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Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-upakarṣikā (3626) + ((upakarzikA, -upakarzikA) <b&g … (upakarzikA, -upakarzikA) -upakarṣikā¦, acc. to Tib. dishevelled state (of the hair of the head): LV 227.9 (prose; of the harem women mourning the loss of the Bodhisattva) kāścic chīrṣopakar- ṣikayā…rudanti sma (Tib. mgo ḥbal lo, had their heads dishevelled).danti sma (Tib. mgo ḥbal lo, had their heads dishevelled).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/upanipātita (3705) + ((upanipAtita, upanipAtita) <b& … (upanipAtita, upanipAtita) upanipātita¦, ppp. to °pātayati (caus. to Skt. upa-ni- pat, or denom. to upanipāta?), in °ta-tva, state of being made to appear, or the like: Dbh 42.(27--)28 (cittaśarīrapra)- pīḍanopanipātitatvād vastusatyaṃ prajānāti. like: Dbh 42.(27--)28 (cittaśarīrapra)- pīḍanopanipātitatvād vastusatyaṃ prajānāti.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/upasthāpaka (3832) + ((upasTApaka, upasTApaka) [<b&g … (upasTApaka, upasTApaka) [upasthāpaka¦, m., read °yaka, q.v., servant: Mv ii.159.12 (bodhisattvena…) chandako…upasthāpako (so text, no v.l. cited) upasthāpito upanāmehi me chandaka aśvaṃ kaṇṭhakaṃ. In view of the following upasthāpito p for y in the preceding noun is a particularly easy error, possibly made by Senart.] for y in the preceding noun is a particularly easy error, possibly made by Senart.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Utkūlaka (3333) + ((utkUlaka, utkUlaka) Utkūlaka¦, m., n. of a mountain (= Kūlaka, q.v.): Divy 450.10. Cf. preceding.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/uttapta (3356) + ((uttapta, uttapta) uttap … (uttapta, uttapta) uttapta¦, ppp. (to Skt. uttapati, cf. BHS uttāpayati), orig. (and in Skt.) purified by fire (of metals; so also BHS, suvarṇam uttaptam Mv i.165.2); here fig., purified, pure, of food: uttaptottaptair upakaraṇa-viśeṣair MSV iii.19.20; 134.10; of mental and abstract qualities, Mv i.106.1 uttapta- (so mss., Senart em. °taṃ) jñānaṃ teṣāṃ pra- vartate; LV 8.2 smṛti-mati-gati-dhṛty-uttapta-vipula- buddheḥ, of vast enlightenment purified by…; 11.6 -prā- modyottapta-vipula-smṛti-saṃjanane; uttapta-kuśalamū- lās te Suv 5.4; °ta-kuśalamūlena 159.6; 167.9; 171.12; °taṃ (mss. uptaṃ, but Tib. and Chin. render uttaptaṃ) kuśalamūlaṃ 172.11; °mūlānām Gv 268.3; uttaptaḥ Mvy 1816, where context suggests earnest, strenuous, and one of three Tib. renderings, sbyaṅs pa, means primarily purified, but also exercised, trained; uttapta-tā, abstr., state of being purified, LV 422.1 (vs) tena hitakareṇa uttap- tatā-prāpta (so read, as cpd.) bodhiḥ śivā,…attained thru being purified.te of being purified, LV 422.1 (vs) tena hitakareṇa uttap- tatā-prāpta (so read, as cpd.) bodhiḥ śivā,…attained thru being purified.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vaiśāstya (14595) + ((vESAstya, vESAstya) vaiśāstya¦ (nt.; perh. hyper-Skt. to deriv. of AMg. visaṭṭa = vikasita, blooming; extensive), full bloom, state of full development: dṛṣṭā te tathāgatapraṇidhi-°stya- vaiśeṣikatā Gv 524.7--8.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vaināśa (14520) + ((vEnASa, vEnASa) vaināśa¦, nt. (Skt. vināśa plus -a), state of being [Page510-b+ 71] subject to destruction: bhāvānāṃ nāsti vaināśaṃ Laṅk 209.11 (vs).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vaśībhāvaprāpta (13420) + ((vaSIBAvaprApta, vaSIBAvaprApta) … (vaSIBAvaprApta, vaSIBAvaprApta) vaśībhāvaprāpta¦, adj., = vaśībhūta (1): balavaśī- bhāvaprāptehi Mv i.52.2, arrived at the state of being [Page474-b+ 71] masters of the bala, said of monks; so…balavaśībhāva- prāpto iii.379.19. Both prose. Cf. prec.of the bala, said of monks; so…balavaśībhāva- prāpto iii.379.19. Both prose. Cf. prec.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/varjayati (13326) + ((varjayati, varjayati) v … (varjayati, varjayati) varjayati¦, in phrase ārdravṛkṣe vā (or va) varjayitvā (varjetvā, varjitvā) Mv i.7.5; 11.12; 17.9; 20.12; 24.9 (or °vṛkṣeṣu varjitāḥ 12.15, mss.), object being the wicked in various hells, subject their tormentors; acc. to Senart (note 375) rejetant, repoussant (les damnés) sous un arbre verdoyant (they tear or devour their flesh, or the like). I venture to guess that it means impaling them on a fresh, green tree (stump or branch). But I cannot explain this mg. in terms of varj-or ā-varj-; vā (almost always preceding the gerund) is also difficult (Senart assumes it stands for eva); I suspect some corruption.vā (almost always preceding the gerund) is also difficult (Senart assumes it stands for eva); I suspect some corruption.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viśārayati (14217) + ((viSArayati, viSArayati) … (viSArayati, viSArayati) viśārayati¦ (unrecorded; caus. to Skt. viśīryate), destroys: viśāritā śalyā LV 351.6 (prose), so Lefm.; mss. °tā, °taḥ, or vibhāvitā, and śalya or mānaśalya; followed by mukto granthiḥ, a separate clause. The state of the Buddha after enlightenment is described.parate clause. The state of the Buddha after enlightenment is described.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/viśodheya (14250) + ((viSoDeya, viSoDeya) viś … (viSoDeya, viSoDeya) viśodheya¦, anomalous gdve. of Skt. viśodhayati (see § 34.24), purifiable: adrākṣīt sattvā durākārā dur- vineyā dur-viśodheyā adrākṣīt sattvā svākārāṃ suvineyāṃ su-viśodheyāṃ (v.l. °yā) Mv iii.318.2--3. Obviously in- fluenced in form by -vineya preceding.ā) Mv iii.318.2--3. Obviously in- fluenced in form by -vineya preceding.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vibaddhana (13997) + ((vibadDana, vibadDana) v … (vibadDana, vibadDana) vibaddhana¦ (-tā; n. act. to next), state of being un- bound, freed, released: (sarvajñapuṇyasāgarākarasaṃjñāṃ) pratyalabhata, sarvaśukladharmasamārjana-°dhanatāyai Gv 342.18, so as to result in being freed thru acquisition (see samārjana) of…342.18, so as to result in being freed thru acquisition (see samārjana) of…)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vidu-tā (13795) + ((vidutA, vidu-tA) vidu-tā¦ (to prec.), state of being wise (= Buddha- hood): (naiva tāva janayanti mānasaṃ) sarvadharma- vidutāya (dat.) paṇḍitā(ḥ) Mv i.47.10 (vs); subject Bodhi- sattvas.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vikṣobhi-tā (13652) + ((vikzoBitA, vikzoBi-tA) … (vikzoBitA, vikzoBi-tA) vikṣobhi-tā¦ (to adj. vikṣobhin, in one Skt. cpd., from vikṣobha plus -in), state or condition of one who shatters or disperses; virtually power of dispersing: sa (sc. Maitreyaḥ) śūraḥ sarva-kleśa-vaṃśa-vikṣobhitāsu Gv 490.6 (prose).>power of dispersing: sa (sc. Maitreyaḥ) śūraḥ sarva-kleśa-vaṃśa-vikṣobhitāsu Gv 490.6 (prose).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vinirmokṣaṇa-tā (13880) + ((vinirmokzaRatA, vinirmokzaRa-tA) vinirmokṣaṇa-tā¦ (cf. Skt. °mokṣa), state of being freed: Bbh 29.23 (prose; °ṇatayā, instr.).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipaṇḍaka(-tva) (13912) + ((vipaRqaka, vipaRqaka(-tva) vipaṇḍaka(-tva)¦, (Skt. paṇḍaka, eunuch; this form unrecorded, and not noted by Senart in Notes or Index), (state of being) a eunuch: (strītvaṃ na gacchanti) vi°tvaṃ na gacchanti Mv i.103.11.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vipañcika (13905) + ((vipaYcika, vipaYcika) v … (vipaYcika, vipaYcika) vipañcika¦, m., regularly pl. (to Skt. vipañcayati; cf. prec., also vaipañcaka, °cika, °canika), soothsayer; regularly preceded (like its relatives just listed) by parallel naimittika, both usually qualifying a preceding brāhma- ṇā(ḥ): brāhmaṇā ye naimittikā °kāś (mss.) Divy 319.14. 16, similarly 391.5; 475.5.eding brāhma- ṇā(ḥ): brāhmaṇā ye naimittikā °kāś (mss.) Divy 319.14. 16, similarly 391.5; 475.5.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vi-parokṣa (13918) + ((viparokza, vi-parokza) … (viparokza, vi-parokza) vi-parokṣa¦, adj. (= M. vivarokkha, °rukkha), (quite) out of sight (vi- intensive? essentially = Skt. parokṣa); also a-vipar°, not out of sight, and °kṣa-tā: paramāryāṇāṃ viparokṣāṇām api sarvatra sarvasattvā- viparokṣabuddhīnāṃ Bbh 154.23--24, tho out of sight, yet whose buddhi is always not out of sight of all creatures; saṃmukhāvasthitaṃ, viparokṣāvasthitaṃ Bbh 290.7; (tathāgatam eva ca teṣu buddhadharmeṣv) a-viparokṣa- tāyāṃ (in manifest state) samanupaśya Bbh 174.18.Bbh 290.7; (tathāgatam eva ca teṣu buddhadharmeṣv) a-viparokṣa- tāyāṃ (in manifest state) samanupaśya Bbh 174.18.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vivara, (1) (14181) + ((vivara, vivara) vivara, … (vivara, vivara) vivara, (1)¦ nt., a fairly high number: Mvy 7853 (= Tib. yal yol), cited from Gv, which in 105.25 has vivana, while Gv 133 omits the item; it corresponds to vipatha of Mvy 7727; (2) m. or nt., a much higher number: °raḥ Mvy 7782, °ram 7911, both = Tib. bsñad yas; the latter cited from Gv but not found in either Gv list (106 or 133); (3) by corruption for viṃvara or bimbara (q.v.), LV 147.22 (but this is cited from LV in Mvy 7958--9 as viṃvara, and LV itself in 151.3 (vs) has bimbarāś); also SP 409.6 (prose) has in text vivara, intending this same unit as is shown by the preceding kaṅkara; vv.ll. of SP quoted as viśvara, visvara, certainly intending viṃvara or bimbara. shown by the preceding kaṅkara; vv.ll. of SP quoted as viśvara, visvara, certainly intending viṃvara or bimbara.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyābādhika: (14703) + ((vyAbADika, vyAbADika) ? … (vyAbADika, vyAbADika) ? vyābādhika:¦ Gv 451.7 dhanvāyitatvaṃ (read dhandhā°) vā vyābādhikaś cāvasādanaṃ (2d ed. °kaṃ vāva°) vā ajñānaṃ vā etc., in a list of imperfections. Perhaps read vyābādhikatvaṃ vā, or state of having been injured (cf. vyābādha, °dhati)?e of having been injured (cf. vyābādha, °dhati)?)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyāskandaka- (14720) + ((vyAskandaka, vyAskandaka-) vyāskandaka-¦, a kind of samāpatti, q.v.: Mvy 1497 (Mironov vya°). Tib. renders by snrel zhi, which usually = vyatyasta (q.v. 2), and Mvy ed. suggests reading so; cf. vyutkrāntaka. It would seem to be, like the latter, a manner of skipping from one trance-state to a non-adjoining one. But Chin. has the equivalent of nāsaṃjñāyatana, which as Ting says seems ‘an abbre- viation’ (the last part) of naivasaṃjñānāsaṃjñāyatana.jñāyatana, which as Ting says seems ‘an abbre- viation’ (the last part) of naivasaṃjñānāsaṃjñāyatana.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyūhā, viyūhā, = vyūha (14744) + ((vyUhA, vyUhA, viyUhA, = vyUha) & … (vyUhA, vyUhA, viyUhA, = vyUha) vyūhā, viyūhā, = vyūha¦ (2): mahatyā rājavyūhayā Suv 79.13 (prose); about half the mss. mahatā °vyūhena; (mahatā rājānubhāvena mahatā rāja-ṛddhīye) mahatā (so 1 ms., v.l. °tāye, Senart em. °tīye) viyūhāye (no v.l.) mahatīye vibhūṣāye Mv ii.113.13 (prose); in similar list, mahatā viyūhāye (no v.l.) ii.156.17. I have elected to take as pl. m. the forms in LV 36.16 (vs), see under vyūha (1); the citation there is completed by manasā vicintitā śrīmān, without significant v.l.; Calc. śrīman, as if voc. sg., but if voc. it should be pl. (the Bodhisattva, still in heaven, addresses the Tuṣita gods); if acc. pl., it would imply that the preceding forms ending in -ā are also acc. pl., coordinate with phalam idaṃ (śṛṇu-r-asya…) of next line; all of which would be quite possible in BHS.śṛṇu-r-asya…) of next line; all of which would be quite possible in BHS.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/vyapatrāpin (14639) + ((vyapatrApin, vyapatrApin) vyapatrāpin¦, f. °ṇī (to Skt. vy-apa-trap-), modest: hrīmā °piṇi dharmacāriṇī LV 28.13 (vs); °pi-tā, abstr., modesty, Samādh p. 5 line 13. Cf. next.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yāvadbhāvikatā (12487) + ((yAvadBAvikatA, yAvadBAvikatA) yāvadbhāvikatā¦, actualization to the full extent, state of becoming actualized in full, see s.v. yathāvad-bhāvi- katā: Bbh 37.2; 215.2; 258.5, 9.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/yathāvadbhāvikatā (12383) + ((yaTAvadBAvikatA, yaTAvadBAvikatA)<br&g … (yaTAvadBAvikatA, yaTAvadBAvikatA) yathāvadbhāvikatā¦ (Skt. yathāvad plus bhāvika plus -tā), true or full actualization, state of coming to be truly actualized as the thing is or should be: °tāṃ ca dhar- māṇām ārabhya yā bhūtatā, yāvadbhāvikatāṃ cārabhya yā dharmāṇāṃ sarvatā Bbh 37.1--3; (tattvārthe dvividhā, sc. prajñā) yāvadbhāvikatayā yathāvadbhāvikatayā ca tattvārthasya grahaṇāt 215.2; yat sarvadharmāṇāṃ sarva- [Page443-b+ 71] paryāyeṣu yāvadbhāvikatayā °katayā ca bhāvanāmayaṃ …jñānam 258.5--7; similarly 9.ṇāṃ sarva- [Page443-b+ 71] paryāyeṣu yāvadbhāvikatayā °katayā ca bhāvanāmayaṃ …jñānam 258.5--7; similarly 9.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/-adhimuktika-tā (436) + ((aDimuktikatA, -aDimuktika-tA) -adhimuktika-tā¦ (= Pali °muttikatā), abstr. from preceding, state of having zealous interest: hīnādhi° SP 105.1; 109.6.)

Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhimokṣika (2714) + ((ADimokzika, ADimokzika) ādhimokṣika¦, adj. (to adhimokṣa plus -ika), of zealous application: °kaṃ samādhiṃ MSV iv.237.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ādhipateya-tā (2712) + ((ADipateyatA, ADipateya-tA) ādhipateya-tā¦ (from prec.), (1) state of overlordship or control; (2) at the end of Bhvr. cpds. ending in °teya-, state of being under the control of… (lit. state of having …as controlling influence); (1) LV 204.(17--)18 (pūrvaṃ mayā svayaṃbhuvām) ādhipateyatām abhilaṣatā, of old by me (Buddha) desiring supremacy over (first place among) Self-existent Ones; LV 179.20--21 -puṇyasaṃbhārabala- viśeṣaṇāsadṛśī- (better would seem to be °sadṛśīṃ, which [Page095-b+ 71] is read by Calc. but none of Lefm.'s mss.) -lokādhipate- yatāṃ saṃdarśya, (said of the Bodhisattva) manifesting an unexampled state of mastery over the world thru…; (2) Gv 17.25 buddhādhipateyatāṃ, state of being under the control of the Buddhas; 68.18 supratiṣṭhitasya bhikṣor maitryādhipateyatayā, …because he is under the influence of love; KP 99.6--7 cittam…rājasadṛśaṃ sarvadharmā- dhipateyatayā (so read for text °pateyā, uninterpretable), (in a passage decrying the vanity of cittam,) citta is like a king, because it is controlled by all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.y all the states of (conditioned, transitory) existence; at least, this mg. seems more con- sistent with the context than because it is the ruler of all states…, but this latter is what Tib. means (chos thams cad la dbaṅ byed paḥi phyir); in that case to 1.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ājavaṃjavībhāva (2601) + ((AjavaMjavIBAva, AjavaMjavIBAva) … (AjavaMjavIBAva, AjavaMjavIBAva) ājavaṃjavībhāva¦, m. (see prec. two), state of moving restlessly to and fro (in the saṃsāra): MadhK 218.4 °bhāvena janmamaraṇaparaṃparayā saṃsaraṇaṃ syāt; 529.1 ya ājavaṃjavībhāva upādāya pratītya vā.anmamaraṇaparaṃparayā saṃsaraṇaṃ syāt; 529.1 ya ājavaṃjavībhāva upādāya pratītya vā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ākiṃcanyānantyāyatana (2533) + ((AkiMcanyAnantyAyatana, AkiMcanyAnantyAyatana) ākiṃcanyānantyāyatana¦, nt. = next: Karmav 47.22 (as 3d of the four ārūpya samāpatti). Nonce-form, in which ānantya is carried over from the preceding ākāśā- nantyāyatana and vijñānānantyāy°.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āma (2820) + ((Ama, Ama<h>2) 2 ā … (Ama, Ama<h>2) 2 āma¦, m., defined in ŚsP as = religious longings (lit. thirsts; could the word be connected with Skt. Lex. āma, m., disease? i.e. pathological state?): ŚsP 486.4--5 …mahāsattvasyāmaḥ; 7 āmaḥ, dharmatṛṣṇāḥ; 14--15, 22, etc., dharmatṛṣṇā āmaḥ. See s.v. mūdhāma.ŚsP 486.4--5 …mahāsattvasyāmaḥ; 7 āmaḥ, dharmatṛṣṇāḥ; 14--15, 22, etc., dharmatṛṣṇā āmaḥ. See s.v. mūdhāma.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āntarābhavika (2757) + ((AntarABavika, AntarABavika) < … (AntarABavika, AntarABavika) āntarābhavika¦, adj. (= antarā°, q.v.), of or be- longing to (or existing in) the intermediate state (antarā- bhava, q.v.): °kaḥ Bbh 295.24 one who is living in…; in a list, following divyamānuṣyakaḥ; of vipāka, AbhidhK. LaV-P. iv.129; °ka-skandha-saṃbhavāt MadhK 286.9, so text by em., but read antar° with mss.ing in…; in a list, following divyamānuṣyakaḥ; of vipāka, AbhidhK. LaV-P. iv.129; °ka-skandha-saṃbhavāt MadhK 286.9, so text by em., but read antar° with mss.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārājaka (2894) + ((ArAjaka, ArAjaka) ārājaka¦, nt. (secondary deriv., with vṛddhi, from arāja or °jaka), state of kinglessness: Mv ii.70.13 (vs, but quantity of initial indifferent) °kam idam asmākam.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ārtībhāva (2924) + ((ArtIBAva, ArtIBAva) [ārtībhāva¦, m., state of distress, Senart's em. at Mv ii.146.15; but read anyathībhāva, q.v.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsaṃjñika (3067) + ((AsaMjYika, AsaMjYika) ā … (AsaMjYika, AsaMjYika) āsaṃjñika¦, nt. (to asaṃjñin, q.v.), unconsciousness: Mvy 1989; Dharmas 31; Divy 505.22 sa tatrāsaṃjñikam (i.e. tatra-āsaṃjñikam; Index wrongly asaṃj°) utpādyā- saṃjñisattveṣu (see asaṃjñisattva) deveṣūpapannaḥ; similarly AbhidhK. LaV-P. ii.199. (In Divy, this state is deliberately induced by dhyāna.)nnaḥ; similarly AbhidhK. LaV-P. ii.199. (In Divy, this state is deliberately induced by dhyāna.))
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āsarita (3075) + ((Asarita, Asarita) āsari … (Asarita, Asarita) āsarita¦, nt., and niḥsarita, nt.; °taṃ Gv 351.18, 19 respectively: the first two of ten ‘bodily conditions’ (śarīrasthā dharmāḥ), the other 8 being cold, heat, hunger, thirst, delight, anger, birth-old-age-diesase-and-death, and pain (pīḍā). Context throws no further light. Interpre- tation of these two terms obscure. Are they somehow related to āsario = saṃmukhāgataḥ Deśīn. 1.69, and ṇissariaṃ = srastam ibid. 4.40? Something like slack condition, slumped-down state might be intended by niḥsarita; would āsarita be its opposite, a state arrived at the right point?intended by niḥsarita; would āsarita be its opposite, a state arrived at the right point?)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āttamanaska (2649) + ((Attamanaska, Attamanaska) āttamanaska¦, adj. = āttamanas: °kaḥ SP 103.13; fem., (pramodāmi) °kā bhavāmi Gv 290.3; comp. °kataro 'bhūn Gv 331.6; abstr. n. °ka-tā state of being delighted Karmav 37.16.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/āvarjana (2996) + ((Avarjana, Avarjana) āva … (Avarjana, Avarjana) āvarjana¦, nt. (to āvarjayati, q.v.; see also āvar- janā; substantially as in Skt., once, das Sich-geneigt- Machen, Gewinnen, BR 5.1123), wrongly defined for LV and Divy in pw; attraction, winning to oneself: LV 250.(7--)8 (dhyānagocarāṇāṃ ca rūpāvacarāṇāṃ) ca devānām dhyā- naviśeṣopadarśanād āvarjanaṃ kuryām (by performing severe austerities; said by the Bodhisattva); 250.22 devānāṃ cāvarjanārtham; Mv ii.423.18 āvarjana-saṃ- panno (Senart doué de bonne grâce, d' affabilité; i.e. gifted with winning ways; followed by mārdavasaṃpanno apa- ruṣo); especially (cf. āvarjayati) conversion: Bbh 180.5--6 āvarjanārhāṇāṃ sattvānām āvarjanāya (contrasts with preceding uttrāsanārhāṇāṃ sattvānām uttrāsanāya); often this is accomplished by miracles, because, as Divy 133.9 says, āśu pṛthagjanāvarjanakarī ṛddhiḥ, magic converts the vulgar quickly; virtually the same words 192.8; 313.15; 539.5; Bbh 80.6 and 82.5 ṛddhy-āvarjanatā, process of conversion by (exhibitions of) magic; Av i.9.12 tad atyad- bhutaṃ devamanuṣyāvarjanakaraṃ prātihāryaṃ dṛṣṭvā; the same ii.4.4--5 etc.313.15; 539.5; Bbh 80.6 and 82.5 ṛddhy-āvarjanatā, process of conversion by (exhibitions of) magic; Av i.9.12 tad atyad- bhutaṃ devamanuṣyāvarjanakaraṃ prātihāryaṃ dṛṣṭvā; the same ii.4.4--5 etc.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/Āyudhiṣṭhira (2865) + ((AyuDizWira, AyuDizWira) … (AyuDizWira, AyuDizWira) Āyudhiṣṭhira¦ (?), n. of a Bodhisattva: Gv 443.4. Uncertain reading; initial in saṃdhi with preceding -a, permitting analysis as Ayudhi°, which seems scarcely possible; perhaps the long ā is an error or misprint, and we should understand Yudhiṣṭhira. an error or misprint, and we should understand Yudhiṣṭhira.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhūmi-sūcaka (11303) + ((BUmisUcaka, BUmi-sUcaka) <b&g … (BUmisUcaka, BUmi-sUcaka) ? bhūmi-sūcaka¦, m., acc. to Burnouf and Kern, dog (a mg. given to sūcaka in Hindu Lexx.): khara-sūkarā kroṣṭuka bhūmi-sūcakāḥ pratiṣṭhitasyeha bhavanti nityam [Page411-b+ 71] SP 96.12 (vs). Tib. seems to intend to render literally. sa ḥdzul (bar) ground glide, i.e. (animals) that glide along the ground (?); for the preceding animal names Tib. has ass, hog, and fox (wa; but cf. wa-spyaṅ, jackal). Could not the BHS mean: asses, swine, and jackals mark (indicate) the ‘ground’ (state, condition? see bhūmi 3) of him always as he is established here on earth (preceding line says he always dwells in an apāya-bhūmi)? However, Chin. dogs in the later versions; the oldest version seems to lack the word.;/i> he is established here on earth (preceding line says he always dwells in an apāya-bhūmi)? However, Chin. dogs in the later versions; the oldest version seems to lack the word.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/bhava, (1) (11172) + ((Bava, Bava) bhava, (1)¦ (threefold) state(s) of existence, see tri- bhava; (2) n. pr., father of Pūrṇa (1): Divy 24.10 ff.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/chambita-tva (6396) + ((Cambitatva, Cambita-tva) chambita-tva¦, nt. (= chambh°, see prec.), state of being frightened: Dhvajāgrasūtra (as prec.), 47.6, 16, 24.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dhārmakathika (7919) + ((DArmakaTika, DArmakaTika) dhārmakathika¦, m. (= dharma°, q.v.), preacher: Divy 493.8; Śikṣ 56.1; Kalpanāmaṇḍitikā, Lüders, Kl. Skt. Texte 2 p. 43; Bbh 162.2; 175.7; -tva, abstr.: Bbh 239.8; MSV iii.122.4.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dhātṛ = dhātrī (7900) + ((DAtf, DAtf = DAtrI) dhā … (DAtf, DAtf = DAtrI) dhātṛ = dhātrī¦, nurse: mātṛbhir dhātṛbhiś (both edd., no v.l.) ca rudantībhiḥ parivṛtāḥ SP 160.14 (prose), surrounded by their weeping mothers and nurses. The form has phonetic aspects (§ 3.95) but may and doubtless should be regarded as in part, and perhaps primarily, a riming adaptation to the preceding mātṛbhiḥ.ed as in part, and perhaps primarily, a riming adaptation to the preceding mātṛbhiḥ.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dhandhāyati, °te (7681) + ((DanDAyati, DanDAyati, °te) dhandhāyati, °te¦, denom. from dhandha, is slow, is dull (of wit); in AsP always recorded as dhanvā° (as in Śikṣ, Divy): a-dhandhāyamāna Bbh 284.7, not going slow; dhanvāyati AsP 284.4; 326.4; °yiṣyati 176.9; dhan- vāyita-tva, state of being dull of comprehension AsP 31.16; 454.9; °yita-tā 454.11 (associated with kāṅkṣāyita-tva, q.v.); dhanvāyita-tvaṃ Gv 451.7.f comprehension AsP 31.16; 454.9; °yita-tā 454.11 (associated with kāṅkṣāyita-tva, q.v.); dhanvāyita-tvaṃ Gv 451.7.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/dhyātaka (7971) + ((DyAtaka, DyAtaka) [dhyātaka¦ (-saṃjñā), corruption for dhmātaka (see preceding) = vyādhmātaka, q.v.: ŚsP 59.2.])
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/aiṇeya-jaṅgha(-tā) (4162) + ((EReyajaNGa, EReya-jaNGa(-tA) < … (EReyajaNGa, EReya-jaNGa(-tA) aiṇeya-jaṅgha(-tā)¦, (state of) having legs like a black antelope (= the more usual eṇeya°, q.v. under eṇī-): Mvy 267; Dharmas 83 (text aineya°); Gv 400.6 °gha-tā, glossed in 7 eṇeyasyeva mṛgarājño (indicating that aiṇ° is adj., eṇ° noun).text aineya°); Gv 400.6 °gha-tā, glossed in 7 eṇeyasyeva mṛgarājño (indicating that aiṇ° is adj., eṇ° noun).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/ghana-saṃdhi (5964) + ((GanasaMDi, Gana-saMDi) … (GanasaMDi, Gana-saMDi) ? ghana-saṃdhi¦, n. sg. °iḥ, LV 106.13, one of the anuvyañjana, replacing (it seems) nirgranthi-śira, q.v.: acc. to Burnouf, having solid joints; but Tib. tshigs (joint) mi mṅon pa (not visible; also renders gūḍha in the two preceding items, suggesting that the Tib. LV text had gūḍha-saṃdhi).ot visible; also renders gūḍha in the two preceding items, suggesting that the Tib. LV text had gūḍha-saṃdhi).)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/khāditaka (5499) + ((KAditaka, KAditaka) khā … (KAditaka, KAditaka) khāditaka¦ (Skt. khādita plus specifying ka, § 22.39), in ardha-khāditako, (a corpse) that has been half eaten: Mv ii.78.11 (prose) udakahrade ardhakhāditako plavanto …dṛṣṭo, was seen, floating, a half-eaten thing (corpse), in the pool of water; 11--12 tena…ārocitaṃ, Dharmapālo udakarākṣasena khāyito ti, he reported, Dh. has been eaten (khāyito, no -ka! simple fact) by a water-ogre; but again 13--14 paśyati ca taṃ…udakarākṣasena ardhakhādita- kaṃ plavantaṃ, he saw him floating, in the state of having been half-eaten by the water-ogre. One ms. in this last passage has khāyitaṃ instead of ardhakhāditakaṃ; then simply eaten.>been half-eaten by the water-ogre. One ms. in this last passage has khāyitaṃ instead of ardhakhāditakaṃ; then simply eaten.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/audārika-tā (4281) + ((OdArikatA, OdArika-tA) audārika-tā¦, abstr. to prec., coarseness (Tib. rags pa): Mvy 1651 sthūlabhittikatā audārikatā.)
Dictionaries/Edgerton Buddhist Hybrid Sanskrit Dictionary/aupapattyaṅgika (4293) + ((OpapattyaNgika, OpapattyaNgika) aupapattyaṅgika¦, app. equivalent to preceding, participating in birth, of citta, Laṅk 277.6. See s.v. -aṃśika.)

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