dharmas 128; SP 359.1; 365.3; LV 150.7; 315.5; 359.3; 396.15; Mv ii.314.7; 319.4; 348.19; Divy 68.15; 367.12; Av i.5.2, etc.; in Mvy 2291 named as an example of creatures in the third sattvāvāsa (q.v.), characterized as ekatvakāyā nānātvasaṃjñinas..; in Mvy 2291 named as an example of creatures in the third sattvāvāsa (q.v.), characterized as ekatvakāyā nānātvasaṃjñinas.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya-tā (2712) + ((ADipateyatA, ADipateya-tA) ādhipateya-tā¦ (from prec.), (1) state of overlordship or control; (2) at the end of Bhvr. cpds. ending in °teya-, state of being under the control of… (lit. state of having …as controlling influence); (1) LV 204.(17--)18 (pūrvaṃ mayā svayaṃbhuvām) ādhipateyatām abhilaṣatā, of old by me (Buddha) desiring supremacy over (first place among) Self-existent Ones; LV 179.20--21 -puṇyasaṃbhārabala- viśeṣaṇāsadṛśī- (better would seem to be °sadṛśīṃ, which [Page095-b+ 71] is read by Calc. but none of Lefm.'s mss.) -lokādhipate- yatāṃ saṃdarśya, (said of the Bodhisattva) manifesting an unexampled state of mastery over the world thru…; (2) Gv 17.25 buddhādhipateyatāṃ, state of being under the control of the Buddhas; 68.18 supratiṣṭhitasya bhikṣor maitryādhipateyatayā, …because he is under the influence of love; KP 99.6--7 cittam…rājasadṛśaṃ sarvadharmā- dhipateyatayā (so read for text °pateyā, uninterpretable), (in a passage decrying the vanity of cittam,) citta is like a king, because it is controlled by all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.y all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āgharate (2579) + ((AGarate, AGarate) āgharate¦ (Skt. Dhātup. only, gharati; Vedic jigharti, with ā- in different mg.), drips: Śikṣ 82.6 (vs) kakṣāsv āgharate svedo. Tib. cited as ḥdzag, drip.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āghatana (2578) + ((AGatana, AGatana) āghat … (AGatana, AGatana) āghatana¦, prob. m.c. for āghātana (= Pali āghātana, in same sense, Skt. id. slaughter-house, so also in Pali), place of execution (of criminals): SP 449.7 (vs) saci āghatane (2 mss. āghātane, unmetr.) upasthito. In LV 207.3 ed. āghātana, but see s.v. āghātin.ane (2 mss. āghātane, unmetr.) upasthito. In LV 207.3 ed. āghātana, but see s.v. āghātin.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āṇatta (2623) + ((ARatta, ARatta) āṇatta& … (ARatta, ARatta) āṇatta¦, ppp. (= Pali, AMg. id., Skt. ājñapta; cf. the following items), commanded (very common in Mv, not noted elsewhere): Mv i.258.7, 16; 272.9; 273.5; 356.1; 362.7; 364.12; ii.26.3; 32.2; 72.17; 101.6; 103.7; 111.4; 112.6; 150.2; 156.5; 167.9, 11; 174.9; 180.4; iii.126.17; 127.16, etc.; 112.6; 150.2; 156.5; 167.9, 11; 174.9; 180.4; iii.126.17; 127.16, etc.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśaya (3037) + ((ASaya, ASaya) āśaya< … (ASaya, ASaya) āśaya¦, as in Skt., and Pali āsaya, mental disposition, intent (La Vallée-Poussin, AbhidhK. iv.24 intention); common, but not specifically Buddhist, except the adverbs āśayena heartily, earnestly RP 12.9 (ms. āśrayena; cf. adhyāśayena), and āśayataḥ ibid. Mvy 7119; Divy 281.4, 10; Av ii.151.2; Dbh.g. 16(352).11. The mgs. abode, basis etc. are also standard Skt. Cf. adhyāśaya, which is speci- fically Buddhist. If Senart is right in keeping āsayāni in Mv iii.400.3, it would have to be understood as = āśayāni, (evil) intentions or inclinations; but see āsaya. Often cpd. with anuśaya, q.v.understood as = āśayāni, (evil) intentions or inclinations; but see āsaya. Often cpd. with anuśaya, q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśrava (3054) + ((ASrava, ASrava) āśrava¦, a very common (perhaps prevalent) reading for āsrava, q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āśvāsa-praśvāsa (3061) + ((ASvAsapraSvAsa, ASvAsa-praSvAsa) … (ASvAsapraSvAsa, ASvAsa-praSvAsa) āśvāsa-praśvāsa¦ (Pali assāsa-passāsa), m. dual or pl., breath; usually used without clear indication of dif- ference between the two terms, like ānāpāna, q.v.: LV 251.15--16 nāsikātaś cāśvāsapraśvāsāv uparuddhāv abhū- tāṃ; 252.3 °sā ūrdhvaṃ śiraḥkapālam upanighnanti sma; as separate words, 259.7 āśvāsaviprahīnaḥ praśvāsa- varjitu; Mv ii.124.10 (and ff.) mukhato nāsikāśrotrehi ca āśvāsapraśvāsā uparundhi (1 sg. aor.); Mv iii.179.19 °sehi tathāgataṃ upahanati; Śāl 78.3, 17 kāyasyāśvāsapraśvā- sakṛtyaṃ; Sādh 61.19 °sādikam; the verb uśvasati, q.v., [Page110-b+ 71] corresponds to āśvāsa in Mv ii.208.3--4 āśvāsapraśvāsā uparuddhā…no pi uśvasati na praśvasati (the two verbs repeated twice in lines 8, 9), cf. LV 189.12 ucchvasantaṃ praśvasantam, rendered by Tib. dbugs dbyuṅ zhiṅ rṅub breathing out and in, but in line 15 below praśvasantaḥ is rendered dbugs dbyuṅ, breathing out (implying that ucchvasantaṃ was understood as breathing in); ucchvāsa- praśvāso (sg.) also occurs, seemingly = āśvāsa-pra°, Śikṣ 42.5; in Sādh 146.17 ff. it is entirely certain that praśvāsa is understood as outbreathing and āśvāsa inbreath- ing, tadanu tan mithunaṃ praśvāsavāyurathārūḍhaṃ nāsikāvivareṇa niḥsṛtya…sattvānāṃ kāyavākcittāni vi- śodhya gṛhītvā ca punar āśvāsavāyum āruhya tenaiva pathā svahṛtkamalakarṇikāyāṃ praviśet; consistent with this is AMg. ussāsa (and relatives), which BHS usage would clearly have associated with āśvāsa, and which acc. to Ratnach. means breathing in; Pali tradition is indeter- minate, see Vism i.272.1 which states that Vin. comm. defines assāsa as outgoing, passāsa as incoming breath, but that in Sutta comms. (Suttantaṭṭhakathāsu) the reverse is taught (the passage is misunderstood by PTSD and Pe Maung Tin; uppaṭipāṭiyā = Pkt. upparivāḍi, inverted, transposed). Tib. regularly āśvasati = dbugs brṅubs (or cognate) breathe in Mvy 1173, 1175, etc., praśvasati = dbugs phyuṅ (or cognate) breathe out Mvy 1174, 1176, etc.; it therefore supports Sādh 146.17 ff., and incidentally the equation of āśvāsa with āna and praśvāsa with apāna (see ānāpāna). How old this interpretation is remains uncertain, esp. in view of the fact that in Pali the comms. differed; Buddhaghosa himself, in the Vism. passage cited, declines to arbitrate between the two opposing views. Whatever may have been the meaning of the two terms, it seems clear that the cpd. (like ānāpāna) was commonly used in the sense of breath, collectively and as a whole.ed; Buddhaghosa himself, in the Vism. passage cited, declines to arbitrate between the two opposing views. Whatever may have been the meaning of the two terms, it seems clear that the cpd. (like ānāpāna) was commonly used in the sense of breath, collectively and as a whole.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādīnava (2690) + ((AdInava, AdInava) ādīna … (AdInava, AdInava) ādīnava¦, m. or (rarely) nt., once perh. adj., (= Pali id.; clearly Buddhist word, despite rare occurrences in late Skt., and despite ādĭnava-darśa in Vedic, see Schmidt Nachtr., s.v. ādīnava, and Renou, JA 1939 p. 391), misery, evil, danger, mishap, wretchedness: nt. noted only Mv iii.297.12 tāye atra mahādīnavaṃ utpāditaṃ; m. (unambiguously) Mvy 7309 °vaḥ; Divy 9.21 and 335.12 °vo (mishap) 'tra bhaviṣyati; Divy 190.25--26 ime cānye ādīnavā madyapāne; 224.24--25 kṛtā kāmeṣv ādīnava- kathā, gṛhāśramapadasyādīnavo bhāṣitas; 329.21 yaḥ kaścid ādīnavo, any disaster whatever (may occur); same, MSV i.44.19; Karmav 33.14 tathā daśādīnavā Nandika- sūtra uktāḥ prāṇātipātasya; 42.6 pañcatriṃśad ādīnavāḥ surāmaireyamadyapramādasthāne; often with loc. of that in, or in connection with, which the evil is manifested, as, kāmeṣu ādīnavaṃ dṛṣṭvā Mv i.283.19; iii.193.1; 418.20; 450.8; mitreṣu ādīnavaṃ (read °va, m.c.) saṃmṛśanto Mv i.359.2 (vs); taṃ tiryagyoniṣu mahantaṃ ādīnavaṃ dṛṣṭvā Mv i.27.11, similarly 29.13; 30.11; dṛṣṭvā ādīnavaṃ loke Mv ii.166.6; other locs. above and below; but occasion- ally gen. instead, kāyasyādīnavaṃ saṃpaśyan LV 208.9; prāṇātipātasya Karmav 33.14 (above); or prior member in comp., saṃsāra-doṣādīnava-niḥśaraṇa-(= niḥsa°)-kuśalaḥ LV 180.15; lokādīnavaṃ lokaniḥsaraṇam api deśayāmi Gv 191.25; in contrast with āsvāda, āsvādādīnaveṣu Mv i.134.1 in enjoyments and miseries; kāmāna āsvādaṃ… ādīnavaṃ ca kāmānāṃ bhāṣate puruṣottamaḥ Mv i.184.13-- 14 (vs); others, miscellaneous, ahaṃ ca ādīnava (acc.) tatra darsayīṃ (WT °yī) SP 90.3 (vs); taṃ kampille [Page094-b+ 71] mahāntam ādīnavaṃ dṛṣṭvā Mv i.284.8; etam ādīnavaṃ ācikṣiṣyāmi Mv iii.74.8; ādīnavadarśāvī (= Pali °dassāvi-n) perceiving the misery or danger, n. sg. of °vin, kāmeṣu Mv i.283.18--19; ii.144.16 (here text °darśī, v.l. °darśāvī); without dependent noun, °śāvī, followed by niḥsaraṇa- (or niḥśa°; delete final -ḥ in the first passage) -prajñaḥ (or -prājño) Mv iii.52.5; 201.5; °va-darśin = °va-darśāvin, tatrādīnavadarśinaḥ Bbh 29.20 (tatra = strīṣu); in Bhvr. cpds., (kāmāḥ) sabhayāḥ saraṇāḥ sādīnavāḥ sadoṣā iti LV 213.1; anantādīnavā mārṣa kāmāḥ Jm 114.15; bahvā- dīnavaś ca gṛhāvāso RP 48.2--3; once apparently ādīnava alone, uncompounded, used as adj., wretched, evil, miserable, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).le, Mv i.33.11 (vs) sarvaṃ ādīnavaṃ lokaṃ (parallel with ādīpitaṃ, prajvalitaṃ, prakampitaṃ, in same vs applied to lokaṃ).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājanya (2598) + ((Ajanya, Ajanya) ājanya& … (Ajanya, Ajanya) ājanya¦, also ājaniya, ājānya, ājāniya, ājāneya, adj. (= Pali ājañña, ājāniya, ājānīya, ājāneyya), of noble race, blooded, primarily of animals, esp. horses; by extension used of men, esp. Buddhas and Bodhisattvas, and very rarely (meaning noble) of other, inanimate entities. Tib. (e.g. Mvy 1080, 4769, etc.) regularly renders caṅ śes (pa), omniscient, falsely interpreting the word as derived from jñā know. In composition, the word in all its forms regu- larly (not always) follows the noun, e.g. aśvājāneya, a blooded horse (orig. perhaps a thoroughbred of a horse?), below. As separate word: of animals, yo aśvavaraṃ damayed ājāneyan (= °yaṃ) va saindhavaṃ Ud xix.7; ājāneyā hayottamāḥ Mv ii.487.20; iii.22.11; cf. yuktāni ājānyarathāni Mv iii.441.10 chariots of (drawn by) blooded (horses), all hitched up; ājāneyau dvau balīvardhāv LV 381.7; ājăniyo hastipoto Mv iii.130.7 (prose, no v.l.); of men, ājāneyānāṃ sattvānāṃ Gv 322.8; °neyaḥ Mvy 1080, of śrāvakas; °neya ity ucyate LV 425.19, of the Tathāgata; ājāneyo kahin ti nāma (so Senart em., mss. kāma) bhoti Mv iii.397.14, answered by…ājāneyo (v.l. °ya) tam (Senart em. ti tam) āhu bhūriprajñā (mss. °jño) 398.12; voc. ājanya, addressed to Buddha, namas te muktā- yājanya Mmk 4.22; cf. Divy 617.16 ājāneya-mānā, paying reverence to the Noble One (the Buddha); in KP 9.5 and 10.5 dāntājāneya-prāpta; 9.14; 10.17 and 20 ājanya- prāpta, all of Bodhisattvas (cf. 10.1 ājāneyā bodhisattvāḥ), become noble (steeds), see s.v. prāpta; the figure of a horse is surely intended here, since there is contrast with KP 9.1 bodhisattva-khaḍuṅkāḥ, the latter (q.v.) being a term pertaining in its literal sense to horses; here may also belong Mv ii.264.14 ājāneya-vikrāntaṃ vikramantam, said of the Bodhisattva, striding with the stride of a blooded horse, or of a noble person (cf. the next following mahāpuru- ṣavikrāntaṃ vikr°), but possibly striding with a noble stride (cf. the preceding aparājitavikrāntaṃ vikr°), as in the next example; as prior member of karmadhāraya cpds. or bahuvrīhis based on them, occasionally noble, distinguished, in application to other than animate beings: catasra imā…ājāneya-gatayo bodhisattvenānugantavyāḥ RP 14.13, noble procedures (listed as sugatipratilābha, guruśuśrūṣaṇā, prāntaśayyāsanābhirati, pratibhānapra- tilābha; is the literal meaning gaits of a blooded horse?); ājāneya-svaraḥ Mv iii.343.5 could, then, also be taken as having a noble sound (ep. of the Buddha's voice), but in view of the preceding vṛṣabhasvaraḥ and the following krauñcasvaraḥ it probably means having the sound of a blooded (horse) and belongs above; once, at least, this adj. precedes in composition the name of the animal to which it is applied, ājāneya-hasty-upetān Śikṣ 26.14; but regularly this order is reversed (as in such cpds. as nara-śārdūla) and we find aśvājāneya, m. (lit. thoroughbred of a horse) Mvy 4773 (misunderstood pw s.v. ājāneya); Divy 510.21, 22; 511.1 ff.; Mv ii.270.11 (mss.); Gv 400.13; Śikṣ 28.3 (ms. aśvāyāneyān); bhadrāśvājāneya- Sukh 60.8--9; hastyājāneya Mvy 4771; Gv 400.12; Śikṣ 27.21; siṃhājāneya Mvy 4769; and (cf. above, and Pali puri- sājāneyya) by extension puruṣājāneya (the corruptions puruṣăjāneya and °ṣajāna occur in mss. and sometimes in edd.) LV 350.11, corresponds to Mv i.229.8; Mv ii.133.8; 284.18; in Mv i.316.4 ed. em. puruṣājāniyam, mss. cor- [Page090-b+ 71] rupt, reading doubtful; puruṣājanya Mv iii.109.5 (vs); Bbh 50.6 (voc., to the Buddha).tyājāneya Mvy 4771; Gv 400.12; Śikṣ 27.21; siṃhājāneya Mvy 4769; and (cf. above, and Pali puri- sājāneyya) by extension puruṣājāneya (the corruptions puruṣăjāneya and °ṣajāna occur in mss. and sometimes in edd.) LV 350.11, corresponds to Mv i.229.8; Mv ii.133.8; 284.18; in Mv i.316.4 ed. em. puruṣājāniyam, mss. cor- [Page090-b+ 71] rupt, reading doubtful; puruṣājanya Mv iii.109.5 (vs); Bbh 50.6 (voc., to the Buddha).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākāṅkṣati, °te (2510) + ((AkANkzati, AkANkzati, °te) ākāṅkṣati, °te¦ (cf. kāṅkṣati, kāṅkṣā; in Skt. only desires, and so app. Pali ākaṅkhati), doubts: Mv i.165.3 ākāṅkṣamāṇā…vipaṇḍitā sattvā na jānanti…sukhaṃ samādhiṃ, creatures that are doubting and ignorant do not know bliss or concentration; perhaps Laṅk 14.19 (pracalita- maulin) yad-yad evākāṅkṣasi ahaṃ te tasya-tasyaiva praśnasya vyākaraṇena, (O chief of confused ones,) what- ever you are doubtful about, by explaining every such question to you I (etc.) (otherwise Suzuki); Sukh 99.6 is interpreted by the ed. as mākāṅkṣayatha (i.e. mā āk°) mama ca teṣāṃ ca buddhānāṃ…and have no doubt both of me and of these Buddhas; but it could as well be mā kāṅkṣayatha (= kāṅkṣatha). (Also desires as in Skt., e.g. Mv i.158.14.)ave no doubt both of me and of these Buddhas; but it could as well be mā kāṅkṣayatha (= kāṅkṣatha). (Also desires as in Skt., e.g. Mv i.158.14.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākāśa (2519) + ((AkASa, AkASa) ākāśa< … (AkASa, AkASa) ākāśa¦ (m.), (1) region, place: Mv ii.49.3--4 kahiṃ… ākāśe pravṛttajīvo ti mṛto ti, in what region (lit. under what sky?) is his life taking place, or is he dead?; (2) in SP 124.11 acc. to Kern voidness: (dharmam) ākāśagatikam, placed in voidness (as if synonym of śūnyatā; but Burnouf qui a pour étendue l'espace); cf. under dhātu 1 b, where it is made clear that ākāśa, as the fifth of six elements (dhātu), means absolutely empty space; (3) short for ākāśānantya, in cpd. ākāśa-vijñānā° (etc.), Bbh 49.17--18, see s.v. naivasaṃjñānāsaṃjñāyatana; (4) emptiness, implying vanity (? cf. 2 above): KP 111.1 dvāv imau…pravrajita- syākāśapaligodhau (see paligodha, and godha); katamau dvau? lokāyatamantraparyeṣṭitā ca, utsadapātracīvara- dhāraṇatayā (read °tā?) ca. In vs, l. 6: ākāśabodhe (see 2 bodha) imi dve pratiṣṭhite..1 dvāv imau…pravrajita- syākāśapaligodhau (see paligodha, and godha); katamau dvau? lokāyatamantraparyeṣṭitā ca, utsadapātracīvara- dhāraṇatayā (read °tā?) ca. In vs, l. 6: ākāśabodhe (see 2 bodha) imi dve pratiṣṭhite.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākirati (2537) + ((Akirati, Akirati) ākirati¦ (= Pali id.; in Skt. only Vedic, except ppp. [Page087-b+ 71] ākīrṇa and cpds. with other preverbs), spreads out: pṛthi- vyām ākirata MSV i.44.9.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākoṭayati (2543) + ((Akowayati, Akowayati) ā … (Akowayati, Akowayati) ākoṭayati¦ (= Pali ākoṭeti; cf. koṭayati), beats: a drum, LV 299.10 (ke cāgatā grahiya bheri yathaiva merur, so read) ākoṭyamānu (pres. pass. pple., n. sg. m., with merur) gagaṇe sumanojñaghoṣāṃ,…taking a drum, as if Mt. Meru (were) being beaten, (a drum) producing very pleasing sounds in the sky; Suv 22.2; a gong, gaṇḍir (gaṇḍy) ākoṭitā Divy 335.13; 336.11; 337.9; ākoṭyatāṃ gaṇḍī Av i.258.9, and similarly ii.87.2; Kv 13.8 (read dharmagaṇḍi- kām ākoṭayanti); 36.17 dharmagaṇḍī-m-ākoṭyamānā śrutā; hits, knocks on, a stick, Av i.18.8 yaṣṭim ākoṭaya; a door, Divy 117.26 dvāraṃ trir ākoṭayati (knocks; Index wrongly breaks); MSV ii.80.9 kapālam ākoṭya (cf. kapāla-koṭanī); beats (clothes, in washing, cf. Pali ākoṭita-paccākoṭita, of robes, misinterpreted PTSD), Prāt 491.8 (purāṇacī- varaṃ…) ākoṭayed (text ākoṭh°); suraktākoṭitaṃ (…paṭaṃ) Laṅk 363.9; Mvy 9260 ākoṭayet would beat (clothes, in washing; follows rañjayet would dye); beats or presses (earth) down hard (cf. Pali Jāt. i.264.20), Mmk 37.21 (pṛthivīpradeśaṃ…) pūrayitvā ca sv-ākoṭitaṃ samatalaṃ…kārayet; caulks (a ship), AsP 288.10 nāvam anākoṭitām aparikarmakṛtāṃ cirabandhanabaddhām, of an unseaworthy ship, that was not caulked or repaired, tied to its moorings a long time; 289.7 (nāvaṃ subaddhāṃ bandhayītvā) sv-ākoṭitām ākoṭayitvā, having caulked it so as to be well caulked; in Śikṣ 66.5 figuratively, of erring Bodhisattvas, te tatrākoṭitāḥ svanāmagrahaṇadarśanād bhayotpādanārthaṃ, they are then disciplined (perhaps originally physically beaten? then, punished; Bendall and Rouse, struck at) by seeing their names mentioned (publicly, in accusation), in order to make (them) afraid.g Bodhisattvas, te tatrākoṭitāḥ svanāmagrahaṇadarśanād bhayotpādanārthaṃ, they are then disciplined (perhaps originally physically beaten? then, punished; Bendall and Rouse, struck at) by seeing their names mentioned (publicly, in accusation), in order to make (them) afraid.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālaya (2966) + ((Alaya, Alaya) ālaya< … (Alaya, Alaya) ālaya¦, m., rarely nt. (in Skt. ‘home’, also in BHS; Pali id., same mgs. as BHS): (1) (habitation, hence) firm basis, fundamental base, in an-ālaya, ālaya-vijñāna, qq.v. for Tib.; also Laṅk 374.3 mano hy ālayasaṃbhūtaṃ, 4 ālayāt sarvacittāni pravartanti taraṅgavat (in both of these substantially = ālaya-vijñāna); perhaps here also Av ii.175.2--3 tatas tena bhagavato 'ntike cittaṃ prasāditaṃ teṣāṃ ca mahāśrāvakāṇām ālayasamāpannānām (arrived at the fundamental basis, the proper mental state?); (2) attach- ment, clinging: Mvy 5382 kāmālayaḥ, attachment (Tib. zhen pa) to desires (Tib. ḥdod pa la); Mv iii.314.2 (mss. corrupt, ed. incorrect; read) ālayārāmā…ālayaratā ālayasamuditā (prajā), mankind takes pleasure, joy, delight in attachment (to lusts; see samudita, and Pali parallels SN i.136.11 ff.; Vin. i.4.35 ff.); Mv iii.400.3 hitvā ālayāni (em., from Pali Sn 535; mss. ālepati); Ud xii.18 ālayāṃs trīn (= the three tṛṣṇā 2 = Pali taṇhā; cf. Sn 635 ālayā, comm. taṇhā); Mv iii.200.11 ālayasamudghāto, rooting out of attachment, cf. Pali AN ii.34.24; Vism. 293.9, 25 f. See also nirālaya.ti); Ud xii.18 ālayāṃs trīn (= the three tṛṣṇā 2 = Pali taṇhā; cf. Sn 635 ālayā, comm. taṇhā); Mv iii.200.11 ālayasamudghāto, rooting out of attachment, cf. Pali AN ii.34.24; Vism. 293.9, 25 f. See also nirālaya.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālaya-vijñāna (2968) + ((AlayavijYAna, Alaya-vijYAna) < … (AlayavijYAna, Alaya-vijYAna) ālaya-vijñāna¦ (see ālaya, 1) connaissance-réceptacle (E. Lamotte, L'Ālayavijñāna [Le Réceptacle] dans le Mahāyāna-saṃgraha, Mél. chin. et boud., vol. 3, Brussels, 1935, 169 ff.), or basic, fundamental, underlying vijñāna: Mvy 2017, where ālaya = kun gzhi, ultimate basis, iden- tified sometimes with citta (Lévi, Sūtrāl. i.18, n.2 in Transl.), and opp. to manas. Frequent in Laṅk; notably 2.13 (samudrataraṅgān avaloky) ālaya-vijñānodadhipravṛt- tivijñānapavanaviṣaye preritāṃs…cittāny avalokya, looking on the waves of the sea, stirred in the range (viṣaye) of the wind of the active vijñāna and the ocean of the basal vij., and looking on the minds (of the people there; ālaya-vi° is the ocean, pravṛtti-vi° the wind which stirs it; see under ālaya 1).i>vij., and looking on the minds (of the people there; ālaya-vi° is the ocean, pravṛtti-vi° the wind which stirs it; see under ālaya 1).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ālokita-vilokita (2988) + ((Alokitavilokita, Alokita-vilokita)<br& … (Alokitavilokita, Alokita-vilokita) ālokita-vilokita¦ (nt., dvandva; on Pali see below), look and gaze; in a cliché, (prāsādikena…) °kitena Mv i.301.6; iii.60.6; 182.12; in other forms of the same cliché avalokita and vyavalokita are substituted; see these on the Tib. interpretation of the difference of mg. between them, to which I do not attach much importance (it sounds etymologizing). However, acc. to Pali DN comm. i.193.17 these two words mean looking ahead and looking all around, which substantially = Tib.words mean looking ahead and looking all around, which substantially = Tib.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmanyate (2825) + ((Amanyate, Amanyate) ? āmanyate¦ (only Vedic and very rare; not recorded in MIndic), desires, intends, longs: Mv ii.194.13 (vs) eṣo cāham api āmaṃsye (1 sg. fut.; v.l. āmaṃsa) vandituṃ puruṣottamam. But I suspect a corruption.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmṛśa (2841) + ((AmfSa, AmfSa) āmṛśa¦, nt., touching, enjoyment; only as etymologizing substitute for, and interpretation of, āmiṣa, q.v.: Laṅk 180.7 (in definition of āmiṣa) āmiṣam āmṛśam…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āmilāta (2828) + ((AmilAta, AmilAta) āmilā … (AmilAta, AmilAta) āmilāta¦, ppp. (MIndic for Skt. āmlāna; cf. Pali milāta = Vedic mlāta), withered; āmilātaṃ (bhavati) saṃmilātaṃ saṃpuṭa(ka)jātaṃ Mv ii.126.4, 5; 127.8, 9; 128.13, 14; 129.15, 16, all prose, in modulations of the same phrase; the corresponding passage LV 254.14 has the regular Skt. āmlāna.phrase; the corresponding passage LV 254.14 has the regular Skt. āmlāna.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ānāpāna (2734) + ((AnApAna, AnApAna) ānāpā … (AnApAna, AnApAna) ānāpāna¦ (= Pali id.), breath (see below): °na-bhā- vanā-vidhiḥ Mvy 1165; °na-smṛti (= Pali °na-sati), mind- [Page096-b+ 71] fulness of breathing, Mvy 1166; Bbh 110.24; 204.26; 396.22; Ud xv.1; °nānusmṛti, id., ŚsP 60.8; on this and ŚsP 1443.8 (where text ānāpā-nusmṛtir) see s.v. anusmṛti. The word is an old dvandva; āna (= prāṇa) plus apāna (cf. Skt. prāṇāpāna, on which see G.W. Brown, JAOS 39.104 ff.). In Pali commentarial diction replaced by assāsa-passāsa (= āśvāsa-praśvāsa, q.v.). Tib. on Mvy 1166 ānāpāna (-smṛtiḥ) renders dbugs rṅub pa daṅ ḥbyuṅ ba, breathing in and out; the same or related terms are used for āśvāsa and praśvāsa. It is clear that Tib. understands āna = āśvāsa as inbreathing, apāna = pra- śvāsa as outbreathing. There is BHS evidence supporting this interpretation of āśvāsa-praśvāsa, q.v.thing, apāna = pra- śvāsa as outbreathing. There is BHS evidence supporting this interpretation of āśvāsa-praśvāsa, q.v.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Ānanda (2724) + ((Ananda, Ananda) Ānanda& … (Ananda, Ananda) Ānanda¦ (= Pali id.), (1) n. of a well-known disciple of the Buddha, a Śākyan: son of Śuklodana Mv iii.176.14, and of Mṛgī Mv ii.157.9; iii.176.15; called servant (upasthā- yaka) of Buddha Divy 90.7--8; 396.15--18; 612.1--2; called Ānanda-sthavira Mv ii.114.9, Ānanda-bhadra SP 217.8; 218.12; in Mv iii.47.10 ff. story of how his followers among the monks proved imperfect, and how he was rebuked and instructed by Mahākāśyapa; called a śaikṣa SP 2.8; a few (out of many) other occurrences are Mv i.77.16; iii.225.10 ff.; SP 215.1; 216.3; 221.3; Divy 20.6; 56.2; 69.9; 72.17; 76.10 (= 465.11); 91.21; LV 2.4; 60.12; 73.2; 87.3; 443.7; Suv 202.5, 6; Sukh 2.11; 92.7; Karmav 155.2; Bhīk 3b.2; (2) n. of a Śākyan youth (perhaps = prec.?): LV 152.12; 153.21; (3) n. of a cakravarti-rājan (listed among other names ordinarily applied to disciples of Buddha): Mvy 3609; (4) n. of a devaputra: LV 6.12 (but omitted in some mss. and prob. not original); (5) n. of a yakṣa: Māy 18; (6) n. of a king (prob. not = 3): MSV i.114.7.me mss. and prob. not original); (5) n. of a yakṣa: Māy 18; (6) n. of a king (prob. not = 3): MSV i.114.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āpaśyati (2772) + ((ApaSyati, ApaSyati) āpaśyati¦ (recorded once in AV.), beholds: LV 344.18 (prose) sattvān āpaśyati sma (so Lefm. with best mss.); doubtful; in parallel 344.10 all mss. and both edd. paśyati, with v.l. here.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āprāṇya (2783) + ((AprARya, AprARya) āprāṇ … (AprARya, AprARya) āprāṇya¦, adj. (possibly read apr°? corresp. to Pali apaṇṇa-ka, q.v. in CPD; cf. apaṇṇakaṅga, CPD unique or universal factor; etymology unknown), perfect, in āprāṇyāṅga, of perfect qualities: Mmk 57.(15--)16 (see Lalou, Iconographie, p.22) (nihitaṃ tu tato kṛtvā dhūpayet karpūradhūpanaiḥ; read with Lalou) āprāṇyāṅga-samut- thaṃ vā (Lalou, ou avec un produit sans parcelles vivantes, etymologizing as from a-prāṇa) kuṅkumacandanādibhiḥ. The evident correspondence between our word and Pali apaṇṇa(ka) makes Lalou's interpretation hardly possible. Our word is a secondary hyper-Sktism, but the history of it remains quite unknown.lou's interpretation hardly possible. Our word is a secondary hyper-Sktism, but the history of it remains quite unknown.)

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